Quotulatiousness

December 15, 2025

Clankers on the bench, again

Filed under: Britain, Law, Media, Politics, Technology — Tags: , , — Nicholas @ 04:00

On Substack, Helen Dale discusses the most recent high profile case of clanker mis-use in the justice system, as Scottish Employment Judge Sandy Kemp clearly leaned far too heavily on ChatGPT or another AI instance to crank out 312 pages of dubious content:

Grok generated this in response to the request for “Robbie the Robot as a judge”

Maybe Judge Kemp only identifies as a judge, because the farrago of nonsense he’s managed to produce in the Peggie matter is, well, a sight to behold.

Industry news/gossip magazine Roll on Friday — otherwise known as the “orange time-suck” among City solicitors — has a handy run-down of the most egregious fake quotations, selective editing, and incorrect citations. It’s a concise one-stop-shop for Peggie errors, although they’ve already had to add to it since it was published yesterday.

The situation is far more serious than the single — and that was bad enough — fake quotation from Forstater, since corrected by means of what lawyers call “the slip rule”. Notably, the corrected quotation does not support the point Judge Kemp wanted to make, rendering the passage nonsensical.

The slip rule or procedure — something many of us have seen in practice — exists to fix typos, wrong page/paragraph numbers, misspellings. One common error I remember from my pupillage days is fat-fingered judges leaving the “o” out of county in “County Court”, which of course litters the judgment with “Cunty Court”. Yes, everyone laughs and says “typo”, but things like this do have to be fixed.

The Roll on Friday piece notes that the Peggie opinion presents “a summary as if it was a quote from a judgment”, something that “appears to be a recurring issue”. This, as most people know by now, is a hallmark of AI.

I can’t prove that Judge Kemp used ChatGPT or Grok or a bespoke AI made available through the Judicial Office, although my suspicions are strong on this point. As an associate back in the oughts (a special kind of pupil barrister who works for a judge in a superior state or federal court in Australia), I’ve drafted multiple legal judgments. I have a good idea about what goes into them.

I also don’t know if Judge Kemp is on the transactivist side of this particular debate. I do know, however, that the judgment is dreadfully written and full of woolly reasoning, and — as other people have pointed out — all the errors tend in one direction.

I’m now going to set out what I think has happened, with the caveat that I could be wrong — something no-one will know until the appeal is heard and an opinion handed down.

How to Eat Like an Ancient Stoic

Filed under: Food, Greece, History — Tags: , , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 8 Jul 2025

Lentil soup with leeks, coriander seeds, and herbs

City/Region: Greece | Rome
Time Period: 3rd Century B.C.E. | 1st Century

The ancient stoics were all about being happy with what you’ve got. If one could learn to take pleasure in eating simple foods like lentil soup and barley bread (usually eaten by the poorest members of society), then they would have more happiness than if they constantly craved luxurious food. Granted, most of these philosophers were wealthy, so they didn’t actually have to live like the very poor.

The ancient Greek stoic philosopher Zeno of Citium was known for carrying around lentil soup in a clay pot, and that was probably just lentils boiled in water. This recipe, adapted from ancient Rome’s Apicius from a few centuries later, is a little fancier, but still rather simple and uses ingredients that would have been available to Zeno. Despite its simplicity, it’s surprisingly delicious with a hint of sweetness, oniony leek, and the cooling effect of the mint.

    Boil the lentils; when skimmed, put in leeks and green cilantro. Pound coriander-seed, pennyroyal, silphium, mint, and rue, moisten with vinegar, add honey, blend with garum, vinegar, and defrutum. Pour over the lentils, add oil, serve.
    — Apicius, de re coquinaria, 1st Century

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December 14, 2025

Hitler becomes a German – Rise of Hitler 23, January-March 1932

Filed under: China, Germany, History, Japan — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 13 Dec 2025

The big news this winter is the German Presidential elections, held now in March for the first time since 1932, which pit current President Paul von Hindenburg against Nazi Party leader Adolf Hitler. Hitler, though, must become a German citizen before he can run; he been stateless since he gave up his Austrian citizenship seven years ago. The campaigns are quite different, but both effective, and the German people head for the polls.
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QotD: Why are Castles?

Filed under: Europe, Government, History, Military, Quotations — Tags: , , , — Nicholas @ 01:00

Castles differ from that other standby of medieval fortifications — city walls — in one crucial way, and that difference sheds a lot of light on their military application.

The walls of Cittadella, Italy (photo by Edoardo Bortoli, CC BY-SA 4.0).

A massive city wall, like the one shown above, has the very clear purpose of limiting access to a city or town. Close the gates, and no one can get in. Try to get in, and we’ll shoot you! The walls are meant to protect the settlement, both its inhabitants as well as its structures and physical wealth.

A castle, on the other hand, has a much smaller footprint than a city. It might only be a few buildings and a courtyard. Indeed, as we’ll see later in the series, the earliest castles (the classic “motte and bailey” design) were relatively small fortifications of earth and timber, capable of being built in a matter of days.

Image of a motte and bailey style castle. This particular one would take much longer than a few days to make, but it’s worth noting that even this “primitive” castle of timber and earth would have been a serious problem for any attacker. (Duncan Grey – Display Board of Huntingdon Hill Motte and Bailey Castle – CC BY-SA 2.0).

Especially if a lord was not in residence, a castle might only have a garrison of a few dozen, a far cry from the walls around urban centers that protected thousands or tens of thousands of lives!

So why bother?

Because, unlike a city wall which is meant to defend everything within it, a castle isn’t built in order to protect a tiny bit of land on top of a hill. Instead (say it with me, class): a castle is built to deny an enemy freedom of movement.

It’s not about what’s inside the walls. It’s about what’s outside the walls.

A castle allows you to control a disproportionately large area of land.

That control matters a great deal, because land was the source of wealth in pre-modern contexts. In societies where 80-95% of the populace were farmers, wealth and power came from controlling arable land. Capital did not derive principally from urban centers — wealthy and valuable as those were.1

Before we go further into how that impacts war and politics, I want to take a moment and dig deeper into why a castle allows its owner to control the land, because it’s something that’s usually glossed over, and understanding this dynamic will have a significant bearing on everything else we talk about here.

The Ugly Nature of Rule

As I’ve explained before, in order to actually rule an area, the ruler needs to have a monopoly on legitimate violence within that area. The emphasis here is on legitimate violence, which is significantly different than just “brute force”; force alone will always be a temporary and unstable method of rule. [You can read this explainer for more on that.] A ruler’s legitimacy allows that monopoly to continue unopposed.

One of the main reasons why a ruler needs that monopoly is that it allows for the collection of resources for use by the state. I’m going to lump all this together under the word “taxes”, but to be clear: in pre-modern societies, “taxes” could include manual labor commitments, payments in kind (in crops, in material, etc.), or in cash.

For all that, the ruler needs his agents to have unfettered access to the country he aims to rule; his tax collectors, law enforcers, merchants, judges, and certainly his lords and military all need to be able to move freely throughout the realm in order to do all the necessary business of maintaining law, order, and the collection of taxes.

Those are the most basic elements of statehood, the most basic mechanism of ordinary, everyday governing.

Castles fit into that system the same as any other governmental or administrative center: it’s a place to collect and store resources, a place for state agents to shelter, a locale for arbitration of justice, a residence for a lord … A castle can be a courthouse, police station, secret service listening post, governor’s mansion, and revenue service office all in one.

And a castle is fortified for much the same reasons that governmental buildings across history have always been fortified.

Even if the majority of a subject populace believes your rule is legitimate — a big if! — then there will still be people who chafe at the collection of taxes and who feel wronged by the administration of justice. Those outliers — if indeed they even are outliers — might try something stupid, like taking back their resources or stabbing your thugs peace-loving tax collectors. Better to have everything locked up, right?

And if the castle is large, and visibly imposing? Well that doesn’t hurt, does it?

That’s the every-day purpose of castles, at least in the sense that on any average Tuesday morning, that’s what the castle is for. That’s what people in the castle are doing. Ruling.

Eric Falden, “What Were Castles Actually For?”, Falden’s Forge, 2025-07-29.

    1. There are exceptions, of course, such as thassalocratic polities. But sea-faring societies don’t built castles and are therefore WAY outside the bounds of this discussion.

December 13, 2025

“Europe must prepare for ‘scale of war our grandparents’ endured”

Filed under: Europe, Military — Tags: , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, @InfantryDort responds to the NATO Secretary General’s announcement that Europe should gird its collective loins for combat on a scale similar to the World Wars:


Fighting Like Our Grandparents, Without Becoming Like Them?

What a strange moment it is to belong to the warrior culture in the West.

To watch your society fracture in real time. To see cohesion traded for comfort. And to be told to prepare for wars of national survival while the nation itself dissolves at home.

Europe, in particular, has already spent its strongest men. Bled out across the killing fields of the 20th century. Now it is warned to fight like its grandparents once did.

The warning is correct, but not in the way people think.

Violence, chaos, entropy … these are the default state. They pull on human societies the way gravity pulls on matter. Left alone, everything falls.

Function requires resistance. A rocket escapes gravity only by burning fuel. An exoskeleton works only by pushing back. Civilization is no different.

You cannot fight a war of national survival abroad when the nation no longer coheres at home. When families are exposed, trust is gone, and the social fabric has been cut to make the room feel larger.

It’s not strength. It is just removing load-bearing walls and mistaking openness for stability.

The lesson: Our grandparents didn’t just fight with weapons. They fought with unity, discipline, restraint, and shared purpose.

Without those, you don’t get their victories. You only inherit their destruction. And all without the moral scaffolding that survived it. Wars are not won by nostalgia. They are won by societies that still function.

TLDR: Few sane men will go off to war in a far away land when hordes of their previous battlefield opponents have moved into their neighborhoods.

Update, 13 December: On the social media site formerly known as Twitter, John Carter responds to Rutte’s speech:

These are just empty rituals indulged in by the clerisy of hermetically sealed institutions. They have no ability to mobilize for war. The financialized economies they preside over have been hollowed out by deindustrialization, over-regulation, and climate hysteria. The populations of their countries are deracinated, alienated, and ethnoculturally fragmented. They did all of this themselves, deliberately and systematically, over decades, because it benefited them to do so. It made the institutions stronger, and enriched them as a class. That it came at the expense of the viability of their societies didn’t bother them in the slightest.

Membership in the institutional theocracy is predicated on absolute alignment with internal narratives. Those narratives are simply whatever the theocracy needs to believe at any given moment to justify itself. At the moment, they need to believe that nothing fundamental has shifted in Western countries since the end of WWII, in particular that it is still in principle possible to mobilize a (non-existent) industrial base for wartime production, and that it is possible to motivate an alienated population to fight. They also need to believe that the loathing with which native populations regard them is inorganic, a function of narrative warfare from the troll farms of foreign adversaries, and that this resentment can be effectively curtailed with censorship and propaganda.

Internally they see themselves as very serious people, statesmen and generals, guardians of the moral order.

From the outside, they are clowns engaged in a pantomime.

ZK 381: Czech Pre-War Prototype Battle Rifle

Filed under: Europe, History, Military, Weapons — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 28 Jul 2025

The ZK-381 was designed by Josef Koucký, his first design of 1938 (hence 381). This is one of the last of the Czech pre-war self-loading rifle projects, of which there were quite a lot. It uses a tilting bolt and a short-stroke gas piston, with ZB26 machine gun magazines and chambered for 7.92mm Mauser (although they would have been happy to offer a model in any other modern rifle cartridge). It was tested in the spring of 1938 by the Soviet Union, which liked it enough that they requested a model in 7.62x54R — and those were tested in November 1938. Ultimately domestic Russian designs were chosen instead, and tests in German, France, Spain, and Italy also led to naught.

Thanks to the Czech Military History Institute (VHU) for graciously giving me access to this one-of-a-kind prototype to film for you! If you have the opportunity, don’t miss seeing their museums in Prague:
https://www.vhu.cz/en/english-summary/
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QotD: Victorian mores, homosexuality, and the Empire

Filed under: Britain, History, India, Quotations — Tags: , , , , — Nicholas @ 01:00

The public school phenomenon, which probably isn’t a euphemism but we’ll use it as one. You know, the whole “beatings and buggery” thing, and I’m going to stop now, because of course you know what I mean. Lots of Old Boys from all tiers of the public school system really did go out to run the Empire because they wanted to escape Victorian women, who were indeed as bad as that in a lot of cases (again, think “Karen on steroids”). But how much of that “to escape women” thing was because the women were awful, and how much of it was because the Old Boys were not-very-repressed homos?

This is where modern identity politics really messes up historical analysis. We probably all know that the vast majority of Victorian homosexuals were married, because the vast majority of Victorians were married. This isn’t my professional field, but because I went to grad school I’m pretty well up on it – the ivory tower finds Victorian poofters endlessly fascinating, because they are huge homo cheerleaders (obviously), but also because of the costumes.

Women and gay men love playing dress up — have you noticed? — and Victorian dress up is the best, because it’s a) expensive, and b) time consuming, but also c) flattering to just about any body type. It was socially acceptable among the upper classes to be porky (and nobody dresses up like a chimney sweep or factory hand), so both men’s and women’s fashion in the Late Victorian era can accommodate modern bodies. (Unlike the early Victorian era, which continued Regency fashion. They’d love to dress up Regency style — there’s a reason “Regency romance” is the most popular genre of light porno books for cat ladies — but it takes a specific physical type to pull off, and they don’t have it). […]

Anyway, where was I? Oh yeah — lots of people in grad school really, really into Victorian queers, so if I seem extremely well informed on this topic, don’t read too much into it.

“Repressed homosexual” was redundant back then. Oscar Wilde, for instance, was sort of the ur-homo — he was so gay, just gazing too long at a picture of him at his dandiest could give you an uncomfortably strong urge to touch a penis. […] Oscar Wilde was also married, and had two children, because that’s how even the queerest of the queer rolled in Victorian London.

Given that, you’d expect one of two things to happen to public schoolboys once they got out into the bush. Either they’d totally let their freak flag fly — you know, given that everyone else in their social world was an equally repressed public schoolboy — or they’d bottle it up even further, because it was important to show nothing but the best image of Her Majesty’s servants to the wogs at all times.

As far as I know, the latter was almost universally the case. Before the opening of the Suez Canal (1869), you could have a nonstop bacchanalia over there … if you were straight. Those guys could, and did, rock the casbah with extreme prejudice. It started tapering off early in Victoria’s reign, but in the late 1700s you had British army officers converting to Islam (no, really) for the express purpose of getting even more tail, by marrying the Koranically sanctioned four wives (sometimes with all the age of consent queasiness that implies).

The repressed homos, on the other hand, got really into scholarship. It’s not generally known (because even then the vast majority of their works were of interest only to micro-specialists) but Anglo-Indians were insanely productive scholars, on every conceivable topic. You could fill a decent sized library with their five-, seven-, nine-volume works on Sanskrit philology, and the botany of the lower Himalayas, or the migratory habits of tigers, or pretty much anything. And if they weren’t the scholarly sort, the repressed homos simply threw themselves into their work, of which there was always an endless supply — take a look at a map of India, recall that there were at most 200,000 Britons in the whole place, and you’ll see what I mean.

So: Were they going out there to get away from Victorian women? Absolutely. Were they therefore going to turn the place into Studio 54? Absolutely not.

Severian, “Ruling Caste II”, Founding Questions, 2022-03-10.

December 12, 2025

QotD: Crime and the army

Filed under: Britain, History, Humour, Law, Military, Quotations, WW1 — Tags: , — Nicholas @ 01:00

By a “crime” the ordinary civilian means something worth recording in a special edition of the evening papers — something with a meat-chopper in it. Others, more catholic in their views, will tell you that it is a crime to inflict corporal punishment on any human being; or to permit performing animals to appear upon the stage; or to subsist upon any food but nuts. Others, of still finer clay, will classify such things as Futurism, The Tango, Dickeys, and the Albert Memorial as crimes. The point to note is, that in the eyes of all these persons each of these things is a sin of the worst possible degree. That being so, they designate it a “crime”. It is the strongest term they can employ.

But in the Army, “crime” is capable of infinite shades of intensity. It simply means “misdemeanor”, and may range from being unshaven on parade, or making a frivolous complaint about the potatoes at dinner, to irrevocably perforating your rival in love with a bayonet. So let party politicians, when they discourse vaguely to their constituents about “the prevalence of crime in the Army under the present effete and undemocratic system”, walk warily.

Ian Hay (Major John Hay Beith), The First Hundred Thousand: Being the Unofficial Chronicle of a Unit of “K(1)”, 1916.

December 11, 2025

Lines of Fire: Operation Market Garden Part 2 of 2 – WW2 in Animated Maps

Filed under: Britain, Germany, History, Military, USA, WW2 — Tags: , , , , , — Nicholas @ 04:00

TimeGhost Cartographic
Published 10 Dec 2025

September 17, 1944. A slight morning fog over Britain gives way to clear skies, as the first of hundreds of Allied aircraft leave the ground to execute the largest airborne operation ever attempted. Will Montgomery’s gamble pay off? Or are the Germans in the Netherlands far less beaten than he believes? Last time out we covered the planning, rationale, and logistics of the idea. Now, watch it unfold from beginning to end, map by map.
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Britain’s Top 10 UGLIEST Aircraft

Filed under: Britain, History, Humour, Military, Technology, WW1, WW2 — Tags: , , , , , — Nicholas @ 02:00

Rex’s Hangar
Published 13 Aug 2022

Today we take a look at the top 10 ugliest aircraft every to grace the skies of the United Kingdom. Some were failures, some were hugely successful, but all were lacking in the good looks department, lets check out these ugly planes!
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December 9, 2025

Krieghoff’s Bizarre Prototype FG42 Proposal

Filed under: Germany, History, Military, Weapons, WW2 — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 23 Jul 2025

When the Luftwaffe was looking for its new universal paratrooper rifle, six different German arms companies were asked to submit proposals. Only two actually did; Krieghoff and Rheinmetall. Krieghoff designed this very interesting system, clearly optimized to reduce weight and length as required by the design brief. It uses a tiny vertically traveling locking block and an unusual gas trap system combined with an under-barrel piston. The total number made is unknown, but both fixed- and folding-stock models were produced (the German museum at Koblenz has a fixed-stock example on display). This particular example appears to have been tested after the war by engineers at Springfield Armory by drilling a hole in the gas tube to measure pressure while it cycled.

Thanks to the Springfield Armory National Historic Site for giving me access to this rare prototype from their reference collection to film for you! Don’t miss the chance to visit the museum there if you have a day free in Springfield, Massachusetts:

https://www.nps.gov/spar/index.htm
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QotD: The development of army discipline and drill in pre-modern armies

Filed under: Europe, History, Military, Quotations — Tags: , , , , , — Nicholas @ 01:00

The usual solution to this difficulty [maneuvring units on the battlefield] often goes by the terms “drill” or “discipline” though we should be clear here exactly what we mean. Discipline in particular has a number of meanings: it can mean the personal restraint of an individual, a system of rewards and punishments (and the effects of that system; the punishments are typically corporal) and what we are actually interested in: the ability of a large body of humans to move and act effectively in concert (all of these meanings are present to some degree in the root Latin word disciplina). For clarity’s sake then I am going to borrow a term (as is my habit) from W. Lee, Waging War (2016), synchronized discipline to describe the “humans moving an acting in concert” component of discipline that we’re most interested in here. That said, it is worth noting that those three components: personal restraint, corporal punishments and the synchronized component of discipline are frequently (but not universally) associated for reasons we’ll get to, not merely in the Roman concept of disciplina, but note also for instance their close association in Sun Tzu’s Art of War in the first chapter (section 13).

The reason we cannot just call this “drill” is because while drill is the most common way agrarian societies produce this result, it is not the only way to this end. For instance as we’ve discussed before, steppe nomads could achieve a very high degree of coordination and synchronization without the same formal systems of drill because the training that produced that coordination was embedded in their culture (particularly in hunting methods) and so young steppe nomad males were acculturated into the synchronicity that way. That said for the rest of this we’re going to place those systems aside and mostly focus on synchronized discipline as a result of drill because for most armies that developed a great deal of synchronized discipline, that’s how they did it.

Fundamentally the principle behind using drill to build synchronized discipline is that the way to get a whole lot of humans to act effectively in concert together is to force them to practice doing exactly the things they’ll be asked to do on the battlefield a lot until the motions are practically second nature. Indeed, the ideal in developing this kind of drill was often to ingrain the actions the soldiers were to perform so deeply that in the midst of the terror of battle when they couldn’t even really think straight those soldiers would fall back on simply mechanically performing the actions they were trained to perform. That in turn creates an important element of predictability: an individual soldier does not need to be checking their action or position against the others around them as much because they’ve done this very maneuver with these very fellows and so already know where everyone is going to be.

The context that drill tends to emerge in (this is an idea invented more than once) tends to give it a highly regimented, fairly brutal character. For instance in early modern Europe, the structure of drill for gunpowder armies was conditioned by elite snobbery: European officer-aristocrats (in many cases the direct continuation of the medieval aristocracy) had an extremely poor view of their common soldiers (drawn from the peasantry). Assuming they lacked any natural valor, harsh drill was settled upon as a solution to make the actions of battle merely mechanical, to reduce the man to a machine. Roman commanders seemed to have thought somewhat better of their soldiers’ bravery, but assumed that harsh discipline was necessary to control, restrain and direct the native fiery virtus (“strength/bravery/valor”) of the common soldier who, unlike the aristocrat, could not be expected to control himself (again, in the snobbish view of the aristocrats).

In short, drill tends to appear in highly stratified agrarian societies, the very nature of which tends to mean that drill is instituted by a class of aristocrats who have at best a dim view of their common soldiers. Consequently, while the core of drill is to simply practice the actions of battle over and over again until they become natural, drill tends to also be encrusted with lots of corporal punishments and intense regulation as a product of those elite attitudes. And though it falls outside of our topic today it seems worth noting that our systems of drill to produce synchronized discipline have the same roots (deriving from early modern musket drill).

Bret Devereaux, “Collections: Total Generalship: Commanding Pre-Modern Armies, Part IIIa”, A Collection of Unmitigated Pedantry, 2022-06-17.

December 8, 2025

If Britain’s political leadership were trying to destroy the country, what would they have done differently?

Filed under: Britain, Government, Media, Politics — Tags: , , , , , , , — Nicholas @ 05:00

My Canadian readers — and possibly the occasional Aussie or Kiwi — can read Spaceman Spiff‘s essay and feel it applies almost 100% to our respective nations as well:

Image from Postcards from the Abyss

Britain is a disaster. The country seems to be in terminal decline.

Not only do we see a lack of ability to turn things around we witness leaders and prominent decision makers evidently clueless about normal life and the hardships many now face.

The political and media classes best reflect this phenomenon. Their views are insular, fictional and at odds with reality. They promote unorthodox ideas that are widely derided yet their enthusiasm is evident as are their hostile responses to being challenged.

Minor comments about immigration are treated as precursors to genocide. Criticism of a biased media unwilling to report events is dismissed as conspiracy. No discussion of climate policy and its unaffordable costs is tolerated. Deviation from the establishment view means excommunication and social exile.

Those in leadership positions drive Britain’s descent into authoritarian governance. Attempts to discuss changes to society leads to extreme overreactions, including jailing noticers, something they now boast about.

Britain has become a madhouse. Our leaders are unable to think like normal people. None of them are facing reality. They seem crazy.

Or, rather, they seem neurotic.

Neurosis is everywhere

Britain has degenerated into a technocratic regime that views the public as its enemy. Normal people disgust the country’s leaders and it shows. They no longer hide their contempt.

But there is a palpable sense of fear emanating from the powerful. Their reactions to normal events paint a troubling picture of who is leading the country, particularly the political and media classes.

If the British establishment were a person we would think them mentally unstable. The qualities we see most are those of a neurotic individual, a type that is well understood.

Here are some features visible in Britain’s ruling class.

Chronic anxiety and worry

A key attribute of neurosis is persistent fear or worry. Rumination is commonplace, circling around and around the same problems. There is also a tendency to overreact, with the response disproportionate to the issue at hand.

The current British regime is wracked with anxiety and worry. This defines them. They are vocal about their concerns.

We are reminded of an endless series of horrors we must attend to; systemic racism, lack of diversity, an imperial past and our cultural dominance along with our impact on the world.

One simple example illustrates the degree to which minds can become distorted by excessive worry.

James Watt perfected the steam engine in 1769 which kickstarted in the industrial revolution, changing the world forever. This would ultimately elevate most nations on earth and led eventually to the establishment of cheap abundant energy for almost everyone.

Until recently these events were viewed as an epoch-defining moment of engineering brilliance. Now this has been recast as a dark stain on Britain’s place in the world, with climate zealots keen to blame the British for all pollution caused by industrialization.

Instead of pride we now see embarrassment and even anxiety about the “damage” Britain has done to the world because it ushered in an era of cheap widespread energy for everyone.

Any rational person would understand this extreme view to be a distortion of reality and excessively negative, yet it permeates everything. Those who rule Britain are ashamed of our past. They worry about it. Only they do this, normal people are proud of our history.

[…]

Welcome to the madhouse

A system of governance driven by neurotics takes on their characteristics. Britain has become a neurotic bureaucracy; a neurocracy.

Neurotics overthink and live inside their heads. They lack the calm, detached strength needed to govern sensibly. Power structures inevitably take on these qualities.

The British government has become paranoid. Digital IDs, internet regulation, censorship. They jail normal people for social media posts. Dissenting views are increasingly punished with custodial sentences.

These are not the actions of the mentally strong. This is an embattled minority fighting reality and becoming desperate.

A gulf is opening between the rulers and the ruled. Increasingly no common ground is even conceivable as the fictions needed to maintain narratives grow. They become overtly false but are needed to feed the neurosis.

One of the things I like about the social media site formerly known as Twitter is how quickly authoritarian bullshit like this can get called out:

Update, 9 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

Hungary 1956: The Day Hope Met Soviet Steel – W2W 056

Filed under: Europe, History, Military, Russia — Tags: , , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 7 Dec 2025

Here we trace how, only eleven years into Soviet rule, Hungary’s brief hope after Stalin’s death ignites into demands for reform, free speech, and withdrawal of Soviet troops. Students mass in Budapest, the secret police fire on demonstrators, and the uprising spreads as workers’ councils seize factories and crowds pull down Stalin’s statue. Imre Nagy promises neutrality and multi-party politics, but Moscow wavers, then sends in overwhelming force. As tanks return to Budapest, street fighting erupts, radios broadcast desperate pleas, and the revolution is crushed, leaving thousands dead and a generation convinced that the thaw was an illusion.
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December 7, 2025

“Anglofuturism” – slogan or beacon of hope?

Filed under: Australia, Britain, Cancon, History, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

At Without Diminishment, Robert King argues for Anglofuturism as the most hopeful path forward from the morass all of the Anglosphere seems to be bogged down in:

(From the Ministry of Space, created by Warren Ellis, 2004.)

Born in the digital backwaters of podcasts and Substacks, Anglofuturism has climbed into public view like a rocket nearing the King Charles III Space Station, gathering both attention and indignation as it ascends.

The New Statesman mutters about it being rooted in “nostalgia“, while the far-left activist group Hope Not Hate insists it is something deeply sinister. Yet their agitation merely confirms a familiar sequence. First, they ignore you, then they laugh at you, then they fight you, and then you win.

At its essence, Anglofuturism is a project of civilisational renewal.

It begins with the conviction that Britain’s decline is not destiny but a decision, and the consequence of decades of political miscalculations that consider the national story to be over, Britain’s very own “end of history”.

Just turn on the news and you will see evidence for this everywhere. Strategic islands like the Chagos Islands surrendered to the vassals of hostile powers. A once-thriving energy sector crippled by the ritual self-flagellation of net zero policies, despite abundant North Sea oil resources.

The capital city of London, once envied for its composure, now deafened by the shrill chants of imported grievances, “From the river to the sea”. Britain was once a country whose streets were said to be paved with gold, according to the legend of Dick Whittington.

Today, they are paved with boarded banks, betting slips, and vape shops. The country’s future is already playing out in London, a place where the nation of Britain has faded into the idea of “the Yookay”. Britain is told that because it once colonised, it must now invite colonisation, that because it once conquered, it must now submit.

The result is a people bending ever lower in the hope of forgiveness from a self-appointed virtuous minority at home, and from the ever-growing numbers of strangers who now claim the country as their own.

Anglofuturism is the vanguard against this ideology. It insists that love of one’s civilisation is a duty, not a sin. It binds identity to optimism, and pride to ambition. It seeks to remind Britons that its best days may yet lie ahead, but only if it learns once more to have confidence in itself.

[…]

The policy of splendid isolation simply will not work for the twenty-first century.

Enter CANZUK, the proposed alliance of Canada, Australia, New Zealand, and the United Kingdom. Four constitutional monarchies, four democracies, and four maritime powers linked by law, language, and lineage. Together they would represent over 140 million people and a combined GDP exceeding $6 trillion. It would be a realm on which, once again, the sun would never set.

Our shared day of remembrance on November 11 is a reminder that we partake in traditions born of shared sacrifice.

Such a bloc would not be a re-creation of empire, but a confederation of equals who share the responsibilities of defence and trade, coordinating space and science, and projecting stability from north to south and east to west.

It could stand apart from American turbulence, Chinese authoritarianism, and European stagnation, and be a new civilisational pole rooted in innovation and freedom under common law. It could even be a new contender to lead the free world.

Britain is still a nation successful at exporting ideas like capitalism, liberalism, and, regrettably, Blairism. Anglofuturism could be its most powerful export to the Anglosphere yet.

For those of us at the edge of that world, in Cape Town, Perth, or Vancouver, the message of Anglofuturism is that our story is not over. Our civilisation may be weak, even fading, but it can be revived. Doing this will demand the same courage that built it, in the spirit of the pioneers and soldiers, the engineers and thinkers who shaped continents and defended freedom when it was under siege.

Like this, but better.

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