Quotulatiousness

November 25, 2012

Anthropology and hacker culture

Filed under: Media, Technology — Tags: , , , , — Nicholas @ 11:56

Cory Doctorow on a new book by Biella Coleman called Coding Freedom: The Ethics and Aesthetics of Hacking:

[Coleman’s dissertation has been], edited and streamlined, under the title of Coding Freedom: The Ethics and Aesthetics of Hacking, which comes out today from Princeton University Press (Quinn Norton, also well known for her Wired reporting on Anonymous and Occupy, had a hand in the editing). Coding Freedom walks the fine line between popular accessibility and scholarly rigor, and does a very good job of expressing complex ideas without (too much) academic jargon.

Coding Freedom is insightful and fascinating, a superbly observed picture of the motives, divisions and history of the free software and software freedom world. As someone embedded in both those worlds, I found myself surprised by connections I’d never made on my own, but which seemed perfectly right and obvious in hindsight. Coleman’s work pulls together a million IRC conversations and mailing list threads and wikiwars and gets to their foundations, the deep discussion evolving through the world of free/open source software.

November 20, 2012

Microsoft’s essential problem

Filed under: Business — Tags: , , , , , , — Nicholas @ 09:43

ESR explains why Microsoft has been languishing in the doldrums for the past several years:

This is why Microsoft looks so doomed and desperate. Yes, Steve Ballmer is a colossal fool who has never met a strategic decision he couldn’t bungle, but in an important way that is symptom rather than cause. Dysfunctional leaders arise from dysfunctional cultures; the problem behind Ballmer is that Microsoft’s culture is broken, and the problem behind that is that the monopolistic/authoritarian goals around which Microsoft’s culture was constructed are incompatible with any other kind of excellence.

A more poetic way to put this is Tolkien’s “Oft evil will shall evil mar.” Google’s “Don’t be evil” isn’t mere idealism or posturing, it’s an attempt to sustain the kind of culture in which excellence is possible. (Whether and how long this will be a successful attempt is a different question.)

Apple’s turn is next.

November 8, 2012

Bless their hearts

Filed under: Humour, USA — Tags: , , — Nicholas @ 10:18

I used to work for a company that had offices in Tallahassee, Florida. Over several years, both on the phone and during on-site visits, I think I heard at least half of these phrases used in earnest.

H/T to Radley Balko for the link.

QotD: The English Gentleman

Filed under: Britain, Education, History, Quotations, Religion — Tags: , — Nicholas @ 09:26

The idea of a gentleman was a more inclusive one than it sounds to modern ears. One of its greatest advantages was that you could define it so as to include yourself. You could behave like a gentleman, without possessing any of the social attributes which a gentleman might have: there was no need to possess a coat of arms, or a country estate, or engage in field sports, or wear evening dress. At least since Chaucer’s time, there had been a distinction between the social meaning of the word, and the moral. It was evident that well-born people, who ought to know how to behave like gentlemen, did not always do so, while others sometimes did.

Philip Mason, whose perceptive study, The English Gentleman, was published in 1982, argues that “the desire to be a gentleman” runs through and illuminates English history from the time of Chaucer until the early 20th century. He suggests that “for most of the 19th century and until the Second World War” the idea of the gentleman “provided the English with a second religion, one less demanding than Christianity. It influenced their politics. It influenced their system of education; it made them endow new public schools and raise the status of old grammar schools. It inspired the lesser landed gentry as well as the professional and middle classes to give their children an upbringing of which the object was to make them ladies and gentlemen, even if only a few of them also became scholars.”

Andrew Gimson, “Strange Death of the English Gentleman”, Standpoint, 2012-09

November 6, 2012

It’s official: Morris Dancers are “offensive”

Filed under: Britain, History, Media — Tags: , , , , — Nicholas @ 11:19

Well, they’re “offensive” to a couple of Police Constables in Surrey, anyway:

A group of Morris Dancers were ordered to stop performing in the middle of a routine after police received a complaint that their dancing was ‘offensive’.

The 15-strong group of English folk dancers from the respected Wild Hunt Bedlam Morris troupe were told to ‘stop making a din’ during a performance outside The White Lion pub in Warlingham, Surrey.

The folk dancers were performing in spooky costumes for a free Halloween show outside the 15th century pub to an audience of around 30 customers, but were cut short after just six dances.

The group had planned at least 10 other dances, but were interrupted by two police officers who told them to ‘down’ their handkerchiefs and sticks and ‘move on’ as they were causing a noise nuisance.

Despite pleading with the officers to continue their routine – which includes songs like Thor’s Hammer, Maiden Castle and Half a Farthing Candle, they were told to leave in the ‘interest of community relations’ last Tuesday.

Apparently the campaign against the evil Morris Dancers has been going on for a while:

In August last year a group of Morris dancers from the Slubbing Billys troupe were booted out of the Swan and Three Cygnets pub in Durham after a barmaid said the bells on their shoes broke the bar’s music ban.

H/T to Nick Packwood for the link.

October 24, 2012

Frank Furedi on the “culture of abuse”

Filed under: Britain, Media — Tags: , , , — Nicholas @ 08:49

In sp!ked, Frank Furedi talks about the ongoing investigation into the late British TV personality Jimmy Savile in the context of applying today’s cultural standards to the past:

Back in 1997, when I wrote my first book on the sociology of fear, I argued: ‘The theme of abuse has become one of the most distinct features of contemporary Western culture. The frequency with which the term is used and the growing number of experiences that are defined as abusive are symptomatic of the significance of this artefact of contemporary culture.’

Even in the late 1990s, it was evident that people regarded one another with a level of suspicion that was historically unprecedented. If parents are continually concerned about the motives of carers looking after their children, and if adults must be vetted by the state before they can come into contact with youngsters, than the following question will always emerge: ‘Who can you trust?’ It is precisely because this has become an unanswerable question that British society will continue to discover more and more Jimmy Saviles.

The current fascination with abuse is not confined to relationships between adults and children. Any interaction that touches on the emotions, or which involves physical or sexual experiences, can be potentially labelled as abusive. There are claims that ‘peer abuse’ is the key problem of our time; others demand action against ‘elder abuse’. And for good measure, the alarm has been raised about ‘pet abuse’ and ‘chicken abuse’. There is little resistance to the depiction of most forms of human relationships as potentially abusive.

The metaphor of abuse has a quasi-religious feel to it, signifying a morally corrupt act which brings about the moral pollution of the innocent victim. The implication is always that, through being abused, a person’s very being is invaded, to the extent that he will never be the same person again. So professionals and experts tell us that acts of abuse inflict a legacy of life-long suffering; they talk about people being ‘scarred for life’ or ‘damaged for life’.

Traditionally, the word abuse meant misuse, improper use, perversion; it also carried connotations of violation, pollution and defilement. In the eighteenth century, the term self-abuse was defined as ‘self-pollution’. In the twenty-first century, the emphasis in discussions of abuse is not on the pollution of the self but on the defilement of others. The main achievement of the abuse narrative is that it has redefined relations of conflict through the metaphor of pollution. Like the effects of toxic waste, the effects of human pollution are long-term, apparently. That is why many believe that the causes of our present-day distress can be located in the distant past. Memory is believed to have the power to discover the truth that evades us in the present, and so the official inquiry becomes the institutional setting through which the ritual of revelation is conducted.

October 23, 2012

Bilingualism and multiculturalism, “the Siamese twins of Canadian social policy”

Filed under: Cancon, History — Tags: , , , — Nicholas @ 09:34

In Maclean’s, Heather Scoffield wonders if the twin keystones of “official” Canadian identity (as defined by the Liberal party in 1969) are actually in opposition to one another:

Have the two forces that have defined Canadian culture for the past 40 years — multiculturalism and bilingualism — turned on each other?

The final release of 2011 census data this week will offer Canadians some insight into the answer.

On Wednesday, Statistics Canada will publish language data showing how many people speak English, how many speak French, and how many speak a myriad of other languages — a consequence of increasingly diverse immigration.

In the last census, in 2006, the number of people who called French their mother tongue was almost — but not quite — on par with the number of people who identify other languages as their first.

If the trend lines continue, as the experts expect they will, they could cross come Wednesday. Measured in terms of percentage of the total population in Canada, French is expected to continue its long, slow decline as a mother tongue and “other” languages will continue their ascent, with the number of allophones — those with a mother tongue other than Canada’s two official languages — surpassing their francophone counterparts.

So have we reached the point where the twin forces unleashed during the 1970s are now competing forces, with multiculturalism drowning out bilingualism?

October 22, 2012

The “unbridgeable gap” of Gerald Caplan

Filed under: Cancon, Media — Tags: , , , , , — Nicholas @ 09:45

In the National Post, Jonathan Kay pokes fun at Globe and Mail columnist Gerald Caplan:

… the plucky Caplan is still at it. And his theories remain ambitious and apocalyptic. Over the weekend, for instance, he grandly declared that Canada “is no longer a united county.”

“Why? Because an “unbridgeable gap” has opened up between “extremists” and people who are “level-headed.” Caplan suggests the former category is composed of Canada’s equivalent of “The Tea Party, the Koch brothers [and] the National Rifle Association.” The latter category, meanwhile, is composed of people who think like Gerald Caplan.

A few paragraph later, Caplan tells us that “Many Canadians believe the Harper government has shattered the historic mould. Harperland is a place many Canadians do not recognize as theirs. Mr. Harper seems not to share many traditional Canadian cultural values.”

Values like what, precisely? I wondered. Universal health care? The welfare state? Equalization? Bilingualism? Gay marriage? The land of unregulated abortion?

None of those have changed.

Or maybe Caplanites feel alienated in a country without a Wheat Board and a long-gun registry. But that’s like saying you don’t “recognize” your house since your wife rearranged the tupperware drawer.

October 4, 2012

“Reality TV may even be the next stage in the evolution of television”

Filed under: Media, USA — Tags: , , , — Nicholas @ 10:42

Grant McCracken goes ultra-contrarian in this article at Wired:

It’s easy to assume reality TV is the place where bad TV went to hide when the rest of TV got a lot better. Like that old Wild West town where criminals congregate, reality TV is often perceived as the last, “vast wasteland”: uncouth, desperate, lawless.

But while some shows seem irredeemably bad (Here Comes Honey Boo Boo, anyone?), others offer an indication of good things to come. In fact, by turning all of us into virtual anthropologists, reality TV may lead to the improvement – dare I say it – of Western civilization. Reality TV may even be the next stage in the evolution of television.

In its early days, TV was confronted with a series of problems. It was a new medium struggling to find a place in the world. It had quality-control problems in sound and image. And it was talking to millions of American for whom English was a second language and American culture was still a mystery. TV solved these problems by relying on genre. Once you understood you were watching a “cop show” or a “Western,” the rest was easy.

Genre was like a cheat sheet. It flattened every difficulty: technical, intellectual, cultural, linguistic.

August 4, 2012

The tribal and political divisions of Afghanistan

Filed under: Asia, Military, Politics — Tags: , , , , , — Nicholas @ 09:31

A brief primer from Strategy Page on the volatile mix of tribal rivalries that makes Afghanistan such a difficult place to conduct business (or military operations):

The war against the Taliban is increasingly just another chapter in the centuries old conflict between the Pushtun and non-Pushtun tribes of Afghanistan. President Karzai and his allies are from Pushtun tribes that have long been rivals to the tribes that form the core of Taliban leadership and manpower. All this is made worse by the fact that the non-Pushtun Afghans (Tajiks, Hazara and Uzbek), who comprise 60 percent of the population, do not want to lose the increased power (more in proportion to their size of the population) they obtained once democracy was installed in 2002. While Pushtuns are 40 percent of the population, Tajiks are 24 percent, Hazara ten percent, Uzbek 9 percent and various other non-Pushtun minorities the rest. This struggle between Pushtuns and the rest has defined Afghanistan since its creation three centuries ago. The Pushtun are not happy with the recent revisions that gave the majority more power. For Pushtuns, that is just not right. The Taliban are seen as major players in the fight to right this wrong, and for many Pushtuns that makes up for a lot of the evil the Taliban does.

This tribal animosity played a role in the American reaction to Pakistan closing its border to NATO truck traffic last November. The U.S. played hardball with the Pakistanis and shifted truck traffic to the more expensive northern route. This was great for the non-Pushtuns up north, who got a lot more lucrative trucking business. It was a disaster for the mainly Pushtun trucking companies in the south, and the Taliban who extorted “protection money” from the truckers to avoid being attacked. Aware of all that, NATO traffic is not returning to its pre-November levels, and may be reduced still more if the Taliban become more troublesome because their cash flow has increased.

[. . .]

Afghanistan is different to the extent that it has a more violent (than the norm) tribal culture and heavy resistance to anti-corruption efforts. Most Afghans who reach a leadership position consider corruption (demanding bribes and stealing government funds) a right and stealing something of an obligation to make his family/clan/tribe stronger and better able to survive. Many Afghans have noted that countries with less corruption are more prosperous and peaceful, but this anti-corruption faction is still a minority. Corruption continues to be a major problem in Afghanistan and it will get worse when most foreign troops leave in 2014. At that point, the anti-corruption activists will be at more personal risk, as will auditors and other monitors of how foreign aid is spent.

Many (if not most) Pushtuns, and nearly all non-Pushtuns, are hostile to the Taliban and their alien radical Islamic ways. Aside from the lifestyle restrictions, Afghans don’t like the Taliban demand that Afghans put religion before tribal and family obligations and, worst of all, strive for Islamic world conquest. Most Afghans see the Taliban as a bunch of intolerant fanatics who like to execute (often by beheading or bombs) those who oppose them. The Taliban leadership has been aware of these attitudes for years and has tried to restrain its frontline fighters. But this has been difficult, as Pushtun teenagers with guns are prone to bullying less well-armed civilians, especially if they are from another tribe. Ancient cultural habits are hard to break.

July 19, 2012

Multiculturalism and suttee in the Raj

Filed under: Britain, History, India, Law, Religion — Tags: , , , — Nicholas @ 10:30

ESR on a famous incident in British India in the 1840s:

The first lesson is for the various sorts who call themselves “multiculturalists” and “moral relativists”. Napier showed us that these ostensibly liberating doctrines actually translate into “might makes right” — that, in the absence of a common normative ethical framework, disputes about “custom” will be won by the tribe with the most ability and will to use force.

The second lesson is for people who, having noticed than relativism and multiculturism are a road to ruination and blood, then argue that we must fall back on religion as the only possible source of truly universal ethical norms (If God is dead, is anything permissible?). Notice that the would-be widow-burners are priests? The “custom” they are arguing for is exactly their bid in the game of if-you-accept-my-religious-premises.

Napier, in promising those priests a hanging, says nothing of any religious counter-conviction of his own. And it would make no difference to the lesson if he had — except, perhaps, to underline the point that religion is just another form of tribal particularism and thus fundamentally unable to lift us away from the bloody muck of might-makes-right.

May 15, 2012

Nerd politics: problems and opportunities

Filed under: Government, Liberty, Politics, Technology — Tags: , , , , , , — Nicholas @ 00:08

Cory Doctorow in the Guardian on the current state of “nerd politics:

In the aftermath of the Sopa fight, as top Eurocrats are declaring the imminent demise of Acta, as the Trans-Pacific Partnership begins to founder, as the German Pirate party takes seats in a third German regional election, it’s worth taking stock of “nerd politics” and see where we’ve been and where we’re headed.

Since the earliest days of the information wars, people who care about freedom and technology have struggled with two ideological traps: nerd determinism and nerd fatalism. Both are dangerously attractive to people who love technology.

In “nerd determinism,” technologists dismiss dangerous and stupid political, legal and regulatory proposals on the grounds that they are technologically infeasible. Geeks who care about privacy dismiss broad wiretapping laws, easy lawful interception standards, and other networked surveillance on the grounds that they themselves can evade this surveillance. For example, US and EU police agencies demand that network carriers include backdoors for criminal investigations, and geeks snort derisively and say that none of that will work on smart people who use good cryptography in their email and web sessions.

But, while it’s true that geeks can get around this sort of thing — and other bad network policies, such as network-level censorship, or vendor locks on our tablets, phones, consoles, and computers — this isn’t enough to protect us, let alone the world. It doesn’t matter how good your email provider is, or how secure your messages are, if 95% of the people you correspond with use a free webmail service with a lawful interception backdoor, and if none of those people can figure out how to use crypto, then nearly all your email will be within reach of spooks and control-freaks and cops on fishing expeditions.

[. . .]

If people who understand technology don’t claim positions that defend the positive uses of technology, if we don’t operate within the realm of traditional power and politics, if we don’t speak out for the rights of our technically unsophisticated friends and neighbours, then we will also be lost. Technology lets us organise and work together in new ways, and to build new kinds of institutions and groups, but these will always be in the wider world, not above it.

May 11, 2012

Sneering at both the rich and the poor: the modern “equality” campaigners

Filed under: Economics, Media, Politics — Tags: , , , , , — Nicholas @ 09:16

Daniel Ben-Ami on the equal-opportunity snobs in the so-called “equality” movement:

It is easy to make the mistake of assuming there is a big drive towards equality in the world today. Politicians, pundits and even billionaire financiers rail against the dangers of inequality, excess and greed. A handful of Occupy protesters claiming to represent the ‘99 per cent’ against the super-rich ‘one per cent’ are widely lauded in influential circles. Parallel campaigns slate the wealthy for failing to pay their fair share of tax. Officially sanctioned campaigns promote fairness, social justice, social equality, equal access to education and the like.

From this false premise it appears to follow that radical politics is alive and well. If equality was historically a core principle of the left then, so it is assumed, the current discussion must be enlightened and humanistic. Those who oppose the plethora of apparently pro-equality initiatives are therefore cast as reactionary souls who are probably in the pay of giant corporations.

[. . .]

In contrast, the discussion in recent years has shifted decisively against the idea of economic progress and towards a deep suspicion, even hatred, of humanity. It promotes initiatives to counter the dangers of social fragmentation in an unequal society. Indeed, this fear of a disintegrating society can be seen as the organising principle behind a wide range of measures to regulate supposedly dysfunctional behaviour. These range across all areas of personal life, including childrearing, drinking alcohol, eating, sex and smoking. Such initiatives assume that public behaviour must be subject to strict regulation or it could fragment an already broken society.

A distinct feature of the current discussion is that the rich are also seen as posing a threat to social cohesion. Their greed is viewed as generating unrealistic expectations among ordinary people. In this conception, inequality leads to status competition in which everyone competes for ever-more lavish consumer products. A culture of excess is seen to be undermining trust and a sense of community.

The contemporary consensus thus marries the fear of social fragmentation with anxiety about economic growth. It insists that the wealthy must learn to behave responsibly by maintaining a modest public face. It also follows that prosperity must be curbed. This is on top of fears about the damage that economic expansion is alleged to do to the environment.

This drive to curb inequality is informed by what could be called the outlook of the anxious middle. It is middle class in the literal sense of feeling itself being torn between the rich on one side and ordinary people on the other. Its aim is to curb what it regards as excesses at both the top and bottom of society. It sees itself as living in a nightmare world being ripped apart by greedy bankers at one extreme and ‘trailer trash’ at the other.

May 6, 2012

Technology is not the panacea

Filed under: Education, Health, India, Technology — Tags: , , , , — Nicholas @ 10:06

I’m generally very pro-technology, but the One Laptop Per Child (OLPC) effort always struck me as putting the technology cart in front of the educational (and cultural) horse. A report at The Economist has examples of technological fixes that haven’t actually “fixed” the problems they were intended to solve:

The American charity has an ambitious mission — transform the quality of education in the developing world by giving every poor student a laptop. Targeting a $100 laptop, OLPC succeeded in creating a usable computer at a very low price point (the actual number was closer to $200). Unfortunately most of the attention in the project was focused on the technology and not enough on its efficacy. In the first rigorous evaluation of the programme, the Inter-American Development Bank (IDB) found little evidence that the laptops influenced educational outcomes. The study, conducted in Peru four years after the programme was launched, found no improvement in math or language. While the computers did lead to some gains in cognitive skills, the authors concluded that access to a laptop didn’t improve attendance. Neither did it motivate students to spend more time on their homework.

There is similarly disappointing news on cooking stoves. The World Health Organization estimates that indoor pollution from primitive cooking fires contributes to 2m deaths annually. One solution is to use clean cooking stoves. At a cost of $12.50, these stoves are an inexpensive way to reduce respiratory ailments and improve air quality. The Global Alliance for Clean Cookstoves (GACC), a public-private initiative, is making a big push for 100m homes in the developing world to switch to clean stoves by 2020. But a new NBER paper by Rema Hanna from Harvard University and Esther Duflo and Michael Greenstone from MIT, questions the long-term health or environmental benefits from this programme. The authors evaluated a clean-stove programme in eastern India, covering 15,000 households over five years. Their study found that after the initial year, enthusiasm for the stoves waned and households didn’t make the necessary investments to maintain them. As a result, the programme had very little effect on respiratory health or air pollution.

Both these projects highlight some common misconceptions in using technology for development. For one, solving intractable social problems requires fundamental changes in the target population. It also needs a supportive institutional framework to reinforce the right behaviour. Technology can complement this process, but it is no substitute for the human element. In Peru, simply adding laptops to the classroom, without investing in teachers who were proficient in computer-aided education, meant that the academic impact was limited. The IDB paper rightly points out that in poor countries where wages are low, development money may be better spent on labor-intensive education interventions than on expensive tools.

May 2, 2012

Training Afghani troops requires deeper cultural knowledge

Filed under: Asia, Military — Tags: , , , , — Nicholas @ 09:03

An interesting post at Strategy Page discusses some of the underlying issues behind recent NATO casualties at the hands of police or Afghan soldiers:

While NATO reports incidents of Afghan security forces killing NATO troops (on purpose or by accident) there were not similar reports for incidents where the Afghans wounded NATO troops or fired and missed. It was earlier noted by the media that nearly 20 percent of NATO troop deaths of late were the result of Afghan troops or police. So it makes sense that 20 percent of NATO wounded would be the same percentage. What the media has yet to pick up on (although it’s been in plain sight for years) is the fact that Afghans are very violent to begin with and quick to anger when frustrated. This is the case when foreigners are not around and is worse when foreigners are present because of Afghan frustration at cultural differences. NATO trainers insist that Afghans be disciplined and organized (cleaning their weapons, firing only when ordered to, not taking bribes and abusing civilians). The Afghans resent this alien advice. Most of the time that results in poor combat performance, which often includes firing weapons at the wrong time, accidentally hitting Afghan or NATO troops. This sort of thing is common in any poorly trained force and has been noted by foreign trainers for over a century (since modern firearms became available, and made friendly fire easier to happen.) Thus friendly fire incidents were often the result of poor discipline and sloppiness. More often, the victims are fellow Afghans and it’s not always clear if the shooting was deliberate or not. A lot of Afghans are tossed out of the security forces because of their inability to handle their weapons properly. It’s been more difficult to get rid of Afghan officers who cannot do the job, particularly higher ranking ones with political connections. Moreover, many Afghan commanders have become addicted to having foreign officers along to advise them, even though the Afghans have enough experience now to operate on their own. But the foreign advisors are useful when it comes to getting rid of incompetent Afghan troops. The better Afghan commanders know that the best way to create a competent Afghan army or police unit is to keep firing the losers until most of your troops are winners.

These cultural differences also create the culture of corruption and constant feuding (often quite violent) between Afghans. The implications of the cultural differences tend to be played down by Western government and media, but these differences play a major role in determining what happens in Afghanistan. Bringing peace to Afghanistan means changing the local culture and recognizing that peace is not a common state for Afghans. Life is a struggle, which often includes fighting your neighbors over land, water or personal differences. Sorting out all those causes of violence is time-consuming, even with Westerners offering advice on how to do it.

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