Quotulatiousness

October 8, 2021

Critical Race Studies go international — “what was once considered an American eccentricity has gone global, and Britain’s curriculum engineers are doing their utmost to make up for lost time”

Filed under: Books, Britain, Education, Politics, USA — Tags: , , , , — Nicholas @ 05:00

In The Critic, Frank Furedi looks at how quickly American elite fascination with the various incarnations of Critical Theory has spread beyond the US:

“My child has been told in a series of assemblies that she ‘has white privilege’, that she ‘subconsciously perpetuates it’, may even ‘consciously enjoy it’ and that she ought to be ‘starting to address it’. She has been shown slides of white BLM protesters holding placards that say ‘I will never understand’, told she needs to listen and educate herself and that intersectional theory shows that ‘whiteness will always insulate and protect her from racism’.”

Ten years ago, this mother’s story would likely be considered a joke; a parody of the culture wars that were starting to simmer across the Atlantic. But a lot can happen in a decade: the child whose mother recently reported the above attends an academy in London. Indeed, what was once considered an American eccentricity has gone global, and Britain’s curriculum engineers are doing their utmost to make up for lost time.

In the UK, curriculum engineers have embraced the approach of their American colleagues and are now busy targeting what they describe as outdated views and ideals. The term “outdated” serves as a euphemism for describing ideas and sentiments that do not accord with their project of distancing children from the traditions and way of life of their parents and grandparents. Under the banner of “relevance”, they wish to cancel the classics of literature and replace them with stories written by contemporary writers. Even the works of Shakespeare have been denounced for their outdated racist, antisemitic and misogynist views.

One of the most important and unremarked feature of recent developments in British classrooms is the uncritical and slavish manner with which curriculum experts imitate the cultural crusade of their American colleagues. Earlier this year it was reported that numerous American schools (including the prestigious $45,000-a-year Brentwood School in Los Angeles) were scrapping the apparently outdated To Kill a Mockingbird.

Evidently, some British curriculum leaders swiftly got the message. For example, the James Gillespie High School in Edinburgh decided that it no longer wants to teach classics like Of Mice and Men or to To Kill A Mockingbird in its English classes. The school claims that the “dated” approach to race of these wonderful novels disqualifies them from a place in the English literature curriculum.

Advocates of the project of decolonising schools target what they perceive as outdated views on issues as diverse as gender, trans culture, race and what it means to be British. School subjects as diverse as history, literature, geography and religious education are now used as vehicles for countering what they describe as “white privilege”. They encourage pupils to acknowledge their whiteness and perceive Britain as a society defined by its systemic racism.

October 2, 2021

Signs of “white privilege” apparently include swearing and wearing second-hand clothing

Filed under: Britain, Politics — Tags: , , , , , — Nicholas @ 05:00

It’s gotten to the point that I half expect to be told that even breathing is a clear indicator of “white privilege”. Brendan O’Neill reports on a mandatory University of Kent diversity and inclusion course that declares white people swearing or wearing second-hand clothes are clearly evidence of their “privilege”:

Plato’s Closet used clothing store in Oshawa, Ontario. Obviously a nest of racial privilege.
Detail from Google Street View.

So now wearing second-hand clothes is a sign of “white privilege”. Just when you thought you’d heard it all from the loopy identity lobby, they come out with the idea that putting on a vintage dress or a musty old man’s shirt you bought from Oxfam is proof that you enjoy racial favouritism. This crackpot claim is made in a course being foisted on students at the University of Kent. If you can wear second-hand clobber without this being held up as yet another example of the “bad morals of [your] race”, then you are apparently white and you’re definitely privileged.

I have so many questions. First, who exactly is going around saying to ethnic-minority people who dare to don vintage fashion, “Oh God, how typical of your race to wear second-hand clothes?”. I am going to say “nobody”. When racist toerags do accost people who look different to them, it is usually not to critique their Seventies florals or dad’s old blazer. Secondly, it will surely be news to all the less well-off white kids who have little choice but to wear second-hand clothes – “hand-me-downs” – that their repurposed trainers and patched-up jumpers are proof of their privilege. Some of us who crazily cling to the belief that class and income remain the key shapers of privilege in our society might even say that the wearing of second-hand clothes in such circumstances is proof of the absence of privilege. Mad, I know.

The Kent course, titled “Expect Respect”, is only the latest example of students being inculcated into the ways of moral conformism. It’s a mandatory module, which takes four hours to complete, and is designed to raise students’ awareness about white privilege, microaggressions, pronouns and other riveting topics. The module includes a “white privilege quiz” – such fun! – in which the freshers are grilled over the societal benefits enjoyed by whitey. Apparently if you can swear without being called a disgrace to your race or go shopping without being followed or harassed, then you enjoy white privilege. Students who correctly identify all the indicators of racial privilege get a gold star. Presumably those who don’t get branded with the letter “R” for racist.

The list of things that are apparently signs of white privilege grows longer and more demented by the day. Saying “I don’t see colour” is white privilege. Eating French food is white privilege. Drinking milk is white privilege. Saying “I don’t have white privilege” is white privilege. Of course it is. “For white people to dismiss the benefits they’ve reaped because of their whiteness only goes to show how oblivious – and privileged – they really are”, says one writer. This is the Kafkaesque trap of identity politics. There’s no winning in this slippery game. Refuse to acknowledge another person’s race and you’re racist. But obsess over another person’s race and presumably you’re also racist. Saying “I don’t see difference” is racist. But saying “Oh you seem different, where are you from?” is racist too. Confess your white privilege, and clearly you’re privileged. Deny it and you’re really privileged. It’s like being an old lady on a ducking stool in medieval times. Float, you’re a witch. Die, you’re a witch.

September 30, 2021

QotD: Hate speech

Filed under: Liberty, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

Cultivating hatred for another human group ought to be no more acceptable when it issues from the mouths of women than when it comes from men, no more tolerable from feminists than from the Ku Klux Klan.

Daphne Patai, Heterophobia: Sexual Harassment and the Future of Feminism, 1998.

September 21, 2021

A little New York City tale

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Jim Treacher found the twists and turns in this NYC local story to be disturbing his sleep:

An odd little news story got stuck in my brain over the weekend, so I tried to figure out why. Last week, three Texas women attacked a hostess at a restaurant in New York City because the hostess asked them for proof that they’re vaccinated:

Seems like an overreaction, no? It’s not like a restaurant hostess is responsible for state and local laws. She was just doing her job.

In the initial NPR story I read, the women were described only as being “from Texas”. Which immediately tells a certain audience, NPR’s audience, everything they need to hear. Everyone knows what those Texans are like, right? Yeeeeeee-haw! Them inbred redneck anti-vax science-denyin’ hayseeds prob’ly voted for Trump, didn’t they? Yer darn tootin’!

It just goes to show how evil those dirty Republicans really are. They’d rather beat up a woman in public than surrender a little bit of their freedom for the greater good. I’ll bet they weren’t even wearing masks. Tsk, tsk, tsk. And another tsk for good measure!

But when you read past the headline, you learn a bit more about these three lovely ladies:

    Police arrested three women — 21-year-old Tyonnie Keshay Rankin, 44-year-old Kaeita Nkeenge Rankin and 49-year-old Sally Rechelle Lewis — and they have since been charged with misdemeanor assault and criminal mischief …

Now, at the risk of being branded a racist — the most damning yet ubiquitous accusation in the modern world — I saw those names and I assumed those women are African-American.

I know. I know! I’m not proud of it, but that’s just how deeply my white privilege has taken root in my soul.

The headline doesn’t mention their race (“3 Tourists Allegedly Attacked A Hostess Who Asked For Vaccine Proof At A Restaurant”). There’s no mention of race in the story at all, so according to National Public Radio, race had nothing to do with it.

Well, race is about to have something to do with it:

Presto! In the blink of an eye, this story just magically transformed from “Stupid Anti-Vax Texans Literally Punch Science in the Face” to “Black Women in NYC Restaurant Latest Victims of Racial Profiling.” (Remember that Starbucks incident? Remember how the whole company shut down for an entire afternoon to do “anti-racial bias” training?)

And if those dueling narratives aren’t confusing enough for the average liberal mind, it gets even better: The hostess is Asian. So, here’s yet another victim of the anti-Asian violence we’ve been hearing about for the past 18 months. #StopAsianHate, anyone?

Anyone? Hello?

No, that’s not the narrative this time. Which is what this is all about: narratives, not facts.

September 12, 2021

QotD: The US Supreme Court’s Dred Scott decision of 1857

Filed under: History, Law, Liberty, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

Scott was a slave who claimed to be free because his owners had taken him to U.S. states where slavery was outlawed; in ruling on the case, Chief Justice Roger Taney, writing for a 7-2 majority, found that Blacks were “beings of an inferior order” who, under the constitution, “had no rights which the white man was bound to respect.”

The Scott decision is now considered an important contributing cause of the U.S. Civil War, which began four years later. It proved, beyond anyone’s doubt, President Abraham Lincoln’s maxim that a sovereign nation could not survive half-slave and half-free. Northern states might be capable of abolishing slavery locally, but this “abolition” would never apply to imported slaves from elsewhere considered as property. One cannot fully understand U.S. history, never mind the progress of its law, without studying and appreciating Taney’s cruel language.

And, indeed, for the world at large, Dred Scott is an unsurpassed reminder of the distinction between law and justice, and of the limitations of a highly reverenced written constitution. Taney not only accepted the (irrefutable) argument that the constitution explicitly countenanced slavery: he wrote fawningly of the Founding Fathers as great men, “high in their sense of honour,” who could never have upheld absolute equality before the law on one hand while hypocritically denying it to Blacks in practice. The Declaration of Independence’s claim that “all men are created equal,” the ex-slaveowner Taney wrote, was never understood by anyone to include inferior races.

Abolitionists of the time saw the innate hypocrisy: the contemporary newspaper editor William Lloyd Garrison risked his life by calling the constitution “a league with hell.” But [University of Buffalo law professor Matthew] Steilen thinks it is better not to expose Black students to the details of that debate. Reading Taney’s “gratuitously insulting and demeaning” words and arguments, he tweeted, is likely to, and there is no other way to put this, injure their feelings. To inquire too deeply into the detail of slavery, and of the law that shielded it, would require Black students to “relive the humiliation” of Dred Scott.

Colby Cosh, “Another Day in a Feelings-First World”, NP Platformed, 2021-06-09.

September 11, 2021

QotD: Racism, anti-racism, and cognitive dissonance

Filed under: Books, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

In a little while, our chattering classes are going to have a field day roasting Charles Murray over a spit for his next book, which will openly argue that it has been scientifically proven that black people are, on the average, not as cognitively nimble as other people. For about a month, the usual suspects will jostle for space condemning the very address of this subject as racism incarnate.

Okay – but any public discussion that both reviles the idea that black people are less intelligent than others while also lustily demanding that it’s “racist” to submit black people to cognitive challenges is hopelessly incoherent. We disparage rape culture, diet culture – this exemption culture is premised on a basic assumption that it’s unsavory to require serious challenge of black students Because Racism.

No. You don’t get past racism by creating new forms of it. Scrapping traditional challenges should only be on the table after black kids have mastered the challenge anyway. Zora Neale Hurston gets the final word:

    It seems to me that if I say a whole system must be upset for me to win, I am saying that I cannot sit in the game, and that safer rules must be made to give me a chance. I repudiate that. If others are in there, deal me a hand and let me see what I can make of it, even though I know some in there are dealing from the bottom and cheating like hell in other ways.

The current “woke” consensus is that Hurston was wrong on this, that she was expecting too much. I would just love to see one of today’s Elect in a room with Hurston trying to tell her where she was going wrong.

John McWhorter, “Revisiting Classics at Princeton”, It Bears Mentioning, 2021-06-09.

September 6, 2021

QotD: Torturing the English language for “antiracist” ends

Filed under: Media, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

I caught a glimpse of Ibram X. Kendi’s recent appearance at the Aspen Ideas Festival, the annual woke, oxygen-deprived hajj for the left-media elites. He was asked to define racism — something you’d think he’d have thought a bit about. This was his response: “Racism is a collection of racist policies that lead to racial inequity that are substantiated by racist ideas.” He does this a lot. He repeats Yoda-stye formulae: “There is no such thing as a nonracist or race-neutral policy … If discrimination is creating equity, then it is antiracist. If discrimination is creating inequity, then it is racist.” These maxims pepper his tomes like deep thoughts in a self-help book. When he proposes specific action to counter racism, for example, he suggests: “Deploy antiracist power to compel or drive from power the unsympathetic racist policymakers in order to institute the antiracist policy.” “Always vote for the leftist” is a bit blunter.

Orwell had Kendi’s number: “The appropriate noises are coming out of his larynx, but his brain is not involved as it would be if he were choosing his words for himself. If the speech he is making is one that he is accustomed to make over and over again, he may be almost unconscious of what he is saying, as one is when one utters the responses in church. And this reduced state of consciousness, if not indispensable, is at any rate favourable to political conformity.” And that conformity is proven by the gawking, moneyed, largely white, Atlantic subscribers hanging on every one of this lightweight’s meaningless words — as if they really were in church.

The most dedicated abusers of the English language, of course, are the alphabet people. They have long since abandoned any pretense at speaking English and instead bombard us with new words: “cisheteropatriarchy”, “homonormativity”, “fraysexuality”, “neutrois”, “transmasculine”, “transmisogynoir”, and on and on. To give you a sense of the completely abstract bullshit involved here, take a style guide given out to journalists by trans activists, instructing them on how to cover transgender questions. (I’m wondering how Orwell would respond if given such a sheet of words he can and cannot use. Let’s just say: not like reporters for the Washington Post.) Here’s the guide’s definition of “gender nonconforming”: “[it] refers to gender presentations outside typical gendered expectations. Note that gender nonconforming is not a synonym for non-binary. While many non-binary people are gender nonconforming, many gender nonconforming people are also cisgender.”

This is a kind of bewildering, private language. But the whole point of the guide is to make it our public language, to force other people to use these invented words, to make the entire society learn and repeat the equivalent of their own post-modern sanskrit. This is our contemporary version of what Orwell went on to describe as “newspeak” in Nineteen Eighty-Four: a vocabulary designed to make certain ideas literally unthinkable because woke language has banished them from use. Repeat the words “structural racism” and “white supremacy” and “cisheteropatriarchy” often enough, and people come to believe these things exist unquestioningly. Talk about the LGBTQIA2S+ community and eventually, people will believe it exists (spoiler alert: it doesn’t).

Andrew Sullivan, “Our Politics and the English Language”, The Weekly Dish, 2021-06-04.

September 1, 2021

Larry Elder’s campaign for governor hit with accusations of “white supremacism”

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

In City Journal, Heather Mac Donald looks at the recent hysterical attacks on gubernatorial hopeful Larry Elder based on the notion that he is somehow a kind of stalking horse for white supremacists:

Larry Elder at Camp Pendleton for the ceremony presenting the Congressional Gold Medal posthumously to his father, Staff Sergeant Randolph Elder, U.S.M.C., 16 August, 2013.
US Government photo in the public domain via Wikimedia Commons.

The possibility that Larry Elder may win California’s recall election against Governor Gavin Newsom is generating acute anxiety in the mainstream media and among the activist Left. Elder’s foes are responding with their favored means of destruction: by playing the race card. Never mind that the nationally syndicated talk show host is black. A series of opinion columns and editorials have accused him of being a white supremacist, or at the very least a shill for other white supremacists. Elect Elder and California will reinstate Jim Crow, state senator Sydney Kamlager, a Democrat from Los Angeles, has warned.

The media have focused particularly on Elder’s views about crime and policing. The self-described “Sage from South-Central” maintains that criminals, not the police, are the biggest threat in the black community. According to Elder, the false narrative about lethal police racism has only led to more black homicide deaths. “When you reduce the possibility of a bad guy getting caught, getting convicted and getting incarcerated, guess what? Crime goes up,” he said recently at a campaign event in Orange County.

Elder also rejects the charge that white civilians are gunning down blacks, as LeBron James maintained in a tweet during the George Floyd riots: “We are literally hunted everyday, every time we step outside the comfort of our homes.” Elder has a different take. If a “young black man is eight times more likely to be killed by another young black man than [by] a young white man,” Elder told the Orange County Republicans, then “systemic racism is not the problem.”

Such statements are anathema to the establishment Left, deeply invested as it is in the idea that blacks have little agency in the face of ubiquitous white racism. Few subjects are more taboo in elite discourse than the elevated rate of crime among blacks, as it suggests cultural pathologies that — at the very least — complicate the victim narrative. To the Left, black crime is little more than a racist fiction. Los Angeles Times columnist Jean Guerrero claims that the crime statistics Elder has cited “over the decades to support his views and policy proposals are misleading, if not outright false, casting Black people as unusually crime-prone.” Black people are not “more inclined toward violent crimes,” nor do blacks “disproportionately victimize whites,” Guerrero wrote, citing Columbia law professor Jeffrey Fagan and other criminal experts. (Fagan was the plaintiff’s expert in a trilogy of lawsuits against the New York Police Department in the 2010s.) Fellow Times columnist Erika Smith sneered that Elder “keeps trotting out statistics that purport to show that Black people are particularly prone to murdering one another.”

Unfortunately for Elder’s critics, the statistics showing vastly disproportionate rates of black crime and victimization come from some of the Left’s favorite sources. CDC data show that in 2015, for example, the homicide victimization rate for blacks aged 10–34 (37.5 per 100,000) was 13 times the rate for whites (2.9 per 100,000). That disparity is undoubtedly much greater now, given the record-breaking increase in homicides since the George Floyd riots — an increase disproportionately affecting blacks.

Those black victims of homicide are not being killed by cops or whites. They are being killed by other blacks. In Los Angeles, blacks this year have committed 46 percent of homicides whose offender is known, even though they are just 9 percent of the Los Angeles population. Whites make up 28 percent of the Los Angeles population but have committed 4 percent of homicides, mostly involving domestic violence. These data, reported by the Los Angeles Times, mean that a black Angeleno is 35 times more likely to commit a homicide than a white Angeleno. Homicide data are the gold standard for crime statistics. Alas for Jeffrey Fagan and the Los Angeles Times‘s other experts, the statistical conclusion that blacks are “more inclined toward violent crimes” is indisputable.

August 27, 2021

Updating Rahm Emanuel’s notion about not “wasting” a crisis — don’t let a crisis end

Filed under: Government, Health, Liberty, Media — Tags: , , , , , — Nicholas @ 03:00

In City Journal, John Tierney considers how political leaders and public health officials across the western world are going Rahm Emanual one better by continuously extending the Wuhan Coronavirus crisis:

Wuhan Institute of Virology.
Wikimedia Commons.

Throughout the pandemic, American political and public-health leaders have been following Rahm Emanuel’s classic dictum for power-seeking officials: “You never want a serious crisis to go to waste.” Now they’ve adopted a corollary: you never want a crisis to end.

So they are prolonging the national misery instead of easing it, which could be done with a few simple strategies. Explain to the public that the virus will never disappear but is no longer a mortal threat to the vast majority of Americans. Encourage the minority still at risk to get vaccinated by honestly discussing who is in jeopardy and what scientists have learned about infections. Promote treatments proven to prevent infection and speed recovery while avoiding unproven treatments and mandates that cause collateral damage and generate mistrust. Above all, make it clear to Americans that we finally have reason to celebrate: what once seemed an unprecedented danger is now just one of many pathogens that we know how to live with.

But the nation’s crisismongers aren’t about to relinquish their hold over the public, so they’ve set new goals that are as unachievable as they are unnecessary and harmful. Making vaccines available to every American adult is no longer sufficient; now the crisis cannot end until the entire population has been vaccinated. Instead of focusing efforts on vaccinating the vulnerable, officials obsess on compelling universal obedience, even if that means squandering vaccines on people who already have acquired natural immunity or are at minimal risk of serious illness.

The same progressives who regularly denounce “systemic racism” and “Western imperialism” are now enforcing policies that disproportionately punish minorities and the poor, both in the United States (the majority of black teenagers and young adults in New York have been banished from much of public life by the city’s new vaccine-passport policy) and in the rest of the world. The hypocrisy was deftly captured in a tweet by Martin Kulldorff, the Harvard epidemiologist: “If you favor university vaccine mandates for low-risk American and European students, when there is not enough vaccine for older high-risk people in Asia, Africa and Latin America, please remove your #BLM tags from your Twitter/Facebook profiles.”

Children are being sentenced to another round of unnecessary mask mandates and probably more school closures based on evidence-free warnings from Anthony Fauci and others that the Delta variant will be more deadly to them than the original virus. While the variant is more infectious, the evidence does not show it to be any more lethal. In fact, the current mortality rate among American children with Covid is lower than it was last year — and last year many more children died of the flu than of Covid. One of the most thorough studies, in England, shows that the survival rate for those under 18 with Covid is 99.995 percent. But instead of emphasizing these reassuring statistics, public-health officials like Jerome Adams, the former surgeon general, keep looking for new ways to scare parents and children.

July 29, 2021

Buster Keaton, British Imperialism, and the Era of Spectacle | B2W: ZEITGEIST! I E.23 Spring 1924

Filed under: Britain, History, Media, USA — Tags: , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 28 Jul 2021

There’s no business like show business and in the spring of 1924, you can see why. Buster Keaton and Hollywood as a whole are producing some iconic films, the British Empire is putting on a massive exhibition, and there is even talk of a death ray.
(more…)

July 27, 2021

John McWhorter on “antiracism” in theory and practice at the University of California

Filed under: Education, Politics, USA — Tags: , , — Nicholas @ 03:00

John McWhorter doesn’t just comment on this issue from mere distant concern, because he was working at UC Berkeley and watched it happen before his eyes:

John McWhorter’s Twitter thumbnail image

When I taught at UC Berkeley in the 1990s, it was an open secret that there was a two-tier undergraduate student body. Namely, black and Latino students tended to be considerably less prepared for the workload than white and Asian students.

No one talked about it openly, but plenty attested to it when they were sure the wall didn’t have ears, and to notice it was not racist – it was simple fact. Of course there were weak white and Asian students; of course there were excellent black and Latino students. But a tendency was unmistakable. It was painfully obvious that brown students were admitted according to very different standards than white and Asian ones.

Proposition 209 barred racial preferences of that kind in the UC system as of 1998, and of course, fewer brown students were admitted to the flagship schools Berkeley and UCLA after that. There were still plenty of brown students – the “resegregation” so many furiously predicted never happened. But not as many as before. And there has remained, for almost a quarter century now, a contingent who have never gotten over thinking UC would be better by going back to the way it was.

First there was the addition of a “hardship” bonus to the admissions procedure, with standards relaxed for applicants who could attest to having faced obstacles to achievement such as the death of a parent or serious illness. Formally this was supposed to apply to kids of all races. But immediately evaluators started weighting black and Latino hardship heavier than that suffered by white and Asian kids, as in rejecting an Asian applicant who had gone through the same kinds of hardship as a Latino one who was admitted.

I criticized this in the media, and will never forget when the suits assigned a kind, academically accomplished administrator to take me to lunch to “talk to me”. The poor man did his duty and … sat there lying to me. I genuinely felt sorry for him. But this showed how impenetrably committed to antiracism – or at least what they think is antiracism – these admissions officials are.

But even this kind of thing hasn’t been able to return Berkeley and UCLA to the good old days of having a “representative” number of brown students (apparently “representative” means in lockstep with their proportion of the state population). The problem is that pesky SAT, and at last, UC has gotten rid of it. The SAT will no longer be used to evaluate students for admission or even for scholarships.

A lot of people must have clinked their glasses of Pinot over this. But what they’ve done is not antiracist at all.

July 23, 2021

QotD: Cultural Marxism includes a form of reverse Nazism

Filed under: Germany, History, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

While the neo-Marxism (or cultural Marxism, as some call it) is same shit, different assholes, it also represents a sort of a reverse Nazism. Where under the original Nazism, the Aryans were the master race of supermen, with all the other races inferior, and some (like Jews) not only inferior but positively dangerous and evil, now it’s the “whiteness” that is irredeemably tainted and the source of everything that is wrong with the world. If that sort of a Manichean world-view filled with hateful racialist (and increasingly eliminationist) rhetoric worries you, there is no need to – after all, the people who hold such opinions are “anti-fascists”.

There is nothing new under the sun, just the same old zombie ideas that refuse to die. Whether the old or new Marxism, the activists have the same simplistic, blinkered view of life and the same radical solutions. The irony in both cases is that their ideology reaches its peak popularity after the genuine grievances that gave rise to it in the first place have by and large been confronted and addressed. No matter. In the twentieth century, Marxists failed to replace liberal capitalist democracy with their utopia; in the twenty-first, they are trying their luck again. This time it will be “real” socialism, rainbows and unicorns and happily ever after. This time it will be different.

Arthur Chrenkoff, “Why everything is racist”, Daily Chrenk, 2021-04-13.

July 22, 2021

Conservative cancel culture?

Filed under: Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Kurt Schlichter addresses the notion that “cancel culture” is alive and well among conservatives as much as it is among progressives:

“A little Black Rifle Coffee pour over this morning.” by jonmrogers is licensed under CC BY 2.0

Is there a conservative cancel culture? No. What there is now is a consensus among conservatives that we will refuse to subsidize institutions and entities that hate us. “Cancel culture,” properly understood – in this time of words meaning whatever they need to mean at any given moment, I’m going to have to insist on fixed definitions – is the attempt to use formal and informal sanctions to stop people from expressing dissenting views. But conservatives don’t care what the conservatives who cry about it when they are caught shafting us – hi Kristi! – think; conservatives care about what these people do or don’t do. Labeling our rejection of squishes and RINOs as “cancel culture” is a cheesy attempt to stop us from insisting that conservatives actually conserve. If the left, and the GOPuffballs, want to call this act of self-preservation “cancel culture” and shame us into unilateral disarmament in the name of some sort of pseudo-consistency, let them try. We’re not tying ourselves up with alleged “principles” anymore; ideological bondage is not our scene.

[…]

There was a certain coffee company created by vets that embraced a kind of vet-bro/gun vibe and it worked hard to cultivate a following in the conservative community. And then they stamped their combat boots hard on their own tender beans. Black Rifle Coffee Company’s problem provides an important lesson not just for companies seeking to operate on the conservative tip, but for GOP politicians as well.

What happened? BRCC gave an interview to The New York Times that many cons saw as taking sides against us conservatives. Did it or didn’t it take sides against us? The company denies it and is trying to repair the damage, but the facts of the case are not the point we are discussing here – the point is how conservatives, the cheated-on wives of American politics, reacted when they felt, rightly or wrongly, betrayed.

The conservatives went nuclear. Here’s the thing a lot of people seem to not understand. No faction has been screwed over by its own side more than conservatives. How many politicians, when they had the power to do the conservative things they ran on, opted for favorable WaPo coverage over keeping their promises? The incentives to cooperate are huge … like coverage in the DC paper of record explaining how one has “grown”. But we’re done with the bait-and-switch. We’re super-sensitive and super-suspicious, because we’ve been burned before.

So, conservatives have a hair trigger for perceived betrayal – if they even suspect it, they go off. Those seeking our support should act accordingly, as cons have been serially betrayed for decades. Take W, please, back to his ranch to paint his paintings. But before you do, remember what he did to all of us who defended him when he refused to defend himself – he talked smack about us as he partied with his new pals the Clintons and Obamas.

The Ahoy Crew used to at least pretend to be with us – Cap’n Bill Kristol, David Aptly-Named French, Jonah Heavy G Goldberg, and the rest turned on us the second they perceived their sinecures were in peril due to our swelling demand for actual victory.

Them or us. Pick one. But you can’t choose both, or neither.

Update: The CEO of the company is either in desperate damage control mode or genuinely upset at the misrepresentation of his views by the New York Times:

Let’s get the air cleared right away. Black Rifle Coffee’s founder and CEO has spoken out and is disputing how his comments were presented by the New York Times and represented by those reacting to the article, who were led to believe that Black Rifle Coffee bashed conservatives.

Evan Hafer decided to set the record straight regarding the “significant amount of misinformation being put out on the internet” about Black Rifle Coffee and about statements that he has made.

Hafer quickly debunked the notion that he made derogatory remarks about BRCC’s customers or conservatives and then proceeded to explain how the New York Times deliberately twisted his words and took them out of context. According to Hafer, his conversation with the NYT Magazine reporter was in the context of racism and anti-Semitism in America in light of Hafer being the target of an organized attack last year because of “my last name and my heritage.”

“We were purely discussing that,” Hafer says, and he was not conflating those groups with conservatives.

“The New York Times, as we know, the chances of them being objective were fairly slim, but we gave them the opportunity,” he added. He went on to mention veterans issues he hoped to bring attention to. But, unfortunately, the New York Times chose to go with “the salacious headline” about the company instead.

Hafer reiterated that racists and anti-Semites have no place in his company.

July 18, 2021

A different kind of “tone policing”

Filed under: Law, Politics, USA — Tags: , , , , — Nicholas @ 03:00

John McWhorter on a recent study on interactions between the police and the general population:

“Police stop” by San Diego Shooter is licensed under CC BY-NC-ND 2.0

A fascinating, and depressing, new study will be celebrated as revealing the subtle but powerful operations of racism. It also reveals, however, the pitfalls in the way we are taught to address that racism these days.

The study shows that police officers tend to talk in a less friendly way to black people they stop than white ones. People were played slivers of body-cam audio of the officers talking to citizens, with the content of the exchange disguised. People could tell with dismaying regularity what color person the officer was speaking to simply by the tone of voice. It wasn’t that officers outright sneer at black people. Rather, their tone with whites tends to be more pleasant, to have a hint of cheer, whereas with black people it is more impersonal, flat, unwarm.

The study also shows how these things fashion a vicious cycle. People tested who had negative experiences with cops and/or less trust in them processed even the exchanges the cops had with white citizens as less positive than other people tested did. That is, their life experience has implanted in them a distrust of the cops, that can anticipate actual interactions with them – and certainly, of course, unintentionally pollute them.

* * *

This study reminds me of something else that goes in the other direction. To whites, subtle things about black communication, including vocal tone, can come off as threatening when no threat is intended.

I once happened to hear two 30-something black men talking about a misunderstanding one of them had had at work. They were just unwinding, but there was what many might process as a tinge of impending battle in their voices, inflections and gestures. “Man, I wanted to ‘Mmmph!’ [jab of the arm, click of the tongue] Gimme a break! An’ I was like … [putting on a challenging glare] don’t even start.”

No black listener would assume these guys actually meant the hints at violence literally. However, outside listeners can hear this way of talking as edgy. Kelefa Sanneh’s term for this twenty years ago, writing about rap and its lyrics, was perfect: a certain “confrontational cadence”.

Yes, all people trash-talk. But this particular way of talking has a special place in black American culture. No, that’s not stereotyping: sympathetic black academics have documented it. CUNY’s Arthur Spears, today one of the deans of the academic study of black American speech, has written about what he calls “directness”. Speech “that may appear to outsiders to be abusive or insulting is not necessarily intended to be nor is it taken that way by audiences and addressees,” Spears noted. He then quoted a father-child exchange: Father: “Go to bed!” Little boy: “Aw, Daddy, we’re playing dominoes.” Father: “I’m gonna domino your ass if you don’t go to bed now.” Notice how awkwardly this, or Eddie Murphy’s routine about the mother throwing the shoe in Delirious, would translate into the world of Modern Family.

This “confrontational cadence” can inflect even casual exchanges between black and white people. Aspects of black intonation, steeped in a lifetime’s experience in a language culture that values performative aggression as a kind of communal élan, can sound cranky, disrepectful, and even aggressive to a white person. It is all but impossible that this does not color encounters between black people and white cops; I highly suspect a study like the first one I mentioned would reveal it.

July 11, 2021

An “ongoing moral panic against the specter of ‘white supremacy’, which is now bizarrely regarded as an accurate description of the largest, freest, most successful multiracial democracy in human history”

Filed under: Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

From Andrew Sullivan‘s Weekly Dish free excerpt:

“What happened to you?”

It’s a question I get a lot on Twitter. “When did you become so far right?” “Why have you become a white supremacist, transphobic, misogynistic eugenicist?” Or, of course: “See! I told you who he really was! Just take the hood off, Sully!” It’s trolling, mainly. And it’s a weapon for some in the elite to wield against others in the kind of emotional blackmail spiral that was first pioneered on elite college campuses. But it’s worth answering, a year after I was booted from New York Magazine for my unacceptable politics. Because it seems to me that the dynamic should really be the other way round.

The real question is: what happened to you?

The CRT debate is just the latest squall in a tempest brewing and building for five years or so. And, yes, some of the liberal critiques of a Fox News hyped campaign are well taken. Is this a wedge issue for the GOP? Of course it is. Are they using the term “critical race theory” as a cynical, marketing boogeyman? Of course they are. Are some dog whistles involved? A few. Are crude bans on public servants’ speech dangerous? Absolutely. Do many of the alarmists know who Derrick Bell was? Of course not.

But does that mean there isn’t a real issue here? Of course it doesn’t.

Take a big step back. Observe what has happened in our discourse since around 2015. Forget CRT for a moment and ask yourself: is nothing going on here but Republican propaganda and guile? Can you not see that the Republicans may be acting, but they are also reacting — reacting against something that is right in front of our noses?

What is it? It is, I’d argue, the sudden, rapid, stunning shift in the belief system of the American elites. It has sent the whole society into a profound cultural dislocation. It is, in essence, an ongoing moral panic against the specter of “white supremacy”, which is now bizarrely regarded as an accurate description of the largest, freest, most successful multiracial democracy in human history.

We all know it’s happened. The elites, increasingly sequestered within one political party and one media monoculture, educated by colleges and private schools that have become hermetically sealed against any non-left dissent, have had a “social justice reckoning” these past few years. And they have been ideologically transformed, with countless cascading consequences.

Take it from a NYT woke star, Kara Swisher, who celebrated this week that “the country’s social justice movement is reshaping how we talk about, well, everything.” She’s right — and certainly about the NYT and all mainstream journalism.

This is the media hub of the “social justice movement”. And the core point of that movement, its essential point, is that liberalism is no longer enough. Not just not enough, but itself a means to perpetuate “white supremacy”, designed to oppress, harm and terrorize minorities and women, and in dire need of dismantling. That’s a huge deal. And it explains a lot.

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