Quotulatiousness

September 28, 2018

The staunch Progressive dismissal of Warren Harding and Calvin Coolidge

In Richard Epstein’s review of Jill Lepore’s recent book These Truths: A History of the United States, there’s some interesting discussion of the Harding and Coolidge administrations:

Lepore’s narrative of this period begins with President Warren Harding, who, she writes, “in one of the worst inaugural addresses ever delivered,” argued, in his own words, “for lightened tax burdens, for sound commercial practices, for adequate credit facilities, for sympathetic concern for all agricultural problems, for the omission of unnecessary interference of Government with business, for an end to Government’s experiment in business, for more efficient business in Government, and for more efficient business in Government administration.” Harding’s sympathetic reference of farmers is a bit out of keeping with the rest of his remarks. Indeed, farmers had already been a protected class before 1920, and the situation only got worse when Franklin Roosevelt’s administration implemented the Agricultural Adjustment Acts of the 1930s, which cartelized farming. But for all her indignation, Lepore never explains what is wrong with Harding’s agenda. She merely rejects it out of hand, while mocking Harding’s conviction.

Given her doggedly progressive premises, Lepore may have predicted a calamitous meltdown in the American economy under Harding, but exactly the opposite occurred. Harding appointed an exceptionally strong cabinet that included as three of its principal luminaries Charles Evans Hughes as Secretary of State, Andrew Mellon as Secretary of Treasury, and Herbert Hoover as the ubiquitous Secretary of Commerce, with a portfolio far broader than that position manages today. And how did they perform? Lepore does not mention that Harding coped quickly and effectively with the serious recession of 1921 by refusing to follow Hoover’s advice for aggressive intervention. Instead, Harding initiated powerful recovery by slashing the federal budget in half and reducing taxes across the board. Both Roosevelt and Obama did far worse in advancing recovery with their more interventionist efforts.

To her credit, Lepore notes the successes of Harding’s program: the rise of industrial production by 70 percent, an increase in the gross national product by about 40 percent, and growth in per capita income by close to 30 percent between 1922 and 1928. But, she doesn’t seem to understand why that recovery was robust, especially in comparison with the long, drawn-out Roosevelt recession that lingered on for years when he adopted the opposite policy of extensive cartelization and high taxes through the 1930s.

Lepore is on sound ground when she attacks Harding and Coolidge for their 1920s legislation that isolated the American economy from the rest of the world. The Immigration Act of 1924 responded to nativist arguments by seriously curtailing immigration from Italy and Eastern Europe, subjecting millions to the ravages of the Nazis a generation later. Harding and Coolidge also increased tariffs on imports during this period. What Lepore never quite grasps is that any critique of these actions rests most powerfully on the classical liberal worldview that she rejects. Indeed, Harding and Coolidge exhibited the same intellectual confusion that today animates Donald Trump, who gets high marks for supporting deregulation and tax reductions at home, while simultaneously indulging in unduly restrictive immigration policies and mercantilist trade wars abroad. Analytically, however, the same pro-market policies should control both domestically and abroad. Hoover never got that message — as president, he signed the misguided Smoot-Hawley Tariff Act of 1930 that sharply reduced the volume of international trade to the detriment of both the United States and all of its trading partners, which helped turn what had been a short-term stock market downturn in 1929 into the enduring Great Depression of the 1930s.

September 27, 2018

“Oops” indeed!

Filed under: Asia, Cancon, Politics, Religion — Tags: , , , , — Nicholas @ 06:00

Colby Cosh has a bit of good-natured fun-poking at the great and the good of the Canadian Establishment as an honorary Canadian turns out to be presiding over something that might be described as genocide:

President Barack Obama and Aung San Suu Kyi in 2014
Photo via Wikimedia Commons

Sometimes I am convinced that Canada is a name that will endure through the ages and travel with mankind throughout the galaxy. Sometimes I am convinced that we should be considered exclusively as a subject for absurdist fairy tales, a real-life Ruritania or Grand Fenwick. I guess it goes about 50-50. But I am afraid the emerging controversy over Aung San Suu Kyi’s honorary Canadian citizenship puts us firmly in kooky Zembla territory.

The present State Counsellor of Burma was the fourth person ever to receive this distinction. Now we are talking about withdrawing her honorary citizenship because, as first minister of Burma, she has been heavily implicated in massacres and ethnic cleansing of the Muslim Rohingya people of the country’s Rakhine state.

One in four: not such a great batting average, is it? Our political class devised the highest and most permanent form of honour that could be envisioned for a foreign do-gooder, and literally the fourth person on the entire surface of the planet who was deemed to have met the criteria went and became CEO of a genocide. What does this suggest about the collective judgment of Canada’s elite? You don’t suppose anyone is going to lose a job over this, do you?

[…]

Our prime minister is now spitballing the idea of having Aung San Suu Kyi’s honorary citizenship withdrawn, and one supposes that if this might help save innocent lives, it ought to be considered, even at the price of turning this concocted showpiece institution of “honorary citizenship” into garbage. One of the essential meanings of citizenship is that it cannot be withdrawn, even with due process, even when a citizen has perpetrated unspeakable crimes. “Honorary citizenship” does not confer the legal rights of the real thing, but surely it is at least supposed to resemble the real thing — to represent a commitment of analogous significance and irreversibility as that which we enter into with immigrants taking the oath and joining the club over at the courthouse.

Since honorary citizenship is not conferred by Parliament, it is not clear that it could be revoked by Parliament. Probably an Order-in-Council would do (because, again, no enforceable rights are at stake). If this is done in the case of Aung San Suu Kyi, it seems obvious that we should just put the institution in abeyance for a century or so. Let later generations see if they can manage not to screw up this honorary citizenship thing so thoroughly.

France moves toward the Soviet system of psychological “treatment” for dissidents

You may not agree with much that prominent French nationalist politician Marine Le Pen stands for, but the recent court order that she must undergo a psychological evaluation as part of the investigation of a “hate crime” should worry everyone. Jacob Sullum writes:

Marine Le Pen speaking in Lille during the 2017 French presidential election
Photo by Jérémy-Günther-Heinz Jähnick via Wikimedia Commons

France ranked 12 notches above the United States in this year’s World Press Freedom Index, produced by Reporters Without Borders. But such ratings can be misleading, as illustrated by the prosecution of Marine Le Pen, head of the right-wing National Rally party (formerly the National Front), for posting images of ISIS atrocities on Twitter. Last week Le Pen revealed that she had been ordered to undergo a psychiatric examination as part of the investigation into her speech crime, which added another layer of Soviet-style thought control to the story.

It is inconceivable that an American politician, no matter how extreme his views, would be prosecuted for doing what Le Pen did, because a law like the one she is charged with violating would be clearly inconsistent with the First Amendment. That law, Article 227-24 of the French Criminal Code, makes it a crime, punishable by a fine of €75,000 (about $88,000) and up to three years in prison, to distribute “a message bearing a pornographic or violent character or a character seriously violating human dignity…where the message may be seen or perceived by a minor.” Le Pen allegedly ran afoul of that prohibition in 2015 by posting three pictures of men murdered by ISIS—one beheaded, one burned alive, and one run over by a tank—in response to a Twitter user who likened her party to the terrorist organization. “Daesh [the Arabic acronym for ISIS] is this!” she tweeted.

This case vividly illustrates why Article 227-24 would never pass constitutional muster in the United States. Le Pen’s tweet is indisputably political speech, sitting at the core of the expression protected by the First Amendment. The terms of Article 227-24 (especially the phrase “seriously violating human dignity”) are broad and vague, encouraging self-censorship and inviting politically motivated prosecution of people who irk the powers that be. Le Pen, who unsuccessfully ran against Emmanuel Macron in a presidential runoff last year, was stripped of her parliamentary immunity six months later, leaving her open to prosecution.

September 22, 2018

“This is the religion of Wokeness, and this is the era of the Great Awokening”

Filed under: Media, Politics, Religion, USA — Tags: , , , , — Nicholas @ 03:00

Have you heard the word of Social Justice? Social Justice can save you, you know:

From the sun-blanched beaches of California to the snow-covered cities of New England, a religious fervor is sweeping the United States. PhD-toting preachers spread the faith with righteous zeal, denouncing those who violate its sacred principles. Sinners are threatened not by an angry god, but by a righteous mob. The impenitent among them are condemned to be outcasts, while the contrite, if they properly mortify themselves and pledge everlasting fealty to the faith, can secure enough lost status to rejoin society, perhaps forever marked by a scarlet epithet. Racist. Sexist. Ableist. This is the religion of Wokeness, and this is the era of the Great Awokening.

In the following article, we will explore this quasi-religion, Wokeness, as a status system that functions predominantly to distinguish white elites from the white masses (whom we will call hoi polloi). It does this by offering a rich signalling vocabulary for traits and possessions such as education, intelligence, openness, leisure, wealth, and cosmopolitanism, all of which educated elites value (for a similar analysis, see Rehain Selam’s August essay in the Atlantic, discussed by David French in the National Review article linked above). From this perspective, the preachers of the Great Awokening — those who most ardently and eloquently articulate the principles of Wokeness — obtain status because they (a) signal the possession of desired traits and (b) promulgate a powerful narrative that legitimizes the status disparity between white elites and hoi polloi. The elites, according to these preachers, are morally righteous and therefore deserve status, whereas hoi polloi are morally backward and deserve obloquy and derision.

It’s important to note before we begin that this perspective does not contend that all the actors in this status system are cynical charlatans. In fact, it insists that many legitimately believe their assertions about pervasive racism, sexism, transphobia, et cetera, and feel compelled to preach their doctrine so as to make society more just. Sincere belief and status motives often conspire. For example, the famous preachers of the Great Awakening (from whom we derived our title) almost certainly believed the urgency of their message and the elaborate metaphysics of their faith, but also obtained status from their books and sermons.

Wokeness

Before analyzing Wokeness as a status system, we must understand it as a quasi-religious doctrine. Unlike scientific theories or other empirical claims, the basic tenets of Wokeness are held with sacred fervor. Those who challenge them are not debated; rather, their motives are denounced, and they are cast out of polite society like heretics. To take just one example, when someone objects to the Woke principle that “diversity is a strength,” committed believers rarely greet the objection as an opportunity for argument. Instead, they attack the apostate for his sacrilege, and accuse him of unspeakable moral treachery (see table below for other examples).

September 21, 2018

Doug Ford is a bit like Trump in the way he gets his critics to froth and fizz on demand

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 03:00

For all the claims that Doug Ford would be “just like Trump”, they’re not all that similar, but one way the Ontario Premier does resemble the American President is the way that they both can send their opponents into rhetorical hysteria almost without effort:

Doug Ford at the 2014 Good Friday procession in East York, Canada.

Photo via Wikimedia Commons.

As much as Ford’s government has violated political norms, we shouldn’t want the remedy to do likewise — whether it’s the feds invoking Disallowance (as a majority of Toronto city councillors voted to support) or the Lieutenant-Governor refusing Bill 31 Royal Assent (as requested Tuesday by various petitioners led by former lefty Toronto mayor John Sewell), or a judge undermining provincial authority over municipalities on grounds that collapse in higher courts.

So now, perhaps, Toronto can return to reality — or as close as you can get during an election campaign.

No, there was no magic brand of fit Mayor John Tory or hypothetical mayor Jennifer Keesmaat or anyone else could have pitched that would have stopped Ford in his tracks. Torontonians’ fits are a feature for Ford, not a bug. In defending Bill 5 he has repeatedly namechecked various left-leaning allegedly do-nothing councillors. Their apoplexy sustains him. In his book about Rob Ford, councillor John Filion quoted Doug Ford on his plans for Tory after losing the 2014 mayoral election: “He’s going to take off the sheets in bed at night and find my teeth wrapped around his nuts.”

Note that Chris Selley is careful to include the “allegedly” there … no need to invite lawsuits for the National Post.

And no, there is no real hope of relief in the ongoing appeals process over Bill 5. Even if the Supreme Court were to side with Belobaba, it would only repudiate the way in which the province wielded its powers — i.e., in the middle of an election — not the powers themselves. Had the government waited four years, or even legislated a two-year council term at 47 wards to be followed by an election at 25, it would have been on plenty-thick ice. It could easily re-legislate a 25-ward Toronto after such a ruling, and without using the notwithstanding clause.

Toronto politicians are destined to be Doug Ford’s favourite punching bag at least until they stop reacting so hysterically every time he so much as looks in their direction. He may not be a Twitter troll of the same mastery as Donald Trump, but he doesn’t appear to need social media to get his critics all panty-bunched.

Similarly, while there is no telling how much Ford might meddle in Toronto’s affairs in the coming years, at every step along the way he will make the idea of meddling in Toronto affairs more toxic for future non-Conservative governments. All provincial governments have screwed over Toronto now and again; as of this summer, screwing over Toronto is Something Doug Ford Does. And no Liberal or New Democrat wants to be like Doug Ford.

When things die down a bit, the opposition parties will have to take a break from denouncing Ford and explain what they’ll do in future to strengthen Toronto’s democracy: restore control over its political boundaries, provide more taxation powers, allow road tolling, whatever. It would be Pollyannaish to suggest Ford has caused a political awakening in Toronto, but he has certainly made it more attractive for the other parties to take Toronto more seriously, and concurrently much more risky for them to be seen reneging on such promises in future.

September 18, 2018

Mad Max and the 338-candidate promise

Filed under: Cancon, Liberty, Politics — Tags: , , — Nicholas @ 05:00

Colby Cosh offers some electoral advice to Maxime Bernier and the still-hot-off-the-presses PPC/PP proto-party:

Let’s say, for the sake of argument, that you have high hopes for the new Max Bernier Party. Perhaps you believe, as my colleague Andrew Coyne does, that there is still far too much fly-blown 1970s-style intervention and protectionism in Canada’s economy. Perhaps you are in favour of a more hard-headed approach to immigration policy, or you are allergic to “diversity” as a supreme ideal. Maybe you just appreciate Bernier’s devil-may-care swashbuckling spirit.

Assuming some or all of these things are true, as some or all of them are true of me: were you especially impressed by Friday’s launch of the People’s Party of Canada? Bernier, I have to say, does not seem at all sure about the order in which he wants to go about things. Sixteen months ago he came close to winning the leadership of the Conservative Party of Canada: perhaps it was on the day he lost (May 27, 2017) that he decided the big Conservative tent was, as he has now described it, “intellectually and morally corrupt,” meriting only destruction. That hypothesis makes his secession from the Conservatives seem like a spasm of arrogance.

[…]

So, to skip past those already familiar critiques of the Liste Maxime in the hope of adding a new one: why a full slate? Promising to run 338 candidates is a good way of maximizing the harm to the CPC, if this is just a plan for samurai revenge. A leader like Bernier, who is thoughtful about ideology and does enjoy recognition from coast to coast, would be a good central building block for a libertarian-ish or classical liberal political party, if you want such a party. But his party is bound to be judged by its 10 dumbest, least careful candidates. (They all are, with the possible exception of the Liberals!) Why couldn’t Bernier start out by using the first part of his 13 months to find 20 or 30 really good ones, and run only those?

As far as anyone knows, he is starting out with zero potential candidates who have any credibility or experience to speak of. There definitely weren’t any on the dais with him Friday. Nobody thinks Bernier is aiming to create a purely regional party, but if that is his concern, he would only have to make sure that his wedge of 10 or 20 or 50 candidates was spread around suitably.

Frankly, if I were the megalomaniac in charge of this thing, I would take some care not to launch my movement shortly before a general election, but as soon as possible after. You know what’s a good way to build an insurgent party? By-elections! In a by-elections, a party leader can work closely with a single candidate and move into the riding himself for personal appearances. Other non-cash resources can be concentrated. Turnout is usually low in by-elections, and the establishment candidates are often dire. But, then, I lived as a sullen, dopey teen in Deborah Gray’s riding, and have some memory of a thing called “Reform,” and they say those early-life experiences are often powerful obstacles to understanding.

I think this is quite sensible advice, as even finding a full slate of “paper” candidates can be a difficult task for small parties — and the PPC is quite small for the time being — so concentrating on finding credible candidates to run in winnable or merely competitive races makes a heck of a lot of sense. Even a limited slate of 30 still allows the media to find one or two who can be baited into making statements that can be played for all they’re worth by hostile editorialists, but over 300? The media sharks would be spoiled for choice. With a more limited group of viable candidates, there are fewer chances of a random blowhard (or a closet racist) suddenly being elevated by CBC anchors as the visible face of the new party.

A case to keep Theresa May in power … at least until March, 2019

Filed under: Britain, Europe, Politics — Tags: , , , , , , — Nicholas @ 03:00

Sean Gabb offers about the only possible justification for the British Tories to keep Theresa May on as Prime Minister:

Let us imagine that there is a vote of no-confidence in Mrs May as Leader of the Conservative Party. Let us imagine what is not certain — that someone more committed to leaving then becomes the Prime Minister. We can suppose that Anna Soubry and Damian Green will resign the Conservative whip — they and perhaps several dozen others of their kind. They are held from doing this at the moment because the ghostly electoral mandate Mrs May has gives them no excuse for splitting. A new Prime Minister without any mandate would give them their excuse. This would leave the Government with no majority. But there is worse.

Between a third and half the Parliamentary Labour Party would like an excuse to peel away and form a new party. So far, they have not found this excuse. A Conservative split would be their excuse. I can imagine a “centrist” block of 150 Members in the House of Commons. Add the Scottish Nationalists and the Liberal Democrats — that would be enough to form a new coalition government. Whether this new government then called a second referendum or found some less honest method, there would be no departure of any kind from the European Union. And, thanks to the Fixed Term Parliaments Act, they would keep their seats until 2022. After that, they could look forward to a shower of corporate sinecures.

Bearing this in mind, I call on the Conservative leavers not to allow a vote of no-confidence in Mrs May. Instead, let them focus on making it impossible for the Government we have to offer new concessions to the European negotiators. I call on the relevant Jewish organisations to keep up their pressure on the Labour leadership — but not to try for any killing blow. They can have Mr Corbyn’s head on a plate after next March. In short, I pray for no change in any direction in British politics until after we have left the European Union. Then, we can have blood on the moon — the more, the better. Until then, let the May Government continue shuffling towards departure on whatever terms they can get or want to get.

September 16, 2018

Maxime Bernier and the People’s Party of Canada

Filed under: Cancon, Liberty, Politics — Tags: , , , — Nicholas @ 03:00

Andrew Coyne says there’s room in Canadian politics for Mad Max’s new party:

In principle, there is room for a new party in Canadian politics; arguably, there is a need for one.

That the established parties have tended to pander to narrow and particular interests, rather than the broader public interest, is well documented, as is the result: an ever-expanding state devoted almost wholly to redistributing income, not from rich to poor, but from taxpayers to well-organized and well-cultivated client groups (notably the state’s own employees). In the same way the state redistributes from consumers to producers, from west to east, young to old, and so on, in the service of neither efficiency nor justice nor even raw numbers but just whoever frightens politicians the most.

Which over time — people learn — has come to include everybody. We subsidize everything that moves in this country, and charge ourselves higher taxes to pay for it, then demand more subsidies to offset the burden of taxes. And the fruit of all this frantic attempt to redistribute from everybody to everybody? A nation brimming with grievance and resentment, every part of the country convinced the rest are making out at its expense.

A party that proposed to end the money-go-round — to wean the country’s business class, in particular, off the public teat, to shut down the “regional development” spigots and bust up the cartels that, behind our protectionist walls, are permitted to genteelly pick our pockets — would therefore be a signal addition to our politics. If it chose to frame this critique not as a fairly straightforward application of Economics 101 but as a radical determination to govern “for all Canadians,” so be it.

And if it made life difficult for the established parties, so much the better. The market for ideas thrives on competition and choice as much as any other. The cartelization of our economy is in part a reflection of the cartelization of our politics. A more robustly conservative party, in particular, less burdened by the Conservatives’ crippling self-doubt, would be a welcome addition, even if I don’t like all of its ideas: millions of Canadians do, and it is wrong that they should go unrepresented.

September 15, 2018

NDP leader Jagmeet Singh hits a rough patch

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 05:00

Colby Cosh on the federal NDP leader’s travails:

The thing about being a New Democratic Party leader is that there’s an oh-so-fine class line to walk, a line that is easier for the leaders of less socially concerned parties. No one really expects that the leader of the NDP will actually be a working-class person, and since Ed Broadbent’s time, even the expectation that the leader will have been raised working-class has diminished. Jack Layton and Thomas Mulcair have so many politicians brachiating in their family trees that if they lived in the U.K. they would probably have had peerages to renounce.

But until Jagmeet Singh came along, there was a still norm of personal austerity to be observed — a natural limit to how expensively one could dress, and how much conspicuous consumption one could indulge, while still serving up an NDP leader’s generous portion of lectures against selfishness and greed. Singh is the son of a psychiatrist: the tuition for the private American high school from which he graduated is, for the 2018-19 school year, US$31,260. He has been in GQ for his bespoke suits, and owns (according to Toronto Life) two Rolexes.

(I confess that the watches set me off. Rolexes aren’t arty like a Patek Philippe; they don’t do anything cool. They’re mostly kind of ugly. They are a pure, cold signifier of brute pride in wealth.)

Making Singh leader of the federal NDP was audacious. If ordinary New Democrats had a problem with his image and tastes, they probably felt that, with Justin Trudeau leading the Liberals, they had plenty of wiggle room on the left for a handsome leader with some celebrity dazzle. Trudeau had appetizing potential to make ghastly errors of Richie Rich cluelessness, and has delivered.

But it seems Singh will not entirely be able to avoid the day of reckoning, the day of exposure to a stricter New Democratic standard. The leader, as you probably know, has a problem in Saskatchewan, the party’s traditional heart. In May he threw MP Erin Weir out of the national NDP caucus after an independent investigation “upheld” complaints of harassment, sexual and otherwise, against Weir. Weir’s many friends in Saskatchewan are unhappy with how the case was handled.

Maxime Bernier announces the name of his new federal party: the People’s Party of Canada/Parti Populaire

Filed under: Cancon, Politics — Tags: , , — Nicholas @ 03:00

The new party’s website is here.

September 14, 2018

The Mencken Society versus the alt-right “Mencken Club”

Filed under: History, Liberty, Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

In the current issue of Reason, Mencken biographer Marion Elizabeth Rodgers explains why the great essayist would not welcome the adulation of the alt-right “Mencken Club”:

Libertarians and conservatives have always admired H. L. Mencken, the 20th century journalist and satirist famous for his literary and political commentary. Now the Baltimore author and editor, whose heydey lasted from the 1920s to the late 1940s, has become a hero to the alt-right, who have cherry-picked his views to support their white supremacist vision. For white nationalist leader Richard Spencer and fellow enthusiasts, Mencken embodies “worthy ideals,” namely, a questioning of “the egalitarian creed, democratic crusades, and welfare statism” that American democracy has become since the New Deal. Such is the essence of humor: It is hard to believe that Mencken would have ever given his worshippers the time of day.

[…]

Unlike the Mencken Society — a scholarly organization founded in 1976 in Baltimore that hosts talks on Mencken’s life and works by such luminaries as the late Christopher Hitchens, Arnold Rampersad, and Alfred Kazin — the Mencken Club holds pseudo-academic conferences ranging in themes as “The West: Is It Dead Yet?” or “The Right Revisited.” In 2016, the club focused on the populism of Donald Trump and the preservation of white Christian heritage through anti-immigration policies. White House speechwriter Darren Beattie spoke to members alongside Peter Brimelow, white nationalist and founder of the anti-immigrant website Vdare.com — a gig that ultimately cost Beattie his job.

Speakers rarely mention Mencken’s name at their meetings, except for random recitals from Chrestomathy or his earliest works: The Philosophy of Friedrich Nietzsche (1908), whom the alt-right see as a great visionary, and from Men Versus the Man: A Correspondence between Rives La Monte, Socialist, and H. L. Mencken, Individualist (1910), an epistolary debate where Mencken explores Social Darwinism, eugenics, heredity, and race. In the most offensive passage, Mencken defines “the American negro” as “a low-caste man,” and that the “superior white race will be fifty generations ahead of him.” In its podcast, club members touted Men Versus the Man as “a fun book” and asserted “race realists, anti-globalists, educational reductionists and immigration restrictionists can draw nourishment from Mencken … and his disdain for the low-caste man.”

In reality, Mencken would have shunned the white identity politics of the alt-right. To Mencken, Nietzsche’s “superior man” was the enlightened individual of honor and courage, regardless of race, creed, or social background. Soon after 1910, Mencken reversed his views of white superiority and began calling for civil rights for African Americans. Despite the fact that his Diary contains racial slurs and ethnic slang, Mencken rebelled against “the Aryan imbecilities of Hitler” and stated: “To me personally, race prejudice is one of the most preposterous of all the imbecilities of mankind. There are so few people on earth worth knowing that I hate to think of any man I like as a German or a Frenchman, a gentile or a Jew, Negro or a white man.”

He was especially contemptuous of white Anglo-Saxon Southerners, describing them as “shiftless [and] stupid,” and extolled African Americans as “superior to the whites against whom they are commonly pitted.” Unique for the mid-1900s and into the ’20s and ’30s, he collaborated with black intellectuals and was the first white editor to publish their work in his magazine, The American Mercury, and energetically promoted their writings in his books and columns and to his publisher Alfred Knopf. He was relentless in his campaigns against the Ku Klux Klan, and he joined forces with the NAACP to testify against lynching before the U.S. Congress. He repeatedly wrote against segregation; behind the scenes he discussed strategies with African-American leaders to promote civil rights.

QotD: Free market capitalism

Filed under: Economics, Liberty, Politics, Quotations — Tags: , , — Nicholas @ 01:00

What is free-market capitalism? Allan Meltzer, an economist at Carnegie Mellon, a Hoover Institution scholar, and onetime advisor to President Ronald Reagan, offers a classic definition. “As long as you engage in actions where your actions don’t impinge upon other people, you’re free to buy and sell anything you want,” he says, adding that free-market capitalism protects private property. Thomas Coleman, a hedge-fund veteran heading up an economic-policy shop at the University of Chicago, adds another key element: free-market capitalism functions best when people and companies can trade “without systemic distortion of prices.” Deirdre McCloskey, until last year a professor at the University of Illinois, and author of the recent book Bourgeois Equality, says, “I don’t like calling it capitalism, anyway, which was a word invented by our enemies. … I call it instead market-tested betterment, innov-ism. … That’s what’s made us rich.” McCloskey says that the heart of “betterment” is Adam Smith’s ideal of “every man to pursue his own interest in his own way” — and that “doesn’t mean a large government sector,” she emphasizes.

Free-market capitalism isn’t the same thing as radical libertarianism. Stan Veuger, an American Enterprise Institute scholar and economics lecturer at Harvard, dismisses what he calls “the anarcho-capitalist ideal”: an economy with no regulations and zero taxation. “There are places like Somalia that score well” on such purist definitions of free markets, he points out. To work well, capitalism needs “an environment where people can concentrate on being productive,” rather than, say, having private armies to assure personal safety. Free-market capitalism requires laws and rules, more than ever, now that more people live in close proximity in dense cities than ever before. Human activity leads to disputes, and disputes can be solved, or at least moderated, by resolutions that govern behavior. We often forget that markets don’t make broad public-policy decisions; governments do. Markets allocate resources under a particular policy regime, and they can provide feedback on whether policies are working. If a city, say, restricts building height to preserve sunlight in a public park, free-market actors will take the restricted supply into account, raising building prices. This doesn’t mean that the city made the wrong decision; it means that the city’s voters will risk higher housing prices in order to preserve access to sunlight. By contrast, a city that restricts housing supply and restricts prices via rent regulation is thwarting market signals — it takes an action and then suppresses the direct consequences of that action.

Nicole Gelinas, “Fake Capitalism: It’s not free markets that have failed us but government distortion of them”, City Journal, 2016-11-06.

September 11, 2018

The tiny, airless, self-censoring world of Canadian literature

Jonathan Kay on a recent thought-crime, show-trial, and tentative rehabilitation of a part-First Nations poet in the minuscule, suffocating world of Canadian literature:

While I rarely like to concede defeat in a Twitter smackdown, I had to admit that this festival’s social-media people had me dead to rights — for it’s absolutely true that Webb Campbell wasn’t censored in any formal sense. None of the events I am describing here involve the government. Nor was Webb Campbell muzzled in any way by Book*hug, which presumably would have been only too happy to have her publish her book elsewhere. Webb Campbell could have put the controversial poem on Facebook, or Tweeted it out line by line. But she did none of this. Instead, she swallowed her pride, signed the confession that had been placed in front of her, and prayed that she would be readmitted into CanLit’s good graces — which, in fact, now seems to be happening, following what seems to have been an elaborate months-long display of performative contrition on Webb Campbell’s part. (The festival’s flacks also were correct that Webb Campbell never asked for my help or advice. Just the opposite in fact: I suspect that the poet would have opposed my involvement, since my views on free speech (and a dozen other topics) mark me as an outsider to her caste, and one badly tainted by cultural wrongthink.)

One thing about Nineteen Eighty-Four that does still ring true about the current age of crowdsourced censorship is the reverse classism at work. In Orwell’s Oceania, the intellectual class is scrutinized relentlessly for the slightest deviation in thought or speech, while “proles” are free to wallow in astrology, smut and sentimental storytelling.

    There was even a whole sub-section — Pornosec, it was called in Newspeak — engaged in producing the lowest kind of pornography, which was sent out in sealed packets and which no Party member, other than those who worked on it, was permitted to look at.

The same principle applies in broad form today. Canadian tabloids publish material every day that would be deemed offensive to Ottawa Writers Festival types in all sorts of ways. But with rare exceptions, it gets a pass, because it is seen, in effect, as a sort of ideological Pornosec. The world of Canadian poetry, on the other hand, is a tiny rarefied world run by, and for, a few hundred Canlit Party members — all relentlessly scrutinizing one another for ideological heresies through the panopticon of social media. In this environment, Webb Campbell’s status as a reliably leftist, thoroughly woke poet who proclaimed her guiding light to be “decolonial poetics” was not a mark in her favor. Just the opposite: It confirmed her status as a full Party member, and therefore strictly subject to all the ideological strictures applicable thereto. When the scarlet letter is sewn upon such a specimen by one publisher within the tiny incestuous world of Canadian poetry, it is sewn upon her by all. And while it was once imagined that artists and writers had a special duty to speak out against censorship, dogma and speech codes, they are now conditioned to believe that their highest duty is toward avoiding offense and staying in their lane.

This, in capsule form, is how crowdsourced censorship works in the literary field. And analogous stories could be told about academia and other creative métiers. It is up to the government to maintain a free marketplace of ideas. But freedom from government censorship doesn’t mean much when the stall-owners in the marketplace of ideas organize their own ideological protection rackets to drive one of their own out of business. Venerable groups that once led the fight for free speech and freedom of conscience, such as PEN and the ACLU, seem completely unequipped to deal with the new threats. Their entire organizational culture always has been directed at pushing back against government monoliths, not decentralized mob subcultures.

But the fact that government has no direct role in this new kind of censorship does not mean that public policy can’t be part of the solution. For while it’s true that government isn’t directly engineering these newly emergent forms of crowdsourced speech suppression, the current public funding model can indirectly encourage them.

The reason Book*hug can pulp Shannon Webb Campbell’s book without worrying much about lost readers or earned revenue is that, to a rough order of magnitude, they don’t have any readers or earned revenue. Like most small, high-concept book publishers in Canada, Book*hug is overwhelmingly dependent on government subsidies, which are what allow it to publish obscure manifestoes and poetry volumes that, outside of copies assigned to review, libraries, friends and family, might be expected to sell a few hundred copies.

Or fewer.

I recently consulted an online index that tracks Canadian book sales. For the latest Book*hug releases, the average number of books sold, per title, for the 15 most recently published books seems to be about 60. The tracking service does not claim to capture all book sales, estimating its accuracy at about 85%. (Direct sales at book-launch events, for instance, may escape capture in the data.) So let us be generous and assume that the average book sells 100 copies, or even double that. It doesn’t matter: In commercial terms, this is a non-entity. Which means there really is little or no financial penalty to be suffered if Book*hug publishes, or doesn’t publish, Shannon Webb Campbell instead of some other author. Everyone in this heavily subsidized subculture is playing with house money — as are the niche literary journals run by charitable entities (including one where I briefly served as editor). And the real asset to be husbanded in all these places isn’t the affection of readers — there often aren’t any — but rather the editors’ reputation for ideological purity among peers, donors and Twitter followers.

It’s the CanLit version of Sayre’s Law: “Academic politics is the most vicious and bitter form of politics, because the stakes are so low.”

September 10, 2018

Speculation on an early federal election

Filed under: Cancon, Politics — Tags: , , , — Nicholas @ 03:00

Ted Campbell on the recent musings in the official party organ Toronto Star on the pros and cons of the Prime Minister going to the polls this fall rather than next year:

The Star, a pretty Liberal friendly journal, says, in an article by Robin Sears, a former NDP insider (in fact he was national director of the NDP for seven years), that “Liberal hawks, like those of a generation earlier, are heatedly debating a snap election call. Not entirely surprising, since [we] have not seen a decade since the ’50s when a government has not been forced by events, or decided to seize a strategic advantage, and called an early election … [and] … The Liberal hawks’ arguments are getting stronger. Neither of their opponents is ready, and each will likely be stronger a year from now. The Federal Court and Donald Trump have both just stuck a finger in the Prime Minister’s eye. This is an opportunity to return the favour with a much harder counterpunch, a strong new political mandate.“

[…]

I agree with Robin Sears … going [to] the polls sooner, in the fall of 2017, and running against Donald Trump (and the ghost of Stephen Harper) makes good political sense because it seems, to me, highly unlikely that Justin Trudeau and his gang that cannot shoot straight are going to get any better in the next year or so. In fact the Trudeau regime’s record, to date, suggests that a year from now the country might be in ruins.

Right now the NDP appears to be in shambles; Jagmeet Singh’s leadership is being questioned at pretty high levels, and the Conservatives are still reeling from Maxime’s Bernier’s defection. Waiting until October 2018 risks giving both the Conservatives and the NDP time to reorganize and present new, attractive programmes and, perhaps even new, more attractive leaders, too.

Will he go to the polls in 2017? Who knows? Parliament is due to reconvene, after the long summer recess, in a week ~ on 17 September. Many people were expecting a new Throne Speech outlining a pre-election platform filled with promises that will, most likely, never be kept, but Robin Sears makes a good case for Prime Minister Trudeau to go to the Governor General, next week, and to tell her that the situation is such that Canada’s government needs a new mandate.

September 9, 2018

Hunter S. Thompson, Jann Wenner and Rolling Stone

Filed under: Business, History, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Darcy Gerow on the sudden rise and long, long decline of Rolling Stone:

The suffocating media bias of the 1960s was difficult to escape. A lethargic gray specter of middle-class America was distributed with cunning sterility through the generic, bogus smiles of cable news networks and traditional print. Despite the election and assassination of Kennedy and the signing of the Civil Rights Act, if you had turned on a T.V. this was still Eisenhower’s America: regimented, religious, conservative. And the cultural vacuum created by the Eisenhower years had began to suck even harder with Lyndon Baines Johnson at the helm.

American media was out of touch with this new generation. Elitist authoritarians were preaching their moral superiority stamped with stars and stripes to a generation of cynics. These kids didn’t have a fucking clue what they wanted, but they wanted no part of what they were being given. So rose Rolling Stone, a counterculture bible for babyboomers, co-founded by Jann Wenner.

[…]

Things were different in the 1960s. The anti-war movement and the civil rights movement were a just cause. The catalyst for a just movement of equal rights for women and gays and minorities was free speech, of which Jann Wenner was a huge proponent. When students at U.C. Berkley marched in the streets in the 1960s, it was an attack on the elitist, authoritarians and an establishment hellbent on keeping opposing viewpoints and the ideas of personal liberty stifled. The gang of “cruel faggots” kept the official narrative running but no one under 30 was listening.

The whole goddamn world had had enough of the travesty of war in Southeast Asia. There was no ignoring the ineptitude of American politics. The only reasonable thing to do in 1969 was to drive out to Altamont for the weekend, load up on heinous chemicals, hunker down and rethink your approach to the political process.

Thompson, the then-young, liberal anti-hero, could often be found gobbling LSD and firing his guns (he was a lifetime member of the NRA) at propane bottles for a crowd of jeering burnouts or Bay area bikers at his fortified compound, Owl Farm, in Woody Creek Colorado.

It was Jann Wenner’s idea to put Hunter, with all of his fear and loathing, on to the campaign trail in 1972. Why not get the guy who wrote Hell’s Angels? Hunter was someone with a penchant for dealing with vicious thugs and sick freaks gone crazy on power, someone who could draw a parallel between Richard Nixon and Sonny Barger.

Thompson’s openly-biased, subjective and wild account of the 1972 presidential election was the red Chevy convertible of campaign coverage. ‘Sympathy for the Devil’ on repeat and at full volume, barrelling across the country at 110 miles an hour or so and in search of an honest politician. In Hunter’s eyes, the only one that even came close was George McGovern, the senator from South Dakota.

McGovern’s non-interventionist platform focused on a complete withdrawal from Vietnam, amnesty for draft evaders and a Milton Freidman-inspired, negative income tax meant to replace the bureaucratic burden of social welfare programs and a complicated tax code. Thompson’s version of events is the story of an idealistic underdog fighting against the odds only to be crushed by postmodern Americanism and the establishment incumbent, “Tricky Dick Nixon.” McGovern might have owed a White House win, in part, to Thompson’s and Rolling Stone’s relentless support had he not owed his White House loss to the mental distress of his vice-presidential pick, Thomas Eagleton.

There’s no way to properly explain how great Rolling Stone was in those early years. How well the magazine represented the anti-establishment culture, individual liberty and equality for everyone. It can’t be compared to anything else because there was nothing else, only the traditional mainstream garbage and Rolling Stone.

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