Wee Nips
Published 29 Jun 2025Born between 1954 and 1965? You might be part of the forgotten generation — Generation Jones — wedged awkwardly between Boomers and Gen X.
In this video, we break down what it means to be a Joneser, why we’re all still jonesing for something better, and how our weird hybrid powers (like remembering phone numbers and setting up Wi-Fi) just might save the world.
If you’ve ever used aluminum foil on rabbit ears or fixed a TV by smacking it, this one’s for you.
March 1, 2026
Generation Jones EXPLAINED: The Lost Generation Nobody Talks About
January 23, 2026
QotD: The peasant – historically, the overwhelming majority of humanity
Prior to the industrial revolution, peasant farmers of varying types made up the overwhelming majority of people in settled societies (the sort with cities and writing). And when I say overwhelming, I mean overwhelming: we generally estimate these societies to have consisted of upwards of 80% peasant farmers, often as high as 90 or even 95%. Yet when we talk about these periods, we are often focused on aristocrats, priests, knights, warriors, kings and literate bureaucrats, the sort of folks who write to us or on smiths, masons and artists, the sort of folk whose work sometimes survives for us to see. But this series is going to be about what life was like for the great majority of people who lived in small farming households.
We’re actually doing two things in this series. First, of course, we’ll be discussing what we know about the patterns of life for peasant households. But we’re also laying out a method. The tricky thing with discussing peasants, after all, is that they generally do note write to us (not being literate) and the writers we do have from the past are generally uninterested in them. This is a mix of snobbery – aristocrats rarely actually care very much how the “other half” (again, the other 95%) live – but also a product of familiarity: it was simply unnecessary to describe what life for the peasantry was like because everyone could see it and most people were living it. But that can actually make investigating the lives of these farming folks quite hard, because their lives are almost never described to us as such. Functionally no one in antiquity or the middle ages is writing a biography of a small peasant farmer who remained a peasant farmer their whole life.1 But the result is that I generally cannot tell you the story of a specific ancient or medieval small peasant farmer.
What we can do, however is uncover the lives of these peasant households through modelling. Because we mostly do have enough scattered evidence to chart the basic contours, as very simply mathematical models, of what it was like to live in these households: when one married, the work one did, the household size, and so on. So while I cannot pick a poor small farmer from antiquity and tell you their story, I can, in a sense, tell you the story of every small farmer in the aggregate, modelling our best guess at what a typical small farming household would look like.
So that’s what we’re going to do here. This week we’re going to introduce our basic building blocks, households and villages, and talk about their shape and particularly their size. Then next week (hopefully), we’ll get into marriage, birth and mortality patterns to talk about why they are the size they are. Then, ideally, the week after that, we’ll talk about labor and survival for these households: how they produce enough to survive, generation to generation and what “survival” means. And throughout, we’ll get a sense of both what a “typical” peasant household might look and work like, and also the tools historians use to answer those questions.
But first, a necessary caveat: I am a specialist on the Roman economy and so my “default” is to use estimates and data from the Roman Republic and Roman Empire (mostly the latter). I have some grounding in modelling other ancient and medieval economies in the broader Mediterranean, where the staple crops are wheat and barley (which matters). So the models we’re going to set up are going to be most applicable in that space: towards the end of antiquity in the Mediterranean. They’ll also be pretty applicable to the European/Mediterranean Middle Ages and some parts – particularly mortality patterns – are going to apply universally to all pre-modern agrarian societies. I’ll try to be clear as we move what elements of the model are which are more broadly universal and which are very context sensitive (meaning they differ place-to-place or period-to-period) and to the degree I can say, how they vary. But our “anchor point” is going to be the Romans, operating in the (broadly defined) iron age, at the tail end of antiquity.
Bret Devereaux, “Collections: Life, Work, Death and the Peasant, Part I: Households”, A Collection of Unmitigated Pedantry, 2025-07-11.
- And, as we’ll see, these societies generally have almost no social mobility, so extremely few – functionally none – of the sort of people who write to us will have ever been peasant farmers.
January 20, 2026
Mark Steyn on demographics, Trump, and Greenland
Mark Steyn was warning about demography in the west twenty years ago, and at the time he was dismissed as a crank. Now, not only have the demographic forecasts matched what he predicted, they’re actually worse:
As noted yesterday, twenty years ago this month — January 2006 — The Wall Street Journal and The New Criterion published the first draft of what would become the thesis of my bestselling book, America Alone.
The Journal headline sums it up:
The sub-head makes plain what’s at stake:
The real reason the West is in danger of extinction.
And the lead paragraph spells it out:
Most people reading this have strong stomachs, so let me lay it out as baldly as I can: Much of what we loosely call the Western world will not survive this century, and much of it will effectively disappear within our lifetimes, including many if not most Western European countries.
Two decades ago that scenario was dismissed as “alarmist” by the bleepwits of The Economist. Today it is assumed by elites of all stripes, from the authors of the new US National Security Strategy …
Trump warns Europe faces “civilizational erasure” in explosive new document
… to peer-reviewed papers positing that all Western European nations other than Portugal and micro-states such as Andorra will become majority Muslim …
… to the Deputy Leader of Britain’s supposedly “populist” party reacting to news that native Anglo-Celts will become a minority in the UK by 2063 — and in England rather sooner than that:
I’ll be long gone by then.
So, in the twenty years since my Wall Street Journal essay, the ruling class has gone from “alarmism” to “yeah, it’s happening, but maybe not until 2100” to “okay, it’s a fait accompli, but what’s the big deal?” As to Richard Tice being long gone, which is devoutly to be wished, 2026 to 2063 is thirty-seven years — or Whitney Houston to now.
This is why nobody cares about the pleas of the “expert” class to save the “rules-based international order”, which is a long-winded way of saying “1950”. Trump, for one, is moving on:
The obsession with Greenland, so bewildering to US “allies”, derives from America’s need for an Israeli-style “Iron Dome”, which, as the mighty builder of Trump Tower, the President has upgraded to a “Golden Dome”. Why would he seek such a thing? Because in this scenario America’s Israel …and Western Europe is Gaza, the West Bank, Lebanon, Syria and Iran.
Twenty years ago, my eventual book-length argument was summarised in the Toronto Globe and Mail by the eminent “political scientist” William Christian as “quite possibly the most crass and vulgar book about the West’s relationship with the Islamic world I have ever encountered“. Professor Christian has evidently led a sheltered life: he was born in the Queen Charlotte Islands, which are now officially known as “Haida Gwaii”, a bollocks name invented in hopes of appeasing “the Haida nation”; it turns out that these days nowhere is really that sheltered, don’t you find?
But just because something is “crass and vulgar” doesn’t mean it’s not correct. It’s certainly straightforward. The western world is going out of business because it’s given up having babies. The mid-twentieth-century welfare state, with its hitherto unknown concepts such as spending the first third of your life in “education” and the last third in “retirement”, was carelessly premised on mid-twentieth-century fertility rates, and, as they collapsed, the west turned to “migrants” to be the children they couldn’t be bothered having themselves. The condition of your maternity ward may be “crass and vulgar”, but it’s not a speculative prediction.
eugyppius discusses the European response to President Trump’s public statements about Greenland:
Eager to
make an epic display of retardationdemonstrate resolve and independence in the face of these sudden American ambitions on Danish territory, a variety of European countries announced they would send soldiers to Greenland in a display of “military solidarity” with Denmark. Germany sent a grand total of 13 or 15 soldiers (reports vary) to defend the icy island against the Americans. They departed on a matte grey A400M Atlas military transport with plenty of press on hand for photographs. You could almost hear Wagner’s “Ride of the Valkyries” between the lines of the press coverage.Alas, the Eurotards also did not want to possibly in some hypothetical world perhaps overstep by maybe potentially creating conditions for anything that might conceivably be interpreted by the Americans as a show of force on Greenland itself, so the Luftwaffe A400M landed politely in Denmark, thousands of kilometers away from the disputed territory. From there, all the soldiers boarded a completely non-threatening commercial airline to Nuuk, Greenland’s capital. While this was happening, German Defence Minister Boris Pistorius desperately assured the press that it was a purely routine and preplanned mission.
The next thing to happen, while our soldiers were sitting in Greenland for no reason, was that all these efforts to make a statement while not really making a statement to avoid annoying the Americans backfired, in that the Americans got annoyed anyway. U.S. President Donald Trump announced on Truth Social that all participants in this publicity junket would be slapped with punitive 10% tariffs, to be increased by 1 June 2026 to 25% tariffs, “until such time as a Deal is reached for the Complete and Total purchase of Greenland.”
Hours after Trump posted this note, the Greenland weather soured and our soldiers cancelled an “exploratory tour” they had planned for Sunday afternoon and returned to the Nuuk airport to fly home a few hours ahead of schedule. This lent the impression that Trump’s wall-of-text Truth Social post had scared them into a retreat from Greenland, inspiring hours of social media mockery. In the end we did succeed in making a statement, if not precisely the one we had intended.
Update, 21 January: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
January 7, 2026
More anti-anti-boomer discussion from Scott Alexander
I linked to Scott’s original article last month and thanks to the interest it generated (and perhaps my clickbait-y headline) it got linked at Instapundit thanks to Sarah Hoyt. Scott got a lot of feedback on his post and shares some of that here:

“… Millennials and Generation Z have more money (adjusted for inflation ie cost-of-living, and compared at the same age) than their Boomer parents, to about the same degree that the Boomers exceeded their own parents. This is good and how it should be. The Boomers have successfully passed on a better life to their children”
First, I wish I’d been more careful to differentiate the following claims:
- Boomers had it much easier than later generations.
- The political system unfairly prioritizes Boomers over other generations.
- Boomers are uniquely bad on some axis like narcissism, selfishness, short-termism, or willingness to defect on the social contract.
Anti-Boomerism conflates all three of these positions, and in arguing against it, I tried to argue against all three of these positions — I think with varying degrees of success. But these are separate claims that could stand or fall separately, and I think a true argument against anti-Boomerists would demand they declare explicitly which ones they support — rather than letting them switch among them as convenient — then arguing against whichever ones they say are key to their position.
Second, I wish I’d highlighted how much of this discussion centers around disagreements over which policies are natural/unmarked vs. unnatural/marked.
Nobody is passing laws that literally say “confiscate wealth from Generation A and give it to Generation B”. We’re mostly discussing tax policy, where Tax Policy 1 is more favorable to old people, and Tax Policy 2 is more favorable to young people. If you’re young, you might feel like Tax Policy 1 is a declaration of intergenerational warfare where the old are enriching themselves at young people’s expense. But if you’re old, you might feel like reversing Tax Policy 1 and switching to Tax Policy 2 would be intergenerational warfare confiscating your stuff. But in fact, they’re just two different tax policies and it’s not obvious which one a fair society with no “intergenerational warfare” would have, even assuming there was such a thing. We’ll see this most clearly in the section on housing, but I’ll try to highlight it whenever it comes up.
I’m in a fighty frame of mind here and probably defend the Boomers (and myself) in these responses more than I would in an ideal world.
[…]
1: Top Comments I Especially Want To Highlight
…
Sokow writes:
[The anti-Boomer] take has been imported in part from the EU + the UK where the pension system is not the same. https://en.wikipedia.org/wiki/State_Pension_(United_Kingdom)#Pensions_Act_2007
There is a lot of similar things in France that I could dig up, such as all attempts to tax benefits being defeated.
Many Europeans chimed in to say this, including people whose opinions I trust.
I find this pretty interesting. We all know stories of American opinions infecting Europeans, like how they’re obsessed about anti-black racism, but rarely worry about anti-Roma racism which is much more prevalent there. I’d never heard anyone argue the opposite — that the European discourse is infecting Americans with ideas that don’t apply to our context — but it makes sense that this should happen. I might write a post on this.
Kevin Munger (Never Met A Science) writes:
Hating Boomers (and talking about hating Boomers) is uninteresting and I agree morally dubious.
But it is *emphatically* false that “Boomers were a perfectly normal American generation”. They have served far more terms in Congress than any generation before or since (and we currently have the oldest average age of elected officials in a legislative body IN THE WORLD other than apparently Cambodia), they have dominated the presidency (look up the birthdate of every major party candidate since the 2000 presidential election…), they controlled the commanding heights of major companies, cultural institutions (especially academica).
They are a historically *unique* generation, for three intersecting reasons: 1. They are a uniquely large generation 2. they came of age as the country and its institutions were maturing 3. they are sticking around because of increased longevity. These are analytical facts, and they produce what I call “Boomer Ballast” — a concentration of our societies resources in one, older generation that increases the tension we are experiencing from technological innovation. Our demography is pulling us towards the past, the internet is pulling us into the future, and this I think is the major source of the anti-Boomer frustration.
On the specifics of social security and why we might think Boomers have played things to their advantage (not bc they’re specifically evil but bc they have the political power to do so) — the key thing is that they have prevented forward-thinking politicians from fixing the inevitable hole in social security that comes from our demographic pyramid. It would have been relatively painless to increase the rate or incidence of the social security payroll tax at any point in the past 25 years, the looming demographic cliff was obvious and the increased burden could’ve been shared more equally. Instead, they prevented reforms and all of the fiscal pain from demographic shifts will be borne by younger generations.
I agree this is a strong argument, and part of why I think it’s helpful to separate the three points I mentioned at the beginning.
RH writes:
We [Boomers] did [vote for ourselves to pay higher taxes and get fewer benefits]. My lifetime SS benefits will be 20-25 percent less than they would have been under previous law, and I voted for that. My SS tax rate went up itself, and has been well over 15% since the changes took effect, and the cap on earned income subject to that went up a lot. And I voted to accept all that because it was projected to be sufficient.
Then the immigrant haters decided we needed fewer workers in the country, or at least fewer paying SS taxes, so they slowed legal immigration and pushed illegals into the underground economy, so they don’t pay taxes to support social security. And social security is going to get whacked again, plus the evils the SS system was intended to alleviate — people too old to work and too poor to live — will return.
I think this says something profound about politics. The problem is less that there’s some group of people who don’t believe in fairness, but that fairness is very hard to calculate.
Suppose RH is right (I haven’t checked), and that Social Security would be sustainable with lots of immigration. Then whether Boomers are paying “their fair share” or not depends on whether immigration is good or bad (a hard question!), and on whether we think of high vs. low immigration as the natural unmarked state of the universe (such that immigration opponents must “own” closed borders and compensate the losers), and on what kind of compensation the losers from closed borders deserve.
Someone else commented by saying we could solve all of these problems without inconveniencing either the Boomers or the young by just increasing taxes on a few ultra-rich people. The ultra-rich could reasonably say they didn’t create this problem and it’s unfair to tax them for it. But so could the Boomers and the young! So whose “fair share” is it?
November 8, 2025
All cultures are not equal, especially when it comes to crimes like rape
On the social media site formerly known as Twitter, Dr. Sydney Watson responds to a post on feminists blaming all men for the actions of some men from other cultures:
Jessica Pin @jess_ann_pin
It bothers me so much when some feminists act like men are just as misogynist and violent everywhere.
That’s not true. Men from some cultures are absolutely worse than others.
I’m not saying there is a genetic difference. But there are definitely cultural differences, and we need to be careful about who we let in.
I don’t know how to explain this succinctly —
But, ages ago I watched this series about prisons around the world. There were a few episodes that focused on prisons in African countries – how the prisons ran, what people were charged with etc.
What stood out to me was that over 50% of the male prisoners were there for some sort of sex crime – rape, sexual assault, child sexual abuse etc.
What was even worse was that, when asked about why they committed these crimes, a lot of the men said things about how they were “teaching the woman a lesson” or raping her was some sort of “punishment.”
And I couldn’t help but think, “well, that checks out. Given how these men from these places come to Western countries and rape women.”
People might not like hearing that, and the less evolved among us chalk it up to “racism” (lol) but if someone comes from a culture that views rape as a form of punishment for unruly women, then why would that viewpoint suddenly change when their feet hit British/Swedish/Canadian soil?
If, culturally, you view women as barely people, why on earth would you suddenly start because you’re in a new place?
Point being – it’s utterly mad to put women and girls at risk because people don’t want to admit that some cultures are horrible. I’m tried of pretending that all cultures are equal when they’re so obviously not.
Update, 10 November: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
October 22, 2025
QotD: The supposed land crisis Tiberius Gracchus wanted to solve
The issue Tiberius Gracchus seizes on is land reform and both Plutarch (Ti. Gracch. 8.1-3) and Appian (B. Civ. 7-8) present similar visions of the problem he thought he was addressing. When Rome had expanded in Italy, it had often taken land from defeated enemies, some of which was resettled or sold, but some of which was kept as “public land” (ager publicus), leased out by the state at very favorable rates. By the late second century, Tiberius Gracchus and others are observing two conjoined facts: on the one hand, the number of Romans eligible for conscription (the assidui) has begun to decline. On the other hand, the city of Rome itself is increasingly full of landless poor looking for labor and hoping for some option that will give them a chance at land.1
What they assume is taking place is that the wealthiest Romans – who have, in fact, grown fantastically wealthy from Rome’s overseas wars – have used that wealth to acquire most of the land, either buying up the small freeholds of smaller Roman farmers or getting the leases for that public land. Meanwhile, the Roman small farmer class does most of Rome’s fighting and so the assumption – by Appian – is that these guys are being ground underfoot by heavy military deployments, although as best we can tell, military deployments in the 150s, 140s and 130s are substantially lighter than those from 218-168 (but they’re also in less profitable, more difficult places like Spain, put a pin in that). Those wealthy Romans then work the land not with free laborers, but with slaves, because Roman conquests – remember, we’re at the tail end of Rome’s “iron century” of conquests from 264 to 148 – have brought enormous numbers of enslaved laborers to Italy. Those poor Romans, now displaced, have no land and flock to Rome and are no longer liable for the Roman census.
Except notice the data points being used to come up with this story: the visible population of landless men in Rome and the Roman census returns. But, as we’ve discussed, the Roman census is self-reported, and the report of a bit of wealth like a small farm is what makes an individual liable for taxes and conscription.
In short the story we have above is an interpretation of the available data but not the only one and both our sources and Tiberius Gracchus simply lack the tools necessary to gather the information they’d need to sound out if their interpretation is correct.
All of which now, at last, brings us to the scholarship of the last several decades which has, by and large, concluded that Tiberius Gracchus probably misunderstood the nature of Roman social and economic problems in the late second century and as a result applied the wrong solution.2 The initial problem is that the above model assumes a basically stagnant Italian population: you’re just shifting people around, not generating new people. But survey archaeology shows growing urban centers and new land coming under cultivation, suggesting a modestly rising population, a conclusion reinforced by demographic modeling which recognizes the likely marked decline in military mortality in the back half of the second century. Moreover, the vast expansion of villa estates we ought to be seeing in this period really only comes later, in the first century BC and the first two centuries AD; there’s some expansion (and these patterns are very regionalized) but not enough to explain what we’re being told is happening.3 Those observations, emerging in the 90s and early 2000s, provided the necessary evidence to vindicate the theory advanced by J.W. Rich in the 1980s that the problem was quite different than Tiberius Gracchus understood, in part to explain the one curious fact we could always see about Tiberius’ land reforms, which is that they happened, they went ahead as planned and also they didn’t fix the problem.
Instead what is happening is this: Roman military deployments had, for a long time, been massive. Rome had careened from the major Samnite Wars (343–341, 326–304, and 298–290) to the high-casualty Pyrrhic War (280-275) to the much higher casualty First (264-241) and Second (218-201) Punic Wars. But the big wars of the early second century had involved a lot more winning and thus somewhat less dying (deaths from disease always outweighed combat losses, but Roman armies are smaller from 201-168, so less disease death too), while after the Third Macedonian War (171-168), Rome doesn’t have any more peer-opponent wars left to fight and so the number of men under arms declines again after 168 and especially after 148. Roman society was thus structured to sustain itself in a situation where military mortality for males was high. And then it dropped.
But recall the average Roman farm is small, so what you have now are suddenly a whole bunch of second and third sons who between 350 and 201 would have gone off to fight and died (or their elder brother would have) but are now alive, but can’t possibly inherit the family farm because they have a living brother and the farm is much too small to split further (or to support an entire second nuclear family unit). Where do they go? Well, to Rome, of course, where they want what Rome has done in the past to deal with this sort of problem: the foundation of new Roman communities (colonies) where they can have land. But there isn’t any Italy left to conquer (Rome controls all of it) and we aren’t yet to founding Roman colonies overseas, so not only is the mortality much lower (and so you have more of these guys) the traditional release valve is stuck. So they’re piling up in the one place that there is meaningful amount of wage labor available (the city of Rome), where they are very visible to the Roman ruling elite.
Meanwhile, Elder Brother-Who-Lived is back on the farm and should, in theory, still be eligible for call-up. But whereas in previous decades he could hope to get sent to fight in places like Greece or Italy or against Carthage where the rewards in loot from defeating wealthy enemies were substantial, in the 130s, the main problem was Numantia: a Celtiberian community perched in a particularly troublesome hillfort in a relatively poor, difficult part of Spain. Campaigns to take the place often failed (see above) but even if they succeeded, there would be little real loot. Moreover, a lack of success made the wars deeply unpopular. Elder Brother doesn’t want to get drafted to go fight in Spain, it’s just not a good bargain for him (unlike earlier wars).
But he has a solution: the census is self-reported. While his younger brothers are in Rome looking for work, he can just not report the farm on the census (or not report his military aged son), understating his wealth to drop below the qualifying requirement for military service. Because the Roman census pays functionally no attention to such men – the capite censi (those counted by their heads) – Elder Brother’s household almost seems to vanish in the census returns and the number of men liable for conscription ticks down by one.
And so you have falling census returns, combined with crowds of poor Romans in the city of Rome, but without it necessarily having anything to do with ager publicus or lost farms. And this is, we think, probably what is happening: surely there is some elite villa-estate expansion and some replacement of freeholding farmers with enslaved workers on that land but in fact the problem the Romans are facing is classic land scarcity with a growing population, but they don’t know that’s the problem because draft-resistance appears in the census as population decline and the census is all they have.
But you can see immediately the problem for Tiberius Gracchus’ land reform: while there is certainly some ager publicus to redistribute (to the great annoyance of the elites holding it), there’s not enough, because the core of this problem isn’t changing land use patterns (more villas, less small farms) but rising population creating economic strain at the bottom (while, it is true, imperial expansion creates vast almost unimaginable amounts of wealth at the top).
But we’re actually not quite done with problems, there’s one more: not all of the ager publicus was being farmed by Romans. Quite a lot of it seems, instead, to have been in the hands of local Italians – the socii. This is another convenient simplification by Appian and Plutarch, a product of them both writing in the imperial period long after citizenship had been extended across Italy. But that hasn’t happened yet. So any law to redistribute ager publicus would mean taking land from the socii who were currently using it for a land-giveaway in which only Roman citizens will be eligible.
You may well imagine that doing something like that might really damage relations with the socii and also fundamentally change the “bargain” by which the Roman alliance system functioned, as before Tiberius Gracchus, the socii seem to have been eligible to settle in Roman colonial foundations on conquered land, but they will not be eligible to get land in Tiberius Gracchus’ land reform bill.
You can quickly flip ahead to the year 91 to see how that turns out in the long run.
Bret Devereaux, “Collections: On the Gracchi, Part I: Tiberius Gracchus”, A Collection of Unmitigated Pedantry, 2025-01-17.
- To pause for a second: for the sake of making this understandable, I am using the relatively simple category of ager publicus. However, as Gargola (op. cit.) notes, in actual Roman law, ager publicus was a messy super-category of lands governed by an exciting range of different rules and conditions (some leased, some sold, some held by the state, etc.) – ager censorius, ager quaestorius, ager occupatorius, ager diuisus et adsignatus, the ager Campanus and ager in trientabulis. Simplifying this and treating all of these lands as if they had been governed under the same rubric which Tiberius is merely now enforcing is one of Appian’s deceptive simplifications.
- For the scholarship, this reaction begins with J.W. Rich, “The Supposed Roman Manpower Shortage of the Later Second Century B.C.” Historia 32 (1983). The next major phase comes out of the high-count/low-count population debates around Roman demography because older demographic models, like those of PA Brunt (Italian Manpower (1971)) had assumed a static Roman population, but as noted we increasingly had evidence for a modestly increasing population. The implications of that get worked out in books like N. Rosenstein, Rome at War: Farms, Families and Death in the Middle Republic (2004) and L. De Ligt, Peasants, Citizens and Soldiers (2012). Finally, you also have a recognition that while the wars in Spain were unpopular, they didn’t have massive manpower demands, e.g. Taylor, “Goodbye to All That: The Roman Citizen Militia After the Great Wars” in A Community in Transition, eds. M. Balbo and F. Santangelo (2023).
- In Italy, I should be clear: the pervasiveness and speed with which rich Romans seem to accumulate Sicilian estates suggests a lot of the land acquisition may be happening outside of the ager Romanus.
June 23, 2025
How Sex in War Breeds Boys – W2W 33
TimeGhost History
Published 22 Jun 2025That prolonged war triggers an increase in male baby births had been ordered since at least 250 years. This “returning soldier effect” happens again during WW2 and right after. How this happens is a mystery, but research in the past decades might provide some answers.
(more…)
May 24, 2025
QotD: Comparing living standards and technology between the Roman period and medieval western Europe
The first crucial question here is exactly when in the Middle Ages one means. There is a tendency to essentialize the European Middle Ages, often suggesting that the entire period reflected a regression from antiquity, but the medieval period is very long, stretching about a thousand years (c. 500 to c. 1500 AD). There is also the question of where one means; the trajectory of the eastern Mediterranean is much different than the western Mediterranean. I am going to assume we really mean western Europe.
While I am convinced that the evidence suggests there was a drop in living standards and some loss of technology in the immediate aftermath of the collapse of the Roman Empire in the West, most of that drop was fairly short-lived. But exactly when development in medieval Europe meets and then exceeds the same for antiquity (typically we’re comparing the second century height of the Roman Empire) also depends on exactly what kind of measure is being used.
If the question, for instance, is agricultural productivity on a per capita basis (the most important component of per capita economic production), medieval Europe probably moves ahead of the Roman Empire fairly quickly with the introduction of better types of plow and widespread use of watermills for grinding grain. My understanding is that by c. 1000 AD, watermills show up fairly frequently in things like monastic charters, suggesting they were reasonably widespread (the Romans used watermills too, though their spread was uneven) and by that point, plow technology had also moved forward, mostly through the development of plow types better suited to Europe’s climate. So as best we can tell, the farmer of c. 1000 AD had better tools than his Roman predecessors and probably had such for some time.
If the question is technology and engineering, once again what you see depends on where you look. Some technologies don’t appear to have regressed much, if at all, ironworking being one example where it seems like little to nothing was lost. On the other hand, in western Europe, the retreat in architecture is really marked and it is hard to say when you would judge the new innovations (like flying buttresses) to have equaled some of the lost ones (like concrete); certainly the great 12th/13th century Cathedrals (e.g. Notre Dame, the Duomo di Sienna and I suppose the lesser Duomo di Firenze, if we must include it) seem to me to have matched or exceeded all but perhaps the biggest Roman architectural projects. Though we have to pause here because in many cases the issue was less architectural know-how (though that was a factor) as state capacity: the smaller and more fragmented states of the European Middle Ages didn’t have the resources the Roman Empire did.
If one instead looks for urbanization and population as the measure of development, the Middle Ages looks rather worse. First and Second century Rome is probably unmatched in Europe until the very late 1700s, early 1800s, when first London (c. 1800) and Paris (c. 1835) reach a million. So one looking for matches for the large cities and magnificent municipal infrastructure of the Romans will have rather a long wait. Overall population is much more favorable as a measurement to the Middle Ages. France probably exceeds its highest Roman population (c. 9m) by or shortly after 1000AD, Italy (c. 7.5m) by probably 1200; Spain is the odd one out, with Roman Hispania (est. 7.5m) probably only matched in the early modern period. So for most of the Middle Ages you are looking at a larger population, but also a more rural one. That’s not necessarily bad though; pre-modern cities were hazardous places due to sanitation and disease; such cities had a markedly higher mortality, for instance. On the flip-side, fewer, smaller cities means less economic specialization.
So one’s answer often depends very much on what one values most. For my own part, I’d say by 1000 or 1100 we can very safely say the “recovery” phase of the Middle Ages is clearly over (and I think you could make an argument for setting this point substantially earlier but not meaningfully later), though even this is somewhat deceptive because it implies that no new technological ground was being broken before then, which is not true. But the popular conception that the whole of the Middle Ages reflects a retreat from the standards of antiquity is to be discarded.
Bret Devereaux, “Referenda ad Senatum: August 6, 2021: Feelings at the Fall of the Republic, Ancient and Medieval Living Standards, and Zombies!”, A Collection of Unmitigated Pedantry, 2021-08-06.
March 20, 2025
Everyday Life in the Roman Empire – Demography, Income, Life Expectancy
seangabb
Published 12 Sept 2024Part seven in a series on Everyday Life in the Roman Empire, this lecture discusses demography and life chances during the Imperial period. Here is what it covers:
Introduction – 00:00:00
Our Statistical Civilisation – 00:00:24
Ancient “Statistics” – 00:08:05
How Many Roman Citizens? – 00:18:04
Population of the Empire – 00:21:36
City Populations – 00:27:45
Average Incomes – 00:36:27
Life Expectancy – 00:35:37
Country Life – 00:52:06
Population of Rome – 00:54:39
Feeding Rome – 00:57:40
Roman Water Supply – 01:00:44
Bathing and Sanitation – 01:04:16
Hygienic Value – 01:04:16
Bibliography – 01:06:17
(more…)
February 16, 2025
QotD: Why we’re stagnating
I won’t attempt to recap here the many arguments that have been made recently about whether and how our society is stagnating. You could read this book or this book or this book. Or you could look at how economic productivity has stalled since 1971. Or you could puzzle over what else happened in 1971. Or you could read Patrick Collison’s list of how fast things used to happen, or ponder how practically every new movie these days is a sequel, or stare in shock at declines in scientific productivity. This new book by Byrne Hobart and Tobias Huber starts with a survey of the most damning indicators of stagnation, moves on to suggest some underlying causes, and then suggests an unexpected way out.
Their explanation for our doldrums is simple: we’re more risk averse, and we don’t care as much about the future. Risk aversion means stagnation, because any attempt to make things better involves risk: it could also make things worse, or it could fail and turn out to be a waste of time and money. Trying to invent a crazy new technology is risky, going into consulting or finance is safe. Investing in unproven startups or speculative bets is risky, investing in index funds is safe. Trying to overturn the scientific consensus is risky, keeping your head down and publishing papers that don’t say anything is safe. Producing challenging new art is risky, spewing an endless stream of Marvel superhero capeshit is safe. Even if, in every case, the safe option is the “rational” choice for an individual actor in maximin expected value terms, the sum total of these individually rational choices is a catastrophe for society.
So far this is a lame, almost tautological, explanation. Even if it’s all true, we still haven’t explained why people are so much more fearful of failure than they used to be. In fact, we would naively assume the opposite — society is much richer now, social safety nets much more robust, and in the industrialized world even the very poor needn’t fear starvation. In a very real sense, it’s never been safer to take risks. Failing as a startup founder or academic means you experience slightly lower lifetime earnings,1 while, in the great speculative excursions of the past, failure (and sometimes even success) meant death, scurvy, amputations, destitution, children sold into slavery or raised in poorhouses — basically unbounded personal catastrophe. And yet we do it less and less. Why?
Well, for starters, we aren’t the same people. Biologically, that is. We’re old, and old people tend to be more risk-averse in every way. Old people have more to lose. Old people also have less testosterone in their bloodstream. The population structure of our society has shifted drastically older because we aren’t having any children. This not only increases the relative number (and hence relative power) of older people, it also has direct effects on risk-aversion and future-orientation. People with fewer children have all their eggs in fewer baskets. They counsel those kids to go into safe professions and train them from birth to be organization kids. People with no children at all are disconnected from the far future, reinforcing the natural tendency of the elderly to favor consumption in the here and now over investment in a future they may never get to enjoy.
Old age isn’t the only thing that reduces testosterone levels. So does just living in the 21st century. The declines are broad-based, severe, and mysterious. Very plausibly they are downstream of microplastics and other endocrine-disrupting chemicals. The same chemicals may have feminizing effects beyond declines in serum testosterone. They could also be affecting the birth rate, one of many ways that these explanations all swirl around and flow into one another. Or maybe we don’t even need to invoke old age and microplastics to explain the decline in average testosterone of decisionmakers in our society. Many more of those decisionmakers are women, and women are vastly more risk-averse on average.2
John Psmith, “REVIEW: Boom, by Byrne Hobart and Tobias Huber”, Mr. and Mrs. Psmith’s Bookshelf, 2024-11-11.
1. And given the logarithmic hedonic utility of additional money and fame, that hurts even less than it sounds like it would.
2. If you’re too lazy to read Jane’s review of Bronze Age Mindset but just want the evidence that women are more cautious and consensus-seeking than men on average, try this and this and this for starters.
February 9, 2025
A “certain niche Canadian’s” prophetic look at Western demography
Mark Steyn reminds us that it’s twenty years since he published America Alone: The End of the World as We Know It, which has become more and more accurate every year:
~As some readers may be aware, next year marks the twentieth anniversary of a certain “niche Canadian”‘s boffo international bestseller on demography. So the other day I was musing on whether it was too soon to mark the occasion — only to find I’d been beaten to the punch by the Nigerian media bigfoot Azu Ishiekwene:
It’s nearly 20 years since Mark Steyn wrote a non-fiction book, America Alone: The End of the World as We Know It.
Steyn, a Canadian newspaper columnist, could not have known that the kicker of this book title, which extolled America as the last bastion of civilisation as we know it, would become the metaphor for a wrecking ball.
Steyn thought demographic shifts, cultural decline, and Islam would ruin Western civilisation. The only redeeming grace was American exceptionalism. Nineteen years after his book, America Alone is remembered not for the threats Steyn feared or the grace of American exceptionalism but for an erratic president almost alone in his insanity.
The joke is on Steyn.
Oh, well. It was good while it lasted — which wasn’t as long as it should have, thanks to the dirty stinkin’ rotten corrupt American “justice” system (see below).
~But I thank Mr Ishiekwene for reminding me of the twin theses of my book: on the one hand, “demographic shifts, cultural decline, and Islam” and, on the other, “American exceptionalism”. The first half is undeniable: At one point last year, there were no Anglo-Celtic heads of government anywhere in the British Isles except for Northern Ireland. Nobody even talks about “demographic shifts”, with even “conservative” politicians preferring to focus on “British values” or “French values” or “[Your Country Here] values”, even as those “values”, not least freedom of speech, are remorselessly surrendered. The UK’s “Deputy Prime Minister”, Angela Rayner, is proposing as the state’s reaction to the Southport stabbings, about which the most intemperate Tweeters were less inaccurate than the state propaganda, to restrict free expression even further. Islam? In Britain, Germany, France, the Netherlands, we would rather our children be stabbed and gang-raped than do anything about it, especially if it risks being damned as “Islamophobic”. The delightful Ms Rayner, who once boasted about flashing her soi-disant “ginger growler” across the Commons to Boris Johnson at Question Time, will be keeping it under wraps in the years ahead.
~As for the second part of my book’s arguments — “American exceptionalism” — well, it’s been a rough twenty years. But, to cast Azu Mr Ishiekwene’s contempt for an “an erratic president almost alone in his insanity” in a more generous light, the last three weeks have been a useful reminder that America is still different — or, at any rate, retains the capacity to be different. In his first days in office Trump 47 yanked the US from the World “Health” Organisation and the Paris “climate” accord and the UN “Human Rights” Council. If I have been insufficient in my praise for this energy, it is only because I held out hopes that a man “alone in his insanity” might have simply nuked the WHO. But, such disappointments aside, in Britain (and in the EU it has yet to leave in any meaningful sense), no such decisive acts in the here-and-now can even be contemplated.
And just because I’ve been including a fair bit of USAID-related stuff this week, he comments on Elon Musk’s epic sidequests investigations into US government waste and corruption:
~That’s the good news — and it’s very heartening. The bad news is that almost everything the national government (it is no longer really “federal”) of the United States touches is a racket.
The United States Agency for International Development is so-called in order that gullible rubes who listen to NPR think that it’s something to do with helping starving children in Africa. The cynical rubes who follow Conservative Inc think it’s something to do with helping African dictators’ Swiss bank accounts and endlessly regurgitate the old line about “international aid” taking money from poor people in rich countries to give to rich people in poor countries. But this is the cynicism of the terminally naïve and does a great injustice to the average blood-drenched Somali warlord. As Elon Musk has pointed out, ninety per cent of USAid funds are disbursed in the Washington, DC area. Opponents of that line say, ah, yes, but that’s misleading because some of it then gets passed on outside the Beltway eventually to reach some emaciated Congolese laddie.
Well, I would doubt it. There is no legitimate reason for Bill Kristol and Mona Charen to be receiving any funds from an agency for “international development” — and they surely know it. The least we should expect from them is that they come by their Never Trumpery honestly.
But I wouldn’t be surprised to learn that that 90-10 ratio is pretty standard. The US armed forces account for forty per cent of the planet’s total military spending. Does ninety per cent of that also get disbursed in the District of Columbia? On Thoroughly Modern Milley’s ribbon budget? It’s as good an explanation as any for the failure to win anything since VJ Day. The rube right’s antipathy to foreigners shouldn’t blind us to the fact that the overwhelming majority of the corruption is domestic — and it’s a very bipartisan sewer.
So I wish Trump, Musk et al the best of luck. But, notwithstanding that every rinky-dink District Court judge seems to be labouring under the misapprehension that he’s head of the executive branch of government, Trump has spent the last three weeks doing things. There is no sign that that is even possible in the rest of the west, where the Dutch model seems to prevail: Geert Wilders wins the election, but then gets neutered.
So, in a sense, Azu Ishiekwene is right. There is a yawning chasm between Trump and the poseur attitude-flaunting rest of the west. And yet Mr Ishiekwene is wrong on this: an erratic president is not almost alone in his insanity. In case you haven’t noticed, Panama won’t be renewing its Chinese deal on the Belt & Road Initiative, and El Salvador is happy to gaol anybody Trump sends them. It turns out that the quickest way to solve any international dispute is to threaten the recalcitrant with twenty-five per cent tariffs starting at midnight. If the forty-seventh president doesn’t seem interested in “winning hearts and minds”, it’s because he’s found something more effective.
January 31, 2025
Canada – sovereign nation or “post-national state” with “no core identity”?
In The Line, Andrew Potter retraces Canada’s history from British colony to self-governing Dominion to proud mover-and-shaker in the postwar world to whatever the heck it is today:
There is a map that shows up on social media from time to time, and it looks like this.
Sometimes it is followed by this one:
And then maybe this one:
What’s the point of these maps? Apart from noting the obvious, which is that Canada is sparsely populated, and much of the population is gathered in cities very close to the border with the United States, they raise important questions about the exercise of political power and its legitimacy, forms of governance, and, ultimately, sovereignty. By what methods did Canada come to be, and by what right does a small and relatively concentrated group of people, most of whom live down by the Great Lakes or along the St. Lawrence River, lay claim to almost ten million square kilometres of the Earth’s landmass?
It is easy to draw lines on maps. Anyone can do it. If you want those lines to represent some sort of generally accepted reality, two things must be true. First, the people inside the lines need to see those lines as legitimate, and be willing to take the necessary steps, up to and including the use of force, to assert them against outsiders. And second, enough outsiders of sufficient global importance also need to recognize those lines.
Any student of Canadian history knows that the borders of Canada are highly contingent. Rewind the tape of the past, and there are any number of moments where things could have turned out differently. In some scenarios, Canada ends up smaller than it currently is; in others, Canada ends up larger, perhaps substantially so. And in some alternative histories, Canada does not exist at all — or if it does, we’re all speaking French.
There’s nothing that is either sinister or celebratory in pointing this out. History is a bunch of stuff that happened, and in some cases, things might have turned out differently. But again, if you know your Canadian history, you know that the process by which Canada went from a French fur trading outpost to a collection of British mercantile colonies to a continent-spanning multinational federation and parliamentary democracy was made possible only through a rough admixture of ambition, cunning, scheming, coercion, violence, strong foreign support, and, between 1812 and 1814, war.
To get to the point: Canada’s sovereignty wasn’t something we just stumbled upon, nor is it something we were happily given. It was a thing we did. We did not do it alone, though; for most of the 19th century, the main ongoing threat to Canada’s sovereignty was the United States, while the ultimate guarantor of that sovereignty was Great Britain.
That dynamic shifted over the first half of the 20th century, when the British Empire went into decline, and the United States became the dominant world power. There was a short period after 1931, while British influence was ebbing and that of the Americans was flowing, in which Canada stood more or less independent and autonomous. This largely ended in 1940; Britain was on the ropes against Nazi Germany, Canada was in Hitler’s sights, and an increasingly anxious Franklin Roosevelt invited Mackenzie King down to Ogdensburg, New York, for a friendly chat about continental security.
December 11, 2024
Canada’s current situation, as viewed by Fortissax
Fortissax recently spoke to an audience in Toronto. This is part of the transcript of his speech:
No doubt, many of you already have an idea.
The fact of the matter is this: 25% of the people in this country are, or soon will be, foreigners. Most of them are not the children of immigrants but fresh-off-the-boat migrants.
The economy? It’s in the dumps. Canada has the lowest upward mobility in the OECD for young people. One of the lowest fertility rates in the Western world. And the fastest-changing demographics in the Western world — as I’m sure you’ve all noticed here in the streets of Toronto, the old capital of Anglo-Canadians.
Think about this: approximately 4.9 million foreigners are classified as “temporary migrants.” Combine that with permanent residents, refugees, and immigrants, and that number swells to 6.2 million in just four years.
And it doesn’t stop there.
Crime is reportedly the highest it’s ever been. We have no military. The Canadian Armed Forces has faced retention issues for two decades. And what is command preoccupied with? Men’s bathrooms stocked with tampons and servicemen being “radicalized” by wearing extremist clothing like MAGA hats.
Let’s not forget foreign influence.
The Chinese Communist Party exploited the Hong Kong handover in the 1990s to infiltrate Canada, using British Columbia as their foothold. As Sam Cooper exposes in Claws of the Panda and Willful Blindness, they established a stronghold in Metro Vancouver, taking over the business community.
This “Vancouver Model”, as we Canadians ironically call it, normalizes our capitulation to foreign hostiles. Triads, working hand-in-glove with the Chinese communists, built a global drug empire. Fentanyl, mass-produced in football field-sized factories in China, is shipped to Vancouver and distributed across the entire Western Hemisphere.
Let this sink in: more Canadians have died from this economic warfare than all our soldiers lost in the Second World War.
And now, there’s India.
Intelligence agencies from the Republic of India have demonstrated their ability to conduct assassinations on Canadian soil. Recently, a Khalistani nationalist and separatist was killed — a figure I’ll leave to your sympathies or judgments. Regardless, this marks a disturbing shift.
India weaponizes its diaspora against the international community. In exchange for non-alignment with China, the West — particularly the Anglosphere — uses Indian migrants as wage-slave labor to suppress costs.
The result? A disaster.
In Canada, Australia, the U.K., and increasingly the United States, we see Indians climbing the ladders of power, pursuing their own interests — often brazenly. In Brampton, part of Greater Toronto, a 50-foot statue of the Hindu god Hanuman looms.
And let’s not forget the Punjabi Sikh population. They openly support an independent Khalistan — or remain at best indifferent to the cause. They have infiltrated Canada’s state apparatus, even reaching the Ministry of National Defense, where Harjit Sajjan prioritized rescuing Afghan Sikhs during Kabul operations over broader Canadian interests.
In Surrey, British Columbia, the trucking industry is effectively controlled by Sikhs. In online spaces, Sikh nationalists demand Brampton be recognized as a province, seemingly aware that their homeland exists more abroad than in Punjab itself. The leader of the NDP, Jagmeet Singh, serves as yet another example — barred from entering India due to his sympathies for separatism.
But foreign influence is only half the story. Among our own lies another problem: disintegration.
Decades of Western alienation and economic parasitism by the federal government are fueling separatist movements in places like Alberta and Saskatchewan. In Quebec, the Parti Québécois is polling higher than the ruling CAQ, openly advocating for secession from Confederation.
Meanwhile, the federal Conservatives court immigrant voters, alienating native Canadians and abandoning their base.
And then there’s the economic misery.
The average Canadian home costs $700,000. The median income? Just $48,000. Upward mobility is nonexistent. The managerial regime hoards wealth and power, gatekeeping opportunity through credentialism, exorbitant tuition, and crushing taxes.
55% of Canadians have post-secondary education, and yet most have nothing to show for it. The regime is not run by titans of intelligence or visionaries. It’s run by ideologues — loyal to their cause, not to competence or merit.
The final insult: demographics.
Over the next six years, British Columbia, Alberta, Saskatchewan, and Manitoba will become majority non-Canadian. The 50% threshold will be breached, with profound consequences for local politics.
Ontario will hover just above 50%, while Quebec and the Maritime provinces will remain over 70% and 80% Canadian, respectively. This is not a death sentence, but it is a profound transformation for Western Canada, which has historically been more propositional and less identitarian than the East.
This is where we are.
Our sovereignty is compromised. Our identity is eroded. But we are not yet defeated. What happens next depends entirely on us.
November 10, 2024
Post-election thoughts from Andrew Sullivan
Given how … anguished … Andrew Sullivan seemed to be during the run-up to voting day, he’s either calmed down dramatically or he’s renounced the over-the-top hysterics for the moment:
You can always spot a fool, for he is the man who will tell you he knows who is going to win an election. But an election is a living thing — you might almost say, the most vigorously alive thing there is — with thousands upon thousands of brains and limbs and eyes and thoughts and desires, and it will wriggle and turn and run off in directions no one ever predicted, sometimes just for the joy of proving the wiseacres wrong
Robert Harris in his novel Imperium (2006).This last decade or so, we’ve heard an awful lot about the new fragility of American democracy. So it bears noting that, after much angst, we somehow pulled this election off. Kudos to the election workers. Kudos to the voters for providing a clear and decisive result. Kudos to Harris for the graceful concession (in stark contrast to Trump in 2020). We have not lurched into another crisis of democratic legitimacy. No windows are being smashed; no statues are being torn down.
And there is, yes, a mandate. When one party wins the presidency, Senate, and probably the House, that’s usually the case. But this year, the policy divides were particularly clear, and the shift so clear and in one direction everywhere. Americans have voted for much tighter control of immigration, fewer wars, more protectionism, lower taxes, and an emphatic repudiation of identity politics. In the immortal words of Mencken: “Democracy is the theory that the common people know what they want, and deserve to get it good and hard.” We’ll soon see how that pans out.
But the good news is that we have become less tribal. The president whom Ta-Nehisi Coates derided as whiteness personified just won more non-white votes than any Republican since Nixon. The allegedly xenophobic campaigner against illegal immigration gained massively among various Spanish-speaking constituencies and many legal immigrants, especially men. The champion of rural whites somehow also made his biggest electoral gains in the big, non-white cities, and among Hispanic voters in Texas border counties. A Republican whom the left and the legacy media called a “white supremacist” won about 24 percent of the black male vote and 47 percent of the Latino male vote.
What about the huge impact of enraged women we were told about, especially in the wake of the Selzer poll in Iowa? Again: a nothingburger. Biden won women by 12 points; Harris — a woman candidate after the end of Roe — won by only 7 points. Ruy Teixeira runs through the other demos here. Gen Z? Biden won women under 30 by 32 points, and Harris by a mere 18. Meanwhile, men under 30 went from +15 for Biden to +14 for Trump — a truly staggering swing! Trump gained among Jews and Muslims! Harris was the candidate of the Upper West Side. The Bronx moved massively to Trump.
How could an entire left-liberal worldview be more comprehensibly dismantled by reality? And yet, the primary response among my own liberal friends was rage at the electorate. They texted me to insist that Harris lost because of white people — white women, in particular, their favorite bêtes blanches. The NYT’s resident race-baiter, Nikole Hannah-Jones, made her usual point:
Since this nation’s inception large swaths of white Americans — including white women — have claimed a belief in democracy while actually enforcing a white ethnocracy.
In fact, among the few demos where Harris did better than Biden were white people earning over $100,000 a year, white women, white men, and “LGBT” voters — most of whom are now young, bi, white women in straight relationships. Warming to her racism, NHJ went after “the anti-Blackness … in Latino cultures as well.” Here’s how Joan Walsh put it:
[Biden]’s got a couple things that my girl Kamala didn’t have. A penis, and that nice white skin.
But more whites went for Kamala than Biden! If you want proof that critical race, gender and queer theory is unfalsifiable, you just got it. The Dems and most of the legacy media have literally no frame of reference outside “white-bad/black-and-brown-good” and “men-bad/women-good”.
And no, Harris did not run a “flawless campaign“. Please. She ran one with no coherent message. She picked a woke weirdo as veep. She embraced neocons like Liz Cheney while never breaking decisively with Biden or the left. She had no credible answers on immigration and inflation. She had nothing coherent to say on foreign policy. She thought Cardi B and Stephen Colbert were arguments.
On Trump as a potential dictator, Americans keep telling us they don’t really buy it. They may be wrong … and maybe they are. But if you are going to respect democracy, you also need to respect their judgment, and honor their choice. I suspect they think he will throw his weight around, but will be constrained as he was last time around by the ability of the American system to stymie most radical moves. But they want him to end mass illegal immigration, and I suspect they will give him some leeway to get there. The Dems had their chance to enforce the border and instead chose to open the floodgates. What Trump now does is therefore their responsibility too.
October 7, 2024
The demographic impact of modern cities
Lorenzo Warby touches on some of the social and demographic issues that David Friedman discussed the other day:

US Birth Rates from 1909-2008. The number of births per thousand people in the United States. The red segment is known as the Baby Boomer period. The drop in 1970 is due to excluding births to non-residents.
Graph by Saiarcot895 via Wikimedia Commons
Cities are demographic sinks. That is, cities have higher death rates than fertility rates.
For much of human history, cities have been unhealthy places to live. This is no longer true: cities have higher average life expectancies than rural areas. But they are still demographic sinks, for cities collapse fertility rates.
The problem is not that more women have no children, or only one child, making it to adulthood. Such women have always existed, though their share of the population has gone up across recent decades.
The key problem is the collapse in the demographic “tail” of large families. Cities are profoundly antipathetic to large families, and have always been so. This is particularly true of apartment cities — suburbs are somewhat more amenable to large families, though not enough to make up for the urbanisation effect.
While modern cities do not have slaves and household servants who were blocked from reproducing as ancient cities did, various aspects of modern technology have fertility-suppressing effects. Cars that presume a maximum of three children, for instance. An effect that is worsened by compulsory baby car-seats. Or ticketing and accommodation that presumes two children or less. There is also the deep problems of modern online dating. Plus the effects that endocrine disrupters and falling testosterone may be having.
These effects also extend to rural populations: falling fertility in rural populations is far more of a mystery than falling fertility in urban populations. How much declining metabolic health plays in all this is unclear. Indeed, futurist Samo Burja is correct, we do not really understand the “social technology” of human breeding.
Be that as it may, cities as demographic sinks is a continuation of patterns that go back to the first cities.
Matters at the margin
There are factors at the margin known to make a difference. Religious folk breed more than secular folk, though that is in part because rural people are more religious and city folk more secular.
Educating women reduces fertility. This is, in part, an urbanisation effect, as more education is available in cities. It is also an opportunity cost effect — there is more to do in cities, both paid and unpaid.
Education increases the general opportunity cost of motherhood, by expanding women’s opportunities. This also makes moving to cities more attractive. Women having more career opportunities reduces the relative attractiveness of men as marriage partners, reducing the marriage rate.
Strong cultural barriers against children outside marriage can reduce the fertility rate, by largely restricting motherhood to married women. This makes the fertility rate more dependant on the marriage rate.
Educating women makes children more expensive, as educated mothers have educated children. Part of the patterns that economist Gary Becker analysed.













