… I was young, then. Imbecilic stupidity is common in the young, who are subject to fashionable excitations. My mother, on the other hand, was older. As a Tory, she of course doubted whether women should vote at all; but as my father was of old Ontario Methodist farmboy stock, his congenital propensity to vote Liberal had to be acknowledged.
“I have to vote Conservative, for his sake,” she reasonably explained.
She had compounded his characteristic error in 1968, however, and felt she owed an explanation to her son. This began by reminding me of her fragile, female sex.
“One thinks of the party leader on the analogy of going for a date.”
And true enough, the Tory leader, Mr Robert Stanfield, was the sort of man you could present to your father. He could be relied on, to get you home safely, and on time.
“But there are times when a woman does not want to get home on time,” mama added.
She, a registered nurse acquainted with the eccentricities of mental patients, called my attention to a phenomenon I had not previously noticed. Whenever a truly monstrous (male) psychopath is strapped away in gaol, the prison receives adoring letters for him, from women. These correspondents have never met him, and know him only from accounts in the yellow press. He may have been found guilty of heinously murdering a succession of wives and lovers. But they promise to be waiting for him on the steps of the penitentiary; and as the police will confirm, they are still there.
My mother had never comprehended how a woman could be so crazy. But when she realized that she had herself just voted for “Pierre” [that’s Trudeau the elder, to clarify], she suddenly understood.
David Warren, “The women’s vote”, Essays in Idleness, 2024-02-22.
May 28, 2024
QotD: Women’s voting interests
May 22, 2024
Scott Alexander reviews The Others Within Us
At Astral Codex Ten, Scott Alexander discusses teh new hawtness in psychotherapy as expounded in Robert Falconer’s new book The Others Within Us:
Internal Family Systems, the hot new1 psychotherapy, has a secret.
“Hot new psychotherapy” might sound dismissive. It’s not. There’s always got to be one. The therapy that’s getting all the buzz, curing all the incurable patients, rocking those first few small studies. The therapy that was invented by a grizzled veteran therapist working with Patients Like You, not the out-of-touch elites behind all the other therapies. The therapy that Really Gets To The Root Of The Problem. There’s always got to be one, and now it’s IFS.
Sufficiently new and popular therapies are hard to get. Therapist training starts slow – the founder has to train the second generation of therapists, the second generation has to train the third generation, and so on. IFS says they have a 10,000 person wait list for their training program. So lots of people have heard great things about IFS, maybe read a manual or two, but never tried it or met anyone who has.
What I gather from the manuals: IFS is about working with “parts”. You treat your mind as containing a Self — a sort of perfect angelic intellect without any flaws or mental illnesses — and various Parts — little sub-minds with their own agendas who can sometimes occlude or overwhelm the Self. During therapy, you talk to the Parts, learn their motives, and bargain with them.
For example, you might identify a Part of you that wants to sabotage your relationships. You will visualize and name it — maybe you call her Sabby, and she looks like a snake. You talk to Sabby, and learn that after your first break-up, when you decided you never wanted to feel that level of pain again, you unconsciously created her and ordered her to make sure you never got close enough to anyone else to get hurt. Then you and the therapist come up with some plan to satisfy Sabby — maybe you convince her that you’re older now, and better able to deal with pain, and you won’t blame her if you get close to someone and have to break up again. Then you see a vision of Sabby stepping aside, maybe turning off the Windmill Of Relationship Sabotage or something like that, and then you never sabotage your relationships again. It’s more complicated than that, but that’s the core.
All of this is the classic version everyone learns from the manual. Before we get to the secret, let’s examine two big assumptions in more detail.
First, this isn’t supposed to be just the therapist walking you through guided imagery, or you making up a story you tell yourself. The therapist asks you “Look inside until you find the part that’s sabotaging your relationship”, and you are supposed to discover — not invent, discover — that your unconscious gives it the form of a snake called Sabby. And you are supposed to hear as in a trance — again, not invent — Sabby telling you that she’s been protecting you from heartbreak since your last breakup. When you bargain with Sabby, it’s a two-way negotiation. You learn — not decide — whether or not Sabby agrees to any given bargain. According to Internal Family Systems (which descends from normal family systems, ie family therapy where the whole family is there at once and has to compromise with each other), all this stuff really is in your mind, waiting for an IFS therapist to discover it. When Carl Jung talked about interacting with the archetypes or whatever, he wasn’t being metaphorical. He literally meant “go into a trance that gives you a sort of waking lucid dream where you meet all this internal stuff”.
(After reading the IFS manuals, I tried most of their tricks for initiating this sort of trance and meeting Sabby or whoever. I got nothing. I notice most of the patients with great results are severely traumatized borderlines, ie the same people who often get multiple personality disorder after the slightest hint from a therapist that this might happen. We’ll get back to this analogy later.)
The second assumption is that everything inside your mind is part of you, and everything inside your mind is good. You might think of Sabby as some kind of hostile interloper, ruining your relationships with people you love. But actually she’s a part of your unconscious, which you have in some sense willed into existence, looking out for your best interests. You neither can nor should fight her. If you try to excise her, you will psychically wound yourself. Instead, you should bargain with her the same way you would with any other friend or loved one, until either she convinces you that relationships are bad, or you and the therapist together convince her that they aren’t. This is one of the pillars of classical IFS.
The secret is: no, actually some of these things are literal demons.
1. Some people object to me calling it “new” – it was developed in the 1980s, and has been popular since the early 2010s. Still, the therapy landscape shifts slowly, and even an exponentially-growing therapy takes a long time to get anywhere.
May 11, 2024
Apple crushes it
You might not believe me, but I haven’t seen the Apple ad that everyone is hating on. I actively avoid ads of all kinds and refuse to open websites that are little more than shills for whoever is paying for the advertising. That aside, the description of the current ad — that Apple has already apologized for, I’m told — would certainly make me less likely to deal with the company that produced it:
Not since Kendall Jenner slipped away from a modeling shoot to defuse the tensions around a Black Lives Matter protest by handing a can of Pepsi to a riot cop has a mainstream ad campaign generated as much hostility as the just-released spot from Apple pitching the arrival of the thinnest iPad ever.
The ad was shared on Twitter by Apple CEO Tim Cook, who implored potential customers to “Just imagine all the things it’ll be used to create.” The clip shows a huge hydraulic press slowly crushing a bunch of old analog-era creative tools and treats, including a trumpet, an acoustic guitar and a piano, a record player, a camera, an old stand up arcade game, some rubber squeeze toys, and a bunch of paint cans. Then it pulls up to reveal the new, ultra thin iPad Pro, which has assimilated all of these things like some flatland Borg.
You can see what Apple was going for here – all these old, bulky, single purpose tools and playthings are now available at your fingertips, in a package no bigger than a magazine. It’s an upgraded version of that old meme that used to go around about everything that used to be literally on your desktop – phone, typewriter, file folders, fax machine, and so on – is now digitally sitting there on your computer desktop.
People got it all right. The response to the spot was immediate, visceral, and vicious. They hate it.
How did Apple go so wrong?
The most salient feature of the western mind’s relationship with technology is the ambivalence we have felt ever since Prometheus stole fire from the gods. On the one hand, we can now cook our food and keep ourselves warm. On the other hand, who knows where this will lead? Have we unleashed forces that will lead us to our destruction, or at least, lead us away from our true, authentic, selves? We love technology but we fear it, and the pendulum tends to swing from one extreme to the other depending on a host of factors, the most important of which is probably the rate of change and innovation. The faster things move, the less time we have to adapt, and we fear what is being lost more than we appreciate what is being gained.
We are living through a period of what is for most of us unprecedented technological change, where the threats – to both humanity, and to our humanity – seem more urgent than they have in decades, certainly since the advent of the nuclear bomb. Whether it is the sudden fears over AI or the rising moral panic over smartphones or the leery way we look at self-driving cars, there is a firm sense that things are just happening too fast, that the old is being replaced by the new in ways we are barely able to process, let alone control.
Update, 17 May: Samsung picks up something from the wreckage:
The publicity error was compounded by a frenzy of critical mainstream media coverage accompanied by celebrities expressing their outrage at the ad. But Samsung was not ready to let it lie.
The South Korean consumer technology mega-corp posted a short video on Twitter — which now calls itself X — accompanied by the hashtag “UnCrush”.
It shows a young woman walking into what appears to be the wreckage left behind by the Apple ad. Picking up a badly damaged guitar, with strings missing and holes in the body’s soundboard, she nonetheless sits down to play, reading music from a Samsung tablet.
“We would never crush creativity,” Samsung says in the social media post.
It might be a cheap shot, but it is one that is bound to sting for Apple.
QotD: Enough time to “get things done”
Ann Althouse, “Easter and the end of Spring Break”, Althouse, 2005-03-27.
May 6, 2024
Kulak on banned fantasy novels hated by Feminists
There are books that get banned for all sorts of reasons — histories that tell the “wrong” facts, books beloved by terrorists, political tracts by wild-eyed fanatics, etc. — but they’re not the ones Kulak is talking about here:
… the fiction books that are banned are usually fictionalized versions of those, works like Camp of the Saints, or The Turner Diaries, despite their ability to move people emotionally are not banned for their emotional content but for their political content (and in the case of The Turner Diaries its accurate instructions on bomb making)
HOWEVER! There is one series that was driven from bookstores, and by the late 90s was almost totally disappeared based purely on the … “feelings” … it generated in its readers. A fantasy series set entirely on another world with more or less nothing to say about politics back on earth, awakened … stirrings … in its readers so disturbing to the powers that be it had to be stopped.
The Chronicles of GOR by John Norman (Pen-name of Philosophy Professor John Lange)
Begun in 1966 and continuing to … today (he’s 92), the 38 book series is a Pulp Science Fantasy series in the vein of Edgar Rice Burroughs’ “Barsoom” series (shout out to John Carter of Postcards From Barsoom)
It has a lot of neat fantasy/historical/military hypotheticals to get the young male mind going “what if Vikings raided Japanese samurai cities with flying monsters?” but the thing that outraged the feminists and what they’d never admit enraged them, was its effect on female readers.
Norman has a lot of theories about sex … theories which his millions of books sold suggest are very true. Theories which recent DNA discoveries have confirmed.
At SEVERAL points in the genetic record you and nearly everyone on earth, have approximately 17 female ancestors for every 1 male ancestor.
This was of course the result of patriarchal warfare, polygamy, and sexual slavery … The kind familiar to any readers of the Iliad.
Indeed Norman cites Homer, Freud, and Nietzsche as the primary influences on his philosophy.
But whereas this produced the ancient and then modern warfighting man boys and young men idolize from the Iliad, through Rome, to the Mongols, to the adventures and conquests of early modern Europe. And whose feuds and daring consume half the plot of Norman’s stories …
The real controversy is what it produced of the women.
Women are natural slaves Norman tells and in the later books shows (the books greatly improved over time: don’t read them in order)
While these periods of slaving warfare between peoples and tribes produced modern technical, competent, highly coordinated and cooperative man … In women it produced natural slaves. Women who’d long for the chain, women who’d desire nothing so much as to be owned and to submit to a powerful violent man not of their choosing … women who’d never feel so “””empowered””” as when they obey, and surrender the spirits, bodies, and wombs which they cannot defend. Who’d never feel so loved and wanted as when they are abused and disdained.
This is the world and theory of mind Norman paints with a philosopher’s attention to completeness … 38 books deconstructing and undoing not only modern feminist ideas of equality, but Christian ideas of the equality of the soul and nobility of the feminine spirit. By any standard maybe the most sexist misogynistic books ever written, not out of ignorance or resentment but a philosopher’s indifference to any social or ethical preening that might impede the truth …
And women freaking loved it.
I encountered Captive of Gor at a mainstream book store in Mississauga in about 1975, and I was amazed that it was available for sale in still-pretty-conservative Ontario. I read several of the other books in the series, but I had no idea the author was still adding new volumes down to the present day. I can’t remember the last time I saw one for sale, but I guess the fans can still get their hands on them even if ordinary book stores no longer carry them.
April 30, 2024
TikTok for Tots (and Instagram, and Facebook, and Twitter, and …)
Ted Gioia has some rather alarming information on just how many kids are spending a lot of time online from a very early age:
The leader in this movement is TikTok. But the other major platforms (Instagram, Twitter, Facebook, YouTube, etc.) are imitating its fast-paced video reels.
My articles have stirred up discussion and debate—especially about the impact of slot machine-ish social media platforms on youngsters.
So I decided to dig into the available data on children and social media. And it was even worse than I feared.
30% of children ages 5 through 7 are using TikTok — despite the platform’s policy that you can’t sign up until age 13.
The story gets worse. The numbers are rising rapidly — usage among this vulnerable group jumped 5% in just one year.
By the way, almost a quarter of children in this demographic have a smartphone. More than three-quarters use a tablet computer.
These figures come from Ofcom, a UK-based regulatory group. I’ll let you decide how applicable they are to other countries. My hunch is that the situation in the US is even worse, but that’s just an educated guess based on having lived in both countries.
What happened in 2010?
One thing is certain — the mental health of youths in both the US and UK is deteriorating rapidly. There are dozens of ways of measuring the crisis, but they all tell the same tragic story.
Something happened around 2010, and it’s destroying millions of lives. […]
As early as age 11, children are spending more than four hours per day online.
Here’s a comparison of time spent online by age. Even before they reach their teens, youngsters are spending more than four hours per day staring into a screen.
Here’s what a day in the digital life of a typical 9-year-old girl looks like.
I don’t find any of this amusing. But if you’re looking for dark humor, I’ll point to the four minutes spent on the Duolingo language training app at the end of the day. This provides an indicator of the relative role of learning in the digital regimen on the rising generation.
April 24, 2024
QotD: The psychological trap for teens in our social media-saturated era
These days, though, your “phases” are all over social media. If you pick one, you’d best be prepared to stick with it permanently. And it can be permanent indeed — ask the kids who decided to “transition” when they were fifteen and are now killing themselves in record numbers, because they weren’t really “transgender”, since that doesn’t actually exist. Given all that, there are only a few “safe” identities for kids to pick, and they’re pretty much all just flavors of SJW. Which is why the #wokeness seems to be coming on so strong. There’s really only one or two “safe” ways to express your “individuality” — you can be an SJW berating other SJWs for insufficient #wokeness in the matter of race, or gender, or perhaps health (vegans and covidians), but that’s about it.
Severian, “Mail Bag / Grab Bag”, Rotten Chestnuts, 2021-06-11.
April 23, 2024
QotD: Who cares about you?
Alchian, donning a mischievous smile asked, “Williams, have you considered a third alternative, namely, that people don’t give a damn about you one way or another?” Initially, I felt a bit insulted, and our conversation didn’t go much further, but that was typical of Alchian — saying something profound, perhaps controversial, without much comment and letting you think it out.
Years later, I gave Alchian’s third alternative considerable thought and concluded that he was right. The most reliable assumption, in terms of the conduct of one’s life, is to assume that people don’t care about you one way or another. It’s an error to generalize that people are friends or enemies, or that people are out to either help you or hurt you. To put it more crudely, as Alchian did, people don’t give a damn about you one way or another.
Walter E. Williams, “Who Cares About You?”, Townhall.com, 2019-10-01.
April 20, 2024
“Identity quakes”
Andrew Doyle explains why some people cling to aspects of their worldview so tightly because to admit that they were mistaken would actually threaten their individual identity:
Both Gosse’s memoir and Potter’s dramatisation grapple with what Peter Boghossian and James Lindsay (in their book How to Have Impossible Conversations) call an “identity quake”, the “emotional reaction that follows from having one’s core values disrupted”. Their point is that when arguing with those who see the world in an entirely different way, we must be sensitive to the ways in which certain ideas constitute an aspect of our sense of self. In such circumstances, to dispense with a cherished viewpoint can be as traumatic as losing a limb.
The concept of identity quakes helps us to understand the extreme political tribalism of our times. It isn’t simply that the left disagrees with the right, but that to be “left-wing” has become integral to self-conceptualisation. How often have we seen “#FBPE” or “anti-Tory” in social media bios? These aren’t simply political affiliations; they are defining aspects of these people’s lives. This is also why so many online disputes seem to be untethered from reason; many are following a set of rules established by their “side”, not thinking for themselves. When it comes to fealty to the cause, truth becomes irrelevant. We are no longer dealing with disputants in an argument, but individuals who occupy entirely different epistemological frameworks.
Since the publication of the Cass Review, we have seen countless examples of this kind of phenomena. Even faced with the evidence that “gender-affirming” care is unsafe for children, those whose identity has been cultivated in the gender wars will find it almost impossible to accept the truth. Trans rights activists have insisted that “gender identity” is a reality, and their “allies” have been the most strident of all on this point. As an essentially supernatural belief, it should come as no surprise that it has been insisted on with such vigour, and that those who have attempted to challenge this view have been bullied and demonised as heretics.
Consider the reaction from Novara Media, a left-wing independent media company, which once published some tips on how to deceive a doctor into prescribing cross-sex hormones. Novara has claimed that “within hours of publication” the Cass Review had been “torn to shreds”. Like all ideologues, they are invested in a creed, and it just so happens that the conviction that “gender identity” is innate and fixed (and simultaneously infinitely fluid) has become a firm dogma of the identity-obsessed intersectional cult.
Identity quakes will be all the more seismic within a movement whose members have elevated “identity” itself to hallowed status. When tax expert Maya Forstater sued her former employers for discrimination due to her gender-critical beliefs in 2019, one of the company’s representatives, Luke Easley, made a revealing declaration during the hearing. “Identity is reality,” he said, “without identity there’s just a corpse”.
This sentiment encapsulates the kind of magical thinking that lies at the core of the creed. So while it becomes increasingly obvious that gender identity ideology is a reactionary force that represents a direct threat to the rights of women and gay people, there will be many who simply will not be able to admit it. In Easley’s terms, if their entire identity is based on a lie, only “a corpse” remains. From this perspective, to abandon one’s worldview is tantamount to suicide.
April 18, 2024
“… the scary part of town, the place where the true freaks and degenerates hang out, is general topology“
John Psmith does his level best to make mathematics interesting to layfolk like you’n’me:
In our end of year post I threatened to write more math reviews, and multiple people in the comments egged me on. So now, with Jane laid up in the final stages of pregnancy, I have seized control of the Substack for a very special lightning round of math textbooks I recently enjoyed. No, wait! Don’t close the tab! I promise that some of these will be fun for non-mathematicians as well.
- Counterexamples in Topology, by Lynn Arthur Steen and J. Arthur Seebach Jr.
The mathematicians I have known included some eccentric characters. In fact when one considers research mathematicians as a class, it’s usually the normal people who are the exception. But there are degrees of weirdness. One of the most delightful things about the world is how fractal it is, and this extends to human hierarchies. Take any unusual group of people — frequent-flyers, monastics, the ultra-wealthy, members of genealogical societies — and zoom in on them, and it turns out there are even stranger or more elite subgroups buried within. This is true of mathematicians too, each subfield has its reputation, some of them regarded with awe, others with disdain. But ask any mathematician, “Who are the real weirdos? Who are the ones who are truly cracked?” The answer will be unanimous: it’s the topologists.
Topology is the study of spaces in the most abstract sense, so abstract that they may not even support a well-defined notion of distance (if your spaces are guaranteed to have distances, then you are now doing geometry rather than topology). Topology takes a coarser view of space: forget about curvature, distance, or really anything involving numbers at all. To a topologist, two points can be “near” each other or not, “connected” or not, and beyond that it doesn’t matter. This is the source of all the jokes about topologists mistaking donuts for coffee cups,1 but the kind of topology that studies multi-holed donuts, algebraic topology, is actually comparatively tame and normal. Also relatively normal is differential topology, which is the next neighborhood over from differential geometry, and which produces cool videos like this.
No, the scary part of town, the place where the true freaks and degenerates hang out, is general topology. General topology is where we go to figure out the basic definitions and frameworks that underlie the rest of topology. It’s about exploring what nearness and connectedness even are, and when mathematicians are trying to figure out what things are, that usually means probing the outer limits of what they can be. So general topology turns into the study of the most bizarre and deformed and disturbing spaces accessible to human cognition. No wonder its practitioners are a little weird.
Which brings me to this book, whose perversity is laid out right there in the title. It’s a big book of counterexamples to statements which seem obviously, intuitively correct. In general topology, things that seem intuitively correct are usually wrong:2 the field is notorious for proofs that almost work but twist out of your grasp at the last moment. A big book of counterexamples is exactly what you want for understanding why your proof that “all Xs are Ys and all Ys are Xs” falls flat. Seeing the logic fail is one thing, but seeing a concrete example of an X that is not a Y (or vice versa) brings it home with a satisfying finality.
But the real reason I love this book is the names, oh, the names. Let me flip through the table of contents with you: are “the Infinite Cage” and “the Wheel Without Its Hub” examples of topological spaces, or planes of the underworld? Are “Cantor’s Leaky Tent” and “Tychonoff’s Corkscrew” important counterexamples, or Level 2 wizard spells? I could spend hours idly leafing through this book, pondering these twisted and prosperous spaces, imagining them as worlds in themselves, imagining the bizarre sorts of creatures that might live there. Is this a math textbook or an RPG sourcebook? Trick question, they’re the same thing.
1. One of the proudest moments of my mathematical career was when I attended a faculty tea and a distinguished topologist asked me for a donut and I handed him a cup of coffee instead. Everybody lost it. Alas, I turned out to be much worse at math than I am at improvisational comedy, and my mathematical career ended shortly afterwards.
2. This is why we have the “separation axioms“. Every rung on that latter is the “well, actually …” to something that seems self-evident but isn’t.
April 12, 2024
QotD: Prepper fantasy versus prepper reality
The thing is these stories are totally ahistorical — the best that solitary survivors have ever managed was to survive, none of them have rebuilt civilization. As Jane notes in her review of BAP, the sandal-clad barbarians have generally been subjected to a “tyranny of the cousins” even more intrusive and meticulous than the gynocratic safetyism that Bronze Age Lifestyle offers an imaginative escape from. And as for the pioneers, Tanner Greer notes that:
Many imagine the great American man of the past as a prototypical rugged individual, neither tamed nor tameable, bestriding the wilderness and dealing out justice in lonesome silence. But this is a false myth. It bears little resemblance to the actual behavior of the American pioneer, nor to the kinds of behaviors and norms that an agentic culture would need to cultivate today. Instead, the primary ideal enshrined and ritualized as the mark of manhood was “publick usefuleness”, similar, if not quite identical, to the classical concept of virtus. American civilization was built not by rugged individuals but by rugged communities. Manhood was understood as the leadership of and service to these communities.
It would be too easy to end the review here, with the implication that the prepper identity is a fantasy of radical individualism and like all such fantasies, kinda dumb. But the thing is, the prepper world has by and large absorbed this critique and incorporated it into its theorizing. In contrast to the libertarian fantasies of the 1970s, second-wave prepperism (reformed prepperism?) is constantly talking about community, the importance of having friends you can trust, of cultivating deep social bonds with your neighbors, etc.
What Yu Gun reminds us is that this is still totally ahistorical, but this time in a way that indicts not only the preppers, but also a much broader swathe of our society. A man without a community is unnatural, but so is a community without leadership, hierarchy, and order. The prepper version of community is a vision of freely contracting individuals respecting each others’ autonomy while cooperating because it’s in their best interests. This is also the folk version of community that motivates much of our economic and legal regime. Scratch an American “communitarian”, and underneath it’s just another individualist.
If you hang out on prepper forums, a recurrent mantra is to “practice your preps”, that is to start living on the margin as if the apocalypse had already occurred. The purpose of this is to gain experience in the skills you’ll need after the end, and to work out the kinks in your routine now, while it’s still easy to make adjustments. Originally this meant practicing getting lost in the woods, using and maintaining your weapon of choice, eating some of your food stockpile, or whatever. In second-wave prepperism it means all that, plus a bunch of new stuff like hanging out with your neighbors, attending community barbecues, and whatever else it is that freely contracting individuals like to autonomously do while temporarily occupying the same space.
But for we third-wave preppers, it has to take on a very different meaning. Greer’s essay that I quoted above is mainly about how leadership and service in local-scale organizations served as training for leadership and service in much larger groups aimed at problems with much higher stakes. In other words, they were practicing their preps. One of the great secrets of leadership is that following and leading are actually closely related skills, and that practice at one of them transfers well to the other. This is difficult for we Americans to see, because an aversion to hierarchy is built into our national character, and consequently we operate with impoverished models of what it means to be in a position of authority or of subordination.
Long ago I read an article contrasting Western and Korean massively-multiplayer online role-playing games (MMORPGs). Even if you know nothing about computer games, you probably know that in most of them you are the hero, the chosen one, the child of destiny. Talk about fantasies of agency! MMORPGs thus have a tricky needle to thread — somehow all the thousands and thousands of players need to simultaneously be the chosen one, the child of destiny, etc., etc. And they mostly accomplish this by just rolling with it and asking everybody to suspend disbelief. But this article claimed that Korean MMORPGs are different — when players join these games, they’re randomly assigned a role. A tiny fraction might become kings or generals or children of destiny, with the power to decide the fates of peoples and kingdoms, but most are given a role as ordinary soldiers or porters or blacksmiths, and toil away at their in-game mundane tasks, without much ability to affect anything at all.
We like to imagine that after the bombs fall and the smoke clears we will emerge as the new Yu Gun, apportioning merit and assigning tasks. And perhaps you will indeed be called upon to do that, so you should prepare yourself to step up and do it. That preparation will involve some practice commanding others and some practice obeying others’ commands, because the two are inextricably bound together. But in life as in Korean video games, there’s isn’t very much room at the top. Far more likely, when the stage of history is set, we will be cast in a supporting role, like the Korean gamer assigned to role-play as a peasant or like Yu’s followers standing in orderly ranks. Let us not turn our noses up at this vocation, the poorly-behaved seldom make history.
John Psmith, “REVIEW: Medieval Chinese Warfare, 300-900 by David A. Graff”, Mr. and Mrs. Psmith’s Bookshelf, 2023-06-05.
April 9, 2024
Historical examples of social contagion
Andrew Doyle discusses how social contagions of the past resemble the current gender identity boom among western young people:
… social contagions are especially common among teenage girls, and that there are numerous historical precedents for this. I have written elsewhere about the Salem witch trials of 1692-93, in which a group of girls began seeing demons in the shadows and accusing members of their own community of being in league with the Devil. Then there were the various “dancing plagues” of the middle ages which seemed to impact young women in particular. In 1892, girls at a school in Germany began to involuntarily shake their hands whenever they performed writing exercises. And when I visited Sweden last year, I was told about a local village where, during the medieval period, the girls all inexplicably began to limp.
It’s perfectly clear that the latest social contagion to take hold in the western world is that of girls identifying out of their femaleness, either through claims that they are trans or non-binary. Whereas in 2012, there were only 250 referrals (mostly boys) to the NHS’s Gender Identity Development Service (GIDS), by 2021 the figure had risen to more than 5,000 (mostly female) patients. Gender activists like to claim that this is simply the consequence of more people “coming out” as society becomes more tolerant, and at the same time insist that it has never been a worse time to be trans. Consistency is not their strong suit.
Of course there are no easy answers as to the explosion of this latest fad, but surely the proliferation of social media has something to do with it. Platforms such as TikTok are replete with activists explaining to teenagers that their feelings of confusion are probably evidence that they have been “born in the wrong body”. For pubescent girls who are uncomfortable with their physiological changes, as well as sudden unwanted male sexual attention, the prospect of identifying out of womanhood makes complete sense. These online pedlars have some snake-oil to sell. And while a limping epidemic in a medieval village would be unlikely to spread very far, social contagions cannot be so confined in the digital age.
Much of this is reminiscent of the recovered memory hysteria of the late twentieth-century, when therapist cranks promoted the idea that most victims of sexual abuse had repressed their traumatic memories from childhood. It led to numerous cases of people imagining that they had been abused by parents and other family members, and many lives were ruined as a result. One of the key texts in this movement was The Courage to Heal (1988) by Ellen Bass and Laura Davis, which made the astonishing and unevidenced claim that “if you are unable to remember any specific instances … but still have a feeling that something abusive happened to you, it probably did”.
A common feature of social contagions is that they depend upon the elevation of intuition over material reality. Just as innocent family members were accused of sexual abuse because of “feelings” teased out by unscrupulous therapists, many girls are now being urged by online influencers to trust the evidence of their emotions and accept a misalignment between their body and their gendered soul. We are not talking here about the handful of children who suffer from gender dysphoria, but rather healthy children who have been swept up in a temporary craze.
April 5, 2024
“[T]oo many charlatans of this species have already been allowed to make vast fortunes at the expense of a gullible public”
Colby Cosh on his “emerging love-Haidt relationship” as Jonathan Haidt’s new book is generating a lot of buzz:
If Haidt has special expertise that wouldn’t pertain to any well-educated person, I wonder a little in what precise realm it lies. Read the second sentence of this article again: he’s a psychologist … who teaches ethics … at a business school? Note that he seems to have abandoned a prior career as an evolutionary biology pedlar, and the COVID pandemic wasn’t kind to his influential ideas about political conservatives being specially motivated by disgust and purity. Much of The Anxious Generation is instead devoted to trendy findings from “neuroscience” that it might be too kind to describe as “speculative”. (I’ll say it again until it’s conventional wisdom: a “neuroscientist” is somebody in a newly invented pseudofield who couldn’t get three inches into the previously established “-ology” for “neuro-“.)
These are my overwhelming prejudices against Haidt; and, in spite of all of them, I suspect somebody had to do what he is now doing, which is to make the strongest available case for social media as a historical impactor on social arrangements and child development. Today the economist/podcaster Tyler Cowen has published a delightfully adversarial interview with Haidt that provides a relatively fast way of boning up on the Haidt Crusade. Cowen belongs to my pro-innovation, techno-optimist, libertarian tribe: we both feel positive panic at the prospect of conservative-flavoured state restrictions on media, which are at the heart of the Haidt agenda.
But reading the interview makes me somewhat more pro-Haidt than I would otherwise be (i.e., not one tiny little bit). On a basic level, Cowen doesn’t, by any means, win the impromptu debate by a knockout — even though he is one of the most formidable debaters alive. Haidt has four key reforms he would like to see implemented politically: “No smartphones before high school; no social media before age 16; phone-free schools; far more unsupervised play and childhood independence.”
This is a fairly limited, gentle agenda for school design and other policies, and although I believe Haidt’s talk of “rewiring brains” is mostly ignorable BS, none of his age-limitation rules are incompatible with a free society, and none bear on adults, except in their capacity as teachers and parents.
The “rewiring” talk isn’t BS because it’s necessarily untrue, mind you. Haidt, like Jordan Peterson, is another latter-day Marshall McLuhan — a boundary-defying celebrity intellectual who strategically turns speculation into assertion, and forces us, for better or worse, to re-examine our beliefs. McLuhan preached that new forms of media like movable type or radio do drive neurological change, that they cause genuine warp-speed human evolution — but his attitude, unlike Haidt’s, was that these changes are certain to happen, and that arguing against them was like arguing with the clouds in favour of a sunny day. The children who seem “addicted” to social media are implicitly preparing to live in a world that has social media. They are natives of the future, and we adults are just observers of it.
April 2, 2024
Rob Henderson reviews Noise by Daniel Kahneman, Olivier Sibony & Cass R. Sunstein
Rob Henderson reviews the last published work of Nobel prize winner Daniel Kahneman and his co-authors Olivier Sibony and Cass R. Sunstein:
Are crowds smart or dumb? You may have heard the terms “wisdom of the crowds” and the “madness of crowds”. The former idea is that the collective opinion of a group of people is often more accurate than any individual person, and that gathering input from many individuals averages out the errors of each person and produces a more accurate answer. In contrast, the “madness of crowds” captures the idea that, relative to a single individual, large numbers of people are more likely to indulge their passions and get carried away by impulsive or destructive behaviors. So, which concept more accurately reflects reality?
Noise: A Flaw in Human Judgement by Daniel Kahneman, Olivier Sibony, and Cass R. Sunstein provides the answer. The authors share research indicating that “independence is a prerequisite for the wisdom of crowds”. That is, if you want to use crowdsourcing to produce accurate information, you have to ensure that people make their judgments in private. If people provide their answers in a public setting where they can see everyone else’s answers, then the crowd can transform wisdom into madness.
Relatedly, Wharton organizational psychologist Adam Grant has stated that “you get more and better ideas if people are working alone in separate rooms than if they are brainstorming in a group. When people generate ideas together, many of the best ones never get shared. Some members dominate the conversation, others hold back to avoid looking foolish, and the whole group tends to conform to the majority’s taste.” People converge on ideas they believe are held by the majority, when often they are simply acquiescing to the most assertive and strident members of the group. Grant suggests that the best way to sidestep this problem is to have people think up ideas on their own before the group evaluates them.
In Noise, Kahneman and his colleagues report findings indicating that, in tasks involving estimation, such as the number of crimes in a city or geographic distances, crowds are wise as long as they registered their views independently. But if people learn what others estimated, then crowds do worse than individuals. The book states that, “while multiple independent opinions, properly aggregated, can be strikingly accurate, even a little social influence can produce a kind of herding that undermines the wisdom of the crowds”.
There are many reasons why Kahneman’s 2011 book Thinking, Fast and Slow became a groundbreaking hit, while Noise did not reach quite the same heights (Kahneman and his statistically savvy co-authors might cite regression toward the mean). One reason for the difference may be the years in which the books were published. In 2011, the educated class generally favored meritocratic and objective measures for judgment and decision-making. They found the message that we should challenge the role of bias in our everyday judgments appealing, and believed that we should rid ourselves of habits that lead us to judge other people or situations unfairly. Today, however, much of intellectual culture has changed. Now that luxury beliefs are ascendant, relying on objective measures is no longer fashionable.
April 1, 2024
“The loss of capacity for memory or real experience is what makes people susceptible to the work of cartoon pseudo-intellectuals”
Matt Taibbi strongly encourages his readers to exercise their brains, get out of the social media scroll-scroll-scroll trap, and stay sane:
After a self-inflicted wound led to Twitter/X stepping on my personal account, I started to worry over what looked like the removal of multiple lanes from the Information Superhighway. Wikipedia rules tightened. Google search results seemed like the digital equivalent of a magician forcing cards on consumers. In my case, content would often not even reach people who’d registered as social media followers just to receive those alerts.
I was convinced the issue was political. There was clear evidence of damage to the left and right independents from companies like NewsGuard, or the ideologically-driven algorithms behind Google or Amazon ad programs, to deduce the game was rigged to give unearned market advantages to corporate players. The story I couldn’t shake involved video shooter Jon Farina, whose footage was on seemingly every cable channel after J6, but which he himself was barred from monetizing.
Now I think differently. After spending months talking to people in tech, I realize the problem is broader and more unnerving. On top of the political chicanery, sites like Twitter and TikTok don’t want you leaving. They want you scrolling endlessly, so you’ll see ads, ads, and more ads. The scariest speech I heard came from a tech developer describing how TikTok reduced the online experience to a binary mental state: you’re either watching or deciding, Next. That’s it: your brain is just a switch. Forget following links or connecting with other users. Four seconds of cat attacking vet, next, five ticks on Taylor Ferber’s boobs, next, fifteen on the guy who called two Chinese restaurants at once and held the phones up to each other, next, etc.
Generations ago it wasn’t uncommon for educated people to memorize chunks of The Iliad, building up their minds by forcing them to do all the rewarding work associated with real reading: assembling images, keeping track of plot and character structure, juggling themes and challenging ideas even as you carried the story along. Then came mass media. Newspapers shortened attention span, movies arrived and did visual assembly for you, TV mastered mental junk food, MTV replaced story with montages of interesting nonsensical images, then finally the Internet came and made it possible to endlessly follow your own random impulses instead of anyone else’s schedule or plot.
I’m not a believer in “eat your vegetables” media. People who want to reform the press often feel the solution involves convincing people that [they] just should read 6,000-word ProPublica investigations about farm prices instead of visiting porn sites or watching awesome YouTube compilations of crane crashes. It can’t work. The only way is to compete with spirit: make articles interesting or funny enough that audiences will swallow the “important” parts, although even that’s the wrong motive. Rolling Stone taught me that the lad-mag geniuses that company brought in in the nineties, who were convinced Americans wouldn’t read anything longer than 400 words in big type, were wrong. In fact, if you treat people like grownups, they tend to like a challenge, especially if the writer conveys his or her own excitement at discovery. The world is a great and hilarious mystery and if you don’t have confidence you can make the story of it fun, you shouldn’t be in media. But there is one problem.
Inventions like TikTok, which I’m on record saying shouldn’t be banned, are designed to create mentally helpless users, like H addicts. If you stand there scrolling and thinking Next! enough, your head will sooner or later be fully hollowed out. You’ll lose the ability to remember, focus, and decide for yourself. There’s a political benefit in this for leaders, but more importantly there’s a huge commercial boon. The mental jellyfish is more susceptible to advertising (which of course allows firms to charge more) and will show less and less will over time to walk out of the Internet’s various brain-eating chambers.
A cross of Jimmy Page and Akira Kurosawa probably couldn’t invent long-form content to lure away the boobs-and-cat-video addicts these sites are making. The loss of capacity for memory or real experience is what makes people susceptible to the work of cartoon pseudo-intellectuals like Yuval Noah Harari, who seem really to think nothing good or interesting happened until last week. The profound negativity of these WEF-style technocrats about all human experience until now reminds me of Ray Bradbury’s Fahrenheit 451, whose dystopian characters feared books because “They show the pores of the face of life”.
