Perhaps the most influential form of divination to arrive in the Roman world from the East was astrology. Systems for divining the will of the gods and the course of the future emerged in both Egypt and Mesopotamia c. 2000 B.C. and were thus both very ancient when Alexander the Great conquered both in the late fourth century. From there, astrology, practiced by professional experts, moved into the Greek and then Roman world, though Roman elites were often deeply ambivalent about this foreign method of divination; both Cato and Cicero express doubts (of course, the Roman practice of haruspicy was also foreign in that it was Etruscan, but this adoption had been sanctified by long use in Roman tradition and was thus mostly beyond reproach). Nevertheless, it is clear that this form of divination become common, with the writer, geographer and astronomer Ptolemy (c. 100-170 A.D.) even producing a long explication of the practice of astrology in his Tetrabiblos.
This portability is not restricted merely to divination. Herodotus’ suspicion that quite a bit of Greek religion might have come from somewhere else has merit, though Anatolia, not Egypt, appears to be the main source (see: M.L. West, The East Face of Helicon (1999); and for the person already writing this comment, yes I am aware of Bernal’s Black Athena and no I am not convinced, nor are many specialists in the field). The Romans were open about importing gods from Greece and make a clear distinction between gods worshiped in traditional Roman manner and those imported from Greece (a quite small number) and thus whose rituals followed ritus graecus – rituals in Greek fashion.
In other cases, the foreign practice was modified to fit the culture it arrived in. The Romans adopted the cult of Cybele, an Anatolian goddess, during the dark days of the Second Punic War (the Senate made that decision based on a consultation with the Sibylline books, a written source of oracular prophecy we can talk about another day). Cybele was called Magna Mater (“Great Mother”) in Rome, and it seems made some modifications to her rituals, in particular possibly limiting the role of the Galli (eunuch priests) whose rituals and style seemed decidedly “unRoman” (though I should note that the scholarship here is contested and the issue and evidence complex).
The normal technical term for this kind of religious borrowing is syncretism, and it is a sort of interweaving of religious traditions that polytheisms both ancient and modern are exceptionally capable of. It is simply not hard to add one more god or one more ritual into a religious system that already assumes the existence of innumerable gods.
Bret Devereaux, “Collections: Practical Polytheism, Part III: Polling the Gods”, A Collection of Unmitigated Pedantry, 2019-11-08.
May 23, 2022
QotD: The adoption of Astrology by the Greeks and Romans
May 17, 2022
History of Rome in 15 Buildings 09. The Arch of Constantine
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Published 27 Sep 2018The many statues and reliefs from older monuments integrated into the Arch of Constantine – the focus of this ninth episode of our History of Rome – advertise the continuity of traditional Roman values into the fourth century. The Arch’s inscription, however, alludes to the religious revolution set in motion by the first Christian emperor.
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QotD: Slavery
But part of that is that we’re imposing our values on the past. Look, history is looked at backwards, while we live forward. Take slavery (I don’t want it.) Yes, it was a horrible institution. It was also pervasive in human history, and as far as we can tell pre-history, world without end. Hell, still is as well, considerably less of the world than it was, but in Africa it’s pretty much still a thing, and not just in Arab countries.
Romans had complex rules to deal with it, and lived in fear of slave revolts.
It required mental gymnastics, because it was obvious to anyone that slaves were as human as their masters, and so a complex set of rules and philosophical separations were instituted and once any idea of the equality of man (or that man ought to be equal before the law (and G-d) the whole thing was doomed, sooner or later.
Americans tend to have a bizarre idea that slavery was always by race. I blame public school. I don’t know if it’s deliberately obscured, to emphasize the specialness of racial victimhood, or just because race and slavery are so associated in American history that it overshadows everything else. (Yes, again, is it malice or stupidity? Perhaps we should formulate an axiom that sufficiently advanced stupidity is indistinguishable from malice.)
Men and women of all colors were enslaved throughout history. Heck, in the peninsula, in the long centuries in which it was a frontier between Christian and Moor, the slaving went on both ways. […]
Roman slaves were often blond, and the citizens often of African origin. But even there, it wasn’t tied to race. (Though celts were apparently in general fairly cheap, from what I can figure.)
So. All of us have slave ancestors. ALL OF US. All of us have slave owners in our ancestry.
Even in the US — though rare — there were black slave owners. And if you’re going to parse quadroons and octaroons who might very well be slaves, you’re going to assume race is one-drop but only for non-white races.
Sarah Hoyt, “I Am Myself Alone”, According to Hoyt, 2019-02-25.
May 10, 2022
History of Rome in 15 Buildings 08. The Baths of Caracalla
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Published 27 Sep 2018Every day, ten thousand bathers and over a million gallons of water were funneled through the Baths of Caracalla, the subject of this eighth episode in our History of Rome. The astonishing scale of the Baths indicates the power of two Roman obsessions: imperial propaganda and public bathing.
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May 5, 2022
Belisarius: The Last Battle
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April 26, 2022
History of Rome in 15 Buildings 06. The Pantheon
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Published 27 Sep 2018The sixth building in our History of Rome, the Pantheon, epitomizes the most stable Roman building material and the most restless Roman emperor – concrete and Hadrian, respectively. This episode discusses the peculiarities of both in some detail.
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April 19, 2022
History of Rome in 15 Buildings 05. The Colosseum
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Published 27 Sep 2018Six lions fighting eight tigers! A troupe of performing elephants! Executions, accompanied by a full orchestra! Twelve gladiatorial combats, guaranteed to the death! So might a day of games at the Colosseum, the subject of our fifth episode, be advertised. No monument better encapsulates Roman imperialism – or its costs.
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April 10, 2022
History of Rome in 15 Buildings 04. Ara Pacis
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Published 27 Sep 2018Augustus dominates this fourth episode of our History of Rome, which uses the Ara Pacis Augustae (Altar of the Augustan Peace) to discuss the first emperor’s reign, reforms, and propaganda. I also threw in a gripping description of the Battle of Actium.
If you enjoyed this video, you might be interested in my book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans. You can find a preview of the book here:
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April 7, 2022
Republic to Empire: The Triumph of Caesar
seangabb
Published 5 Mar 2021In 120 BC, Rome was a republic with touches of democracy. A century later, it was a divine right military dictatorship. Between January and March 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
(more…)
April 6, 2022
QotD: Haruspicy and Augury in Roman religious observances
Remember that the do ut des system is essentially one of bargaining with the gods, and the god you are bargaining with always has the option of simply refusing the bargain. This might mean some failure in the mechanics of the ritual (necessitating it be performed again), or that the god had been offended in some way, but it might also mean something more. A lot of sacrificial rituals were done at the outset of important tasks – before battles, political events, etc. What the god might be telling you then with a failed sacrifice is “DO NOT PROCEED”.
The practitioner is given a bit of wiggle room on how to interrupt a failed sacrifice in this way: it might mean “don’t attack at all”, but it might also mean “don’t attack now”. Roman generals, ready to attack, might repeat the same ritual over and over again, like a runner at the start of a race waiting for the “go” signal.
But more information was potentially available, because the exact nature of the liver and its quality might signal more things. In Rome, it was understood that the very best knowledge in this regard came from the Etruscans (an example of how antiquity lends credibility to ritual – Etruscan religion was old even to the Romans, and thus had acquired a strong reputation). The reading of a liver could be complex: we find “liver models” from both Italy and the Near East with guidance on how to interpret different parts of the liver of a sacrificed animal. This could be fairly specific: famously, it was haruspex who warned Caesar about the danger of the Ides of March (Seut. Caes. 81.2).
Another key system for divining the will of the gods in Rome was augury, the reading of the flights of birds (mostly, there are actually other categories of auspicia); doing so is called taking the auspices, and the men who do so are the augurs. Augurs were particularly important in political matters, taking the auspices for elections and the like. Unfavorable auspices could invalidate even a consular election: the gods get a vote too.
Bret Devereaux, “Collections: Practical Polytheism, Part III: Polling the Gods”, A Collection of Unmitigated Pedantry, 2019-11-08.
April 3, 2022
History of Rome in 15 Buildings 03. The Forum of Caesar
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Published 27 Sep 2018In this third episode of our History of Rome, focused on the Forum of Julius Caesar, we discuss (as might be expected) Julius Caesar, the last and greatest of the generals who reshaped the Roman Republic in their own image. Caesar dominates the stage, but there are walk-on bits for a crew of pirates, forty trained elephants, and Cleopatra.
If you enjoyed this video, you might be interested in my book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans. You can find a preview of the book here:
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March 26, 2022
History of Rome in 15 Buildings 02. The Rostra
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Published 2 Oct 2018This second episode of our History of Rome presents the Rostra, the speaking platform in the Roman Forum, as a key to understanding the turbulent world of the Late Republic. It focuses on the career of Cicero, Rome’s greatest orator, who was successively applauded and impaled on the Rostra.
If you enjoyed this video, you might be interested in my forthcoming book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans.
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Thanks for watching!
March 19, 2022
History of Rome in 15 Buildings 01. The Hut of Romulus
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Published 27 Sep 2018This first episode of my History of Rome in Fifteen Buildings discusses the origins of Rome in relation to the enigmatic and frequently-rebuilt structure known as the Hut of Romulus. Along the way, we’ll encounter a floating phallus, a remarkably accommodating she-wolf, and, of course, the homicidal demigod who founded the city of Rome.
If you enjoyed this video, you might be interested in my forthcoming book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans.
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Thanks for watching!
February 28, 2022
Roman Republic to Empire 03 Inequality and Corruption
seangabb
Published 5 Feb 2021[Update 2023-03-02 – Dr. Gabb took down the original posts and re-uploaded them.]
Here is the third lecture, which describes the decay of the Roman Constitution as a result of changes in patterns of land tenure in Italy after the Second Punic War, and as a result of the flood of foreign money into Rome from military victories and war indemnities and bribes.
(more…)
February 20, 2022
Ancient Roman Steak Sauce
Tasting History with Max Miller
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