The ITC [U.S. International Trade Commission] acts as if American companies have a right not to be injured by foreign competition, regardless of how poorly they serve their American customers.
James Bovard, The Fair Trade Fraud, 1991.
November 14, 2018
QotD: Protectionism and competition
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November 13, 2018
QotD: Julius Caesar’s invasion of Britain
The first date in English History is 55 B.C., in which year Julius Caesar (the memorable Roman Emperor) landed, like all other successful invaders of these islands, at Thanet. This was in the Olden Days, when the Romans were top nation on account of their classical education, etc.
Julius Caesar advanced very energetically, throwing his cavalry several thousands of paces over the River Flumen; but the Ancient Britons, though all well over military age, painted themselves true blue, or woad, and fought as heroically under their dashing queen, Woadicea, as they did later in thin red lines under their good queen, Victoria.
Julius Caesar was therefore compelled to invade Britain again the following year (54 B.C., not 56, owing to the peculiar Roman method of counting), and having defeated the Ancient Britons by unfair means, such as battering-rams, tortoises, hippocausts, centipedes, axes, and bundles, set the memorable Latin sentence, “Veni, Vidi, Vici“, which the Romans, who were all very well educated, construed correctly.
The Britons, however, who of course still used the old pronunciation, understanding him to have called them “Weeny, Weedy, and Weaky”, lost heart and gave up the struggle, thinking that he had already divided them All into Three Parts.
W.C. Sellar & R.J. Yeatman, 1066 And All That, 1930.
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November 12, 2018
QotD: The importance of prices
I frequently teach economics principles courses, offering many college students their first exposure to the subject. While we cover all the basics — supply and demand, elasticity (consumer and producer sensitivity to price changes), taxation, trade, and externalities — I’m under no illusion that most of them will remember a lot of the material come a year from now, much less longer.
But there is one thing I hope all my students remember forever — the role of prices and private property. In particular, I want them to remember how these mechanisms are vital for a free and prosperous society. I make it clear to them that I think this material is of the utmost importance. In fact, prior to beginning our discussion of prices, I tell them I will be thrilled if the price system is one thing they remember from the class fifteen years from now.
Prices and private property rights are fundamentally important. Failure to grasp how these forces work leads to positively detrimental outcomes.
Abigail Blanco, “Marxism on the Menu: Why This Communist Restaurant Failed”, Foundation for Economic Education, 2016-12-27.
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November 11, 2018
QotD: “Chateau” generals and the modern Canadian Army
… the great British strategist, one of the “fathers” of modern armoured-mechanized-mobile warfare, Major General JFC “Boney” Fuller, wrote in the mid 1930s called Generalship: Its Diseases and Their Cure: A Study of the Personal Factor in Command. In it Fuller was harshly critical of what he saw as an old, fat (quite literally) and out of touch military command structure that was intent on fighting the last war, or even the one before that, and was unable to innovate or accept change. Too many generals, he suggested, were physically and mentally unfit for the stresses of modern war, they could not “rough it” with soldiers and actually needed to be in nice warm chateaux behind the lines while soldiers and colonels fought in the mud. This is related to something that the brilliant British soldier-scholar Field Marshal Lord Wavell said in his comments on “generalship:” commanders need to be “robust … able to withstand the shocks of war.” Fuller, especially, went to great lengths, and back two thousand plus years in history, to say that wars and military leadership require physical and mental vigour and that young people, often very young people can master both war and leadership. I suspect that both Fuller and Wavell would look at our modern Canadian Army, especially at our seasoned, experienced and relatively old sergeant section and tank commanders and so, “No, no, no! You’re wasting all that good training and experience at too low a level. Section commanders need only half that much training; those sergeants should be doing more and more important things.”
I believe that we, the Canadian public, need and deserve a more efficient and cost effective Army, and one way to make it so is to lower the ranks of junior leaders: tank and rifle section and tank troop and rifle platoon commanders. It should be harder but quicker for young soldiers to achieve the ranks of lance corporal, corporal and master corporal and command a tank or a rifle section ~ but the corporals and master corporals should be paid more. Junior officers should spend longer in the ranks of second lieutenant and lieutenant, and be paid more, while they are given the opportunities to master the basics of their profession. If you have first rate platoon commanders you’ll get good generals without too much trouble … if you don’t have a plentiful supply of really good tank troop and rifle platoon commanders then good generals will only appear now and again, by happy accident.
Ted Campbell, “The foundation (2)”, Ted Campbell’s Point of View, 2017-02-21.
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November 10, 2018
QotD: Protectionism helps domestic producers but hurts domestic consumers
Protectionists always speak of tariffs and other import restrictions as impositions the burdens of which fall exclusively on foreign producers (usually, as in the case of antidumping cases, on foreign producers who have the audacity to sell their wares to us at prices that are especially low). And while domestic protectionist measures do indeed harm foreign producers, every protectionist measure is also – indeed, chiefly – a restriction on the freedom of domestic consumers to spend their money as they choose. Tariffs, antidumping duties, and all protectionist impositions make domestic citizens less free (by closing off areas of voluntary exchange that they would otherwise choose to engage in) and less prosperous (by diminishing the volume of goods and services available in the domestic market for people to consume).
Protectionism is rank economic idiocy and an unquestionable assault on liberty. And it becomes no smarter or prettier just because it is costumed in moralistic language (such as “fair trade” or “leveling the playing field”) or is pushed by your preferred political party rather than by some other political party.
Don Boudreaux, “Quotation of the Day…”, Café Hayek, 2016-12-06.
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November 9, 2018
Sniffing out the heretics in academia
There’s apparently an easy way to figure out who the secret conservatives are in the academic world:
In Evan Maloney’s fun little campus-bashing documentary Indoctrinate U, there’s a psychology prof who’s been outed as a conservative (and, of course, harassed out of employment and blackballed from academia, because Liberals are all about the dissenting viewpoints and how dare you suggest otherwise!!!). Maloney then interviews several of her former students:
“Oh yeah,” they say, “we all knew.” He asks them just how they knew, and they all reply with a version of “because she was the only professor we had who didn’t go off on political rants all the time in class.”
Which is how all but the deepest-cover shitlords get blown. Unhinged political rants are so common in academia, in every class from the loopiest Angry Studies seminar to the hardest of STEM labs, that simply not acting like an SJW lunatic during class time is unusual enough to get you noticed. It’s like being the first guy to stop clapping for Dear Leader at a North Korean politburo meeting.*
*It’s a mark of Orwell’s genius that he even thought this through. I always wondered why the put a time limit on the Two Minutes’ Hate… until I realized that, Stalinists being Stalinists, no work would get done otherwise; they’d keep ranting until they dropped from exhaustion (and the first guy to pass out would probably still get shot).
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QotD: Puritanism
Next to enjoying ourselves, the next greatest pleasure consists in preventing others from enjoying themselves, or, more generally, in the acquisition of power.
Bertrand Russell, “Recrudescence of Puritanism”, 1928.
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November 8, 2018
QotD: Imports and exports
The benefit of trade is the import; the cost is the export.
Politicians just don’t seem to get this. President Obama’s official statement on “Promoting U.S. Jobs by Increasing Trade and Exports” mentions exports more than 40 times; imports, not once. His Republican critics agree: Sen. Rob Portman says that a trade agreement “is vital to increasing American exports.” More colorfully, during the 1996 presidential campaign, Pat Buchanan stood at the port of Baltimore and said, “This harbor is Baltimore is one of the biggest and busiest in the nation. There needs to be more American goods going out.”
That’s fundamentally mistaken. We don’t want to send any more of our wealth overseas than we have to in order to acquire goods from overseas. If Saudi Arabia would give us oil for free, or if South Korea would give us televisions for free, Americans would be better off. The people and capital that used to produce televisions – or used to produce things that were traded for televisions – could then shift to producing other goods.
David Boaz, The Libertarian Mind: A manifesto for freedom, 2015.
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November 7, 2018
QotD: Gandhi and the fall of the Caliphate
… it should not be thought for one second that Gandhi’s finally full-blown desire to detach India from the British empire gave him the slightest sympathy with other colonial peoples pursuing similar objectives. Throughout his entire life Gandhi displayed the most spectacular inability to understand or even really take in people unlike himself — a trait which V.S. Naipaul considers specifically Hindu, and I am inclined to agree. Just as Gandhi had been totally unconcerned with the situation of South Africa’s blacks (he hardly noticed they were there until they rebelled), so now he was totally unconcerned with other Asians or Africans. In fact, he was adamantly opposed to certain Arab movements within the Ottoman empire for reasons of internal Indian politics.
At the close of World War I, the Muslims of India were deeply absorbed in what they called the “Khilafat” movement — “Khilafat” being their corruption of “Caliphate,” the Caliph in question being the Ottoman Sultan. In addition to his temporal powers, the Sultan of the Ottoman empire held the spiritual position of Caliph, supreme leader of the world’s Muslims and successor to the Prophet Muhammad. At the defeat of the Central Powers (Germany, Austria, Turkey), the Sultan was a prisoner in his palace in Constantinople, shorn of his religious as well as his political authority, and the Muslims of India were incensed. It so happened that the former subject peoples of the Ottoman empire, principally Arabs, were perfectly happy to be rid of this Caliph, and even the Turks were glad to be rid of him, but this made no impression at all on the Muslims of India, for whom the issue was essentially a club with which to beat the British. Until this odd historical moment, Indian Muslims had felt little real allegiance to the Ottoman Sultan either, but now that he had fallen, the British had done it! The British had taken away their Khilafat! And one of the most ardent supporters of this Indian Muslim movement was the new Hindu leader, Gandhi.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
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November 6, 2018
QotD: Architectural modernism
In this scholarly, learned but also enjoyably polemical book, Professor Curl recounts both the history and devastating effects of architectural modernism. In no field of human endeavour has the idea that history imposes a way to create been more destructive, or more importantly destructive: for while we can take avoiding action against bad art or literature, we cannot avoid the scouring of our eyes by bad architecture. It is imposed on us willy-nilly and we are impotent in the face of it. Modern capitalism, it has been said, progresses by creative destruction; modern architecture imposes itself by destructive creation.
As Professor Curl makes clear, the holy trinity of architectural modernism — Gropius, Mies and Corbusier — were human beings so flawed that between them they were an encyclopaedia of human vice. They spoke of morality and behaved like whores; they talked of the masses and were utter egotists; they claimed to be principled and were without scruple, either moral, intellectual, aesthetic or financial. Their two undoubted talents were those of self-promotion and survival, combined with an overweening thirst for power.
Their intellectual dishonesty was startling and would have been laughable had it not been more destructive than the Luftwaffe. When they claimed to have no style because their designs were imposed on them by history, technology, social necessity, functionality, economy etc., and like Luther proclaimed they could do no other (which soon became the demand that others could do no other also), they remind me of the logical positivists who claimed to have no metaphysic. But if no given style or metaphysic is beyond the choice of he who has it, to possess a style or a metaphysic is inescapable in the activity of artistic creation or thought itself. And even my handwriting has a style, albeit a bad one.
In like fashion, as this book makes beautifully clear, the modernists were adept at claiming both that their architecture was a logical development to and aesthetic successor of classical Greek architecture and utterly new and unprecedented. The latter, of course, was nearer the mark: they created buildings that, not only in theory but in actual practice, were incompatible with all that had gone before, and intentionally so. Any single one of their buildings could, and often did, lay waste a townscape, with devastating consequences. What had previously been a source of pride for inhabitants became a source of impotent despair. Corbusier’s books are littered with references to the Parthenon and other great monuments of architectural genius: but how anybody can see anything in common between the Parthenon and the Unité d’habitation (an appellation that surely by itself ought to tell us everything we need to know about Corbusier), other than that both are the product of human labour, defeats me.
Theodore Dalrymple, “Architectural Dystopia: A Book Review”, New English Review, 2018-10-04.
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November 5, 2018
QotD: Technological advance and the Knowledge Problem
Technology’s heightening of society’s complexity outstrips its heightening of the social planner’s informational capabilities. Hayek, like [Adam] Smith, drew a lesson for policy: Except in the most clear-cut cases of systemic harm, like air pollution, the supposition that government officials can figure out how to improve the results of decentralized (i.e., voluntary) decision making becomes more and more outlandish. In his Nobel lecture, Hayek called that supposition the pretense of knowledge. As intellectuals who ponder the complex workings of the social world, we really know little aside from one hardy fact: If those who participate in an activity do so voluntarily, each is probably bettering his or her own condition. The more complex the system is, the more skeptical we ought to be about claims to knowledge that go beyond and against that hardy fact.
Fred Foldvary and Daniel Klein, The Half-Life of Policy Rationales, 2003.
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November 4, 2018
QotD: LEED indulgences
I am not religious but am fascinated by the comparisons at times between religion and environmentalism. Here is the LEED process applied to religion:
- 1 point: Buy indulgence for $25
- 1 point: Say 10 Our Fathers
- 1 point: Light candle in church
- 3 points: Behave well all the time, act charitably, never lie, etc.
It takes 3 points to get to heaven. Which path do you chose?
Warren Meyer, “When Sustainability is not Sustainable”, Coyote Blog, 2013-07-30.
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November 3, 2018
QotD: “Do you want to be married, or do you want to be right?”
Shortly before I got married, I received a piece of sterling advice that I have been mulling a lot over the last year: “You have a big decision to make: Do you want to be married, or do you want to be right?”
Even a good marriage offers a lot of opportunities for grievance. Suddenly, you cannot make any major decision without consulting this other person — who will, inconveniently, often have very different ideas from yours about where to live, what to spend the money on, how to raise the children, and whether to turn the basement into a home theater space or a library. (The correct answer, for those who are wondering, is “library.”)
The more determined you are to win every battle, the more likely you are to lose what’s important: the person you love so much that you have chosen to spend the rest of your life with them. And so every time you have a real disagreement — the kind that cannot be finessed by agreeing that tonight you’ll order Indian, and next time you’ll get Chinese — you have to think carefully before you decide to have that fight. Is this really the hill that you’re willing to let your marriage die on? Because if not, now’s a good time to shrug your shoulders and let them paint the ceiling teal. How often do you really look up there, anyway?
You have to decide this even when the grievances are more important than paint colors: Your partner snaps at you when they’ve had a bad day, leaves their junk lying around for you to pick up, spends too much money on things you don’t need, or vanishes whenever your family comes over. Some hills are worth dying on. But a lot of them are of no strategic value in gaining your ultimate objective: a long and happy partnership.
If you spend your marriage trying to ensure that everything is always rigorously fair and just, and grabbing the flaming sword of righteousness every time some minor wrong is done to you, you may soon find that you spend more time fighting than you would have picking up their towels or going into the other room to watch a movie because your spouse is in a bad mood. Or you may find that you have a peaceful, clean house that’s exactly as you want it — because you’re living there alone.
Megan McArdle, “Can This Political Union Be Saved?”, Bloomberg View, 2016-12-30.
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November 2, 2018
QotD: Modern men are “the sorriest cohort of masculine Homo sapiens to ever walk the planet”
A new book claims even modern athletes could not run as fast, jump as high, or have been nearly as strong as our predecessors.
The book, Manthropology: The Science of the Inadequate Modern Male, by Australian anthropologist Peter McAllister, describes many examples of the inadequacy of the modern male, calling them as a class, “the sorriest cohort of masculine Homo sapiens to ever walk the planet.”
Given spiked running shoes, Indigenous Australians of 20,000 years ago could have beaten today’s world record for running 100 and 200 meters. As recently as last century, some Tutsi males in Rwanda could have easily beaten the current high jump world record, and bodybuilders such as Arnold Schwarzenegger would have been no match in an arm wrestle with a Neanderthal woman.
Twenty thousand years ago six male Australian Aborigines chasing prey left footprints in a muddy lake shore that became fossilized. Analysis of the footprints shows one of them was running at 37 kph (23 mph), only 5 kph slower than Usain Bolt was traveling at when he ran the 100 meters in world record time of 9.69 seconds in Beijing last year. But Bolt had been the recipient of modern training, and had the benefits of spiked running shoes and a rubberized track, whereas the Aboriginal man was running barefoot in soft mud. Given the modern conditions, the man, dubbed T8, could have reached speeds of 45 kph, according to McAllister.
McAllister also presents as evidence of his thesis photographs taken by a German anthropologist early in the twentieth century. The photographs showed Tutsi initiation ceremonies in which young men had to jump their own height in order to be accepted as men. Some of them jumped as high as 2.52 meters, which is higher than the current world record of 2.45 meters.
Lin Edwards, “Modern men are wimps, according to new book”, Phys.org, 2009-10-21.
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November 1, 2018
QotD: Game theory
“Guys,” he writes. “It’s time for some game theory.” Game theory, for the uninitiated, is a branch of mathematics that uses computational models to predict the behavior of human beings in potentially conflictual situations. It’s complex, involves a lot of formal logic and algebra, and is mostly useless. Game theory models human actions on the presumption that everyone is constantly trying to maximize their potential gain against everyone around them; this is why its most famous example concerns prisoners — isolated people, cut off from all the noncompetitive ties that constitute society. One of its most important theoreticians, John Nash, was also a paranoid schizophrenic, who believed himself to be the target of a vast Russian conspiracy.
Sam Kriss, “The Rise of the Alt-Center: Why did establishment liberals fall in love with a deranged Twitter thread? It’s time for some game theory”, Slate, 2016-12-16.
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