Quotulatiousness

March 17, 2022

If everything is about justice, then nothing is

Filed under: Environment, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

At Astral Codex Ten, Scott Alexander wonders why everything these days is said to be about “justice”:

Freddie deBoer says we’re a planet of cops. Maybe that’s why justice is eating the world.

Helping the poor becomes economic justice. If they’re minorities, then it’s racial justice, itself a subspecies of social justice. Saving the environment becomes environmental justice, except when it’s about climate change in which case it’s climate justice. Caring about young people is actually about fighting for intergenerational justice. The very laws of space and time are subject to spatial justice and temporal justice.

I can’t find clear evidence on Google Trends that use of these terms is increasing — I just feel like I’ve been hearing them more and more often. Nor can I find a simple story behind why — it’s got to have something to do with Rawls, but I can’t trace any of these back to specific Rawlsian philosophers. Some of it seems to have something to do with Amartya Sen, who I don’t know enough about to have an opinion. But mostly it just seems to be the zeitgeist.

This is mostly a semantic shift — instead of saying “we should help the poor”, you can say “we should pursue economic justice”. But different framings have slightly different implications and connotations, and it’s worth examining what connotations all this justice talk has.

“We should help the poor” mildly suggests a friendly optimistic picture of progress. We are helpers — good people who are nice to others because that’s who we are. And the poor get helped — the world becomes a better place. Sometimes people go further: “We should save the poor” (or the whales, doesn’t matter). That makes us saviors, a rather more impressive title than helpers. And at the end of it, people/whales/whatever are saved — we’re one step closer to saving the world. Extrapolate the line out far enough, and you can dream of utopia.

“We should pursue economic justice” suggests other assumptions. Current economic conditions are unjust. There is some particular way to make them just, or at least closer to just. We have some kind of obligation to pursue it. We are not helpers or saviors, who can pat ourselves on the back and feel heroic for leaving the world better than we found it. We are some weird superposition of criminals and cops, both responsible for breaking the moral law and responsible for restoring it, trying to redress some sort of violation. The end result isn’t utopia, it’s people getting what they deserve.

(cf. Thomas Jefferson: “I tremble for my country when I remember that God is just.”)

What is “climate justice”? Was the Little Ice Age unjust? What if it killed millions? Is it unjust for Mali to have a less pleasant climate than California? What if I said that there’s a really high correlation between temperature and GDP, and Mali’s awful climate is a big part of why it’s so poor? Climate justice couldn’t care less about any of this. Why not? Hard to say. Maybe because there’s no violation and no villain.

March 13, 2022

The Canada Council for the (woke) Arts

Filed under: Bureaucracy, Cancon, Politics — Tags: , , , — Nicholas @ 03:30

In the latest SHuSH newsletter, Kenneth Whyte looks at the origins of the Canada Council for the Arts and compares its original mission to the new direction the crown corporation plans to take:

The Massey Commission (1951), from which all public funding of arts, culture, and scholarly research in Canada derives, and out of which our flagship granting body, the Canada Council for the Arts, was born, knew that it was pushing the nation into perilous terrain. “The dangers inherent” in any system of grants from the central government to arts, letters, and culture was that “the government or its agents would attempt not merely to encourage but to direct” artistic and cultural expression.

The Massey Commission was not the first entity to confront this issue. Much like the Great Canadian Baking Show is a re-staging of the Great British Baking Show, the Massey Commission itself was a knockoff of a UK original (a sad commentary on an initiative intended to define and promote Canada’s unique national identity). The UK effort resulted in the establishment of the British Arts Council, initially chaired by Lord Keynes. Massey quoted him at length on the potential pitfalls of arts funding:

    At last the public exchequer has recognized the support and encouragement of the civilizing arts of life as part of their duty. But we do not intend to socialize this side of social endeavour. Whatever views may be held by the lately warring parties, whom you have been hearing every evening at this hour, about socializing industry, everyone, I fancy, recognizes that the work of the artist in all its aspects is, of its nature, individual and free, undisciplined, unregimented, uncontrolled. The artist walks where the breath of the spirit blows him. He cannot be told his direction; he does not know it himself. But he leads the rest of us into fresh pastures and teaches us to love and to enjoy what we often begin by rejecting, enlarging our sensibility and purifying our instincts. The task of an official body is not to teach or to censor, but to give courage, confidence and opportunity.

The founders of the Canada Council felt so strongly about the dangers of political interests imposing themselves on the arts, using federal money to force artistic and cultural activities in one direction or another, that they built checks and balances into its founding legislation. The Canada Council was made a crown corporation, at arm’s length from political types, and its board members were required to “avoid the promotion of any personal interests” or any other specific interests, whether on behalf of regions or “stakeholder groups”.

I can’t speak to the whole of the Canada Council’s activities, but from what I’ve seen of its annual reports, public statements, and funding practices, the Canada Council has jumped the tracks and is now fully dedicated to teaching, censoring, and directing artistic endeavour.

Here’s Simon Brault, chief executive of the Canada Council, giving an enthusiastic endorsement of the core Trudeau government priorities of Indigenous rights and environmental activism:

    We need to reimagine an arts sector determined to eliminate racism and discrimination in every form, and the legacy of colonialism. We need to reimagine the arts’ rightful place in the conversations that shape our future. And we need to reimagine, through the arts, a greener and more just and equitable world.

Even if you agree with Brault’s priorities, you have to admit that he is not straightforwardly supporting artistic endeavor but pushing the arts-and-culture sector toward the achievement of a socio-political program.

This mission is also explicit in the Canada Council’s new five-year plan, which has surprisingly little to say about lifting artists and arts organizations out of penury, which some might consider a laudable goal after years of financial crisis and pandemic:

Those are the council’s highlights, not mine.

This past week, the politicization of the Canada Council reached new heights when Brault announced that in solidarity with the Ukrainian people he would cease to fund any “activity involving the participation of Russian or Belarusian artists or arts organizations … This includes partnerships, direct and indirect financing of tours, co-productions, participation in festivals or other events held in Russia.”

March 10, 2022

QotD: Orwell on Capitalism, Socialism, and Fascism

Filed under: Economics, Germany, History, Politics, Quotations, WW2 — Tags: , , , , — Nicholas @ 01:00

Socialism is usually defined as “common ownership of the means of production”. Crudely: the State, representing the whole nation, owns everything, and everyone is a State employee. This does not mean that people are stripped of private possessions such as clothes and furniture, but it does mean that all productive goods, such as land, mines, ships and machinery, are the property of the State. The State is the sole large-scale producer. It is not certain that Socialism is in all ways superior to capitalism, but it is certain that, unlike capitalism, it can solve the problems of production and consumption. At normal times a capitalist economy can never consume all that it produces, so that there is always a wasted surplus (wheat burned in furnaces, herrings dumped back into the sea, etc., etc.) and always unemployment. In time of war, on the other hand, it has difficulty in producing all that it needs, because nothing is produced unless someone sees his way to making a profit out of it. In a Socialist economy these problems do not exist. The State simply calculates what goods will be needed and does its best to produce them. Production is only limited by the amount of labour and raw materials. Money, for internal purposes, ceases to be a mysterious all-powerful thing and becomes a sort of coupon or ration-ticket, issued in sufficient quantities to buy up such consumption goods as may be available at the moment.

However, it has become clear in the last few years that “common ownership of the means of production” is not in itself a sufficient definition of Socialism. One must also add the following: approximate equality of incomes (it need be no more than approximate), political democracy, and abolition of all hereditary privilege, especially in education. These are simply the necessary safeguards against the reappearance of a class-system. Centralized ownership has very little meaning unless the mass of the people are living roughly upon an equal level, and have some kind of control over the government. “The State” may come to mean no more than a self-elected political party, and oligarchy and privilege can return, based on power rather than on money.

But what then is Fascism?

Fascism, at any rate the German version, is a form of capitalism that borrows from Socialism just such features as will make it efficient for war purposes. Internally, Germany has a good deal in common with a Socialist state. Ownership has never been abolished, there are still capitalists and workers, and – this is the important point, and the real reason why rich men all over the world tend to sympathize with Fascism – generally speaking the same people are capitalists and the same people workers as before the Nazi revolution. But at the same time the State, which is simply the Nazi Party, is in control of everything. It controls investment, raw materials, rates of interest, working hours, wages. The factory owner still owns his factory, but he is for practical purposes reduced to the status of a manager. Everyone is in effect a State employee, though the salaries vary very greatly. The mere efficiency of such a system, the elimination of waste and obstruction, is obvious. In seven years it has built up the most powerful war machine the world has ever seen.

But the idea underlying Fascism is irreconcilably different from that which underlies Socialism. Socialism aims, ultimately, at a world-state of free and equal human beings. It takes the equality of human rights for granted. Nazism assumes just the opposite. The driving force behind the Nazi movement is the belief in human inequality, the superiority of Germans to all other races, the right of Germany to rule the world. Outside the German Reich it does not recognize any obligations. Eminent Nazi professors have “proved” over and over again that only Nordic man is fully human, have even mooted the idea that non-Nordic peoples (such as ourselves) can interbreed with gorillas! Therefore, while a species of war-Socialism exists within the German state, its attitude towards conquered nations is frankly that of an exploiter. The function of the Czechs, Poles, French, etc., is simply to produce such goods as Germany may need, and get in return just as little as will keep them from open rebellion. If we are conquered, our job will probably be to manufacture weapons for Hitler’s forthcoming wars with Russia and America. The Nazis aim, in effect, at setting up a kind of caste system, with four main castes corresponding rather closely to those of the Hindu religion. At the top comes the Nazi party, second come the mass of the German people, third come the conquered European populations. Fourth and last are to come the coloured peoples, the “semi-apes” as Hitler calls them, who are to be reduced quite openly to slavery.

However horrible this system may seem to us, it works. It works because it is a planned system geared to a definite purpose, world-conquest, and not allowing any private interest, either of capitalist or worker, to stand in its way. British capitalism does not work, because it is a competitive system in which private profit is and must be the main objective. It is a system in which all the forces are pulling in opposite directions and the interests of the individual are as often as not totally opposed to those of the State.

George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.

March 5, 2022

QotD: Bike gangs

Filed under: Cancon, Government, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

The “Liberal Party of Canada” isn’t the catchiest name for a Quebec biker gang. On the other hand, it’s no more clunkily uncool than, say, the Rock Machine or any of the province’s other biker gangs. The Liberal party is certainly a machine and it’s proving harder to crack than most rocks, and it’s essentially engaged in the same activities as the other biker gangs: the Grits launder money; they enforce a ruthless code of omertà when fainthearted minions threaten to squeal; they threaten to whack their enemies; they keep enough cash on hand in small bills of non-sequential serial numbers to be able to deliver suitcases with a couple hundred grand hither and yon; and they sluice just enough of the folding stuff around law enforcement agencies to be assured of co-operation. The Mounties’ Musical Ride received $3 million from the Adscam funds, but, alas, the RCMP paperwork relating to this generous subsidy has been, in keeping with time-honoured Liberal book-keeping practices, “inadvertently lost.”

Mark Steyn, “Exit strategy”, Western Standard, 2005-06-15

March 1, 2022

One of the amazing features of Trudeau the lesser’s reign has been the Liberal Party’s abandonment of Canadian nationalism

Filed under: Cancon, History, Media, Politics — Tags: , , , — Nicholas @ 05:00

In The Line, Andrew Potter points out an interesting historical quirk where Canadian practice has long been at odds with most other western democracies:

On social media, it was common to see people lamenting this co-optation of the Canadian flag, with some wondering if it was even acceptable to fly the flag any more.

The reason this has been so disconcerting for so many is that a long-standing feature of the Canadian political landscape has been that the nationalists were predominantly on the left. As the author Stephen Henighan noted years ago in his essay “Free Trade Fiction”, this made Canada close to unique among industrialized, developed countries in the West, where the nationalists tend to be on the right. Left-wing nationalism is typically a feature of post-colonial states, where the fight for independence or liberation from colonial oppressors gets wrapped up into a nationalist narrative.

The reason left-wing nationalism has been so appealing to Canadians was precisely because of our weak identity and ongoing concerns over assimilation, first into the British empire, then later into the American continentalist project. If there’s a founding document of this tendency it is Margaret Atwood’s Survival, but it is prefigured by books like George Grant’s Lament for a Nation and finds its popular expression in everything from Heritage Minutes to the famous Joe Canada ad for Molson beer.

The left-wing focus of Canadian nationalism held sway from the end of the Second World War until about five years ago, and it was hugely consequential for Canadian politics. Most obviously, it helped establish the Liberals as the natural governing party. By making support for Liberal policies synonymous with defending Canadian independence, and by treating Liberal values as Canadian values, the Liberals were able to effectively frame their conservative opponents as un-Canadian.

On the continental policy front, it served to place a pretty clear barrier to deep political integration with the United States. In a 2005 essay that looked at the prospects for political co-operation between Paul Martin’s Liberals and George W. Bush’s Republicans, Joe Heath noted that the big obstacle to Canadian participation on things like Ballistic Missile Defence was the fact there was virtually no ideological overlap between nationalist groups in Canada and the U.S.

[…]

Today, things have completely reversed. A major catalyst for this shift was the decision by Justin Trudeau, when he came to power in 2015, to make denigrating Canada central to his Liberalism. It began when he started issuing formal apologies for past wrongs, at an unprecedented rate for Canadian federal governments. Then there was his acceptance of one of the findings of the National Inquiry into Missing and Murdered Indigenous Women and Girls, that Canada committed genocide against Indigenous peoples. Then there was his decision last spring to order all federal flags to fly at half-mast after the reports of the unmarked graves of hundreds of Indigenous children who died while in the supposed care of the residential school system. The flags remained lowered for months, until pressure from veterans groups and the approach of Remembrance Day forced his hand and he ordered the flags raised.

Whatever the merits of any of these initiatives taken on their own, taken as a whole they set a recurring tone from the government, that Canadians were a fallen people. There is no question that dumping on Canada is a deliberate strategy for the Trudeau Liberals. What is less clear is whether, in persuading Canadian leftists to dislike their country, the prime minister realizes the forces he has unleashed in the process.

February 24, 2022

I guess the “emergency” is technically over, question mark?

Filed under: Cancon, Law, Politics — Tags: , , , , — Nicholas @ 05:00

My original headline for this piece was

I can’t believe I’m writing this, but we need to depend on Canada’s Senate to turn down Trudeau’s Emergencies Act

Fortunately, perhaps because Mr. Trudeau realized he might lose the vote in the Senate, he announced earlier today that the government will relinquish the powers granted under the Emergencies Act. The province of Ontario is also rescinding the state of emergency. This makes much of what follows less immediately relevant, but I’m too lazy to delete it I feel it still has some informational value to offer:

I’ve never had much faith in our Senate — and given that most Prime Ministerial appointments to the upper house are given as rewards to former political backroom organizers, bagmen, and the occasional prominent citizen, the role of the Senate in daily life is virtually nil. Now, thanks to a provision of the Emergencies Act, our last chance of prying the undemocratic emergency powers Trudeau has claimed is to have the Senate vote against the use of the act. This is not how the upper house normally operates.

“In the east wing of the Centre Block is the Senate chamber, in which are the thrones for the Canadian monarch and her consort, or for the federal viceroy and his or her consort, and from which either the sovereign or the governor general gives the Speech from the Throne and grants Royal Assent to bills passed by parliament. The senators themselves sit in the chamber, arranged so that those belonging to the governing party are to the right of the Speaker of the Senate and the opposition to the speaker’s left. The overall colour in the Senate chamber is red, seen in the upholstery, carpeting, and draperies, and reflecting the colour scheme of the House of Lords in the United Kingdom.”
Photo and description by Saffron Blaze via Wikimedia Commons.

Even as it enables the government to take such far-reaching actions, the Emergencies Act provides safeguards against abuse. One such safety valve is that the government’s declaration of an emergency has to be approved, in short order, by both the House of Commons and the Senate in order to continue in force. In the Act’s words, “If a motion for confirmation of a declaration of emergency is negatived by either House of Parliament, the declaration, to the extent that it has not previously expired or been revoked, is revoked effective on the day of the negative vote.”

The House of Commons approved the motion to confirm the government’s declaration of emergency on Monday. It is up to the Senate to consider it now. And so, it may be useful to review the principles that govern the role of this much misunderstood and often maligned institution.

The Senate is not a deus ex machina that can rescue us from bad government. The suggestion, put forward by some of the “freedom convoy” leaders, that a constitutional chimera made up of the Senate and the governor general could oust the federal government and redress whatever grievances they came to air was arrant nonsense. For the most part, the Senate’s role in the government of Canada is very limited, and rightly so.

Senators are not elected and, as a result, lack the legitimacy to oppose the will of the House of Commons, whose members (the MPs) are, and the cabinet, led by the prime minister, which is responsible to the House of Commons. When the cabinet proposes that a law should be enacted, and the House of Commons agrees, constitutional propriety (a “constitutional convention”, in the jargon) dictates that the Senate’s role is limited to, at most, making suggestions for improving this law while respecting its general principle.

[…]

Will the Senate act independently? I do not know; I am just a boring law professor, and this question is above my pay grade. But I would like to conclude with an observation about how either answer to this question should make us reflect on the attitude the current prime minister and his predecessor have taken to the Senate.

If the Senate defeats Mr. Trudeau’s government, it will be in part because he cut his ties with what used to be the Liberal caucus there, releasing existing Liberal senators and new appointees to act with greater independence (though, in fairness, senators were always somewhat more independent-minded than MPs; not having to get re-elected does that to one). What may have seen a cost-free symbolic gesture might yet turn out to have been quite consequential.

Conversely, if the Senate ends up siding with the government, this will in part be because there are fewer Conservative senators than one might have expected. The reason for that is that Stephen Harper simply stopped appointing senators, in a fit of pique over the failure of Senate reform plans. That was a dereliction of constitutional duty ― the prime minister must fill Senate vacancies as they arise. And now, if not Mr. Harper himself, then at least many of his erstwhile supporters may come to regret that he did not.

The underlying struggle of our time — the “physicals” versus the “virtuals”

Filed under: Cancon, Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

Kim du Toit linked to this post by N.S. Lyons at The Upheaval, which postulates that the real issue in western society is really a conflict between the laptop class and the working class:

… I noted how from the perspective of those with the most wealth and power, as well as the technocratic managers and the intelligentsia (our “priestly class, keepers of the Gnosis [Knowledge]”), digital technology and global networks seem to have created “an unprecedented opportunity for Theory to wrest control from recalcitrant nature, for liquid narrative to triumph over mundanely static reality, and for all the corrupt traditional bonds of the world to be severed, its atoms reconfigured in a more correct and desirable manner.”

In this mostly subconscious vision of “Luxury Gnosticism“, the “middle and lower classes can then be sold dispossession and disembodiment as liberation, while those as yet ‘essential’ working classes who still cling distastefully to the physical world can mostly be ignored until the day they can be successfully automated out of existence.”

I also quoted a passage from the late Christopher Lasch’s book The Revolt of the Elites that is worth repeating here:

    The thinking classes are fatally removed from the physical side of life… Their only relation to productive labor is that of consumers. They have no experience of making anything substantial or enduring. They live in a world of abstractions and images, a simulated world that consists of computerized models of reality – “hyperreality”, as it’s been called – as distinguished from the palatable, immediate, physical reality inhabited by ordinary men and women. Their belief in “social construction of reality” – the central dogma of postmodernist thought – reflects the experience of living in an artificial environment from which everything that resists human control (unavoidably, everything familiar and reassuring as well) has been rigorously excluded. Control has become their obsession. In their drive to insulate themselves against risk and contingency – against the unpredictable hazards that afflict human life – the thinking classes have seceded not just from the common world around them but from reality itself.

So let’s consider this using the protests as a lens, and vice versa.

To simplify, let’s first identify and categorize two classes of people in society, who we could say tend to navigate and interact with the world in fundamentally different ways.

The first is a class that has been a part of human civilization for a really long time. These are the people who work primarily in the real, physical world. Maybe they work directly with their hands, like a carpenter, or a mechanic, or a farmer. Or maybe they are only a step away: they own or manage a business where they organize and direct employees who work with their hands, and buy or sell or move things around in the real world. Like a transport logistics company, maybe. This class necessarily works in a physical location, or they own or operate physical assets that are central to their trade.

The second class is different. It is, relatively speaking, a new civilizational innovation (at least in numbering more than a handful of people). This group is the “thinking classes” Lasch was writing about above. They don’t interact much with the physical world directly; they are handlers of knowledge. They work with information, which might be digital or analog, numerical or narrative. But in all cases it exists at a level of abstraction from the real world. Manipulation and distribution of this information can influence the real world, but only through informational chains that pass directives to agents that can themselves act in the physical world – a bit like a software program that sends commands to a robot arm on an assembly line. To facilitate this, they build and manage abstract institutions and systems of organizational communication as a means of control. Individuals in this class usually occupy middle links in these informational chains, in which neither the inputs nor outputs of their role has any direct relationship with or impact on the physical world. They are informational middlemen. This class can therefore do their job almost entirely from a laptop, by email or a virtual Zoom meeting, and has recently realized they don’t even need to be sitting in an office cubicle while they do it.

For our purposes here, let’s call these two classes the Physicals and the Virtuals, respectively.

Politicians Ruin Everything: Dutch Luger Trials

Filed under: Europe, Germany, History, Military, Politics, Weapons — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 27 Oct 2021

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The Dutch military started looking for semiauto pistols to replace its aging revolvers around 1899. They tested all the early models: the Roth, Borchardt, Mauser and Mannlicher — and then they obtained a Borchardt-Luger (aka, a Parabellum, or Luger). They first tested a long-barreled model with shoulder stock for artillery crews in 1901. The guns performed very well mechanically, but the officers in charge were dubious about the utility of the gun.

In 1903, another set of trials was run by the infantry, this time on short-barreled Lugers in both 9mm and 7.65mm. In addition, the Dutch requested a number of special changes to a subset of their guns – this “Dutch Model” was to have Dutch markings and a stronger coil mainspring designed by the Dutch ordnance department. That coil mainspring would be adopted by DWM and became the most significant improvement in the New Model Lugers.

Anyway, the 1903 trials were concluded with much success in 1905, and the Dutch War Minister happily adopted the Luger in 9mm. He wrote out an order to start getting the Army new modern pistols … only to be overridden by the Dutch Parliament. They decided that the new guns were basically too dangerous, and cancelled the adoption. This left the Army in a rather unexpected lurch, and they had to restart production of revolvers in 1906 to make up the shortages in handguns.

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February 23, 2022

If the protest is over, why does the government believe it still needs the Emergencies Act powers?

Depressingly, the House of Commons approved Justin Trudeau’s use of the Emergencies Act, and various officials at federal and municipal level have continued rhetorical scorched-earth statements to the media and directly on social media about the protest. If the stated need for those emergency powers has abated, why are the feds still pushing to hang on to them?

In the Toronto Sun, former Liberal Party president Stephen LeDrew is scathing in his criticisms of Trudeau:

Just walk or drive through cities and villages and the countryside, and see the Canadian flags — paired with signs expressing vehement disapproval of our federal government. Loyal Canadians are fed up with their federal government.

And one person is responsible for this — Prime Minister Justin Trudeau.

He has drastically altered Canadian institutions and norms so considerably that usually calm people are raising their voices in protest.

The core of the protestors in Ottawa and other Canadian centres were angry not only about government heavy-handedness in its pandemic policies, but also the changes being brought about by Trudeau.

He has cheapened public discourse and public life.

He talks so high-minded, yet has a lifelong history of deplorable acts.

He has arbitrarily ruined the lives of many other people who have been supposedly guilty of far less egregious acts than have been proven by photographs against him — perhaps to deflect his own guilt?

Does “do as I say, not as I do” strike home? How about “one standard for the masses, and another for the elites like me?”

His intolerance, and high-handed and ill-founded rectitude has led many to regard the government with disdain, and doubt its ability to get things right.

And now his decision to not only invoke the Emergencies Act (which most minds — those not cowardly beholden to Trudeau — agree was not necessary to get the job done in Ottawa), but to keep it in force for an undetermined period (to “hunt down” some Canadians to charge them with mischief?), has shown precisely how inappropriate Trudeau really is for this high office.

David Warren is, in his own words, modestly optimistic despite the current political situation here in the Trudeaupian Maple Dictatorship:

Our provincial and Dominion governments went formally off the rails of settled law in response to the Batflu epidemic, two years ago. They arrogated to themselves powers never previously claimed by our politicians, except in wartime — to regulate the smallest details of everyday life. It began with “two weeks to disable the Constitution and Human Rights”, both here, and under Trump across the border. The “vaccine passports” were merely the latest crass obscenity of this political and bureaucratic class.

I am modestly optimistic about the course of events, however. True, I must expect direct persecution by the Party of the Dictatorship, which is out to settle scores. But the Freedom Convoy sent to the national capital has shown, for the first time in many years, that a substantial number of Canadians will resist.

That a majority cannot cope with freedom, and are likely to squall when exposed to it, I take for granted. Humans have always been “conservative”, in this worst possible sense. But the splendid Canadian reaction to tyranny went beyond what I had hoped for. In particular, many articulate voices have been raised to speak truth — in the dark fever-swamp of lies in which our culture, and by extension our economy, is choking. This will make a huge difference. The sun is distantly shining; and the spring can once again be imagined. Sunlight is the best disinfectant, to filth accumulating in public life.

In 1993, the then-governing “Progressive Conservatives” were reduced from a majority, to two seats in Parliament, and then to extinction at the “federal” level. Men of good will shall be working towards a similar result, at the next general election, in which the Liberals and NDP should be annihilated.

While my dislike of Trudeau runs extremely high, I didn’t have much of an opinion about Chrystia Freeland, the deputy PM, until very recently. Apparently, I’m way behind the curve on disliking “the Nurse Ratched of the New World Order”:

Sorkin’s Visa piece is suddenly relevant again, after fellow former finance reporter Chrystia Freeland — someone I’ve known since we were both expat journalists in Russia in the nineties — announced last week that her native Canada would be making Sorkin’s vision a reality. Freeland arouses strong feelings among old Russia hands. Before the Yeltsin era collapsed, she had consistent, remarkable access to gangster-oligarchs like Boris Berezovsky, who appeared in her Financial Times articles described as aw-shucks humans just doing their best to make sure “big capital” maintained its “necessary role” in Russia’s political life. “Berezovsky was one of several financiers who came together in a last-ditch attempt to keep the Communists out of the Kremlin” was typical Freeland fare in, say, 1998.

Then the Yeltsin era collapsed in corrupt ignominy and Freeland immediately wrote a book called Sale of the Century that identified Yeltsin’s embrace of her former top sources as the “original sin” of Russian capitalism, a “Faustian bargain” that crippled Russia’s chance at true progress. […]

Years later, she is somehow Canada’s Finance Minister, and what another friend from our Russia days laughingly describes as “the Nurse Ratched of the New World Order”. At the end of last week, Minister Freeland explained that in expanding its Financial Transactions and Reports Analysis Centre of Canada (FINTRAC) program, her government was “directing Canadian financial institutions to review their relationships with anyone involved in the illegal blockades.”

The Emergencies Act contains language beyond the inventive powers of the best sci-fi writers. It defines a “designated person” — a person eligible for cutoff of financial services — as someone “directly or indirectly” participating in a “public assembly that may reasonably be expected to lead to a breach of the peace.” Directly or indirectly?

She went on to describe the invocation of Canada’s Emergencies Act in the dripping-fake tones of someone trying to put a smile on an insurance claim rejection, with even phrases packed with bad news steered upward in the form of cheery hypotheticals. As in, The names of both individuals and entities as well as crypto wallets? Have been shared? By the RCMP with financial institutions? And accounts have been frozen? As she confirmed this monstrous news about freezing bank accounts, Freeland burst into nervous laughter, looking like Tony Perkins sharing a cheery memory with “mother”:

One of the oddest moments during the weeks-long protest in Ottawa was when “counter-protesters” showed up, but as one observer noted, they seemed to be at the wrong protest:

At first glance, it looked like one of the strangest, most incongruous moments of the great trucker uprising of 2022. There were the truckers and their working-class allies, in Ottawa, loudly agitating against Justin Trudeau’s vaccine mandates, when a bunch of hyper-woke, definitely not working-class counter-protesters rocked up to rail against this horn-honking throng. And what did they chant, these painfully PC counter-protesters? “Trans rights are human rights”, that’s what. As clear as anything, these supposed leftists, seemingly horrified by the sight of working-class men and women fighting for their rights, engaged in arguably the most striking non-sequitur of the 2020s so far – they brought transgenderism into an issue that has nothing whatsoever to do with transgenderism.

The truckers have said nothing about trans people. We have no idea what these pissed-off working-class drivers think about genderfluidity and all the rest. My hunch is that they think it’s nonsense. But we don’t know. This vast gathering of truckers and their supporters, which has so rattled the Trudeau administration and inspired copycat revolts around the world, is completely unrelated to sex changes and pronouns and the right of born men to beat women in sports and all the other things that fall under the banner of “trans rights” these days. So, understandably, many people were perplexed by the counter-protesters’ chant. “I don’t think they are at the right protest”, said one observer. Memes emerged, saying: “Truckers: Freedom for all! Counter-protest: Trans rights are human rights. Truckers: What??” What indeed.

[…]

In other words, that strange “trans rights” counter-protest captured a larger truth about the truckers’ uprising. Which is that wokeness has enabled the Canadian state’s exceptionally intolerant and violent assault on this working-class uprising. Many of us have marvelled at the allegedly radical left’s studious ignoring of the Canadian working-class revolt against the bourgeois state. But as more and more time passes, it has become clear that the left has not in fact ignored this globally important protest – rather, it has played a key role in legitimising state tyranny against the protesters, in providing the political justification for the Ottawa police’s violent wielding of truncheons and their crushing of working people. The woke are not mere bystanders, not mere wide-eyed shoulder-shruggers to this working-class uprising. On the contrary, they have been the moral facilitators of the state’s classist violence against the truckers and their allies.

February 21, 2022

Trudeau government intends to keep (some of) the powers seized through illegitimate use of the Emergencies Act

The Canadian government under Justin Trudeau took advantage of a peaceful protest in the streets of Ottawa to invoke the Emergencies Act, the modern-day successor to the War Measures Act (which itself had only ever been used three times). Nothing the police have done in Ottawa since the emergency was declared required the powers enabled under the legislation, but apparently the protest was just a pretext to let the government do what it really wanted to do anyway:

The regular weekly round-up from The Line was delayed until Saturday as the events in Ottawa were far too fast-moving to summarize at that point. Here’s part of the later newsletter:

As the protest in Ottawa winds down, your Line editors are beginning to ask themselves, perhaps too optimistically: what happens after the emergency is over?

The Liberal government has arrogated to itself enormous powers through the Emergencies Act: the most notable among them, the ability to freeze assets of protest participants without any kind of prior judicial approval or warrant. It’s not entirely clear to us what would constitute an offence that the government would consider serious enough to justify using this power.

If someone gave $500 to the protest movement three weeks ago, would that merit freezing a bank account? Is the number $5,000? Or $50,000? Would this act apply to independent media livestreaming the protests?

Complicating matters, on Wednesday, Justice Minister David Lametti gave an interview with CTV’s host Evan Soloman. Solomon asked whether ordinary people who donated to the trucker convoy should be worried about the provisions in the Emergencies Act. Lametti responded:

“If you are a member of a pro-Trump movement who is donating hundreds of thousands of dollars, and millions of dollars to this kind of thing, then you ought to be worried,” said Lametti.

Excuse us, but … wtf?

Threatening people who are donating cash to anything that can be construed as a “pro-Trump” movement suggests that attempts to freeze assets aren’t directed toward criminal behaviour, but are rather politically motivated.

We asked Lametti’s office for response to his “pro-Trump” comments and this was his response:

    “We always ask our police forces as well as our prosecutors to act reasonably, where they’re going to work with the banks to ensure that they act reasonably. Obviously there are going to be judgment calls that will be made and serious contributors will be treated more seriously. But, as always, we’re going to leave it to law enforcement to work with the banks, as they already do in other areas that already exist. Such as in anti-terrorism financing and in other areas through FINTRAC.”

This is, frankly, not much of an answer. It amounts to “we will be reasonable. Trust us!”

Well, we don’t. We don’t trust NDP leader Jagmeet Singh to hold this government to account in Parliament. We don’t trust the left to clue into the fact that the tactics used against the convoy will be used against their causes in turn. We don’t trust conservatives to show more principle or restraint when in power.

David Sacks, posting at Bari Weiss’s Common Sense blog, says that the federal government’s moves to seize bank accounts is a clear sign that we’re having a Chinese-style “social credit” system imposed on us:

Last summer, I warned readers of Common Sense that financial deplatforming would be the next wave of online censorship. Big Tech companies like PayPal were already working with left-wing groups like the ADL and SPLC to define lists of individuals and groups who should be denied service. As more and more similarly minded tech companies followed suit (as happened with social media censorship), these deplorables would be deplatformed, debanked, and eventually denied access to the modern economy altogether, as punishment for their unacceptable views.

That prediction has become reality.

What I could not have anticipated is that it would occur first in our mild-mannered neighbor to the north, with the Canadian government itself directing the reprisals. It remains to be seen whether Canada will be a bellwether for the U.S. But anyone who cares about the future of America as a place where citizens are free to protest their government needs to understand what has just occurred and work to stop it from taking root here.

[…]

Trudeau escalated things further on Tuesday night, when he issued a new directive called the Emergency Economic Measures Order. Invoking a War on Terror law called the Proceeds of Crime and Terrorist Financing Act, the order requires financial institutions — including banks, credit unions, co-ops, loan companies, trusts, and even cryptocurrency wallets — to stop “providing any financial or related services” to anyone associated with the protests (a “designated person”). This has resulted, according to the CBC, in “frozen accounts, stranded money and canceled credit cards”.

Banks, according to this new order, have a “duty to determine” if one of their customers is a “designated person”. A “designated person” can refer to anyone who “directly or indirectly” participates in the protest, including donors who “provide property to facilitate” the protests through crowdfunding sites. In other words, a designated person can just as easily be a grandmother who donated $25 to support the truckers as one of the organizers of the convoy.

Because the donor data to the crowdfunding site GiveSendGo was hacked — and the leaked data shows that Canadians donated most of the $8 million raised — many thousands of law-abiding Canadians now face the prospect of financial retaliation and ruin merely for supporting an anti-government protest.

Hard to disagree with Jon Kay here:

Jordan Peterson discusses the catastrophe of Canada with Rex Murphy:

February 20, 2022

That “small fringe minority … holding unacceptable views” and their banner of racism and white supremacy (checks notes) — the Canadian flag

Filed under: Cancon, Government, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

David Warren notes that if nothing else, the Freedom Convoy has managed to get some central Canadians to turn against the national flag:

There is one interesting, nearly universal feature of the demonstrations in Canada for political freedom. The members — called a “small fringe minority” by our prime minister — would seem to be almost entirely Christian. They are also patriotic, as is evident even to legacy media, who feel compelled to use photographs and footage, and thus to admit a fragment of the truth. Canadian flags are exhibited on the grilles of the honking trucks, and generally.

Indeed, a Globe reporter has tweeted that she is now traumatized by this experience, of being confronted by Canadian flags. She gags at what I used to call the “Pearson pennant”. (It is only in the last few weeks, that I have ceased to be “traumatized” by it, myself; though truth to tell, I’m not the “traumatized” type.)

But the Christian attachments, among the protestors, is not waved about as a flag. It is expressed mostly in prayers, and the articulation of blessings, and in subtle decorations worn close to head and heart, that may be illegal in Quebec.

Batya Ungar-Sargon reports on the situation in Ottawa for Spiked:

It’s been quite a few weeks for our neighbours to the north. Three weeks ago, a ragtag, grassroots campaign of disgruntled truckers made their way to the Canadian capital to protest a government vaccine mandate. As of last night, two of the organisers of what has been, by all accounts, a peaceful protest have been arrested, giving Canada – a country that bills itself a democracy – its first political prisoners in recent memory.

On Thursday, Chris Barber was arrested, while Tamara Lich had her personal bank account frozen and was detained on a charge of “aiding and abetting mischief” – a trumped-up charge resulting directly from a naked power grab by Canadian prime minister Justin Trudeau.

Instead of meeting with his citizens to hear their demands, Trudeau has spent the past three weeks smearing them as hateful and violent. On Monday he became the first Canadian leader to invoke the Emergencies Act – giving his government a series of draconian powers. Without one iota of evidence that the “violence” of the truckers’ protests has ever exceeded honking, Trudeau broadened the scope of Canada’s anti-money-laundering and terrorist-financing rules, putting the striking truckers on a par with terrorists, suspending their civil liberties and allowing banks to freeze the personal accounts of anyone linked to them. Now Trudeau is having them arrested. And on Friday morning, he cancelled a parliamentary session in which his edict was due to be voted on, and could have potentially been revoked, by the House of Commons or the Senate.

The truckers’ protest began with Trudeau smearing the truckers as Nazis and fascists – a line gladly repeated, day in day out, by reporters and pundits in the elite liberal media. It is now ending with those same elites cheering on Trudeau’s authoritarianism.

Although the media have promoted Trudeau’s falsehoods and cheered his overreach, many Canadians see the protests for what they are. The Canadian Civil Liberties Association is taking the federal government to court for invoking the Emergencies Act. “It’s possible for protests to be both disruptive and peaceful”, Noa Mendelsohn Aviv, its executive director, rightly argued. Others have pointed out Trudeau’s hypocrisy. In 2020 the Canadian PM threw his support behind both Black Lives Matter’s disruptive protests and protesting farmers in India who were blocking major highways. “Canada will always be there to defend the right of peaceful protest”, Trudeau said back then.

H/T to Samizdata for the link.

Of course, it’s totally reasonable (in the government’s view anyway) to set the mounted unit and riot-helmeted, baton-wielding police against the dangerous bouncy castle terrorists in Ottawa, but on the other side of the country actual terrorist actions are being downplayed:

There has been an outbreak of political violence in Canada. A member of the Royal Canadian Mounted Police was hurt and people going about their daily business were threatened by masked men with axes. Roads were blocked with barricades, Millions of dollars of damage was caused. At one point some of the workers were trapped in a building while the demonstrator tried to set light to it with them still inside.

This happened on Thursday night. It didn’t happen in Ottawa where hundreds of truck drivers maintained their protest despite emergency powers being granted to the authorities. Powers to steal their trucks, close their bank accounts – including those who have donated to their cause, and now they are talking about forcibly removing their children, and euthanising pet dogs, all because they have engaged in peaceful protest. People who have been vilified in the Canadian media as terrorists or as insurrectionists intent on overthrowing the democratically elected government of Canada as the January 6th protesters did at the White House, but this time in plaid shirts.

No this attack took place, not in Ottawa, but in British Columbia, at an industrial site. This is what the RCMP (Royal Canadian Mounted Police) had to say: “Shortly after midnight, Houston RCMP was called to the Marten Forest Service Road (FSR) after Coastal Gas Link (CGL) security reported acts of violence at their work site … approximately 20 people, some armed with axes, were attacking security guards and smashing their vehicle windows …

“Upon police attendance at the 41 km mark, the roadway had been blocked with downed trees, tar covered stumps, wire, boards with spikes in them, and fires had been lit throughout the debris. As police worked their way through the debris and traps, several people threw smoke bombs and fire lit sticks at the police, injuring one officer.

“At the 43 km mark, an old school bus blocked the road … When police arrived … they found significant damage had been done to heavy machinery, fencing, and portable buildings …

“This is a very troubling escalation in violent criminal activity that could have resulted in serious injury or death. This was a calculated and organized violent attack that left its victims shaken and a multimillion dollar path of destruction,” says Chief Superintendent Warren Brown, North District Commander, “While we respect everyone’s right to peacefully protest in Canada, we cannot tolerate this type of extreme violence and intimidation. Our investigators will work tirelessly to identify the culprits and hold them accountable for their actions.”

And from the “That was then, this is now” file, here’s Justin Trudeau taking a knee over police brutality in the far, distant days of the past:

H/T to JoNova for the screencap.

February 19, 2022

Freedom Convoy organizers arrested, Ottawa police “operations” pre-empt Parliamentary session to debate the invocation of the Emergencies Act. Just another day in Trudeaupia

Parliament was scheduled to debate the Prime Minstrel’s use of the Emergencies Act, but the session was cancelled because the Ottawa police were conducting an “operation” on Parliament Hill. The police also warned journalists to avoid the area for their own safety. Nothing disturbing or authoritarian about attempting to ensure that there won’t be any independent reports on the “operation”, right? This isn’t the kind of “free and democratic society” most of us imagined it was just a few days ago.

Jordan Peterson points out the amazing tone-deafness of the federal government on yet another topic:

ReasonTV looked at the “Revolt of the Canadian Truckers” and compared it to other populist protest movements of recent years:

PPC leader Maxime Bernier sent out this email to supporters:

There is violence in the streets of Ottawa.

The police, armed with riot gear, are brutalizing and arresting peaceful demonstrators from the truckers’ convoy.

Meanwhile, Parliament is not sitting today because of this police operation. All parties agreed to stay away while the regime cracks down on dissidents.

Just like in a banana republic.

They should have been debating Trudeau’s decision to invoke the Emergencies Act.

The Emergencies Act replaced the War Measures Act in 1988. The only other times in Canadian history that it was invoked were during the First and Second World Wars, and during the October Crisis in 1970.

There is no emergency in Canada. No war, no insurrection, no terrorist attack, no sanitary or environmental catastrophe that justifies invoking this law.

It’s outright illegal, undemocratic, and unconstitutional for this government to give itself exceptional powers to deal with peaceful demonstrators.

It’s a power grab on Trudeau’s part to crush dissidence, that’s all it is.

Trudeau and his Finance minister Chrystia Freeland have given themselves the power to freeze the bank accounts not only of the organizers of the Freedom Convoy, but of anyone who is suspected of helping and funding them.

And we’re supposed to believe that a government that has violated our Constitution and our rights and freedoms for two year will not abuse these new powers?

Nicholas, it’s a dark day for Canada.

But it’s not over. We will continue to fight this authoritarian government, and bring back freedom, respect and justice to this country.

Don’t despair. Stay strong and free.
-Max

The good folks at Spiked explain why the truckers must win:

GiveSendGo sent an email in response to queries about whether the truckers had received the money that had been donated:

Where’s the money?

The questions keep on coming, so we want to answer!

The number one question people are asking right now is, “Have the truckers received the funds?” Our answer is this: “Yes, the truckers have received some of the funds paid out to the ‘Adopt a Trucker’ campaign.”

As this plays out with the Canadian government, there have been steps taken to prevent the funds from being “frozen”. Currently, the bulk of the funds are in an undisclosed U.S. bank.

Right now, the teams involved are actively discussing the legal options for getting the funds where they need to go. (Thank you to those who’ve sent in suggestions, you’ve definitely had some creative ones!)

What we need from you:

We ask that you do not request a refund at this time as these funds will be needed for the truckers and their legal teams. Additionally, please be patient and pray for wisdom for all involved. We will keep you updated as we move forward.

Thank you for all your prayers and support over these past few weeks!

“But as for you, be strong and courageous, for your work will be rewarded.” ‭‭2 Chronicles‬ ‭15:7

‭‭Shine Brightly!

February 18, 2022

The “small fringe minority … holding unacceptable views” who can now have their bank accounts seized without recourse

Filed under: Cancon, Government, Politics — Tags: , , , , , , — Nicholas @ 03:00

Prime Minstrel Justin Trudeau invoked the Emergencies Act earlier this week, which gives the federal government the kind of powers previously reserved for wartime. Among other measures, it is claimed that the act gives the feds the power to have Canadian banks seize the accounts of Canadians holding unacceptable views. Even those of us who donated to the support of the trucker convoys in Ottawa and several border crossings are now “legally” able to be deprived of our property. This is far from the kind of free and democratic society most of us thought we inhabited before the public health crisis of the Wuhan Coronavirus somehow transmuted our country into a would-be dictatorship.

At Essays in Idleness, David Warren demands that we stop it now:

The idea that one has the right, under a “Charter”, to speak freely, demonstrate and protest, but not the right to occupy physical space and time, has long been apparent to persons of the cold-blooded, criminal disposition.

In this respect Justin Trudeau is hardly unique. Like, for instance, the New Zealish prime minister, Jacinda Ardern, he rose to his present eminence as the embodiment of an empathy, that was entirely fake. Indeed, he had no other skills or gifts, and like Miss Ardern, has only offered administrative incompetence. He is what we call “a nasty piece of work”.

He has now declared a national State of Emergency: because there are trucks parked illegally on Wellington Street in Ottawa. Had he been quicker with his proclamation, he could have mentioned a bridge in Windsor and border crossings in Manitoba and Alberta. But this would not have made his claim more plausible, as all the demonstrations were provocatively peaceful. The only chance of violence is to use force against them.

An economy is a controversial thing, for economic activity will often involve the use of space and time. For instance, truckers, and most others who are inclined to resist government “mandates”, are known to have bank accounts. They buy food to put in themselves, and fuel to put in their vehicles. By “freezing” these financial instruments, Trudeau vainly hopes to starve his opponents into panicked submission.

As Jen Gerson notes on Twitter, Canada is suffering a psychotic break. The technical term is “Bug Fuck Crazy”:

She continues:

I mean, perhaps this was inevitable. No country can be this uptight and stoic for so long without losing its collective bugfuck crazy mind eventually.

    @MacLeodKirk: Yeah, to be honest I’m rather tired of us measuring our level of excellence based on the batshit crazy happenings in the US.
    Perhaps we could aim just a tad bit higher?

The difference is that America can tolerate a certain baseline level of crazy. It’s like having an alcohol tolerance.

Canada, by comparison, is an 18-year-old Ontario girl crossing into Quebec and taking her first shot of Sourpuss right now. We can’t handle our shit.

“ALL OF YOU ARE ACTING LIKE CRAZY PEOPLE” she screamed into the Internet abyss before throwing her wine glass at the wall and disappearing for three days.

Earlier this week, the government’s spokesgoons in the media made not-so-veiled threats against the children of truckers and other supporters. On Thursday, Ottawa officially threatened to dognap any pets at the protest … for their own good, of course. Interestingly, Thursday was also the day that workers began to install a fence around the Parliament buildings, in imitation of the fortifications at the American Congress.

Malcom Kyeyune calls it “Justin Trudeau’s phoney dictatorship”:

When Justin Trudeau invoked emergency powers to quell protests against mandatory Covid-19 vaccinations this week, it was another sign that for Western liberal democracy, business as usual is over. This is the first time Canada’s Emergencies Act has ever been called upon by a Prime Minister. Its predecessor, the War Measures Act, was used three times: once for World War One, once for World War Two, and once to deal with a violent campaign of bombing, kidnapping, and murder by Quebecois separatists in 1970.

Yet Trudeau’s invocation of the Emergency Act is also a bizarre moment. Consider that the law stipulates that the government can fine people violating the act between 500 and 5,000 dollars. On the face of it, these are not numbers that seem commensurate to punish violators of the most powerful emergency law in the Canadian state’s armoury. But the reason these numbers seem so strange is simple: the law hasn’t been updated to keep up with the times, or inflation.

The oddness doesn’t end there. A law that in a real sense was forgotten — and designed to handle the most extreme situations a nation state can find itself in — is now dredged up to deal with a fairly routine political protest. Trudeau, and his finance minister Chrystia Freeland, have also called on financial institutions to freeze or suspend any bank accounts without a court order if they are being used to fund the protests. They believe, as David Frum writes in The Atlantic, that the truckers represent a “form of performative intimidation”.

Compared to the mass burning and vandalism of Catholic Churches in Canada last summer — which Trudeau both denounced and sympathised with, calling the arsons “understandable” at one point — the truckers hardly represent a nadir of public order. Across the border in the United States, the rioting that occurred there in the summer of 2020 involved loss of life, and massive damage to property. Back then Kamala Harris’s response was markedly similar to that of Trudeau — hand-wringing, sure, but also sympathy with the motivations of those who rioted.

Perhaps buildings being burned down, sometimes with their occupants still inside them, is just part and parcel of living in a vibrant democracy. Meanwhile, a protest that has led to zero loss of life and no torched buildings is cast as a grave threat to democracy. Put up bouncy castles for kids to play in and have public barbecues, as the truckers have done? Then, in the words of the New York Times‘ editorial board, you are “far-Right”, and represent a “test of democracy” itself.

Or you will be accused of “sedition” by the usually phlegmatic Mark Carney. The former Bank of England governor may support Trudeau’s use of emergency powers, but by all indications it is a spectacularly ill-conceived move. Many provincial leaders are already openly rejecting the necessity of such extreme measures.

Kim du Toit responds to a rant by one of Sarah Hoyt’s contributors:

As I see it, most ordinary Americans — if faced with the choice — would rather go to war against our own government than against Canada, present company included.

And as Mr. Free Market put it to me during a semi-drunken phone call last night: how bad does the Canadian government have to be, to have pissed off the nicest, politest people on the planet?

They’re so nice that SoyBoy Trudeau is highly unlikely to have a Ceaușescu Moment, even though it could be argued that he deserves one

As always, Canadians love it when foreigners (especially Brits and Americans) call us “nice” and “polite” … it shows they don’t follow hockey or know many actual Canadians. Canadians are polite, generally, but it’s a kind of passive-aggressive niceness that can snap unexpectedly under sufficient provocation, then the gloves come off and there’s blood on the ice. That last bit is only sometimes metaphoric.

February 17, 2022

QotD: What your book collection says about you

Filed under: Books, Humour, Politics, Quotations — Tags: , — Nicholas @ 01:00

One tweet noted that the loss of prominent book collections meant you couldn’t judge someone as easily as before. Another noted that book collections are a way of reminding ourselves of our own constructed identities — you look at the spines, note the authors and topics, and you are reminded of who you are, or rather who you wish to be at your best.

Both are correct. It has been my experience over the years that if people have explicitly political / social books in abundance, they are not really interested in contrary observations, no matter how genially offered; criticize the citizens of the shelves and you are criticizing them in an intimate fashion. The oft-expressed desire for a “conversation” on these matters rarely results in such.

James Lileks, The Bleat, 2019-01-30.

February 15, 2022

“Freedom”. You proles keep using that word. The CBC doesn’t think it means what you think it means

Filed under: Cancon, Liberty, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

In Monday’s NP Platformed newsletter, Colby Cosh considers what this mysterious and esoteric word “freedom” seems to mean to the CBC:

A screenshot from a YouTube video showing the protest in front of Parliament in Ottawa on 30 January, 2022.
Photo via Wikimedia Commons.

You may have heard that truck-driving protesters have taken over downtown Ottawa and several important border crossings here in Canada. These festive but obstructive people often claim, it is said, to be seeking some esoteric substance known as “freedom”. NP Platformed, unable to locate this “freedom” in the conventional periodic table, consulted a range of chemists in search of expert advice.

One suggested that the word was plainly a misspelling of “friedium”, implying the existence of an element or other matter known only to the Germans. Several hypothesized a molecular relationship with the abolished industrial refrigerant “freon”, raising questions about whether the Montreal Protocol has been subverted. Firm conclusions eluded our quest, but we are sure that a royal commission of inquiry will eventually be convened to get to the bottom of it all.

CBC News, confronted with the same information, did not appeal to the good old exact sciences for help. Instead, its reporters rang up every “hate” expert in their Rolodex of left-wing academics. This yielded tidbits of wisdom, such as this one: freedom “is a term that has resonated … You can define it and understand it and sort of manipulate it in a way that makes sense to you and is useful to you, depending on your perspective.” We’re pretty sure our chemical theories are less stupid than whatever this is supposed to be, but it does bear the imprimatur of Ontario Tech University, the renowned (checks notes) Oshawa-based home of the (checks notes again) Ridgebacks.

The CBC’s obtuse explanation of how the word “freedom” has been used in the past by fascist nasties, and absolutely nobody else in the annals of history, is rightly coming in for plenty of heckling. NP Platformed couldn’t resist joining in, but we would observe that this news copy bears signs of an actual journalistic crisis. If you are paying attention, you have heard about, or even seen video of, the torrents of abuse received by CTV and Global news reporters visiting the “Freedom Convoy” in Ottawa. One can only imagine the fear and frustration of CBC News employees, who know that they are much more attractive targets for misbehaviour — being a recognized part of the Ottawa blob that hinterland protesters are in town specifically to torment and terrorize.

Most of them are no doubt staying well clear of the protests, and for the public broadcaster to develop good sources within an amorphous CBC-hating right-wing movement is a plain impossibility. What’s left is Rolodex journalism. We did a lot of it back in the day, at the late, legendary Alberta Report — which, in our time, was vigorously hated by somewhere between half and two-thirds of the population of Alberta.

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