Quotulatiousness

November 10, 2025

Enshittification, the book

Filed under: Books, Media, Technology — Tags: , , , , — Nicholas @ 04:00

Cory Doctorow originally coined the all-too-useful name for the steady deterioration of pretty much everything in the online world and now it’s the title of his latest book:

Author and activist Cory Doctorow wants you to understand why online digital platforms are failing users, and he’s fighting for a better internet. “Enshittification” — a word he coined to describe the degradation of online platforms and services — is the slightly profane albeit funny title of his latest book.

[…]

First question from me: “What does enshittification look like in Canada?” (Try saying that word without chuckling). The country had several opportunities to lead as a global digital force to be reckoned with, Cory agrees, and in his view, “we dropped the ball on market concentration”.

“The Competition Bureau has, through almost all of its history, until last year when we got a new bill out of Parliament, been, I think, the weakest competition bureau in the world,” Cory declares, emphatically. It’s hard to refute his assessment: The merger of Shaw and Rogers, two very large telecoms in Canada, was made official in 2023, the year before Canada’s competition law was modernized.

“Wouldn’t you think, at the very least, Canada would have a robust domestic network platform available by now?” I ask. Gander Social, a made-in-Canada social media platform, designed as an alternative to large U.S.-based companies, is only now being beta tested.

“There are any number of people who would like very, very much to host a few thousand of their friends on a little Mastodon or Blue Sky server that can talk to all the other ones, and everyone can be in a conversation,” Cory counters.

“We don’t all have to be on the same server,” Cory continues. “If there’s one thing we learned from the Amazon outage, it’s that putting everyone on the same server is an incredibly bad idea, right? So we can all be on different servers in the same way we’re all on different email servers, drive on different roads. We have to live in different cities; we don’t all have to be in the same place to all talk to each other and be part of a single digital network. That’s what networks are, right?

“You know, what we don’t have, the lacuna in this plan, the thing that we need public investment in, is not the bicycles on the road, it’s the bike lanes, it’s the infrastructure, and it’s the kind of thing the private sector can’t do well,” he asserts. The pain points for small businesses, communities, large businesses, cooperatives or any entity wanting to host a social media platform, Cory suggests, include things like security audits and content moderation tools.

He also recommends “some mechanism to ease people’s passage off (existing) social media and onto a new platform”. Right now, Cory explains, “you have people building these new platforms and wondering how the people on the old platforms are going to get there. This is like West Germans building housing for East Germans in West Germany, without thinking about how they’re going to get over the wall. Except that, we built the wall. We are the ones maintaining the wall. The wall is made entirely of law. The wall could be torn down with an act of Parliament at the stroke of a pen.”

And on the related topic of artificial intelligence being crowbarred into everything we use online:

Cory’s also saying very provocative things about AI. His most-memorable quip: “AI is the asbestos we are shovelling into the walls of our society and our descendants will be digging it out for generations”. While he sees the merits of AI to support the work of radiologists or lawyers or software engineers — or nearly anyone — he doesn’t believe AI can do the job. “But,” he warns, “an AI salesman can 100 per cent convince your boss to fire you and replace you with AI”.

QotD: “Is it a boy or a girl?”

Filed under: Books, Health, History, Quotations — Tags: , , , , — Nicholas @ 01:00

Even in our supposedly enlightened times, “Is it a boy or a girl?” is still the first question asked of nearly every newborn — and the answer continues to shape how the child is raised. Research shows that from infancy, boys and girls are touched, comforted, spoken to, and treated differently by parents and caregivers. These early experiences may reinforce sex-typical patterns of behavior that often persist into adulthood.

People are intrinsically fascinated by psychological sex differences — the average differences between men and women in personality, behavior, and preferences. Psychologists have studied this topic systematically for decades, beginning with landmark works like The Psychology of Sex Differences (1974) by Eleanor Maccoby and Carol Jacklin. That book helped spark a wave of research that continues to this day. Since then, increasingly sophisticated methods have enabled researchers to detect subtle but consistent differences in how men and women think, feel, and act.

Men and women use language and think about the world in broadly similar ways. They experience the same basic emotions. Both seek kind, intelligent, and attractive romantic partners, enjoy sex, get jealous, make sacrifices for their children, compete for status, and sometimes resort to aggression in pursuit of their interests. In the end, women and men are more alike than different. But they are not identical.

To be sure, sociocultural influences play a role in creating those differences. But environmental factors don’t act on blank slates. To understand young men and young women, we must consider not only cultural context but also evolved sex differences. We are, after all, biological creatures. Like other mammals, we share similar physiology and emotional systems, so it’s not surprising that meaningful differences exist between human males and females.

To understand why psychological and behavioral sex differences evolved, the key concept is parental investment theory, developed by evolutionary biologist Robert Trivers in 1972. The basic idea is straightforward: the sex that invests more in offspring tends to be more selective when choosing a mate. This selectivity follows basic evolutionary logic: those with more to lose are more cautious and risk-averse. To put the stakes in perspective: raising a child from birth to independence in a traditional, preindustrial society requires an estimated 10 million to 13 million calories — the equivalent of about 20,000 Big Macs. For women, reproduction is enormously expensive.

Men also incur reproductive costs, though of a different kind. On average, they have about 20 percent more active metabolic tissue — such as muscle — that fuels their efforts in competition, courtship, and provisioning. While pregnancy requires a large, immediate investment from women, men’s reproductive effort is more gradual, spread out over a lifetime. In evolutionary terms, both sexes pay a price for reproduction, but in different currencies — women through gestation and caregiving, men through physical competition and resource acquisition.

Yet while nature can inform our understanding of human behavior, it does not dictate how we ought to live. A clearer grasp of sex differences can help guide our decisions. It cannot define our values.

Rob Henderson, “Sex Differences Don’t Go Away Just Because You Want Them To”, Rob Henderson’s Newsletter, 2025-08-03.

November 9, 2025

When “research shows” in a headline indicates “bullshit here”

Filed under: Books, Media, Science — Tags: , — Nicholas @ 03:00

At Science Is Not The Answer, William M. Briggs says we should never trust stories headlined with “research shows X” (although if you’re a regular reader, you probably already know this):

Research Shows headlines are generated from papers by academics, and these all have explicit or tacit claims of cause, all purporting to explain some set of observations (whether gathered in history, the world, or by experiment). To explain is to state or to tacitly point to a cause.

The problem is that the methods science has developed to affirm or claim cause are often wrong: they are not right; they are in error; they are incorrect; they are fallacious; they sometimes make the right decisions, but only accidentally. By which I mean, cause is arrived at not by the methods, but by other means, yet the methods are credited.

I hope it is clear when I say that these methods are not to be used.

But are.

The worst tool, and one whose use is always and every instance a fallacy, is the so-called hypothesis test. We have done (“wee Ps”) in Class so many times, we’re sick of it (or I am). But I want to prove to you “tests” are fallacious another way, using one familiar example and one common situation. And with no math!

The idea is simple: a researcher makes observations, runs a “test”, and makes a pronouncement the cause he thought of is the one correct explanation for the observations.

He might be right about this, but it will only be accidentally, and not because of the “test”. For that same “test” could be used in support of an infinite number of other possible causes. That is the proof against “tests”: that they can support anything.

This will always be the case. As in every time. As in it is inescapable.

Our familiar example comes from A Global Enlightenment: Western Progress and Chinese Science by Alexander Statman (his surname guaranteeing I would read the book). It is mostly a review of the 18th Century Jesuit mission to China, and those Jesuits’ interactions with major figures of the so-called Enlightenment.

An important observation Statman makes is man’s proclivity to look for wisdom in the past or the future. One believes those in the past had superior knowledge, knew more secrets and could communicate with God (or the gods) with greater ease and facility, yet somehow that knowledge was lost (possibly wiped away in the flood; China, having the oldest extant civilization was thought to hold vast repositories). Or one believes those to come will be better than we, will know more, and will lead easier and happier lives, if only they are not held back by those who look to that past (China was also by others thought to have stagnated and could only copy their betters).

November 7, 2025

“BookTok on its own sounds innocent enough”

Filed under: Books, Health, Media — Tags: , , , , , , — Nicholas @ 04:00

I’ve seen occasional references to BookTok on other platforms but as it seemed to be as female-coded as an online community can be, I’d never bothered to pay close attention to it. If Zoomertea is to be believed, it’s a weird and disturbing space for the unprepared to visit:

Image from “The Female Gooner Epidemic” at Zoomertea

If you’re smart enough to have never downloaded TikTok, then you’ve probably never heard of BookTok and the resulting epidemic of female gooners (a term borrowed from porn culture to describe obsessive arousal and fixation). BookTok on its own sounds innocent enough, women rediscovering the joys of reading, romanticising cozy nights in, or even joining a book club. In theory, what could be more wholesome? However, the reality is more concerning. It turns out the bookish girls have traded the likes of Pride and Prejudice for highly pornographic dark fantasy erotica, stories that make Fifty Shades of Grey seem tame.

Women have always enjoyed a flair for romance. Once it was the slow burn longing of Romeo & Juliet or Wuthering Heights – the stories weren’t explicit, yet still roused deep, passionate feelings. By the 2000s, romance had evolved into “chick lit” – breezy novels about friendship, love and self-discovery. Books like Bridget Jones and the Devil Wears Prada swapped tragic love for witty realism, capturing the struggles of modern women navigating careers, dating, and independence. It seems like in all aspects of modern culture, people have been pushing for the “reliability factor” – they wanted to see themselves in the characters and storylines. But somewhere along the way, the realism and reliability factor lost its appeal.

During the pandemic, while the virus spread and the world stayed home, TikTok spread too, surpassing 2 billion downloads by mid-2020. With endless free time, people picked up new hobbies: some tried Chloe Ting’s “Get Abs in 2 Weeks” workouts, others turned to BookTok and rediscovered their love for literature. Booktok isn’t just for explicit romantasy novels, however it’s become synonymous with women who obsessively consume dark romance. On BookTok, desire isn’t intimate anymore; it’s performed.

While Fifty Shades of Grey, a book very explicitly about sex, came almost ten years before BookTok, it wasn’t exposed to the algorithmic amplification loop we see today. Although its release did shock readers and spark feminist critiques about patriarchal relationships and sexual themes, it still felt more like a dirty secret. Its eroticism was discussed privately, even sheepishly. It was a book club secret, not a TikTok performance. Now, even the most unassuming women are flocking to BookTok and demanding books with a maximum “spice rating”, without an ounce of shame. But how did this happen?

Somewhere between the isolation and scrolling, the lines between fantasy and reality began to blur. The algorithm on TikTok can be very dangerous for enforcing unhealthy habits on its users. When a woman watches or likes just one “spicy book” video, even just out of curiosity, TikTok interprets it as interest in similar content. Without the user’s knowledge, suddenly their ForYou page is filled with similar videos, “books with a max spice rating”, “extreme taboo book recommendations” or “Top five dark romance recs”. The more they see, the more they engage, the more the algo pushes darker more extreme content. Essentially, the algorithm learns: You like desire, here’s more. Louder. Darker

October 31, 2025

Halloween Special: Doctor Jekyll and Mister Hyde

Filed under: Books, Britain, Humour, Media, Science — Tags: , , , — Nicholas @ 02:00

Overly Sarcastic Productions
Published 31 Oct 2019

Some monsters are undead creatures of the night. Some monsters are cosmic horror nightmare gods. Some monsters are existential personifications of dread and decay. But perhaps the greatest monster of all… is man.

Have a very spooky Halloween! And don’t forget the explicit moral of Jekyll and Hyde — that the greatest danger you’ll ever face comes from wealthy middle-aged white men who get away with their crimes because society refuses to believe they would ever do such horrible things. … Hm. Are we SURE this was written in 1886 …?

(Topic originally requested by patron Kyakan!)

MERCH LINKS: https://www.redbubble.com/people/OSPY…

OUR WEBSITE: https://www.OverlySarcasticProduction…

October 23, 2025

Karine Jean-Pierre’s “tell-nothing tell-all” memoir of the Biden White House

Filed under: Books, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

In the free-to-cheapskates part of this post (i.e., outside the paywall), Matt Taibbi discusses the former White House Press Secretary’s book Independent as the author does the rounds of TV talk shows to boost it:

Independent, the new tell-nothing tell-all by former Joe Biden spokesperson Karine Jean-Pierre, is framed in the introduction as the patriotic diatribe of a once-loyal Democrat who’s now “free to speak for myself” and “eager to say what I think”, thanks to a dramatic decision:

    After being a party insider for twenty years, I now believe I can fight harder for my country from outside the Democratic Party than from within it. From here on, I am politically an independent.

Just a few pages later, however, Jean-Pierre claims she only noticed something wrong with Biden once, during his infamous debate performance last June 27th. “Whoa … He must be sick,” she deadpans, then reframes Independent as an answer to a book she hasn’t even read:

    CNN anchor Jake Tapper kicked off the debate. He later wrote a supposed tell-all about Biden, Original Sin … accusing [Biden] of a cover-up of his mental decline and how his aides quashed concerns. I was technically a part of the president’s inner circle and saw Biden every day and saw no such decline. I never read Tapper’s book and don’t ever plan to because that does not track with what I saw in the White House.

It’s all entertaining stuff (the “technically” is hilarious). Jean-Pierre announces she’s finally free to tell the truth, but begins by declaring that Tapper’s Original Sin — another book marketed as “the full, unsettling truth … told for the first time” — was wrong not because Tapper was lying about how long it took for him to notice Biden’s problems, but because Biden never had any problems to notice.

Jean-Pierre is generating significant negative Internet wattage this week, battered everywhere for insisting she never saw anything concerning in Biden’s private behavior. In a wild exchange with Gayle King of CBS, she doubled down on a book passage claiming she didn’t even see an issue with Biden before the critical debate, even though she traveled to it with him on Air Force One (“Maybe I was too nervous … to notice whether or not he was sniffling?”). Apparently, that trip was a rare instance in which Jean-Pierre not only didn’t talk to Biden on the plane, but didn’t have conversations with anyone who did. “I had no clue Biden had a cold and was off his game”, she wrote, “until he began to speak at the debate”.

Independent reads like an oxygen-deprived sequel to Tapper’s book. The humorous premise of Original Sin involved Tapper’s sources insisting Biden “stole an election” because if he’d stepped aside earlier, the party might have had a “robust primary” — exactly the scenario they spent years fighting to avoid, savaging challengers like Dean Phillips and Marianne Williamson and smearing Robert F. Kennedy, Jr. directly into the arms of Donald Trump. The CNN man insisted “insiders” who had a “much better window into Biden’s condition than the general public” saw things that “shocked them” before last June’s debate, when the awful truth finally became obvious even to news media. But according to Tapper, the problem wasn’t so much that insiders lied, but were lied to. His first chapter was titled “He totally fucked us”, a quote about Biden by Kamala Harris aide David Plouffe.

Never mind that the world could see Biden was in drool-cup mode as far back back as 2019, or that Special Counsel Robert Hur made it legal record that Biden likely couldn’t be convicted because a jury would see him as incompetent, an “elderly man with a poor memory” who couldn’t find his own underpants, let alone classified papers he was accused of mishandling. No, the problem was, “Biden fucked us”.

Jean-Pierre has now one-upped Tapper by insisting nothing was wrong with Biden and that — get this — the real problem was that the press undermined the president, and not after the debate, but all along! “Pretty much since the day he’d stepped into the White House”, Jean-Pierre wrote, “the press had taken every opportunity to imply Biden was too old or mentally unfit for the job”. She is referring to the same press corps that insisted Biden was “sharp as a tack” for four and a half years, while he was serially sternum-poking voters, staring into space, walking off set in the middle of interviews, and turning every public ceremony into a potential Chevy Chase routine

October 19, 2025

Printed Maplewash from Random Penguin “Canada”

Filed under: Books, Business, Cancon, Media, Politics, USA — Tags: , , , , — Nicholas @ 06:00

In the latest SHuSH newsletter, Ken Whyte discusses one of the most cynical and blatant attempts to “Maplewash” US product as 100% home-grown Canadian: a book of essays by living and dead Canadian authors, titled with the Liberals’ moronic “Elbows Up” slogan … with all the profits going to Random Penguin’s US corporate headquarters:

Ever since the Trump tariffs against Canada were launched last spring, US firms operating in Canada have been engaged in a variety of maple-washing tactics to shield themselves from consumer backlash. Some are as simple as new labelling — “prepared in Canada!” More audacious was McDonald’s effort to make everyone forget it’s the White House’s caterer of choice: a partnership with Canada’s sweetheart, Shania Twain.

You might think the McDonald’s gambit would be hard to top, but Penguin Random House has done it.

Penguin Random House Canada is a division of Penguin Random House LLC, corporate headquarters at 1745 Broadway, 3rd Floor, New York, New York, 10019. Penguin Random House LLC is in turn controlled by Bertelsmann, a media conglomerate in Gütersloh, Germany, but legally and operationally, it is a US company. Its executive leadership, including CEO Nihar Malaviya, works out of the above address. Strategy and publishing priorities are set in New York, and profits in PRH’s many far-flung international divisions flow to New York. You can see why this firm, with its dominant position in the Canadian market, might feel vulnerable and want to camouflage its Americanness when everyone starts shouting “buy Canadian!”

[…]

There are at least four levels of cynicism to Elbows Up!

The first — let’s call it eye-popping — is that Penguin Random House Canada would use so many of its own authors as human shields in a trade war. I mean, that’s cold. You not only have to conceive it, you have to be confident the authors are so oblivious that they won’t notice — or so obliged that they won’t care — that they’re laundering the reputation and protecting the economic interests of a US multinational and that the net proceeds from their rousing defence of Canadian sovereignty are going straight to 1745 Broadway, 3rd Floor, New York, New York, 10019, along with the licensing rights to their contributions.

[…]

The third level of cynicism — gobsmacking — is that Penguin Random House Canada used its McClelland & Stewart imprint for this atrocity.

I’m not sure there’s ever been a more important Canadian cultural institution than M&S. In the second half of the twentieth century, it was synonymous with Canadian literature. It published the core of the modern Canadian canon — Margaret Atwood, Leonard Cohen, Alice Munro, Mordecai Richler, Mavis Gallant, Robertson Davies, Rohinton Mistry, and many others. More than that, M&S was a symbol of our cultural sovereignty. Its catalog is the closest thing we’ll ever have to the Elgin Marbles.

Jack McClelland, who built the company, ran into financial trouble and sold M&S to strip-mall baron Avie Bennett in 1986. In 2000, Bennett cashed out, selling 25 percent of M&S to Penguin Random House and granting 75 percent to the University of Toronto because federal rules required majority Canadian ownership of cultural enterprises. It was an ingenious deal: UofT played the stooge of Canadian control; PRH had its way with the jewel of Canadian publishing; M&S remained eligible for federal grants because of its “Canadian ownership”. Then, in 2011, the U of T quietly transferred its shares to PRH, giving the multinational full ownership, never mind the foreign-ownership rules. UofT explained that playing the stooge of Canadian control was no longer “a core business” of the university. The house that built Canadian literature, along with its full catalogue of Canadian classics was now fully domiciled at 745 Broadway, 3rd Floor, New York, New York, 10019. The feds didn’t lift a finger.

I don’t know what you’d call that but a cultural crime.

And I don’t know what you can say about PRH using M&S for its maple-washing exercise beyond that it’s gloating.

The final level of cynicism — this one’s just sad — is that Elbows Up! is a forgettable book. It has none of the freshness, quirkiness, and genuine intellectual engagement of The New Romans. It takes as its title a partisan Liberal slogan from the last election (an act of toadying that probably qualifies as its own level of cynicism). A few of the essays, particularly those by the younger writers, are interesting, but none of them has much to say about Canada’s current predicament or the nature of the Canada-US relationship. I was struck by how many of the contributors can’t see beyond their narrow professional or personal identities. It’s as though they’ve never before been called upon to consider Canada as a whole. They lack the vocabulary to contribute anything meaningful. Also, the emotional tone is oddly flat from start to finish.

Forever War: Becoming the Enemy

Filed under: Books, History, USA — Tags: , , , — Nicholas @ 02:00

Feral Historian
Published 8 Mar 2024

The Forever War is a great piece of post-Vietnam social critique, not least in its depiction of a society that deserves to lose the war that its chosen to fight. Here I talk about the story through that lens, meandering toward a point in the usual Feral Historian manner.

Also I wanted to get this one out because I’m going to make some Forever War comparisons in an upcoming video.

Most of the B-Roll is from the Forever War comic adaptation, both the original black and white version and the later color release. Also threw in some clips from Starship Troopers: Traitor of Mars just to mix up the visuals a bit because there’s already too much of me sitting on a rock.

00:00 Intro
00:53 The Draft
03:25 It’s so Army …
06:54 No Civilization
09:35 War’s Over. My Bad
13:14 Parting Thoughts

QotD: The Indian Civil Service

Filed under: Books, Britain, Bureaucracy, Education, History, India, Quotations — Tags: , , , , — Nicholas @ 01:00

There’s actually a great book called The Ruling Caste. It’s a “collective biography”, for lack of a better term, of the Indian Civil Service (ICS), by Sir David Gilmour. You can of course find biographies of the individual Governors-General (Gilmour wrote one, also excellent, on Lord Curzon), but this is the only study I know of the lower levels — i.e. the guys who really ran the Raj. Gilmour is literally a gentleman amateur, so while he’s also an excellent historian (and The Ruling Caste conforms to all the canons of scholarship), he tells an engaging story, too.

I think about The Ruling Caste often when I think about the turds in the Apparat. Looked at from the outside, the ICS were apparatchiks, too. Indeed, even more so than actual apparatchiks, since “apparatchik” means something like “expert without portfolio” and while the ICS had two broad “tracks” (if I recall correctly), “civil” and “legal”, in practice most every ICS man was supposed to be able to do pretty much everything, including (again IIRC) assume military command of local forces if necessary.

Given that there were never more than 200K Britons in the Raj at any one time, how could it be otherwise?

And the ICS was as fully ideologized as the Soviet (or AINO) Apparat. The French gave us the lovely phrase mission civilisatrice, but that’s what the ICS was doing, too. Lord Macauley was the big mover behind the English Education Act of 1835, which explicitly designed to

    form a class who may be interpreters between us and the millions whom we govern – a class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature, and to render them by degrees fit vehicles for conveying knowledge to the great mass of the population.

There were two huge differences between the ICS and the Apparat, though, that really come out reading Gilmour’s book. First, and actually least important, was the obvious fact that English education was superior. Macauley really gave “native” literature both barrels — nobody condescends like an Englishman — but he wasn’t wrong. In 1835 you could take the “scientific” literature of every other race on the planet combined and get … the Iron Age? Maybe? 200K Britons could dominate 750 million Indians because

    whatever happens, we have got
    the Maxim gun, and they have not.

Or “steam power” or “replaceable parts” or “calculus” or what have you. Season to taste.

The second — and far, far more important — difference between the ICS and the Apparat, though, was that the ICS was in general composed of decent people. In a very real sense, all imperialism is “cultural imperialism”. Rome became an empire by whomping all its enemies, but it stayed an empire by giving its enemies a great deal. Life was simply better — orders of magnitude better — inside the Empire than outside.

And the reason for this is simple, so simple that you need many years of long and hideously expensive training, by highly skilled and fanatically motivated indoctrinators, to miss it. Macauley, Caesar, Confucius, anyone who wrote anything on barbarian management at any point, anywhere in the world, well into the 20th century, said basically the same thing: Our material culture is the result of our cultural culture.

You can learn to operate our stuff. Obviously so — with only 200K Britons throughout the Subcontinent, the Raj was quite obviously run by Indians. And they did a bang-up job, too, such that India at independence had the real potential to become a first world country (note to folks getting ready to break away from a globe-spanning empire: Never elect a lunatic socialist yoga dude as your first prime minister. He’ll go full retard and set you back 50 years … and he’ll be shooting for 500). You might even learn how to maintain our stuff, maybe even build a few cheap knockoff copies of our stuff.

But it’ll never be more than that — shitty knockoff copies, gruesomely expensive, and available only to the elite — unless you embrace as much of the culture that created the stuff as you can stand. The English themselves are a great example: They were blue-assed savages when Caesar found them, but they got with the program, and look how well that worked out. Ditto the Gauls (“Our ancestors, the Gauls!”) and all the rest.

It’s the culture, stupids. The culture of the ICS was English culture — “play up, play up, and play the game!” sounds like baloney to jaded Postmodern ears, but listen:

    The sand of the desert is sodden red,—
    Red with the wreck of a square that broke; —
    The Gatling’s jammed and the Colonel dead,
    And the regiment blind with dust and smoke.
    The river of death has brimmed his banks,
    And England’s far, and Honour a name,
    But the voice of a schoolboy rallies the ranks:
    “Play up! play up! and play the game!”

As poetry it’s shit, but if that doesn’t make you want to get up out of your chair and take a swing at somebody, then you, sir, have no hair on your scrotum, and will never know a woman’s touch (trannies don’t count).

They really believed that, those Eton schoolboys out there East of Suez. Or, at least, they behaved as if they did, and everything else flowed from that behavior. Recall that it was a coin flip, going East of Suez — chances are you wouldn’t be coming back, or if you did, it would be as a malarial ruin. But they went anyway, though England’s far and Honour a name, because that’s just what they did. Even at their worst — and their worst was very bad; Gilmour pulls no punches — you can’t help but admire them a little, the arrogant bastards. Their convictions were sometimes awful, but they had the courage of them … and courage is magnificent.

Severian, “Ruling Caste II”, Founding Questions, 2022-03-10.

October 18, 2025

QotD: Civilizational survival after the Bronze Age Collapse

If post-Collapse Egypt is Britain, then perhaps post-Collapse Phoenicia is America: a relative backwater, dwarfed by the Great Powers of its day, that suddenly leaps to global prominence when the opportunity arises … but in doing so, changes in some very fundamental ways. Which raises a question about Cline’s subtitle, “The Survival of Civilizations”: what does it actually mean for a civilization to survive?

Sometimes the answer is obvious. The Assyrians and Babylonians clearly survived the Collapse: if you compare their architecture, inscriptions, artwork, settlement patterns, and political structures from the Late Bronze Age to the Iron Age, they are recognizably the same people doing the same things and talking about them in the same way. The Egyptians, too, are plainly the same civilization throughout their (very long!) history, even if they were notably weaker and less organized after the Collapse. The Hittites, just as obviously, did not survive (at least not outside their tiny rump states in northern Syria). But the Greeks and the Phoenicians are both murkier cases, albeit in very different ways.

On the one hand, Mycenaean civilization — the palace economy and administration, the population centers, the monumental architecture, the writing — indisputably vanished. The Greeks painstakingly rebuilt civilization over several hundred years, but they did it from scratch: there is no political continuity from the Mycenaean kingdoms to the states of the archaic or classical worlds. And yet as far as we can tell, there was substantial cultural continuity preserved in language and myth. Admittedly, “as far as we can tell” is doing a lot of work here: Linear B was only ever used for administrative record-keeping, so we can’t compare the Mycenaeans’ literary and political output to their successors the way we can in Assyria or Egypt. We can’t be sure that the character, the vibe, the flavor of the people remained. But the historical and archaeological records of the later Greeks contain enough similarities with the descendants of the Mycenaeans’ Indo-European brethren that the answer seems to be yes.

By contrast, civilization never collapsed in central Canaan. No one ever stopped having kings, writing, building in stone, or making art. The Bronze Age population centers were continuously occupied right up to … well, now. And yet their way of life shifted dramatically, to the point that we call them by a new name and consider them a different people. Cline thinks this is a success story: borrowing an analytical framework from a 2012 Intergovernmental Panel on Climate Change report, he praises their “transformation”,1 which “include[d] actions that change the fundamental attributes of a system in response to actual or expected impacts”. (The Assyrians, by contrast, merely “adapted”, while the Egyptians barely “coped”.) But does there come a point when the change is so great, so fundamental, you’re no longer the same civilization? Can the Ship of Theseus really be said to have “survived”?

In the final section of his book, titled “Mycenaeans or Phoenicians”, Cline asks how we’ll react to the societal collapse we all sort of know is coming sooner or later. Our world just is too complicated, too interconnected, to survive a really massive shock (or, as in the Late Bronze Age, a “perfect storm” of smaller ones). Even the relatively mild disruptions of the past few years have revealed fragilities and vulnerabilities that we’ve done nothing to shore up since. Of course, he has an answer: Transform! Innovate! Flourish amidst chaos! Become a new iteration of yourself, like the bog-standard Canaanite cities that reinvented themselves as an Iron Age mercantile superpower and turned the Mediterranean into a “Phoenician lake”. But at what price?

Or, to think of it another way, what would you prefer for your society five hundred years from now?

Behind Door Number One: governmental collapse, abandonment of the population centers, dramatic reduction in societal complexity, and then a long, slow rebuilding where your time and your people are remembered only as myth — but when civilization is restored, it’ll be by people whose the desires, values, attitudes, and beliefs, their most basic ways of understanding the world, are still recognizably yours. They may have no idea you ever lived, but the stories that move your heart will move theirs too.

And behind Door Number Two: expansion, prosperity, and a new starring role on the world stage — but a culture so thoroughly reoriented towards that new position that what matters to you today has been forgotten. Do they remember you? Maybe, sort of, but they don’t care. They have abandoned your gods and your altars. Those few of your institutions that seem intact have in fact been hollowed out to house their new ethos. A handful of others may remain, vestigial and vaguely embarrassing. But boy howdy, line goes up.

Obviously, given our druthers, we’d all be the Assyrians: seize your opportunities, become great, but don’t lose your soul in the doing. But if it comes down to it — if, when the IPCC’s warning that “concatenated global impacts of extreme events continues to grow as the world’s economy becomes more interconnected” bears out, the Assyrian track isn’t an option — then I’d take the Greek way.

I don’t care whether, on the far side of our own Collapse, there’s still a thing we call “Congress” that makes things we call “laws”. Rome, after all, was theoretically ruled by the Senate for five hundred years of autocracy as all the meaning was leached from the retained forms of Republican governance. (Look, I’m sorry, you can call him your princeps and endow him with the powers of the consul, the tribune, the censor, and the pontifex maximus, but your emperor is still a king and the cursus honorum has no meaning when the army hands out the crown.) I don’t even really care if we still read Shakespeare or The Great Gatsby, although it would be more of a shame to lose those than the Constitution. But I do care that we value both order and liberty, however we structure our state to safeguard them. I care that we’re the sort of people who’d get Shakespeare and Fitzgerald if we had them around. Maybe we should start thinking about it before our Collapse, too.

Jane Psmith, “REVIEW: After 1177 B.C., by Eric H. Cline”, Mr. and Mrs. Psmith’s Bookshelf, 2024-07-08.


  1. “Transformation” is always a term worth taking with a pinch of salt because so often it’s a euphemism for “total civilizational collapse”. In the chapter on the Hittites, for example, Cline quotes one archaeologist to the effect that “[a] deep transformation took place in the former core of the empire around the capital Hattusa, resulting in a drastic decrease in political complexity, a shift to a subsistence household economy and a lack of evidence for any public institutions”. Relatedly, one of my children recently transformed a nice vase into a pile of broken glass.

    In this case, though, Cline really does mean transformation.

October 16, 2025

“The ‘big secret’ of the Soviet archives was that the communists really were communist”

Filed under: Books, Germany, History, Military, Russia, WW1, WW2 — Tags: , , , , — Nicholas @ 05:00

Big Serge talks to historian Sean McMeekin, the author of Stalin’s War and other works that some call “revisionist” for their different views of “settled” historical events:

Big Serge: “One of the first things that stands out about your work is that you have found success writing about topics which are very familiar to people and have a large extant corpus of writing. World War One, the Russian Revolution, World War Two, and now a broad survey of Communism – these are all subjects with no shortage of literature, and yet you have consistently managed to write books that feel refreshing and new. In a sense, your books help “reset” how people understand these events, so for example Stalin’s War was very popular and was not perceived as just another World War Two book. Would you say that this is your explicit objective when you write, and more generally, how do you approach the challenge of writing about familiar subjects?”

Dr. McMeekin: “Yes, I think that is an important goal when I write. I have often been called a revisionist, and it is not usually meant as a compliment, but I don’t particularly mind the label. I have never understood the idea that a historian’s job is simply to reinforce or regurgitate, in slightly different form, our existing knowledge of major events. If there is nothing new to say, why write a book?

Of course, it is not easy to say something genuinely new about events such as the First World War, the Russian Revolution, or World War Two. The scholar in me would like to think that I have been able to do so owing to my discovery of new materials, especially in Russian and other archives less well-trodden by western historians until recently, and that is certainly part of it. But I think it is more important that I come to this material – and older material, too – with new questions, and often surprisingly obvious ones.

For example, in The Russian Origins of the First World War, I simply took up Fritz Fischer’s challenge, which for some reason had been forgotten after “Fischerites” (most of them less than careful readers of Fischer, apparently) took over the field. In the original 1961 edition of Griff nach der Weltmacht (Germany’s “Bid” or “Grab” for World Power, a title translated more blandly but descriptively into English as Germany’s Aims in the First World War), Fischer pointed out that he was able to subject German war aims to withering scrutiny because basically every German file (not destroyed in the wars) had been declassified and opened to historians owing to Germany’s abject defeat in 1945 – while pointing out that, if the secret French, British, and Russian files on 1914 were ever opened, a historian could do the same thing for one of the Entente Powers. I had already done a Fischer-esque history on German WWI strategy, especially Germany’s use of pan-Islam (The Berlin-Baghdad Express), inspired by a similar epigraph in an old edition of John Buchan’s wartime thriller Greenmantle – Buchan predicted that a historian would come along one day to tell the story “with ample documents”, joking that when this happened he would retire and “fall to reading Miss Austen in a hermitage”. So it was a logical progression to ask, if Fischer can do this for Germany’s war aims, why not Russia?

Readers may have missed the obvious Fischer inspiration for Russian Origins owing to the editors at Harvard/Belknap, who thought my original title – the obviously Fischer-inspired Russia’s Aims in the First World War – was boring and unsexy. Probably this helped sell books, but it did lend my critics an easy line that I was “blaming Russia for the First World War” rather than simply applying a Fischer-esque lens to Russia’s war aims. Some also called me Russophobic, which is understandable, though I think it misses the point. To my mind, subjecting Russian strategic thinking, wartime diplomacy and maneuvering to the same scrutiny as those routinely applied to Germany and the other Powers is taking the country seriously on its own terms, rather than ignoring Russia, as nearly every historian of, say, Gallipoli has done.

A book on Russian war aims was also long overdue. Other than an underwhelming Chai Lieven study from 1983 and a few articles, no one had really done this for Russia since Soviet scholars and archivists had (with very different motivations) published annotated volumes of secret Russian diplomatic correspondence back in the 1920s. For me, this was a door wide open, and I walked right in. Stalin’s War is in many ways a sequel to Russia’s Aims in the First World War (my own title!), written in a similar spirit, albeit much longer and in some ways more ambitious.

With the Russian Revolution, it was probably still harder to say anything really new, particularly after the popular histories of Richard Pipes and Orlando Figes (and a huge new literature written partly in response to them) came out in the 1990s. And I do not think my “take” was quite as revisionist or controversial as those on WWI or WW2. What I did try to do, in order to add something new to the story, was to combine my own research in a number of areas (Russian army morale reports before and after Order No. 1, depositions taken after the July Days, police reports from 1917, Bolshevik finances and expropriation policies, etc.) with new work done by others since 1991 on, especially, Russia’s military performance in WWI (a topic almost completely ignored in Cold War era literature on the Revolution, both Soviet and western), to reinterpret both the February and October Revolutions. In full disclosure, I would have preferred to write an ambitious history on just 1917, where I had the most original material and new points to make, but my publisher wanted a one-volume “comprehensive” history of the Revolution, so that is what I wrote. Like most historians and writers, I like to think that I write entirely from inspiration with a free hand, but of course there are all kinds of factors that play into our work.

Getting back to your question – while I have certainly done original research for all of these books, I am hardly the only historian to take advantage of Russian archives opened after the collapse of the USSR in 1991 – including, I should add, all the incredible archival material compiled by Russian researchers in the 1990s and 2000s into huge published volumes of Soviet-era documents. I think it is my mindset that differentiates me from other scholars who have taken similar advantage of this opportunity. Simon Sebag Montefiore, for example, uncovered incredibly rich veins of new material for Stalin. Court of the Red Tsar, as Antony Beevor did for Stalingrad, both of which books made an enormous splash. They’re not exactly “revisionists”, though. Rather, these historians retell stories already partly familiar, but with reams of fascinating new details that greatly enrich the story. I think this is a wonderful way to write history, and thousands of readers evidently agree. It is just not what I do.”

Big Serge: “I’m glad you brought up The Russian Origins of the First World War. This was the first of your books that I read, and I found it interesting for a counterintuitive reason, in that its arguments seem like they should be obvious and not particularly controversial. The essence of the book is that the Tsarist state had agency and tried to use the First World War to achieve important strategic objectives. That should be obvious, after all this was an immensely powerful state with a long pedigree of muscular foreign policy, but people are very accustomed to the Guns of August sort of narrative where all the agency and initiative is with Germany, and everyone else is reduced to the role of objects in a story where Germany is the sole subject.

It makes me think somewhat of a quip that Dr. Stephen Kotkin has used in interviews about his Stalin biographies, when he says that the “big secret” of the Soviet archives was that the communists really were communist. His point is that, even in a very convoluted and secretive regime, sometimes what you see really is what you get. I think you made a similar sort of point with Russian Origins. If I could paraphrase you, the big reveal is that the big, powerful Tsarist Empire was behaving like a big powerful empire, in that it had cogent war aims and it consistently sought to work towards those – so consistently in fact that the war aims were initially largely unchanged after the fall of the monarchy in 1917. You’re saying something very similar with Stalin’s War: the shocking secret here is that a powerful, expansionist, heavily militarized Soviet regime acted like it and worked aggressively to pursue its own peculiar interests.

How do you conceptualize this? It strikes me as a little bit odd, because, as you say, there is sometimes a bit of a stigma round the label “revisionist”, but your books generally present schemas that are fairly intuitive: Tsarist Russia was a big, powerful empire that pursued big imperial aims; Stalin was the protagonist of his own story and exercised a muscular, self-interested foreign policy; the Bolsheviks used extraordinary violence to conquer an anarchic environment. Are you surprised that people are surprised at these things?”

Dr. McMeekin: “I wish I was surprised, and perhaps at first I was, but I suppose that, over the years, I have become inured to the shocked! Shocked! reactions I receive when I point out fairly obvious things. Historians, like most groups, tend to be pack animals, who like to run in safe herds. When it comes to a familiar subject such as the outbreak of World War I, the literature tends to groove around well-trodden themes and questions. Certainly it has done since Fischerites took over the field: it’s Germany all the time, with perhaps a nod to Austria-Hungary in the Serbian backstory, or Britain with the naval race. France and Russia had almost disappeared from the story, as if one of the two major continental alliance blocs was irrelevant. I was heartened that my own treatment of Russia’s role in the outbreak of the war and Russia’s war aims garnered attention and shaped the conversation, both in itself and through Christopher Clark’s bestseller Sleepwalkers (which draws on Russian Origins). By contrast, Stefan Schmidt’s pathbreaking 2009 study of the French role in the outbreak of the war (Frankreichs Aussenpolitik in der Julikrise 1914), which Clark and I draw on heavily, has still not been translated into English, making barely a ripple in the profession. Clark and I have poked around with English-language publishers, trying to gin up interest in a translation, but so far without luck.

With the Second World War, I suppose the “shock” value is still greater, and perhaps therefore even less surprising. In Germany, after all, there are laws on the books making it illegal to “trivialize” the Holocaust, for example by foregrounding Soviet war crimes on the eastern front, and of course whole areas of the war such as the Molotov-Ribbentrop Pact, Soviet war plans in 1941, and even Lend-Lease are highly sensitive in Russia, though I’ll note that there has been a curious exception for the “full-on” revisionism of Rezun-Suvorov (Icebreaker, etc.) – perhaps because his thesis is so extreme as to be easily caricatured, or maybe just because his books sell so well, it has never been difficult to find them in Russian bookstores. In a way, I also think the popularity of Suvorov’s books in Russia relates to the way they do take the Soviet Union seriously as a great power, as I do, of course – whether or not one agrees with his thesis, and I’m sure many of his Russian readers do not, it is less condescending than western histories that treat the Soviets as passive victims of fate in the Barbarossa story before Stalin woke them up.

I was perhaps more surprised at the visceral reaction to Stalin’s War in Britain, particularly my discussion of Operation Pike (eg British plans to bomb Soviet oil installations in Baku in 1940), which sent certain reviewers into paroxysms of rage I found absolutely bewildering. If anything, I should have thought my sharply critical treatment of Hopkins and Roosevelt would have offended Americans far more gravely than my slightly more sympathetic portrayal of Britain’s wartime statesmen, but it was quite the opposite. Certainly some American Roosevelt admirers were annoyed, but this was nothing like British reviewers’ hysteria over Operation Pike. Curiously enough I had dinner not long ago with one of these reviewers, and he brought up Stalin’s War. He was very civil, full of British charm, but he still wanted desperately to know why I had argued that Britain “should have gone to war against the Soviet Union instead of Nazi Germany”. As always when I am accused of this – another reviewer stated this point blank in the TLS – I simply asked him if he could locate a passage in the book where I had stated any such thing? The entire subject of World War II has become so encrusted with emotion and taboos that I think it clouds people’s vision. They see ghosts.”

October 13, 2025

Stephen Fry’s Odyssey weighed in the balance and found wanting

Filed under: Books, Greece, History — Tags: , , , , , — Nicholas @ 03:00

Bryan Mercadente received a copy of Stephen Fry’s latest foray into Greek mythology and not only is not impressed, he writes, “Every page wasted on Fry is a page stolen from the real thing. The copy my aunt has given me for my birthday is already skimmed with disgust and thrown into the dustbin: it is too disgusting for the charity shops.”

The Iliad and Odyssey are the founding works of our civilisation. They are poems of war, loss, exile, and return. The hero of The Odyssey is a liar, a man of cunning and cruelty, but also a survivor who longs for home. The Homeric poems have come to us out of the Bronze Age. They have survived the collapse of at least two civilisations, and will survive the collapse of our own. They survive because they are already perfect. The hexameters carry an austere music. Their formulaic epithets — “ῥοδοδάκτυλος Ἠώς“, “πόδας ὠκὺς Ἀχιλλεύς“, “δῖος Ὀδυσσεύς” — are the memory-tricks of a sung tradition, but they also give the poems a dignity that no one who reads them can ever forget. Like The Iliad, The Odyssey was not written to be read in comfort with a cup of tea. It was composed to be chanted in smoky halls to men who might be dead tomorrow.

Stephen Fry knows none of this. Or if he knows it, he does not care. His Odyssey is Homer without the difficulty. It is Homer stripped of his grandeur, reduced to banter and “relatable” anecdotes. The Observer praised it for bringing “contemporary relevance” to the myths. That line is damning enough. Homer does not need contemporary relevance. A book that has spoken to audiences across three thousand years already possesses the only relevance that matters. To make Homer relevant is to make him trivial.

The Guardian called the book “relatable and full of humour“. Again, the praise condemns. Relatable? Homer is not relatable. The world he describes is harsh and alien. His heroes live by honour and die by the sword. They weep like children and sacrifice to gods who may or may not answer. That strangeness is the point. It is what makes Homer worth reading. To make him “relatable” is to gut him of meaning.

The Irish Independent calls Fry “A born storyteller“. This blurb, like the others, is the language of people who cannot read. No serious critic would praise a reteller of Homer as “a born storyteller”, as if the original poet were not the greatest storyteller of them all. These blurbs are not criticism. They are advertising slogans. And they work. The book is a bestseller.

Why, then, is Fry’s book a bestseller? Not because of merit. It sells because of Stephen Fry himself. For thirty years, he has been cultivated as a “national treasure”. He is the ideal leftist intellectual: clever enough to appear learned, shallow enough never to disturb. He quotes Wilde, sprinkles in Latin tags, and sprinkles them badly. His claque tells us that he is bipolar, gay, witty, and charming. He is on panel shows, chat shows, and literary festivals. He is always agreeable, always moderate, and always applauded.

Fry has built a career on the fact that the English middle classes like to feel cultured without effort. They want Plato without philosophy, Shakespeare without metre, Wagner without subversion, Homer without Greek. They want to be reassured that the classics are not difficult or dangerous, but fun. Fry gives them what they want. He domesticates the wild. He reduces epic to anecdote. He packages civilisation as entertainment.

It is not enough to call this dumbing down. It is worse. Dumbing down implies a reduction in complexity. What Fry does is not simplification but falsification. The Odyssey is not a sequence of funny stories about gods and monsters. It is about endurance and the fragility of human life under the indifference of the divine. To make it “funny” is to destroy it. It is as if someone rewrote the Inferno as a travel blog or recast the Iliad as a football commentary. The whole point of the work is lost.

Popularity, however, is not a defence. It is an indictment. Books that sell by the million are almost always worthless. They are consumed because they flatter the prejudices of the public. They make readers feel clever without having to be clever. They make them feel cultured without culture. They are the literary equivalent of processed food: cheap, sweet, addictive, fattening.

What, then, is the harm? Why not let people have their Fry and be happy? So what if his writing is as inconsequential as his suicide attempts? The harm is that time is short. Every hour spent on Stephen Fry is an hour not spent on Homer. It is an hour subtracted from Gibbon, Johnson, or Shakespeare. It is an hour less of life. The opportunity cost is everything. Bad books are not neutral. They are parasites. They feed on the hours that might have been spent on good ones.

October 12, 2025

Inventing boring Sundays – a British innovation

Filed under: Books, Britain, Economics, History, Religion — Tags: , , , — Nicholas @ 04:00

Ed West ruminates on the phenomenon of boring British Sundays and explains how they got that way:

Nietzsche thought that this was the whole idea, that the English designed Sundays that way in order to encourage people to appreciate the working week. In Beyond Good and Evil, he described how “The industrious races complain a great deal about having to tolerate idleness: it was a masterpiece of the English instinct to make Sunday so holy and so tedious, a form of cleverly invented and shrewdly introduced fasting, that the Englishman, without being aware of the fact, became eager again for weekdays and workdays.”

There may be some truth in this, so that before the Industrial Revolution there was the “Industriousness Revolution”, with a new emphasis on work rather than leisure. This is something which Joseph Henrich noted from studying reports from the Old Bailey between 1748 to 1803, and “spot-checks” observations about what Londoners were doing at a particular moment:

    The data suggest that the workweek lengthened by 40 percent over the second half of the 18th century. This occurred as people stretched their working time by about 30 minutes per day, stopped taking “Saint Mondays” off (working every day except Sunday), and started working on some of the 46 holy days found on the annual calendar. The upshot was that by the start of the 19th century, people were working about 1,000 hours more per year, or about an extra 19 hours per week.

Before the Industriousness Revolution it was common for people to enjoy a number of saints’ days as holidays, including the three-day weekends offered by these “Saint Mondays”. That all changed with the arrival of Protestantism, with its scepticism towards saints’ days, William Tyndale arguing that these were only celebrated by convention and that there wasn’t anything special about them.

While they were keen to abolish holidays, the reformers also believed in making the Sabbath more godly, and so the Boring English Sunday was invented. This followed from a growing sense that leisure time was wasted time, but it was also the case that many of the Protestant reformers just didn’t like people having fun. In God is an Englishman, Bijan Omrani noted how “From the end of the 1500s, Puritan preachers condemned the way people generally spent their Sundays: ‘full heathenishly, in taverning, tippling, gaming, playing and beholding bear-baitings and stage-plays, to the utter dishonour of God'”.

Theologian William Perkins believed that Sunday “should be a day set apart for the worship of God and the increase in duties of religion”. Lincolnshire cleric John Cotton said in 1614 that it should be unlawful to pass Sunday without hearing at least two sermons; the idea of going to church twice would have filled my ten-year-old self with intense horror.

Hugh Latimer asked: “What doth the people do on these holidays? Do they give themselves to godliness, or else ungodliness … God seeth all the whole holidays to be spent miserably in drunkenness, in glossing, in strife, in envy, in dancing, dicing, idleness, and gluttony”.

Latimer also disliked holidays for quite modern-sounding reasons related to social inequality, noting that “in so many holidays rich and wealthy persons … flow in delicates, and men that live by their travail, poor men … lack necessary meat and drink for their wives and their children, and … they cannot labour upon the holidays, except they will be cited, and brought before our officials”.

The reverse argument is now made against allowing supermarkets to drop Sunday trading hours – that it pressures working people into excessive toil so that Waitrose shoppers don’t suffer any inconvenience. Although, reading Latimer, I can’t help but suspect that his real objection was to people having fun.

The reformers won, and English Sundays became notably dull. Banjani quoted children’s writer Alison Uttley, who said of Sundays that “Nobody ever read a newspaper or whistled a tune except hymns”.

QotD: Male privilege revealed

Filed under: Books, Health, Media, Quotations — Tags: , , , , , — Nicholas @ 01:00

Self-Made Man by Norah Vincent documents the author’s 18-month experiment living as a man named Ned. She decided to embark on this experiment to explore gender dynamics from “the other side”, so to speak. Vincent, a liberal journalist with a strong feminist background, decided she wanted to understand men’s lives and social roles from within. She recognized, accurately, that men change their behavior when a woman is present, and she was curious to see how they were when no women were around.

Vincent described herself as a “bull dyke” and held strong feminist views. She expected, throughout the course of the experiment to uncover the secrets of male privilege and the societal advantages that, she was sure, are afforded to men. She anticipated that living life as a man would validate her beliefs that men lead easier lives and wield unchecked power. She figured that, at the very least, she could enjoy a couple of years as a powerful male.

Vincent disguised herself as a man by getting a new hair style and giving herself a fake five o’clock shadow, among other things. She had always been considered rather masculine in her usual feminist and lesbian circles, so she figured she could pass rather easily as a man, if perhaps a slightly effeminate one. She was right.

Her initial assumptions changed when Vincent discovered that men, contrary to her expectations of power and privilege, face their own unique set of pressures and struggles. Men, she discovered, were expected to suppress any signs of vulnerability. This quickly led to feelings of extreme isolation that she did not expect. Nobody “had her back” because, as far as they knew, she was just a man, and should “man up”. She quickly realized that men do not have inherently easier lives. Her preconceived notions of in-born male advantage evaporated. She was getting worried.

She realized that women do not have empathy for the struggles of men.

Norah, as Ned, experienced the behavior of women toward men firsthand. At one point, she tried dating women as a man. She figured this would be incredibly easy for her. Not only was she a woman herself and knew how women think, but she was also a lesbian and already liked women. She worried at first that she’d be too good at it and would have to tell interested women that she was a woman to stop them from pursuing her.

The reality was sharply different from her expectations. Her apparent femininity came across as her simply being an effeminate man. This caused women to be disinterested in her and their rejections were dismissive, cold, and often extremely brutal. Women would sometimes treat her with suspicion or outright hostility as they assumed her intent was negative.

These interactions eventually led Vincent to start developing misogynistic thoughts. That’s right: women treated her so poorly when they believed her to be a man that she started to develop misogynistic thoughts.

Interestingly, many of the supposedly straight women she had attempted to date, even those who had been brutal and cold toward her, immediately expressed interest in a lesbian “hook-up” when she told them she was a woman who had been disguised as a man for the sake of journalism.

Perhaps there’s no such thing as a “straight woman”. Is there even a such thing as a lesbian?

CTCG, “UNDERCOVER: A Feminist’s Year Living as a Man”, Codex Trivium Cosmic Genesis, 2025-06-16.

October 8, 2025

QotD: Porn is always in the vanguard of new technologies

Filed under: Books, History, Humour, Quotations, Technology — Tags: , , — Nicholas @ 01:00

    I remember seeing something years ago that commented on how soon after the development of photography we got pictures of naked women.

5 Florins says after Gutenberg invented the printing press and mass printed the Bible, guys were buying presses and cranking out copies of Thee Hornee Shepard and Thee Shye But Readye Milkmaide. 😍

(“T’would say it be a bodice ripper, but we’ve not invented bodices yet” – Johannes of Cologne, Ye Cologne Courier Newspapere)

mmack, commenting on “Why the Internet Stinks Now”, Founding Questions, 2025-07-03.

Update, 9 October: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

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