World War Two
Published 6 Dec 2025The so-called “Boxheim Papers” are leaked to the public this fall. These outline what the Nazi Party would do should there be a Communist coup; it involves a lot of people being shot or starved, and paints a rather haunting picture of what Nazi rule may be like in general. The Nazi Party, though, continues to grow in popularity, and President Hindenburg even meets with Adolf Hitler for the first time, indicating to the country and the army that Hitler is no longer an upstart, but a legitimate political force.
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December 7, 2025
Can Hitler Be Tamed? – Rise of Hitler 22, October-December 1931
History Summarized: Quebec’s Architectural Memory
Overly Sarcastic Productions
Published 1 Aug 2025Congratulations, you just got Chateau’d.
Ten years ago I visited Quebec City with my dad, this summer the two of us went back, and today I bring you the analytical fruits of a visit well spent. (Let it be known I did my best attempt at Quebecois, recalling pronunciation differences like Frontenac condensing to “Frotnak”, but otherwise defaulting to Metropolitan French when I wasn’t sure of local pronunciations. Alas, any attempt to “split the difference” between Quebecois and Metropolitan French will invariably result in utter disaster. For this, je suis désolé.)
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December 6, 2025
G150: Swiss Silenced Guerrilla Anti-Materiel Rifle
Forgotten Weapons
Published 21 Jul 2025The G150 is a rifle specifically assembled by and for the Swiss P-26 organization: a very secretive stay-behind group intended to fight foreign occupiers of Switzerland. It was one of a series of such organizations that began with a concern during World War Two the Germany might invade, and continued during the Cold War with the threat of Soviet occupation in the aftermath of nuclear war. The P-26 group specifically was formed in 1981, and disbanded in 1991 under a cloud of controversy over its political leanings.
P-26 was armed with an assortment of weapons ideal for guerrilla warfare, including P210 pistols and suppressed MP5 submachine guns. The G150 rifle was intended to be a very quiet rifle for destroying enemy materiel like radar systems, fuel tanks, parked aircraft, and the like. About 250 were made using commercial JP Sauer actions, SIG 540 like pistol grips and folding stocks, and very large two-part suppressors. They were chambered for the .41 Remington Magnum revolver cartridge, loaded with a 408-grain subsonic bullet. The scopes were adjustable from 4-6 power (yes, 4-6: it;s a weird choice) and had BDC elevation turrets adjustable out to 200 meters.
Only three G150 rifles are known today, although the remainder may still be in some deep military storage in Switzerland. Many thanks to the anonymous viewer who arranged access to this one for me to film! To see another perspective on one of the other known examples, I recommend Bloke on the Range’s video:
• BotR Exclusive! Swiss 10.4mm G150 subsonic…
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QotD: King Henry wants a divorce
So, it’s 1532 and Henry VIII’s divorce case is at a critical juncture. The King’s former chief minister, Cardinal Wolsey, has failed to pull it off. The King was about to have Wolsey tried for treason (technically, for a crime known as praemunire, file that away for now) when he, Wolsey, died, but the fact that Wolsey was on his way to London for trial was a signal to the jackals: Open season. Every gripe anyone ever had about the Church in England fell on Wolsey’s head.
In 1532, then, Parliament presented the King with the Supplication Against the Ordinaries. “Ordinaries” means “members of a religious order” — basically, the Supplication is everyone’s beefs with the Church. You can read the list at the Wiki link, but they all boil down to this: The Church was effectively a state-within-the-State, operating a different system of law, taxation, etc. And that’s what praemunire means, too — “a 14th-century law that prohibited the assertion or maintenance of papal jurisdiction, or any other foreign jurisdiction or claim of supremacy in England, against the supremacy of the monarch”. By accusing Wolsey of it, Henry VIII was saying that he, Wolsey, was ultimately working for the Church, not the King … which is kinda what you’d expect from a Cardinal, no?
That’s the problem.
Long story short, by 1532 the state-within-the-State that was the Church was blocking the upward mobility of new men like Thomas Cromwell.1 There was an entire secular education system; it was cranking out talented, ambitious men; in short, there was an “overproduction of elites”, since there were limited spaces in the nobility and the Church and they were all already occupied by either bluebloods, or guys like Wolsey who had jumped on the gravy train much earlier.
But this was an artificial bottleneck. The Tudor state had plenty of room to expand; they needed far more educated bureaucrats than the old system was capable of supplying. The old system needed to go, on order to make room for the new, and in many ways that’s what the Reformation was: A brushfire, clearing off the deadwood. A political and administrative brushfire, disguised as a theological dispute. It’s no accident that the most Reformed polities — late Tudor England, the Netherlands, the Schmalkaldic League — were the most politically and economically efficient ones, too.
And by Reforming the Church, the brushfire could extend to the rest of the depraved, decadent, moribund, fake-and-gay culture. The Renaissance is obsessive about the old, but it is, obviously, something very very new. People raised in the Late Medieval world were emotionally incapable of a total break with the past — I don’t think any culture really is, but a culture as hidebound as the Middle Ages certainly isn’t. But so long as they could find some warrant for change in the Classical past (and being the inventive types they were, they’d always find such a warrant), they could purge the culture, root and branch, in the guise of “returning ad fontes“.
Severian, “Reformation II”, Founding Questions, 2022-03-08.
- This is where the analogy breaks down, because Late Medieval men were not Postmodern men — Cromwell was actually loyal to Wolsey almost to his, Cromwell’s, literal death. Men had honor back then. It also speaks to the kind of man Wolsey must’ve been, to have inspired the loyalty of a guy like Cromwell despite it all. Cromwell was a ruthless motherfucker, even by Tudor England’s Olympic-class standards; he’d stab his own mother if he found it politically necessary; but he still stayed loyal to his man even when it looked like that would cost him his life.
December 5, 2025
QotD: The Anglosphere
Contemplating the riots/demonstrations of the weekend (statues defaced and pulled down, police officers assaulted, social distancing ignored, etc) I ask myself about the extraordinary power of events a thousand-plus miles away in the US to excite supposedly “spontaneous” reactions here in the UK. And yet if, say, French police get all heavy with yellow-jacket protesters, I don’t recall marches of demonstrators in front of the French embassy. Or nor do I see this if or when there are problems in Germany, Italy or Spain (racism is a thing in these countries, after all).
Ironically – and this must drive those of a pro-EU frame of mind nuts – it is still North America, with its rawer culture and politics, its legal similarities to the UK (for good and for ill) that resonates, even in the minds (for want of a better noun) of the sort of folk going on BLM demos. What goes on in France, Germany or Italy tends not to have the same grip on the mind. The Atlantic is wide and the Channel is narrow, but in every other sense, it is the other way around. To that extent, then, the Anglosphere lives, even in the hearts and minds of the far Left.
Johnathan Pearce, “The Anglosphere and our present discontents”, Samizdata, 2020-06-08.
December 4, 2025
The Swiss vote overwhelmingly against a new wealth tax
As the California government wants to impose a new wealth tax, it’s worth checking how similar schemes are viewed in other jurisdictions. The Swiss voters were given an opportunity to scalp their very richest citizens and permanent residents with a proposed wealth tax, but it went down with 78% voting against it:
“Switzerland on Sunday overwhelmingly rejected a proposed 50% tax on inherited fortunes of 50 million Swiss francs ($62 million) or more, with 78% of votes against the plan, an outcome that even exceeded the two-thirds opposition indicated in polls,” Reuters reported this week.
All Swiss cantons already tax assessed gross worldwide assets, minus debts and with exceptions, making it one of the few countries in the world to retain a wealth tax. But competition among cantons keeps the tax burden relatively low and, as the Tax Foundation notes, “the Swiss wealth tax acts as a substitute for a capital gains tax and an estate tax, which are common in other countries”. The referendum would have imposed an additional and very steep national tax.
This was actually the second recent failed attempt to impose a national wealth tax on inheritances. Seventy-one percent of Swiss voters rejected a 2015 proposal for a 20 percent tax on estates and gifts of over 2 million francs. The revenues would have been earmarked for old-age pensions.
‘Inequality in Opulence is Better than Equality in Poverty’
The 2025 tax scheme openly played to envy. It was targeted at combating “inequality” by seizing half the assets of the rich and allocating proceeds to offset the climate damage they allegedly cause.
Finance Minister Karin Keller-Sutter opposed the proposal, warning that “many wealthy people would simply emigrate to avoid the tax and keep their wealth”. She also pointed out that while all but two of the country’s 26 cantons tax inheritances, “the people have abolished inheritance tax for children and spouses in many cantons”. She added, “I think it is right that what was developed in the nuclear family can be passed on”.
Philosopher Olivier Massin, a professor at the University of Neuchâtel, criticized the motivation driving much of the campaign for the tax. He wrote that “inequality is by nature neither good nor bad” and that envy is the main driver of egalitarianism. “Envy being inglorious, we grimace in indignation, making what is ultimately only the expression of resentment a moral cause.”
Massin added that “inequality in opulence is better than equality in poverty”.
And Switzerland is undoubtedly “opulent” — or, at least, prosperous — with a per capita gross domestic product of $103,669 as compared to $85,809 for the U.S., according to the World Bank. It builds that wealth with a second-place score in the current Index of Economic Freedom (the U.S. is now ranked at 26), suggesting that less government meddling in economic matters is the best way to increase prosperity.
December 3, 2025
December 2, 2025
QotD: Brutalism “is to architects what propaganda was to communist leaders: It serves to make them feel powerful”
When a country is intent on committing suicide, as is Britain, it celebrates the very things that have led, or are leading, to its demise. Whether this is because it thinks it no longer has a right to exist and the world would be better off without it, or whether it is because, when something appears inevitable to us, we welcome it to disguise our impotence to halt it, I do not know. But the fact is that London is about to have a museum devoted to the kind of architecture that has turned so much of Britain’s urban landscape into a visual nightmare, a scouring of the retina.
I have long suspected, but cannot prove with an indisputable argument, that this architecture has played its part in the brutalization of daily life and social behavior in the country. Certainly, it has dehumanized the appearance of many towns and cities; its harsh surfaces and willfully austere and jagged designs leave the mere human being feeling that he is about as welcome as an ant on a kitchen counter — which, indeed, he now much resembles.
This architecture is to architects what propaganda was to communist leaders: It serves to make them feel powerful, not despite the fact that so many people detest it, but because so many people detest it. They are like the doctors of old, who, if they could not cure their patients, could at least make them take the most repellent and noxious medicine, on the grounds that a little bit of what revolts you does you good.
The projected museum is in a former school in the north of London, designed in 1968. Here is fairly typical commentary on the building:
Despite decades of wear and some unfortunate interventions, the raw concrete structure has remained a cherished example of socially driven modernist design.
It is to be noticed that the cherishing done here is independent of anyone who cherishes; as for “socially driven modernist design”, we might read “totalitarian”. Indeed, the building exudes totalitarianism, as raw reinforced concrete exudes ghastly stains after a short time.
Le Corbusier, one of the founders of this kind of architecture, was indeed a fascist in the most literal sense, though he had no real objection to communist totalitarianism, either. What he most hated was what he called the street, that is to say the place where people behave spontaneously and without direction from above, and where they are not corralled into functions imposed on them by all-wise socially driven architects. It was for this reason that he and his acolytes preferred to build urban wildernesses of the kind that have now been built the world over, but especially in Britain.
The architects who have been given the task of renewing the school building where the museum dedicated to architectural brutalism is to be housed have “noted its distinct geometry, as well as its symbolic presence reflecting the ideals of the school’s broader 1960s Brutalist architecture conceived in an era of social progress”.
Apologists for such architecture write a pure Soviet langue de bois — or perhaps I should say langue de béton, since concrete rather than wood is their favorite material:
Consultation with the school, families and local stakeholders has underpinned the project from the outset, ensuring that the building’s next chapter remains tied to its founding ethos centered on architecture as a tool for collective learning and expression.
Does anyone, after the death of the late, not much lamented, Leonid Brezhnev, have thoughts that correspond to, or are couched in, words such as these? By their language shall ye know them.
Theodore Dalrymple, “Architects of Our Own Destruction”, New English Review, 2025-08-08.
December 1, 2025
Why Uncle Sam entered the Vietnam War – W2W 055
TimeGhost History
Published 30 Nov 2025The Vietnam War didn’t begin with American boots on the ground. It began with a promise — and a break. After the French defeat at Dien Bien Phu in 1954, the Geneva Accords split Vietnam at the 17th parallel. Ho Chi Minh led the North. In the South, Ngo Dinh Diem struggled to hold a fragile new state together while armed sects, crime syndicates, and political rivals challenged his rule. Washington saw Vietnam as the next battleground of the Cold War, and threw its support behind Diem — believing he could stop the spread of communism in Southeast Asia.
But as elections for reunification approached, tensions rose. Diem refused the vote. The North rebuilt. The South descended into repression, unrest, and quiet rebellion. Former Viet Minh fighters slipped into the shadows. Secret networks formed. Targeted killings began. By 1958, the storm clouds of a new war gathered — one the United States could no longer afford to ignore.
This episode explores how the U.S. found itself pulled into Vietnam, how Diem rose to power, why the reunification election collapsed, how American aid reshaped the South, and how the first sparks of insurgency ignited a conflict that would define a generation.
Join us as we trace the origins of a war long before the Marines landed at Da Nang — to understand why Uncle Sam entered the Vietnam War in the first place.
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The United States is not – and should not be – the arbiter of all the world’s conflicts
On the social media site formerly known as Twitter, Devon Eriksen responds to a demand that the United States intervene directly in the Russia-Ukraine war:
America is not special. It’s just a country.
Yes, it’s the best country, but it is not the god of all other nations.
A lot of people like to point this out when saying that America doesn’t have special rights, but those same people very rapidly and conveniently forget that phrase when they want something from America.
Because no special rights means no special obligations.
We don’t have to rob our own citizens to keep African AIDS patients alive, or feed nations that overbreed while they are unable to feed themselves.
We don’t have to stop the genocide in East Ethnicklashistan.
We don’t have to accept refugees from anywhere, much less from the worst failed states on the planet.
We don’t have to cooperate with, fund, host, or even participate in the United Nations.
And we don’t have to take sides in ethnic conflicts on the other side of the planet.
The assumption that any conflict is between the good guys and the bad guys, and that the US must help the good guys is the assumption that America is god, responsible for bringing peace, justice, and prosperity to the planet.
Are you ready to be ruled by us as if we were gods?
No?
Then don’t demand justice from us as if we were gods.
The responsibility of America, as just another nation, is to look after the interests of Americans.
Look, we all know that Russia is dogshit at warfare, because wars are not won by being tough. They are won by being organized, coordinated, trained, and equipped.
And Russia is an extraction economy, not a high-trust, high-tech first world state.
So, yes, we could easily beat Russia in a war. That does not mean it is in our best interests to do so. Lots of costs, no benefits.
And while we are wealthiest nation in the history of … everything … we still have a severe overspending problem, mostly because we’ve been the wealthiest nation for a long time, and have developed some bad problem with political corruption, and throwing money at ever grifter with a sob story and an outstretched hand.
I know you think your cause is just. I’m not trying to tell you it isn’t, because I don’t need to decide if it is or not.
It doesn’t matter.
America’s responsibility is to Americans, and if that responsibility is not being discharged, taken care of, thoroughly handled, then support of any other side quest, regardless of its merits, is dereliction of duty.
Update, 2 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
November 30, 2025
North Africa Ep. 10: Rommel’s Desert Cannae – The Trap at Mechili
World War Two
Published 29 Nov 2025This episode, Rommel sets up a “Cannae, modern style” at Mechili, a three-pronged encirclement with Wechmar pressing from the west, Schwerin/Ariete and MG 8 driving up from the south, and Olbrich’s panzers meant to close the center. A Ghibli, fuel chaos and delays upset the timing, but Ponath cuts the Derna road and captures Generals Neame and O’Connor. And after failed breakout attempts against Fabris, the Bersaglieri and Streich, Gambier-Parry surrenders about 1,700 men and Mechili falls, opening the road to Tobruk.
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Canada’s growing Islamist problem
At Juno News, Joe Adam George points to the problems Britain is having with their well-established Muslim extremists and says Canada has exactly the same issues here:
When 35-year-old Jihad al-Shamie terrorized a Manchester synagogue last month on Yom Kippur pledging allegiance to ISIS, few were shocked by what investigators later uncovered. He attended a Salafi-inspired mosque where extremist rhetoric was routine. His father had praised Hamas’s October 7 attackers as “Allah’s men on earth”. Years of indoctrination taught him that violence was virtue, resistance was glory, and terror was faith.
What unfolded in Manchester is a warning to Canada, where similar currents of Islamist radicalism have been manifestly gathering strength. Across Canadian cities, extremist narratives are taking root among young people through community networks, activist circles, and online echo chambers.
A prominent Shia mosque in Windsor, Ontario, recently held a memorial service for slain Hezbollah leader Hassan Nasrallah — for the second year running — where youths eulogised the notorious terrorist as a “hero” and “martyr”. The Toronto Metropolitan University’s arts faculty funded a research paper which argues that Canada’s designation of Islamist groups as terrorist organizations is deeply flawed because of “systemic Islamophobia” and racism. Such episodes do not merely glorify violence; they sanctify terrorism and rebrand militancy as a necessity.
Earlier this year, Canada’s spy agency, the Canadian Security Intelligence Service, warned it was “increasingly concerned” about the threat of ISIS-inspired attacks. That concern is well-founded. The Royal Canadian Mounted Police reported a staggering 488 per cent rise in terrorism-related charges between April 2023 and March 2024, much of it driven by ISIS-motivated youth radicalisation. In the same period, antisemitic incidents surged by more than 670 per cent. An ISIS-inspired teenager was arrested in Montreal in August for terrorism offences. These are not isolated events but symptoms of a cultural shift — where extremism masquerades as activism and hate is sold as justice.
Since the breakout of the Israel-Hamas war, unrestrained radicalisation has seeped into mosques, schools, charities, and universities — often protected by Canada’s own liberal frameworks. Islamist networks have mastered the art of exploiting the Charter of Rights and Freedoms to propagate radical ideologies while deflecting scrutiny. Wrapped in the language of “human rights” and “anti-racism”, they advance intolerance behind a façade of moral virtue.
As former FBI agent and counter-terrorism expert Lara Burns noted, it’s a tactic that echoes the Muslim Brotherhood’s “sabotage strategy” in North America — infiltrating institutions to steer public debate and soften attitudes toward Islamist causes.
Campaigns to institutionalize so-called “anti-Palestinian racism” (APR) is turning Canada’s classrooms and government offices into laboratories for grievance politics. Marketed as anti-discrimination, APR in reality brands any criticism of Palestinian militancy as racism, giving extremists a moral shield and silencing dissent. Even Canada’s Islamophobia czar, Amira Elghawaby, has been accused of abusing her taxpayer-funded post to conjure up Islamophobia and APR where none existed. During a visit to London in June, she reportedly met officials shaping the UK’s own Islamophobia legislation — a troubling sign of cross-pollination between partisan ideologues.
November 28, 2025
CZ247: Experimental Swivel-Action SMG
Forgotten Weapons
Published 16 Jul 2025The CZ247 was developed for Czechoslovakia’s post-war submachine gun trials, where it was pitted against the ZB47. It was a simple blowback 9x19mm SMG with a number of interesting elements, most notably the ability to fire with the magazine either vertical or horizontal. In theory, this made the gun more compact for use in a jungle sort of environment (vertical) or to allow a shooter to get much lower to the ground when shooting prone (horizontal). In practice, it really isn’t very important, and requires a bit of extra complexity in the gun’s design. The CZ247 also has a neat safety mechanism for preventing unintended firing and a stripper clip guide built into the stock (both of which would be incorporated in the vz.48 SMG that was eventually adopted).
When the CZ247 failed to win the military trials, CZ got government permission to sell it on the export market. A contract for 10,000 guns was quickly obtained from Egypt, but before the guns could be shipped the export permission was cancelled by the government. Czechoslovakia opted to support Israel in its declaration of independence in 1948, and the government decided to not send weapons to Egypt which might be used against Israel. This left the guns sitting in CZ warehouses, and the basically all stayed there for a few decades. Eventually most were sold to Nigeria in 1967 and Ethiopian in 1977 — and as a result they show up occasionally in African and Middle Eastern conflict zones to this day.
Thanks to CZ for giving me the opportunity to take this example out to film and also to shoot for you!
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