The more refined the man — crusty old badthinkers like E.B. Tylor and Lucien Levy-Bruhl would say “civilized”, and of course you shouldn’t look those names up, much less read their works, they are very very bad — the greater his sense of time … and the greater his death wish. In fact, at some point in the “civilization” process, Whitey gets so “over-civilized” that he reverts to what is effectively bicamerality (if Jaynes does it for you) or to the primitive sense of the endless now …
… but alas, he does NOT lose his neuroses, his death wish. That becomes all-consuming.
When the very smart boys in the sociology departments first started studying cults, they assumed — being very smart boys — that cult members would all be dumb, mal-educated yokels. After all, those are the only kind who believe in Magic Sky Fairies, no? But because the urge to suppress or falsify research findings that don’t fit their pre-chosen Narrative hadn’t entirely permeated the academy yet, they actually published their “counterintuitive” findings — the average cult member is smarter, and much better educated, than the hoi polloi.
Which should’ve been obvious by the fact that cults as a general rule don’t bother trying to recruit in slums, or out in the sticks, but DO focus almost their entire recruiting effort near college campuses. They could’ve skipped the fieldwork entirely, and just looked around at the very obvious cult of “Leftism” that they and all their colleagues were already in, but self-awareness has never been a thing on the Left, and that goes triple for the egghead set.
The other thing that becomes immediately obvious in the academic study of cults is that the phrase “suicide cult” is redundant. They’re all suicide cults. Lots of them do us the great favor of admitting it, one way or the other, but THE cult belief is in the imminent immanentizing of the eschaton. The world’s gonna end, and they’re going to be the Big Guy’s right-hand persyns in the new dispensation. The Big Guy could be God, Jesus, the saucer people, Cthulhu, Satan, the Proletariat, whatever — they have a bewildering variety of mythologies, but the underlying belief is exactly the same, every time, and there’s only that ONE belief:
The world is gonna end in their lifetimes, and they themselves are helping to make it happen sooner.
Thus to pscircle back to [the] question: “has there been a historical situation where there is a generalised cult mentality which is attached and detached to a serial cult sequence (coof, ukraine, trump, etc).”
The way I’m interpreting this (please correct me if I’m wrong) is that the Juggalo Cult, unlike all the other known cults throughout history, seems to be able to change its mythology on a dime. We’re all familiar with Festinger, yeah? If not, go read When Prophecy Fails at the nearest opportunity — it’s short, and surprisingly readable for academic sociology. The UFO cult Festinger studied predicted the end of the world. When it didn’t happen, lots of members left the cult … but lots didn’t, and in fact they doubled down — it was only their constant vigilance, they said, that kept the saucer people from destroying the earth as originally planned.
(This is where the phrase “cognitive dissonance” comes from, by the way. Festinger coined it).
Note that the UFO cultists didn’t suddenly flip mythologies as a way to deal with their cogdis — oh, we were wrong, it wasn’t the saucer people, it was the Illuminati. And that seems to apply to any “disconfirmation” of any cult belief. Everything that happens, or doesn’t happen, gets folded in. In the same way, there’s only ever one Devil. See e.g. every conspiracy theory on the Internet, ever. When ___ happens, the guys who think the Freemasons control the world blame the Freemasons, the guys who think it’s the saucer people blame it on the saucer people, etc., same as it ever was.
But if the Freemasons step up and take credit for it, the guys who think it’s the saucer people don’t shrug and say ooops. Rather, they build it in — ok, ok, yeah, technically it was the Freemasons, but we all know who really controls the Freemasons! (It’s the saucer people and the RAND Corporation, in conjunction with the reverse vampires. We’re through the looking glass here, people).
In a sense, of course, the Juggalo Cult does do that — Whitey is always the Devil (do a find-and-replace, swapping in “White supremacy” for “capitalism”, and you could republish the entire Collected Works of V.I. Lenin, verbatim, as your dissertation and no one would be the wiser). But the Juggalos also seem to be unique in that the Apocalypse changes on a dime, too. Festinger’s cult all agreed that the saucer people were still going to destroy the world; they just hadn’t gotten around to it yet, because reasons.
The Juggalo Cult, by contrast, lurches from apocalypse to apocalypse. Global Cooling! Global Warming! Global Climate Change! Reagan! Boooosh! Drumpf! Covid! Ukraine! The Supreme Court! THE CURRENT THING!!!!
This, I think, is the reversion to bicamerality — the “digital clock effect” […] The Juggalo Cultists are still oppressed by their two-millennia-old sense of the passage of linear time — it’s baked into their DNA at this point — but they’ve been acculturated to the Endless Now of social media. There is no past on Twitter, nor any future — there’s just retweets and upvotes and replies, and what’s at the top of the news feed is all that is or could ever be, world without end amen.
They’re trapped in an endless loop — everything they do immanentizes the eschaton, because immanentizing the eschaton is simply a matter of tweeting it. And yet, the eschaton never comes. The tweet is merely replaced by another tweet, which is the only thing in the universe. It’s like what some old “paranormal researchers” said ghosts are — little loops of “film”, endlessly replaying the same thing forever. Time passes — the haunted house is bought and sold, remodeled, added to, stripped to the bricks and rebuilt, bought and sold again — but the ghost is still there, endlessly replaying the same scene, because it’s just static, just energy discharge from some kind of psychic dry-cell battery.
The difference being, of course, that these ghosts can actually pull the nuclear trigger … and they won’t even know they’re doing it, in the same way that the ghosts don’t realize they’re scaring the “occupants” of the “haunted house”, because there ARE no occupants, no house. It’s just the flickering, endlessly repeating NOW.
Severian, “The Ghosts”, Founding Questions, 2022-05-17.
November 25, 2022
QotD: Cults, conspiracy theories, progressives, and “the death wish”
November 23, 2022
QotD: Humour and political correctness
But I never fully understood Wilde’s caustic satire of Victorian philanthropists and humanitarians until the present sludgy tide of political correctness began flooding government, education, and media over the past two decades. Wilde saw the insufferable arrogance and preening sanctimony in his era’s self-appointed guardians of morality.
We’re back to the hypocrisy sweepstakes, where gestures of virtue are as formalized as kabuki. Humor has been assassinated. An off word at work or school will get you booted to the gallows. This is the graveyard of liberalism, whose once noble ideals have turned spectral and vampiric.
Camille Paglia, “Hillary wants Trump to win again”, Spectator USA, 2018-12-04.
November 22, 2022
“Andrew Doyle is a dangerous man, and this is a dangerous book”
I missed this review when it first got posted at The Critic, which is why I’m only linking to it now. Stephen Daisley reviews The New Puritans: how the Religion of Social Justice Captured the Western World:
Andrew Doyle is a dangerous man, and this is a dangerous book. Don’t take my word for it: the bloke’s own mates think he’s one for the watching. Like the pal he tells us about who pegged him as “a fucking Nazi cunt”. Admittedly, vodka martinis had been taken and the friend’s evidence of fascist proclivities was Doyle’s vote to leave the EU and his satires of progressivism, but you can never be too careful.
So it was with some trepidation that I opened my copy of The New Puritans during a recent stay in hospital. I had lost patience with a John Grisham grabbed from the shop, which was largely concerned with how racist and stupid everyone is south of the Mason-Dixon Line. When did the gutsy master of Southern populist pulp turn into a sneering liberal bigot? A shift to the right was in order, so Doyle’s book it was.
As Nazi polemics go, The New Puritans is something of a disappointment. It’s a better read than Mein Kampf and less esoteric than The Myth of the Twentieth Century, but it’s pretty light on the old blood and soil. It turns out Doyle isn’t a Nazi at all, just a bog-standard, run-of-the-John-Stuart-Mill liberal. The New Puritans, far from a tract on Aryan racial purity, is an admonition against authoritarian trends in identity politics. Boy, are there going to be some red faces at the next Britain First reading group.
A broadcaster and stand-up comedian, Doyle is also a recovering academic with a PhD in “Renaissance discourses of gender and sexuality”, which takes some recovering from. It has, however, gifted him an intimate insight into a political insurgency that, in just a few years, has seized the commanding heights of government, law, medicine, education, journalism, the arts and private enterprise.
The architects of this movement are “the new puritans” and their religion is critical social justice, Doyle’s term for what is more commonly known as wokeism. They are “a prohibitionist and precisionist tendency who seek to refashion society in accordance with their own ideological fervour”. Their zealotry, philistinism and spiteful exercise of power over others reminds Doyle of the Salem Witch Trials and the vicious little girls whose “lived experience” sent 19 innocent women to the gallows.
Where Abigail Williams and her finger-pointing acolytes saw witches, their ideological descendants see racists and transphobes. They do so by applying a doctrine called intersectionality, which asserts interlocking systems of oppression as the basis of Western societies. They harness the power of social opprobrium to punish transgressors and sceptics. This is cancel culture — “retributive and performative mass denunciation in order to destroy lives and enforce conformity” — and today it rages on Twitter rather than a colonial settlement in Massachusetts.
In addition to punishment, the new puritans exercise prior restraint by banishing speech they disapprove of as harmful, a practice known as safetyism. Doyle notes how routinely this involves the privileged imposing their preferences on the lower orders. “Imagine,” he ventures, “Debrett’s guide to etiquette having been rewritten by someone with a histrionic personality disorder.”
November 19, 2022
American political parties from 1865 down to the Crazy Years we’re living through now
Severian responds to a comment about the Democrats and Republicans and how they have morphed over the years to the point neither party would recognize itself:
“The Third-Term Panic”, by Thomas Nast, originally published in Harper’s Magazine on 7 November 1874.
A braying ass, in a lion’s coat, and “N.Y. Herald” collar, frightening animals in the forest: a giraffe (“N. Y. Tribune”), a unicorn (“N. Y. Times”), and an owl (“N. Y. World”); an ostrich, its head buried, represents “Temperance”. An elephant, “The Republican Vote”, stands near broken planks (Inflation, Repudiation, Home Rule, and Re-construction). Under the elephant, a pit labeled “Southern Claims. Chaos. Rum.” A fox (“Democratic Party”) has its forepaws on the plank “Reform. (Tammany. K.K.)” The title refers to U.S. Grant’s possible bid for a third presidential term. This possibility was criticized by New York Herald owner and editor James Gordon Bennett, Jr.
Image and caption via Wikimedia Commons.
I find this extremely useful. I’d add that the postbellum parties do shift ideologies fairly regularly, as PR notes, such that even though they’re still called by the same names, they’re nowhere near the same parties, 1865-present.
I’d add some distinguishing tags for ease of reference, like so:DEMOCRATS:
The Redeemers of the “Solid South”, 1865-1882, when their main issue was ending Reconstruction and establishing Jim Crow.
The Grover Cleveland years, 1882-1896: Still primarily an opposition party, their main goal was reining in the ridiculous excesses of the Gilded Age Republicans. As one of about 100 people worldwide who have strong opinions on Grover Cleveland, I should probably recuse myself here, so let me just say this: Union Army veterans were to the Gilded Age GOP what the Ukraine is to the Uniparty now. They simply couldn’t shovel money at them fast enough, and the guys who orchestrate those ridiculous flag-sucking “thank you for your service” celebrations before pro sporting events would tell them to tone it way, way down. Cleveland spent most of his presidency slapping the worst of this down.
[How bad was it? So bad that not only did they pass ridiculous giveaways like the Arrears of Pension Act and the Dependent Pension Act — think “Build Back Brandon” on steroids, times two, plus a bunch of lesser boondoggles — but they got together every Friday night when Congress was in session to pass “private” pension bills. These are exactly what they sound like: Federal pensions to one specific individual, put up by his Congressman. Grover Cleveland used to burn the midnight oil vetoing these ridiculous fucking things, which makes him a true American hero as far as I’m concerned].
The Populist Party years, 1896-1912: They were more or less absorbed by the Populist Party — William Jennings Bryan ran as a “Democrat” in 1896, but he was really a Populist; that election hinged entirely on economic issues. They still had the “Solid South”, but the Democrats of those years were basically Grangers.
The Progressive Years, 1912-1968: They picked up all the disaffected “Bull Moose” Republicans who split the ticket and handed the Presidency to Woodrow Wilson in 1912, becoming the pretty much openly Fascist entity they’d remain until 1968.
The Radical Party, 1968-1992: The fight between the Old and New Left, or Marxism vs. Maoism.
The Boomer Triumphalist Party, 1992-2000. It’s an Alanis-level irony that Bill Clinton was the most “conservative” president in my lifetime, if the metric for “conservatism” is “what self-proclaimed conservatives say they want”. This was our Holiday From History, in which “wonks” reigned supreme, tweaking the commas in the tax code while occasionally making some noises about silly lifestyle shit.
The Batshit Insane Party, 2000-Present. The years of the Great Inversion. Today’s Democrats only know one thing: Whatever is, is wrong.
REPUBLICANS:
The Radical Party, 1864-1876: Determined to impose utopia at bayonet point in the conquered South, they started asking themselves why they couldn’t simply impose utopia at bayonet point everywhere. They never did figure it out, and we owe those awful, awful racists in the Democratic Party our undying thanks for that. This is the closest America ever came to a theocracy until The Current Year. Morphed into
The party of flabbergastingly ludicrous robber baron excess, 1876-1896. In these years, J.P. Morgan personally bailed out the United States Treasury. Think about that. FTX, meet Credit Mobilier. You guys are pikers, and note that was 1872. William McKinley deserves a lot more credit than he gets in pretty much everything, but he might’ve been the most fiscally sane American president. Only Calvin Coolidge is even in the ballpark.
The Progressive Party, 1900-1912. For all the Left loves to call Republicans “fascists”, for a time they were … or close enough, Fascism not being invented quite yet. But the Democrats coopted it under Wilson, leading to
The Party of (Relative) Sanity, 1912-1968. Before Warren G. and Nate Dogg, there were Warren G. Harding and Calvin Coolidge, the only two contestants in the “American politicians with their heads screwed on straight” competition, 20th century division. Alas, superseded by the
Anti-Left Party, 1968-2000. Want to punch a hippie? Vote for Richard Nixon. Or Gerald Ford. Or, yes, the Gipper.
The Invade-the-World, Invite-the-World Branch of the Uniparty, 2000-Present. Wouldn’t it be nice if Bill Clinton could keep it in his pants, and wasn’t a walking toothache like Al Gore? That was the essence of W’s pitch in 2000. Our Holiday From History was supposed to continue, but alas, 9/11. Some very special people at the State Department got their chance to finally settle their centuries-long grudge with the Cossacks, and, well … here we are.
By my count, the longest periods of ideological consistency ran about 50 years … and I’m not sure if that really tells us much, because it makes sense to view 1914-1945, if not 1914-1991, as THE World War, which put some serious constraints on the ideology of both sides.
Trend-wise, what I see is one side going nuts with some huge moral crusade, while the other side frantically tries to slam on the brakes (while getting their beaks good and wet, of course). Antebellum, it was the proslavery side leading the charge, but if they’d been slightly less excitable in the late 1840s, the abolitionist lunatics would’ve done the job for them by the late 1860s. If you know anything about the Gilded Age, you know that they somehow presented the truly ridiculous excesses of the Robber Barons as some kind of moral triumph; this was, after all, Horatio Alger‘s America. Progressivism, of either the Marxist or the John Dewey variety, is just moralizing gussied with The Science™, and so forth.
The big difference between then and now, of course, is that the grand moral crusade of The Current Year is open, shit-flinging nihilism. The “opposition”, such as it is, is also full of shit-flinging nihilists; they just don’t want to go before they’ve squeezed every possible penny out of the Suicide of the West. So … yeah. We’re overdue for a big ideological change. And we shall get it, never fear; we can only hope that we won’t have to see it by the light of radioactive fires.
November 6, 2022
How bad do the midterm elections look for the Democrats? Even Andrew Sullivan is voting Republican this time
From the free-to-cheapskates excerpt of Andrew Sullivan’s Weekly Dish:
“Polling Place Vote Here” by Scott Beale is licensed under CC BY-NC-ND 2.0 
.
The day I received my absentee ballot from the DC government, there was a story in the Washington Post about the DC Council’s imminent vote:
The bill would eliminate most mandatory minimum sentences, allow for jury trials in almost all misdemeanor cases and reduce the maximum penalties for offenses such as burglaries, carjackings and robberies.
Over the past few years, violent crime in DC has been rising fast. Last year the murder rate was the highest since 2003, and this year the death toll is slightly higher so far. Carjackings are up 36 percent and robberies are up 57 percent. Almost all this hideous violence is inflicted on African-Americans, including many children. It permeates outward, creating a deeper public sense of insecurity and out-of-control crime. Tent cities are now all over the city. People suffering from mental illness patrol the streets. You feel the decline in law and order, the slow fraying of the city, every day.
And yet the Council has decided that now is the time to make it harder to prosecute and easier to defend violent criminals, partly in the name of “equity”. Yes, it’s part of a longstanding “modernization” of the criminal code, but they had to include these provisions and now? And this isn’t new. Just before the crime explosion took off, the DC mayor had “Black Lives Matter” painted on the street in letters so large you could read them from a plane, and allowed “Defund the Police” to remain next to it. That summer, woke mobs were allowed to harass anyone in their vicinity, yelling slogans that vilified all police — and the MSM took the side of the bullies. After the summer of 2020, the DC police force dropped to its lowest level in two decades.
So guess what? I’m going to vote for the Republican and the most conservative Independent I can find next Tuesday. And I can’t be the only Biden and Clinton and Obama voter who’s feeling something like this, after the past two years.
There was no choice in 2020, given Trump. I understand that. If he runs again, we’ll have no choice one more time. And, more than most, I am aware of the profound threat to democratic legitimacy that the election-denying GOP core now represents. But that’s precisely why we need to send the Dems a message this week, before it really is too late.
By “we”, I mean anyone not committed to the hard-left agenda Biden has relentlessly pursued since taking office. In my view, he and his media mouthpieces have tragically enabled the far right over the past two years far more than they’ve hurt them. I hoped in 2020 that after a clear but modest win, with simultaneous gains for the GOP in the House and a fluke tie in the Senate, Biden would grasp a chance to capture the sane middle, isolating the far right. After the horror of January 6, the opportunity beckoned ever more directly.
And yet Biden instantly threw it away. In return for centrists’ and moderates’ support, Biden effectively told us to get lost. He championed the entire far-left agenda: the biggest expansion in government since LBJ; a massive stimulus that, in a period of supply constraints, fueled durable inflation; a second welfare stimulus was also planned — which would have made inflation even worse; record rates of mass migration, and no end in sight; a policy of almost no legal restrictions on abortion (with public funding as well!); the replacement of biological sex with postmodern “genders”; the imposition of critical race theory in high schools and critical queer theory in kindergarten; an attack on welfare reform; “equity” hiring across the federal government; plans to regulate media “disinformation”; fast-track sex-changes for minors; next-to-no due process in college sex-harassment proceedings; and on and on it went. Even the policy most popular with the center — the infrastructure bill — was instantly conditioned on an attempt to massively expand the welfare state. What on earth in this agenda was there for anyone in the center?
November 3, 2022
Twitter’s evolution from protecting celebrities to shaping “the narrative”
At Common Sense, Walter Kirn recounts his own recognition of how Twitter has changed since he first opened an account in 2009 (incidentally, the same year I did … but unlike Walter, I still have about the same number of followers there as I did in my first year):
The platform belonged to celebrities back then, who hawked their movies, albums, and TV shows in words that were their own, supposedly, fostering in fans a dubious intimacy with figures they knew only from interviews. One of these stars, an investor in the platform, was Ashton Kutcher, the prankish, grinning actor who became omnipresent for a spell and then, stupendously enriched, largely vanished from public consciousness. It seemed that Twitter had sped-up fame such that it bloomed and died in record time.
The power of the new platform struck me first in 2012. Two incidents. The first one, a small one, occurred in Indianapolis, where I’d gone to watch the Super Bowl. I attended a party the night before the game at which many Hollywood folk were present, including an actor on a cable TV show who played a roguish businessman. The actor was extremely drunk, lurching about and hitting on young women, and it happened that my wife, back home, whom I’d texted about the scene, was able to read real-time tweets about his antics from other partygoers. A few hours afterward she noticed that these tweets had disappeared. Instant reality-editing. Impressive.
I concluded that Twitter was in the business not only of promoting reputations, but of protecting them. It offered special deals for special people. Until then, I’d thought of it as a neutral broker.
[…]
My own habits on Twitter changed around that time. Observational humor had been my mainstay mode, but I realized that Twitter had become an engine of serious opinions on current affairs. On election night in 2016, while working at another journal, Harper’s, I was given control of the magazine’s Twitter feed and asked to think out loud about events while following them on cable news. I saw early that Trump was on his way to victory — or at least he was doing much better than predicted — and I offered a series of tart remarks about the crestfallen manners of various pundits who couldn’t hide their mounting disappointment.
The official election results were still unknown — Clinton retained a chance to win, in theory — but before the tale was told, my editors yanked my credentials for the account and gave them to someone else. The new person swerved from the storyline I’d set (which reflected reality) and adopted a mocking tone about Trump’s chances, even posting a picture of a campaign hat sitting glumly on a folding chair at his headquarters in New York City.
It struck me at first as pure denial. Later I decided that it was far more intentional — that my left-leaning magazine wished to preserve the illusion for its readers that the election’s outcome was unforeseeable, possibly to maintain suspense or so it could later act startled and disturbed in concert with its TV peers. Its Twitter feed, as a record of its reactions, had to align with this narrative.
I grew convinced that night that Twitter meant trouble for me. It had become an opinion-sculpting instrument, an oracle of the establishment, and I knew I would end up out of step with it, if only because I’m of a temperament which habitually goes against the flow to challenge and test the flow, to keep it honest. Mass agreement, in my experience, both as a person and a journalist, is typically achieved at a cost to reality and truth.
October 31, 2022
“If The Regime doesn’t have their canned narrative ready to go, it’s real news”
At Founding Questions, Severian offers some preliminary thoughts on the new field of “Brandonology”, specifically how to determine whether what’s in the legacy media is news or propaganda:
I’m throwing this out there now, because it’s shaping up to be a long-term project and I think we can all contribute to it as needed. But as Brandonology / FNGology is such a new discipline, it’ll help to lay in the foundations.
The first step in analyzing the “news” is determining whether or not it is, in fact, news. “News” here being defined as “an unplanned event — or catastrophic fuckup of a planned event — to which The Regime is forced to react in more or less real time”. Lot of that going around recently, such that we’re spoiled for choice. Pick pretty much any of the shenanigans in Ukraine: The botched assassination of Alexander Dugin; the Nordstream sabotage; the Ukrainian dirty bomb false flag. Those clearly fall into the “catastrophic fuckup of a planned event” category …
… or do they? Because as Z Man pointed out in great detail on his last podcast, all of that stuff seemed to catch The Regime flatfooted. Yeah, somebody planned those things, but that somebody wasn’t Brandon, or anyone close to Brandon, or anyone in position to prop up Brandon. Which is the surest tell for actual news (as defined above) right there: If The Regime doesn’t have their canned narrative ready to go, it’s real news.
The necessity of the canned narrative also allows the keen Brandonologist to anticipate the “news”. For instance, it has obviously started to dawn on The Regime that they’re going to get walloped in the midterms, so they’re trying out narratives as we speak. Z Man identified one I hadn’t seen, something about Brandon “inadvertently” saying something about the debt ceiling that’s supposed to give the Republicans all kinds of ammunition against him. I’m not so sure. I’ll have to look into it, but the fact that it squarely blames Brandon — who The Regime still insists is the very picture of mental acuity and vigor — pings my radar a bit. I think the stuff Her Nibs is rolling out is much likelier the Narrative being developed — she’s outright stating that “the Republicans” are going to engage in massive voter fraud.
Which to normal people is chutzpah beyond belief, but that’s how The Regime rolls. The 2016 election was, of course, full of Russian Hacking™. The 2020 election, by contrast, was the cleanest canvass in human history, and you’re an insurrectionist, a domestic extremist, and of course a racist if you dare to suggest the mere possibility of an American election being tampered with. But wouldn’t you know it, those dastardly Russians are going to rally here in 2022, because you can’t keep a Russian Hacker™ down. They might even hire a few prostitutes to pee on a bed for good measure; that’s how evil they are.
Further complicating the task, though, is that “botched op” thing. We’ve got Brandon et al. on record threatening Nordstream, so you know that was an American caper gone bad … but gone real, real bad, because if The Regime had been fully in the know, there’d have been a whole bunch of Tier Four Stoyak about lousy maintenance on the pipelines for months in advance.
QotD: The True Believer
Why? From the Wiki summary, believers will persist in the face of overwhelming disconfirmation if:
- A belief must be held with deep conviction and it must have some relevance to action, that is, to what the believer does or how he or she behaves.
- The person holding the belief must have committed himself to it; that is, for the sake of his belief, he must have taken some important action that is difficult to undo. In general, the more important such actions are, and the more difficult they are to undo, the greater is the individual’s commitment to the belief.
- The belief must be sufficiently specific and sufficiently concerned with the real world so that events may unequivocally refute the belief.
- Such undeniable disconfirmatory evidence must occur and must be recognized by the individual holding the belief.
- The individual believer must have social support. It is unlikely that one isolated believer could withstand the kind of disconfirming evidence that has been specified. If, however, the believer is a member of a group of convinced persons who can support one another, the belief may be maintained and the believers may attempt to proselytize or persuade nonmembers that the belief is correct.
This is Leftism in a nutshell, and it explains why SJWs are impervious to factual, rational argument. Boiled down as far as it will go: Group identity is so important to the Leftist that, faced with the choice between continued group membership and the evidence of xzhyr own lying eyes, xzhey will pick group membership, every time. This sets up its own feedback mechanism, such that disconfirmations of their dogmas actually increase their commitment — only the truest, holiest believers would keep believing in the face of the facts.
Severian, “What Happens if the UFO Actually Comes?”, Rotten Chestnuts, 2019-09-25.
October 21, 2022
“The function of elected officials in California is the performance of symbols, the narcissistic status dance”
Chris Bray on the essentially performative nature of law-making in California:
That mayor is gone, now, but her rotating crop of replacements aren’t noticeably more committed to the quotidian reality of the city, 3.4 square miles of crumbling streets. They’re busy with the climate action plan, and with their very very serious regional outreach to achieve social justice and climate justice and, you know, something something justice something. They are performing their symbols.
So start with this premise: The function of elected officials in California is the performance of symbols, the narcissistic status dance.
Doing just that, the bumbling halfwit Richard Pan, a pediatrician turned Big Pharma water-carrier, has succeeded in the passage of his “disinformation” bill, AB 2098. Here’s how the legislative counsel explains the bill:
Existing law requires the applicable board to take action against any licensed physician and surgeon who is charged with unprofessional conduct, as provided.
This bill would designate the dissemination of misinformation or disinformation related to the SARS-CoV-2 coronavirus, or “COVID-19,” as unprofessional conduct.
But, as Igor Chudov notes, the bill — now the law — defines away its purpose, declaring that misinformation is “false information that is contradicted by contemporary scientific consensus contrary to the standard of care”. (And disinformation, the law says, is merely misinformation spread with “malicious intent”, disagreeing with the consensus plus being mean and bad.)
Being a longtime admirer of Richard Pan’s unique mind, I adore the definition of falsehood as something contrary to the consensus. It’s true, you moron, ’cause lots of people believe it! (The earth is at the center, and the sun revolves around it! Go to your room!) But back to Chudov’s good catch: The law evaporates if you can show that the consensus isn’t, and European public health regulators, among others, are doing that work. So if a doctor violates the consensus by telling a patient that the mRNA injections don’t prevent infection or transmission … okay, hold on a second.
So Senator Pan wishes to burn the witch, but he defines “witch” in such pudding-soft language that he gives the witch-burners nowhere to stand without sinking and vanishing. His declared purpose evaporates in the sloppiness of his mind. But he gets the symbol, declaring that he has declared that the witch should be burned. He gets his tweet.
QotD: The real reason for Upton Sinclair writing The Jungle
As a result, the Federal Meat Inspection Act passed Congress, and consumers were saved from ghastly diseases. The lesson is that government is essential to stop enterprise from poisoning us with its food.
To some extent, this mythology accounts for the wide support for government’s involvement in stopping disease spread today, including Covid and the catastrophic response.
Not only that, but the story is also the basis for the US Department of Agriculture’s food inspection efforts, the Food and Drug Administration’s regulation of medical drugs, the central plan that governs food production, the Centers for Disease Control and Prevention, and the legions of bureaucrats who inspect and badger us every step of the way. It is the founding template for why government is involved in our food and health at all.
It’s all premised on the implausible idea that people who make and sell us food have no concern as to whether it makes us sick. It only takes a quick second, though, to realize that this idea just isn’t true. So long as there is a functioning, consumer-driven marketplace, customer focus, which presumably includes not killing you, is the best regulator. Producer reputation has been a huge feature of profitability, too. And hygiene was a huge feature of reputation — long before Yelp.
Sinclair’s book was not intended as a factual account. It was a fantasy rendered as an ideological screed. It did drum up support for regulation, but the real reason for the act’s passage was that the large Chicago meat packers realized that regulation would hurt their smaller competitors more than themselves. Meat inspections imposed costs that cartelized the industry.
That’s why the largest players were the law’s biggest promoters. Such laws almost have more to do with benefiting elites than protecting the public. It was not really about safety, the best scholarship shows, but exclusionary regulation to raise competitors’ costs of doing business.
Jeffrey A. Tucker, “Poke and Sniff: A Lesson from 1906”, Brownstone Institute, 2022-06-29.
October 18, 2022
QotD: The US media and the Democratic Party since 1968
That suited the Democrats’ short-term interests just fine. Then as now, the Democrats were a bunch of fellow-traveling wannabe-totalitarians. The difference, though, is that in 1968 grownups were still in charge of the party. Being intimately familiar with the concept of “useful idiots”, the grownup Dems were happy to encourage the journo-kids’ delusions of grandeur. The kids might not have been able to stir up enough shit to get Hubert Humphrey elected — that would’ve been a tough sell for Josef Goebbels — but they could make life hot for Richard Nixon. In other words, the Democrats thought they held the whip.
1972 should’ve been a wakeup call, but to be fair, all the campaign wonks were still reeling from The Great Magic Party Switch of 1964. Both halves of the failed Democratic ticket from 1968 ran in the 1972 primaries, and so did George Wallace (who actually won more primaries than either Humphrey or Muskie — 6 to 5 and 4, respectively). Which left George McGovern, a goofy hippie from a nothing state who was so bad at politics that he got outflanked as a peacenik by Richard Nixon, the man who was right at that moment actually running the goddamn war. […]
[McGovern’s platform was], in short, “amnesty, abortion, and acid,” a Donald Trump-level linguistic killshot if ever there was one.
The point isn’t that McGovern was a goofy hippie. The point is that McGovern was The Media’s fair-haired boy. Hubert Humphrey was no one’s idea of a steely-eyed realist, but he was a grown-up. When he attacked McGovern as too radical during their primary debates, he was expressing America’s frustration with bratty, coddled, know-nothing college kids and their bong-addled, patchouli-soaked nonsense. But since it was the aforesaid spoiled, stoned college kids who wrote the election coverage …
Viewed from this perspective, Democratic Party politics up to now can be seen as the increasingly desperate attempts of the few remaining grownups to fend off The Media’s increasingly frantic grabs for the whip. Take a gander at these goofballs from 1976. Remember the “Scoop Jackson Democrats” all the National Review types kept gushing about when they needed some Democratic cover for W’s imperial misadventures? “Scoop” Jackson was a real guy, and probably the only adult in the room in 1976. Jimmy Carter, the eventual nominee, could at least fake being a serious, mature human being when he wasn’t being chased by enraged, swimming bunnies. The Jerry Brown of 1976 is the very same Jerry Brown who is putting the finishing touches on the shitholization of California here in 2019, and guess who The Media just loooooooved back in the ’76 primaries?
See also: Every other election through 2016. Sometimes The Media and the Party moved in tandem — e.g. Bill Clinton — but more often it played out like 1988, when the Party had to drag a bland nonentity (Mike Dukakis) over the finish line in the face of a Media darling (Jesse Jackson). This dynamic also explains the weird “enthusiasm gap” of Democratic voters starting in 2000 — nobody actually liked Al Gore or John Kerry, but since W. made The Media lose their tiny little minds, they went all-in on painting those two human toothaches as The Saviors of Mankind.
Severian, “Which Hand Holds the Whip?”, Rotten Chestnuts, 2019-07-17.
October 16, 2022
The concept of “childhood” changes over time
Chris Bray on the steady changes in how adult societies have viewed their children from the “better whipped than damned” views of the Puritans to the “childhood is sexy” views of today’s avante-garde opinion pushers:
Childhood is mercury.
Puritans thought that children were born in a state of profound corruption, marked by Original Sin. Infants cry and toddlers mope and disobey because they’re fallen, and haven’t had the time and the training to grow into any higher character. The devil is in them, literally. And so the first task of the Puritan parent was “will-breaking”, the act of crushing the natural depravity of the selfish and amoral infant. A child was “better whipped than damned”, in need of the firm and steady repression of his natural depravity. Proper parenting was cold and distant; parents were to instruct.
By the back half of the 19th century, children were sweet creatures, born in a state of natural innocence, until the depravity of society destroyed their gentle character. (“Man is born free, and everywhere he is in chains.”) Meanwhile, the decline of family-centered industry changed the household. The historical father, present all day on the family farm and guiding his children with patriarchal modeling and moral instruction, left for work at the factory or the office, and mom occupied “the women’s sphere“, the nurturing home.
Depraved infants, stern and firm parents; innocent children, nurturing mothers. Those two conceptions of childhood and the family can be found less than a hundred years apart at their edges. There are some other pieces to layer into that story, and see also the last thing I wrote here about the history of childhood. But the briefest version of an explanation is that the changing idea of what it meant to be a child was a reflection of growing affluence and security: Calvinist religious dissenters living hard and unstable lives viewed childhood darkly, while the apotheosis of Romantic childhood appeared in the homes of the emerging Victorian management class.
So childhood is mercury: It moves and morphs with societal changes, becoming a different thing in different cultures and economies. It tells you what the temperature is.
In the febrile cultural implosion of 2022, childhood is sexy, and legislators work hard to make sure 12 year-olds can manage their STDs without the interference of their stupid clingy parents.
Or click on this link to see a fun story about a teacher in Alabama who has a sideline as a drag queen, reading a story to young children about a dog who digs up a bone and then cleverly telling the children, “Everybody loves a big bone.” Wink wink! I mean, really, what could be sexier or more fun than talking to very young children about thick adult erections, amirite?
Update: Corrected link.
October 12, 2022
The two traditions of the American political left
Chris Bray responds to a post by Leighton Woodhouse that declares that “left libertarianism” has won the battle for the soul of the American left:
I see two traditions on the American political left.
One is a tradition skeptical of authority, or aggressively hostile to it: Striking miners battling Coal and Iron Police, or Pinkertons, or Colorado sheriffs, or the National Guard; Wobblies fighting cops in the street; Great War-era socialists attacking the military draft, and going to prison for it; the Weatherman planting bombs in police and military offices. This tradition on the left views government as authority, a repressive servant of the status quo — “the executive committee of the bourgeoisie”. Leftists in this tradition say that of course government serves capitalism and corporate power, and of course the government isn’t on our side. Go back to the Coal and Iron Police to see how radical labor activists saw them: state-sanctioned police, with badges, on the private payroll of the industrialists. The young radical George Orwell, writing about his time fighting in Spain: “When I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on.”
The other is a tradition centered on the supposedly inherent decency, wisdom, and fairness of government, a tradition that runs through the capital-p Progressive Era and Woodrow Wilson, to the New Deal, and onward into the Great Society. In this tradition, state power is benevolence itself, and points its kindness downward. Government interposes itself between the downtrodden worker and the power of the wealthy, ensuring the dignity of the poor. Tax the rich! In this tradition, government represents our best selves, our highest yearning for a better world. Why, just look at how much more equitable the progressive income tax made our social order, back when marginal tax rates were so much more fair at the top. Government serves, protects, nurtures: It’s the tool of the ordinary man, offering the noble guarantees of Social Security and Medicaid. Of course government is on our side, fellow downtrodden, and we need more of it.
Those two traditions don’t fit together, though the obvious way to square the circle is to say that a Bill Ayers opposes the power of the state when it opposes him, and embraces it if he thinks his side has come to control it. This would mean that there aren’t two ideological traditions — just two different instrumental postures. But no one who survived the Ludlow Massacre thought the government was a benevolent servant of the working man.
As Leighton Woodhouse notes, we have a good deal of what looks like anti-authority leftism in our cities, in the form of movements that call for the end of mass incarceration, the defunding of the police, and the transition to a social services model in response to homelessness and drug addiction. In this view, rising crime and growing homelessness are signs of urban leftists rejecting authority as a tool. Homelessness is not a crime, you fascists!
But I’ve written before about the incredible strangeness of progressive political columnists denouncing Donald Trump’s vicious authoritarianism, and then proudly pivoting to an expression of their approval of the warm and caring Justin Trudeau — who cracked down on incipient Trumpism in his country by boldly freezing the bank accounts of dangerous participants in the evil right-wing truck convoy. When government freezes the bank accounts of protesters, government is fighting against authoritarianism, obviously. More government power means less authoritarianism!
QotD: Luxury beliefs
An easy way to show that you’re not a member of the riff-raff, the masses, is to hold the opposite opinion, or a strange opinion that maybe doesn’t make sense, because it shows you’re not one of them. It’s not just the opinion itself, but the way that you express it. If you express it using vocabulary that no-one has ever heard of, for example … You often are not paying the price for your luxury beliefs, but even if you do, it’s still not nearly the same as the cost inflicted on the lower classes if they were to adopt those luxury beliefs too. […]
I talked to a friend of mine who was telling me, “When I set my Tinder radius to one mile, just around the university, and I see the bios of the women, a lot of their profiles say things like ‘poly’ or ‘keeping it casual’ – basically, they’re not interested in anything too serious.” He says something like half of them have something like that in their bio. And then he said, “But when I expand the radius on my Tinder to five miles, to include the rest of the city and the more run-down areas beyond the university bubble, half the women are single moms.” And basically, the luxury beliefs of the former group, the educated group, trickled down and ended up having this outsize effect on the people who are less fortunate, who don’t have the [social and] economic capital of the people who can afford that belief.
David Thompson, quoting from the transcript of a TRIGGERnometry interview with Rob Henderson, David Thompson, 2022-07-11.
October 6, 2022
QotD: Life in grad school
After a few years of this, you forget what normal life is even like. You come to understand the deep and longstanding grievances the Poststructuralist Feminist Marxists have with the Marxist Feminist Poststructuralists. Oh, there’s scads of “diversity” on campus — all those recruiting brochures they mail to dumb parents in the ‘burbs aren’t lying — but there’s one thing you’ll never, ever find: The thought that maybe politics doesn’t matter all that much.
That’s the answer, right there. Academic “humanities” work is mostly bullshit because most people just don’t care about politics. To normals, if they think about “politics” at all, it’s in Schoolhouse Rock terms — some guys in Washington vote on some stuff, and that’s how a bill becomes a law. They certainly don’t mean ideology, which is pretty much the only thing academics mean. That a normal person could walk into the voting booth without really knowing if he’s going to pull the lever for Trump or Hillary fries an egghead’s circuits…
… and yet, as we all know, the majority of American voters do this, every single time. There’s something profound about normal person behavior that academics just can’t — or won’t — grasp.
Severian, “Ignoring the Human Factor”, Rotten Chestnuts, 2019-08-14.
