Tasting History with Max Miller
Published 9 Dec 2025Beautiful red Turkish delight dusted with powdered sugar and starch and flavored with rose water and musk
City/Region: Ottoman Empire
Time Period: 1844I don’t know about you, but I first learned about Turkish delight from The Chronicles of Narnia, where Edmund sells out his family for a box of the confection. True Turkish delight, made in Turkey or Greece, is made of sugar and starch, but when other countries tried to copy it, they often added gelatin, which gives it a completely different texture.
While we can’t be absolutely certain which kind Edmund liked, I hope it was the true Turkish kind that melts in your mouth beautifully. If you’ve never tried musk, it’s a unique flavor that reminds me of clean laundry and perfume, and mixes with the rose water to make a flavor profile unlike anything else I’ve had. All in all, I wouldn’t sell my family out for it, but it is very good.
Rose water or musk aren’t your thing? Feel free to change the flavorings to whatever you like. Almond, orange blossom water, and pistachio were popular at the time.
Rahatu’l-hulkum
Method: Take one kiyye of the finest sugar and prepare a syrup with three kiyyes of water in a tinned pan … take 75 dirhems of the finest pounded starch and slowly stir into the syrup. It must be stirred constantly so that it does not form lumps or stick to the bottom of the pan … Then blend 35 dirhems of rose water with a grain of musk and after adding to the mixture stir a few more times before removing from the heat. Oil a tray with almond oil and pour in the cooked mixture. When cool cut into pieces of the desired size and toss into a mixture consisting half of sieved starch and half of powdered sugar, and stir until they do not stick together. It will be delicious.— Melceü’t-tabbahîn by Mehmet Kamil, 1844
June 3, 2026
What is Turkish Delight? How to make real Ottoman Turkish Delight
June 2, 2026
Low IQ, mens rea, and actus reus
For those like me whose legal Latin isn’t great, “mens rea” is “the mental state of a defendant who is accused of committing a crime”, while actus reus is a “guilty act” (from Wikipedia). On his Substack, William M. Briggs discusses how legal systems decide when an accused person’s IQ is so low that they lack the ability to understand that their action is illegal:
A gang of gypsies in England gang raped a young girl (and another previously) at knifepoint while filming the deeds, laughing all the while and even posted one of the rapes on social media. At their trial, Judge Nicholas Rowland excused their crimes because he said the criminals were “‘very young’, had low intelligence, a ‘limited understanding of consent’ and were susceptible to ‘peer pressure'”.
[Rowland] said that the second boy fell into the bottom one per cent in IQ for his age, and he had been diagnosed with ADHD, while the third boy had ‘low intellectual capacity’ and he had a ‘limited understanding of consent’.
Iryna Zarutska, 23, was riding a train in Charlotte, when Decarlos Dejuan Brown Jr rose up, slit her throat, and as he was exiting the train gleefully declared he “got” his white woman. Brown had been arrested some 14 times before he murdered Zarutska, for crimes including armed robbery. He was freed each time. For the murder, he was found by Experts to be “incompetent to stand trial”.
Brown and the gypsies were not alone. Recently, there were these cases:
Many states have humane destruction laws that apply when animals (usually dogs) have attacked or killed humans. Florida, for instance, confiscates vicious dogs and puts them down. When any animal kills and eats a man it is usually put down, and most think it wise and prudent to do so. But some curiously argue the animals cannot help themselves, that it is their nature to attack and kill and even eat people, and who are we to judge?
In any case, it is clear that dogs, nor any animal, are not as intelligent as man. Just as it is clear obvious truth that some men are not as intelligent as others. Yet this fact does meet resistance from Equalitarians and Universalists, both forgiving every sin except the sin of claiming sin exists.
[…]
The Eighth Amendment reads: “Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted“.
Since 2002, executing a dumb criminal is “cruel”, yet executing an intelligent criminal is not cruel nor unusual. This is odd because, as any dog owner can attest, even dogs can know right from wrong, and even stupid men know murder is wrong.
Scalia wrote in his dissent that an Expert (a psychologist) on one of the appeals testified Smith had “an IQ of 59”. Smith also, and in this case, really had “16 prior felony convictions for robbery, attempted robbery, abduction, use of a firearm, and maiming”. He noted previous courts ruled only the profoundly retarded, those “idiots” who “had an IQ of 25 or below”, had a “‘deficiency in will’ rendering them unable to tell right from wrong”.
On the general topic of IQ, but not directly related to violent crime, ESR discusses the relationship between IQ and the caste system of India:

The caste system as a layered varna system with five classes and numerous integrated jati communities.
Razib Khan
That feeling when your knowledge about how average IQ varies with caste rank in India stops being peculiar arcana and suddenly becomes deeply relevant to US domestic politics …
Anybody who has studied the matter knows that castes in India have been maintaining almost perfect endogamy for thousands of years. About the only significant category of exceptions is that if you have an exceptionally beautiful daughter you *might* succeed in getting her taken as a concubine by a higher-caste man, so their offspring might jump a rank.
With no significant gene flow between jatis, divergences in important traits like IQ and time preference not only don’t smooth out, but actually amplify due to genetic drift and differing selective pressures.
Highest-caste Indians have an IQ distribution a lot like Europeans. Low-caste Indians … don’t. They’re not quite as genetically handicapped as the dimmest populations in sub-Saharan Africa, thankfully, but the spread is wide.
This doesn’t mean all low-caste Indians are stupid; Gaussian distributions don’t work that way. It does mean that importing 10,000 low-caste Indians has very different implications for the host society then importing 10,000 Brahmins.
Segue to the recent news stories about American families getting killed by illiterate Indian truck drivers doing crazy stupid things on the roadways. Those truck drivers are not Brahmins.
This is a recent phenomenon because, until one of our political parties decided to import the entire Third World for vote-farming purposes, we were cream-skimming India. Now we’re not, and this makes a serious difference.
Update: Fixed broken link to ESR’s X post.
Rare & Unique Sightings From 100 French FR-F2 Sniper Rifles
Forgotten Weapons
Published Jan 12, 2026Today I had a chance to dig through no less than one hundred FR-F2 snipers brought in by Navy Arms. I found a number of interesting and unusual things in the process, including a number of three-digit serial numbered very early production examples and some renumbered guns. We’ll also be looking at the Scrome J8, the modern picatinny scope mounts for the FR-F2, and things like depot refurbishment markings.
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QotD: Christian heresies
I don’t even have time to read a magisterial five-volume history of the Hundred Years War, let alone write one. But a little while ago I was in Albi and got more interested in the bloody and tragic history of that place, and learned that [Jonathan] Sumption had written a book about it that might or might not be magisterial, but had the distinct advantage of not being five volumes long. I read it, and I’m glad I did, because this short history of one of the nastiest little wars in the entire Middle Ages has many weird and unexpected echoes with our own era, not to mention a lot to tell about the creation of the modern nation-state.
An Albigensian is an inhabitant of Albi, in the South of France. Before we get to that, though, we need to talk about the Cathars. An important rule of thumb in the history of Christianity is that heresies generally originate in the East and gradually spread to the West. I think this is mostly because, at least for the first thousand years or so, the vast majority of the population, GDP, and theological disputation was happening in the East. If you have theological ferment, you will have heresies, as assuredly as modifying software produces bugs and copying a cell’s DNA produces cancer. There were just a lot more people arguing about the nature of God in the East for a long time, and so given a constant error rate we should expect that most of the bad ideas come from there as well as most of the good ones. Now, why it is that this rule of thumb still holds true, despite the bulk of population and GDP moving to the West, is a very interesting question. Perhaps the legalistic Latin mind is just not as given to flights of fancy.
Whatever the case, the East was doing its usual thing and spitting out heresies, and two in particular are important to our story here. The first is dualism, which is a very old solution to the Problem of Evil, and which states that the forces of good and the forces of evil are evenly matched in some ontological sense. Many religions (for instance Zoroastrianism) are officially dualist. Christian dualism, on the other hand, has always been severely frowned upon if not outright condemned. Yet it’s also always been there, almost from the very start. I theorize that the dualist temptation arises again and again in Christianity because it “humanizes” an otherwise quite otherworldly faith, making it more like the stories and situations that human beings hear and encounter elsewhere.1
The second heresy is gnosticism, the belief that the physical world we all experience is an illusion, or a deception, or at least very much worse than the world of pure spirit. Once again, this is an important official element of religions like Buddhism, and once again it’s a tendency that Christianity has had to battle from the very start, probably because of some common, cross-cultural psychological quirk about human beings. Many modern Christians don’t actually realize that gnosticism is, technically speaking, totally heretical, because much modern Christianity is quite gnostic-inflected. But in the early days, and still today in some more traditionalist corners, Christianity is an earthy religion of bodies and physical substances and matter that is capable of being sanctified. For much more on all of this, read our review of Origen’s Revenge.
Anyway, relatively early in the history of Christianity, these two great ur-heresies flowed into one, like Godzilla and Mothra becoming a single monster that both flies and is radioactive. According to this grand synthesis, the false, illusory world of our physical reality is the domain of the forces of evil. The “god” of this world, often called the demiurge, is a diabolical figure, an anti-god that has trapped us all in prisons of flesh and blood. The real God is somewhere above and outside this reality, and our mission is to use secret knowledge, gnosis, to transcend to the spirit world. The guy who codified and turbo-charged this combined doctrine was a rich shipowner named Marcion (from the East, naturally), so you may sometimes see this heresy referred to as “Marcionism”.
If the physical world is the creation of an evil demiurge, then all physicality and physical matter must be irredeemably corrupt. In fact a much later Marcionist theologian actually used this as an argument for his views: “God is perfect; nothing in the world is perfect; therefore nothing in the world was made by God”. Consequently, the Marcionists practiced unbelievably extreme forms of asceticism to try to disconnect themselves from this corrupted world. They meditated and wore rags and occasionally starved themselves to death. Needless to say, having children was severely frowned upon, because it meant trapping new souls in the prison of reality. Critics of Marcionism accused them of endorsing sodomy as an alternative to normal sexual intercourse. The Marcionists also rejected the entire Old Testament on the grounds that the God of the Old Testament was actually the Devil, because only an evil being would do something as terrible as create the world.
The Marcionists were persecuted by the Roman authorities just as much as the Christians were, and this kept their numbers under control until by chance they spread to an empire with different laws. A wild-man from Persia named Mani, claimed by his followers to be a prophet and a magician, became deeply influenced by Marcion, traveled to India, returned to Persia, and created his own spin on Marcionism that incorporated elements of Buddhism and of his native Zoroastrianism. This combined religion became known as “Manicheanism,” and his followers refused to work normal jobs, serve in the military, or marry. Mani was promptly killed, but his teachings jumped back into the Eastern Roman Empire, and started spreading like a wildfire.
In the 8th century, Manicheanism (via a quick detour through a dualist Armenian group called the Paulicians) jumped the firebreak separating Asia from Europe and took off amongst the Bulgarian Slavs. Here, their champion was a priest named Bogomil, and his followers became the “Bogomils“. The English slang-term “buggery” is actually derived from the word “Bulgaria,” because of the old knock against the Marcionists. Did Bogomil in fact endorse buggery? It’s a little hard to say, but the “radical” Bogomils really got quite wild.2 The most extreme of them preached that performing disgusting or blasphemous acts was actually good, because it was a way of debasing and disrespecting our corrupted physical reality. It was also in Bulgaria that the word “Cathari” meaning “the purified ones” began to appear as an alternative name for this church.3
John Psmith, “REVIEW: The Albigensian Crusade, by Jonathan Sumption”, Mr. and Mrs. Psmith’s Bookshelf, 2024-09-02.
- You can also see it as injecting some excitement and drama and narrative stakes into the religion. A critic of Christianity might call it boring because the forces of evil are always and everywhere ultimately powerless. I don’t agree with this characterization, because the drama is taking place on a different level, namely the struggle towards sanctification that every living being engages in. But that might be too abstract for some. A much more immediate kind of drama is angels and demons duking it out on roughly equal terms, which is why you see this in all kinds of popular media, movie, video games, etc. Again, this is not an anomaly, it’s been present in Christian folk culture forever.
- Thought not as wild as some even later Slavic adherents of Dualism/Gnosticism. The 18th century sect of the skoptsy interpreted the anti-physical, anti-reproduction message of Marcion as requiring castration for all true believers. Warning: the Wikipedia page has graphic pictures.
- Anything you read about the Dualists, Gnostics, Marcionists, Manicheans, Paulicians, Bogomils, and Cathars is made considerably more confusing by the fact that tons of authors use these terms completely interchangeably (including ancient authors, and including the Dualists/Gnostics/Marcionists/Manicheans/Paulicians/Bogomils/Cathars themselves). It’s not even entirely wrong to do so, because there really is a continuous tradition here that all these groups are manifestations of.
June 1, 2026
The Ancient Greeks: 01 – What Made Them Special? (d) Alphabetic Writing: the Rise of Secular Thought
seangabb
Published 31 Jan 2026Greece: A Brief History, c.700 BC – 500 AD
This section explains the most important structural innovation of Greek civilisation: alphabetic writing.It contrasts the Greek alphabet with the complex writing systems of Egypt and Mesopotamia, showing how earlier scripts restricted literacy to priestly and bureaucratic elites. By encoding sound rather than meaning, the Greek alphabet transformed writing into a general-purpose tool.
The section explores how this made possible secular literature, philosophy, mathematics, and science. Figures such as Euclid and Eratosthenes are discussed, along with the emergence of written proof, abstraction, and cumulative intellectual traditions.
The central claim is that without alphabetic writing, there is no secular intellectual life in the modern sense.
May 31, 2026
How the Nazis Got Rich Preparing Germany for War – Death of Democracy 17 – Q1 1937
World War Two
Published 30 May 2026By March 1937, Nazi Germany had renewed dictatorship, buried Versailles, and turned rearmament into a corruption machine.
Berlin, March 31, 1937. Adolf Hitler’s regime appears stronger than ever. The Enabling Act is extended for another four years, the civil service is bound more tightly to Hitler personally, and Germany formally rescinds its signature from the war-guilt clause of the Versailles Treaty.
But behind the speeches about honor, work, and national revival, another transformation is underway.
In the first quarter of 1937, Nazi Germany moves deeper into an economy built around rearmament, Party patronage, racial exclusion, corporate privilege, and theft. The new German Corporation Law weakens ordinary shareholder control and strengthens management boards. Industrial giants profit from military preparation. Jewish property becomes a field of extortion and enrichment. Hitler himself grows wealthy through book royalties, image rights, hidden payments, and political slush funds.At the same time, the regime tightens control over public life. Civil servants are required to serve the Nazi state without reservation. Journalists, professors, doctors, artists, and Jewish Germans are pushed out of public and professional life. Concentration camp roundups expand beyond political opponents. And on Palm Sunday, Pope Pius XI’s Mit brennender Sorge is read from Catholic pulpits across Germany, openly challenging Nazi ideology.
This episode looks at Germany in the first quarter of 1937: a moment when dictatorship no longer needs to look revolutionary. It looks administrative, profitable, respectable — and permanent. This is the story of how power, profit, propaganda, and fear helped turn a modern state into a robber regime preparing for war.
0:00 Berlin, March 31, 1937
0:47 A World in Crisis
01:10 Germany Extends the Legal Shell of Dictatorship
01:23 Civil Servants Bound to Hitler
01:51 Hitler Rejects the Versailles War-Guilt Clause
02:21 The Enabling Act Is Renewed
02:48 Göring in Rome, Reassurances in Warsaw
03:44 The New Corporation Law
04:00 The Catholic Church Challenges Nazi Ideology
05:08 Police Roundups and Expanding Concentration Camps
05:46 Press, Education, Medicine, and Culture Under Control
08:20 The Nazi Economy: Private Profit, State Power
09:41 Aryanization and Organized Theft
10:20 Rearmament, Industry, and Oligarch Profits
12:21 How Hitler Personally Got Rich
14:55 The Party Mood: Confidence at the Top
15:22 German Public Sentiment and Victor Klemperer
16:20 Analysis: How Results Become Consent
17:06 Conclusion: The Quiet Theft of Democracy
18:27 Never Forget / Support TimeGhost
The Battle Of Jutland: How Britain Should Have “ANNIHILATED” Germany’s Fleet & Won EASILY
History Undone with James Hanson
Published 13 Dec 2024James Hanson is joined by Rear Admiral Dr Chris Parry and the YouTuber and naval historian @Drachinifel to discuss the Battle of Jutland. It was the largest naval battle of the First World War and the only time the British and German fleets went head to head.
So just how significant was it and should it have ended differently? This is History Undone.
May 30, 2026
Unlike Canada, Sweden can have a sensible, rational public discussion on indigenous issues
Yeah, I know. I’m just as shocked as you are, but Warren Mirko and Laurisa Dohm have the receipts:
Something happened in Sweden recently that would be nearly unthinkable in Canada.
There was a substantive public discourse about the tension between Indigenous rights, the broader public interest, and the state’s jurisdiction, in prominent newspapers and on television.
Ebba Busch, Deputy Prime Minister of Sweden, stood at a press conference in Luleå and argued that reindeer herding should no longer be classified as a riksintresse, a formal national interest designation that grants legal protection in land-use planning. She proposed that reindeer stocks should be cut and subsidies re-allocated to other cultural programs in order to ease tensions between competing land-use interests in northern Sweden. Her reasoning: reindeer herding affects very large areas of Sweden’s land mass but carries limited economic significance.
The response was immediate. Indigenous Sámi groups called it election propaganda. The chairman of Girjas Sámi village published a rebuttal arguing that Sámi rights to hunt and fish are grounded in ancient tradition, and that her party’s framing mischaracterizes those rights as economic interest rather than constitutionally recognized Indigenous rights. The Swedish public broadcaster’s own reporter called the debate “a hornet’s nest“.
And yet the debate actually took place. On the nightly news, no less.
Deputy Prime Minister Busch made a substantive argument about how she thinks the state should weigh competing interests in its northern regions, with her reasoning stated plainly, and Sámi leaders answered in kind. That is democratic governance.
Canada’s political class has spent decades avoiding exactly this kind of clarity and honest intellectual engagement. It has been sacrificed at the altar of conflict avoidance and by the acceptance of canned platitudes carefully crafted to say precisely nothing at all.
Sweden ranks fourth in the world on the Economist Intelligence Unit’s Democracy Index, with a near perfect score of 9.4/10 for political culture. It also takes Indigenous rights seriously, having established an independent truth commission in 2020 to study historical abuses against the Sámi.
And yet Sweden’s Supreme Administrative Court upheld the government’s decision in June 2024 to grant an iron ore mining concession at Kallak in northern Lapland, despite contentious opposition and legal arguments that insufficient consultation had violated Sámi’s rights to free, prior, and informed consent. Now, its Deputy Prime Minister is arguing publicly that the state must regain clearer authority to make decisions across its entire territory, and that the interests of reindeer herding cannot be allowed to dominate and block decision making processes as they do today.
Sadly, Canada does not seem to take lessons from more mature nations. Or any lessons, really. Our politicians are so afraid of “third rail” issues and controversy that they avoid any hint of actually addressing real problems in favour of performative announcements, repeated endlessly with no attempt to actually perform actions.
Buying W.W. Greener: Tales from the Golden Age of Surplus
Forgotten Weapons
Published 7 Jan 2026I am joined today by Val Forgett III of Navy Arms for the first in a series of videos telling some of his stories form growing up in the golden age of surplus, with a father who was one of the largest arms dealers in the US. Today, we are talking about how his father ended up owning the W.W. Greener company for five days, and taking a look at a sniper rifle from the Greener museum collection — a .280 Ross fitted with a Zeiss optic used by Greener’s nephew to significant effect in the First World War.
Minor correction: The guns Val still has were duplicates for Edward VII, not Edward VI.
In addition, Mr Bailey’s story has a happy ending. Val’s father gave him the machine tools from the Greener shop and prepaid for six months lease on a nearby building for him to start his own business. He eventually partnered with a former Greener employee named Leonard Onions and they formed Bailons Gunmakers Ltd, which was in business for many years.
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May 29, 2026
Julius Caesar: the final verdict
Adrian Goldsworthy. Historian and Novelist
Published 29 Oct 2025This week the questions are all about Julius Caesar, and in particular:
What were his motives? Did he aim at reform/revolution from the start?
Also, how was he viewed by the wider population after the Ides of March?
May 28, 2026
“Seamen tend to be wary of authority, unless it is wisely exercised”
In UnHerd, Peter Hitchens considers the plight of the Royal Navy, much diminished from its years (centuries, actually) of greatness:
Our own Royal Navy is famous for its mutinies, in HMS Bounty in 1789, at Spithead and the Nore in 1797, and most recently at Invergordon in 1931. It is a curious organisation, its hammocks once filled by the cruel Press Gangs kidnapping innocent men and forcing them to sea and possible death, its discipline for many years enforced by the cruel cat o’ nine tails and the occasional shooting of an admiral to encourage the others. But it stood between us and the world, without trying to take over the state, and it was very beautiful, and many of us loved it. In London and the big seaport cities, bluejackets in their Edwardian uniforms were still a common sight in my childhood. They were reassuring, not overbearing. Since 1901, when horses failed at the task, Navy men have pulled the gun carriage on which Royal coffins (and Churchill’s) have rested at state funerals, an extraordinarily moving sight. These were our defenders, upon whom, as Charles II’s Articles of War first proclaimed, “under the Good Providence of God, the safety, honour and welfare of this realm do chiefly depend”.
In an era when soldiers were often despised, or even feared, sailors were not. Think of Kipling’s 1890 poem “Tommy”, intended to change the drunken delinquent reputation of Queen Victoria’s redcoats:
For it’s “Tommy this, an’ Tommy that, an’ Chuck him out, the brute!”
But it’s “Saviour of ‘is country” when the guns begin to shoot.In George Orwell’s perfect novel Coming Up for Air, Edwardian civilians are appalled when a young man signs up for the Army: “‘Well now! Listed for a soldier! Just think of it! A fine young fellow like that!’ It just shocked them. Listing for a soldier, in their eyes, was the exact equivalent of a girl’s going on the streets.”
“HMS Victory in Portsmouth Harbour”
Painting by Charles Edward Dixon (1872-1934) via Wikimedia Commons.But sailors, possibly because they were at sea so much, were idealised as “hearts of oak” manning the wooden walls (and later the steel walls) of England. And the same was true for officers, credited above all with the great victory at Trafalgar in 1805, which secured national safety and prosperity for the rest of that century. They had a reputation for taciturnity and bluffness, which never does anyone any harm, and they often lived up to it. The fictional Jack Aubrey, in Patrick O’Brian’s witty and clever books about the Napoleonic wars, is a perfect rendering of this type. They tell terrible jokes. They don’t say much, just “Kiss me, Hardy” (Nelson as he died); “There seems to be something wrong with our bloody ships today, Chatfield” (Beatty at Jutland, as British warships repeatedly blew up under German fire); and “Continue to engage the enemy” (Warburton-Lee at Narvik, dying on his bridge after smashing up Hitler’s destroyer fleet and so making a cross-Channel invasion impossible).
And so the word “Navy” had, for many years, a useful commercial magic if you were selling something a bit manly and bluff, such as Navy Cut tobacco and Navy Rum, or even Senior Service cigarettes. But it did not have the yelling, martinet character of the Army. I have never yet seen a naval officer’s uniform that fits properly, and when sailors are marched aboard their ships (does this still happen?), the drill is far from pernickety. Close contact with the Navy — both my parents were in it, and so were most of their friends, some of my schoolteachers and many of the parents of my schoolfellows — revealed a dry, faintly sarcastic view of the outside world which had never been to sea. Even my mother, an ocean-going snob who would die of shame if she heard me use the word “toilet”, had mastered the sarcasm of the fleet. More than once I jumped with surprise when I heard her icily remarking about some inadequate if feeble attempt at recompense. “Well, that’s damned nice of him”, she’d say, which, for a Fifties married middle-class woman in a respectable suburb, was going it a bit.
“Van Langenhove is not charged with spreading false information. He is charged with presenting facts in a way that incites hatred”
This is the natural end result of “hate speech” laws, as a court in Belgium clearly states in the finding quoted here:
These two paragraphs of my verdict are crucial for everyone to read and understand.
“Even if all of the statements made by Van Langenhove are based on scientific evidence and statistics, it makes no difference to the criminal intent. Van Langenhove is not charged with spreading false information. He is charged with presenting facts in a way that incites hatred against persons on the grounds of one or more of the protected criteria in the Anti-Racism Law.” 1⃣
“For Van Langenhove to have committed a crime, it is not necessary for him to have incited concrete acts of hate or violence. It suffices that others are incited to take on a general attitude of intolerance or disapproval regarding a group protected under the criteria of the Anti-Racism Law.” 2⃣
This means you can go to jail for “inciting hatred” even if your statements were 100% factual (see 1⃣) and even if you did NOT incite concrete acts of hate (see 2⃣).
The benchmark of “inciting hatred” , a crime punishable by prison, is thus “saying something that has the potential of inciting someone to have a general attitude of disapproval regarding a protected group“. This means literally any criticism of mass migration is now a punishable offence. If you cite a statistic, and someone could potentially think less of a protected group (like migrants) because of it, you can be jailed.
The craziest part is that there is no defence possible against this. I brought the scientific studies that I cited to court, but the judge didn’t care 1⃣. I also proved that the hundreds of students present at the lecture included students of all different political affiliations, and everyone was able to voice their opinion or ask questions. The lecture went very calmly, so obviously nobody was incited to hatred. But this too did not matter 2⃣, because if the judge says he believes there is the possibility that someone COULD be incited to “a general attitude of disapproval“, this is enough for the judge to send me to jail, even without any evidence.
I’m telling you this to warn you that by the time these hate speech laws have come into place, it’s already too late. You will NEVER be able to beat these laws in court. You have to stop them before they are implemented. Let my fate be your warning.
May 26, 2026
Gingerbread for Washington’s Army
Tasting History with Max Miller
Published 2 Dec 2025Beautifully spiced gingerbread cookies formed in a sea goat mold
City/Region: England | Philadelphia, Pennsylvania
Time Period: 1773Christopher Ludwick was a true hero of the American Revolution. A German immigrant, he made his fortune in part by baking gingerbread in Philadelphia, and then used his baking knowledge, patriotic spirit, and all of his fortune to aid the American cause.
These gingerbread cookies are not as gingery as many modern ones, but the addition of mace, coriander seeds, and caraway seeds makes for a complex spiciness that is delicious. If you have gingerbread molds, these are a great time to use them, and if you don’t, they’re still delicious as cut-out cookies.
To Make Ginger-bread
Take a pound and a half of treacle, two eggs beaten, half a pound of brown sugar, an ounce of ginger beaten and sifted; of cloves, mace, and nutmegs all together half an ounce, beaten very fine, coriander-seeds and carraway-seeds of each half an ounce, two pounds of butter melted; mix all these together, with as much flour as will knead it into a pretty stiff paste; then roll it out, and cut it into what forms you please; bake it in a quick oven on tin plates; a little time will bake it.
— The Universal Cook or, the Lady’s Complete Assistant by John Townshend, 1773
May 25, 2026
Enoch Powell, in person
I posted an excerpt from Niccolo Soldo’s post on Enoch Powell last week, which might be why Substack called my attention to this post from Francis Turner, which includes some memories of personal interaction with Powell during a visit Powell paid to Turner’s father in the early 1980s:
As I commented on Niccolo’s post I had the fortune to meet Enoch Powell in the early 1980s. I think it would have been about April 1983 but I could be wrong. I don’t recall the reason Powell came, it could have been something to do with the Bible or Greek Patristics, it could have been theology, it could have been Gladstone or it could have been something totally different that I can’t guess. Anyway he spent a few days with my father for some reason and the two of them got on like a house on fire.
Both were Cambridge educated classicists, though my father was there a decade after Powell, and they had a number of other things in common. They were of essentially the same social class and similar background. Both had been in intelligence in WW2 and concentrated on the Japanese front. Both had been to India — my father as missionary, Powell as soldier in WW2. Both had learned Indian languages — Powell learned Urdu, my father Tamil. Both had worked with “working class” people — my father as a vicar in Rochdale, Powell as MP in Wolverhampton. They also shared a similar political outlook, though I don’t think they discussed politics much beyond sharing their distaste for Europe.
What I recall of those few days was what a nice man Enoch Powell was. As I mentioned in the comment, he helped me with my homework, which was Herodotus. I recall him, in addition to giving me specific advice, discussing with me and my father the various dialects of ancient Greek and how remarkable it was that an educated Greek in Constantinople could have read Herodotus written a thousand years or more earlier without much difficulty. I also recall him encouraging my father to learn German and even Russian because “you’ve learned two non Indo-European languages already, so both will be easy for you as a classicist”.1 Since Powell spoke (or at least read and wrote) multiple Indo-European languages, including both of those, he may have been optimistic but his encouragement undoubtedly helped.
He entirely failed to mention to me that he’d spent years as an academic studying Herodotus and had actually published a well known book about his work. But that did explain how he could know precisely what passage I was having trouble with from just the first few words.
One thing that stood out was his intellect. He wasn’t in any way patronizing but he made little attempt to disguise his brains. He started off assuming you could more or less keep up and would adjust down until you did. He was also curious about new things. I don’t think he was faking it when he asked me about home computers and what good they were for. I’m not entirely sure I gave him a good answers but the questions he asked helped me realize that I really enjoyed programming them and that therefore a computer programmer might be a good career.
The other main thing that he taught me was to distrust the media. He gave some specific examples regarding the IRA and Northern Ireland and how the BBC and the newspapers had exaggerated certain events. He also pointed out that the media had to pick and choose what to report on and that they could prioritize some events over others.
One other thing. Part of his background was (Anglican) Christianity. He might not have gone to church every day, but he certainly did go on Sundays and if the opportunity presented itself he would attend Matins or Evensong. It was just the sort of thing one did. And one behaved accordingly.
- Quote not exact because it was 45 years ago










