… I became a little more aware of what might be described as a genetic disorder, shared generally by the “Celtic” peoples, from Shetlands and Orkneys to Galicia.
“Celtic” is of course a creation of the modern academic mind, which keeps tidier files than I do. There never was, in fact, such a race or people. They were just a bunch of mongrels driven west, ever west, until they came against The Ocean — while the more settling tribes established their European lebensraum.
Also, perhaps, they flit north, and east, but let us put those refugees out of sight and mind, as most were made extinct. For I refer expressly to “the people of the fiddle,” who, when delivered to the New World (invariably by some persecution), instinctively found the least arable land, and scattered up anything that resembled mountains. We find them still today not only in “the highlands” of Cape Breton, but right down the Appalachian cordillera, where they dug in as “hillbillies” and such. They remain the ethnic backbone of our English-speaking armies, ever eager to sign up.
David Warren, “Of mercy & forgiveness”, Essays in Idleness, 2016-06-02.
December 30, 2017
QotD: The “Celtic” peoples
December 28, 2017
QotD: The 1960s cultural revolution
The entire political and cultural trajectory of the decades following World War II in the U.S. was a movement away from the repressions of the Cold War standoff with the Soviet Union, when the House Un-American Activities Committee of the U.S. House of Representatives searched for signs of Communist subversion in every area of American life. A conspicuous target was the Hollywood film industry, where many liberals had indeed been drawn to the Communist Party in the 1930s, before the atrocities of the Stalinist regime were known. To fend off further federal investigation, the major studios blacklisted many actors, screenwriters, and directors, some of whom, like a favorite director of mine, Joseph Losey, fled the country to find work in Europe. Pete Seeger, the leader of the politicized folk music movement whose roots were in the social activism of Appalachian coal-miners in the 1930s, was banned from performing on network TV in the U.S. in the 1950s and ‘60s.
There were sporadic landmark victories for free speech in the literary realm. In 1957, local police raided the City Lights Bookshop in San Francisco and arrested the manager and owner, Beat poet Lawrence Ferlinghetti, for selling an obscene book, Allen Ginsberg’s epic protest poem, Howl. After a long, highly publicized trial, Howl was declared not obscene, and the charges were dropped. The Grove Press publishing house, owned by Barney Rosset, played a heroic role in the battle against censorship in the U.S. In 1953, Grove Press began publishing affordable, accessible paperbacks of the voluminous banned works of the Marquis de Sade, a major thinker about sex and society at the close of the Enlightenment. In 1959, the Grove Press edition of D.H. Lawrence’s 1928 novel, Lady Chatterly’s Lover, then banned in the U.S., was confiscated as obscene by the U.S. Postal Service. Rosset sued and won the case on federal appeal. In 1961, the publication by Grove Press of another banned book, Henry Miller’s 1934 novel, Tropic of Cancer, led to 60 obscenity trials in the U.S. until in 1964 it was declared not obscene and its publication permitted.
One of the supreme symbols of newly militant free speech was Lenny Bruce, who with Mort Sahl transformed stand-up comedy from its innocuous vaudevillian roots into a medium of biting social and political commentary. Bruce’s flaunting of profanity and scatology in his improvisational onstage act led to his arrest for obscenity in San Francisco in 1961, in Chicago in 1962, and in New York in 1964, where he and Howard Solomon, owner of the Café Au Go Go in Greenwich Village, were found guilty of obscenity and sentenced to jail. Two years later, while his conviction was still under appeal, Bruce died of a drug overdose at age 40.
This steady liberalizing trend was given huge impetus by the sexual revolution, which was launched in 1959 by the marketing of the first birth control pill. In Hollywood, the puritanical studio production code, which had been adopted in the early 1930s under pressure from conservative groups like the Legion of Decency and the United States Conference of Catholic Bishops, was gradually breaking down and was finally abandoned by the late 1960s. The new standard of sexual expression was defined by European art films, with their sophisticated scripts and frank nudity. Pop music pushed against community norms: in 1956, Elvis Presley’s hip-swiveling gyrations were cut off by the TV camera as too sexual for the Ed Sullivan Show, which was then a national institution. As late as 1967, the Ed Sullivan Show was trying to censor the song lyrics of major bands like the Doors and the Rolling Stones, who were imitating the sexual explicitness of rural and urban African-American blues. (The Stones capitulated to Sullivan, but the Doors fought back — and were never invited on his show again.) Middle-class college students in the 1960s, including women, began freely using four-letter words that had rarely been heard in polite company, except briefly during the flapper fad of the 1920s. In the early 1970s, women for the first time boldly entered theaters showing pornography and helped make huge hits out of X-rated films like Deep Throat, Behind the Green Door, and The Devil in Miss Jones.
In short, free speech and free expression, no matter how offensive or shocking, were at the heart of the 1960s cultural revolution. Free speech was a primary weapon of the Left against the moralism and conformism of the Right.
Camille Paglia, “The Modern Campus Has Declared War on Free Speech”, Heat Street, 2016-05-09.
December 20, 2017
How to Have a British Christmas – Anglophenia Ep 20
Anglophenia
Published on 3 Dec 2014From explosives at the dinner table to burning letters to Santa, Siobhan Thompson looks at 10 ways Christmas differs in Britain. (Notably, they don’t call them the holidays.)
December 19, 2017
The imminent threat of Neo-Victorianism
Megan McArdle on the moral panic currently gripping modern American public life:
The same logic applies to the burdens of proof. If unsubstantiated claims are accepted at face value, then eventually enough will turn out to be false that many future claims will be disregarded — whether they are plausible or not, whether they are substantiated or not. That was the harm done by cases like the Duke Lacrosse scandal, the UVA rape case, the Tawana Brawley accusations, and many others. But there’s another potential harm we also have to think about.
Let’s say that we do manage to establish a social norm that a single accusation of “inappropriate sexual behavior” toward a woman is enough to get you fired and drummed out of your industry. It’s the crux of the issue so eloquently explored recently by Claire Berlinski: What would a reasonable and innocent heterosexual man do to protect himself from the economic death penalty?
One thing he might do is avoid being alone with anyone of the opposite sex — not in the office and not even in social situations. You might, in other words, adopt something like the Pence Rule, so recently mocked for its Victorian overtones. (Or worse still, work hard not to hire any women who could become a liability.)
This would obviously be bad for women, who would lose countless opportunities for learning, advancement, friendship, even romance — the human connections that make us human workers superior to robots, for now.
On the radio recently, I pointed out that this might be a logical result of a “one strike and you’re out” policy. The host, aghast, remarked that this was obviously not what we wanted. And of course, that isn’t what anyone wants. It might nonetheless be the logical result of the rules we’re setting up.
It’s easy for me to think of all the things I would have lost out on under a strict Pence Rule. The creative writing professor who conducted my independent study in his house, for example. It was perhaps a more innocent time, but even then I was not unaware of the sexual overtones our culture would see in a young female student going to a much older male professor’s home while his wife was at work. He was a perfect gentleman who made me cabbage soup, taught me to insert little slivers of garlic into a beef roast, and savagely critiqued my prose. David Slavitt, wherever you are, thank you for making me a better writer. And my condolences to all the female students today who will never have similar opportunities — if I may judge by the bemusement/horror of male professors to whom I have told this story.
November 24, 2017
QotD: Religion in the Classical world
The Jewish law perfectly preserves what any right-thinking Israelite in 1000 BC would have considered obvious, natural, and not-even-needing-justification (much as any right-thinking American today considers not eating insects obvious). By the time the Bible was being written this was no longer true – foreign customs and inevitable social change were making the old law seem less and less relevant, and I think modern scholarship thinks the Bible was written by a conservative faction of priests making their case for adherence to the old ways. The act of writing it down in a book, declaring this book the sort of thing that people might doubt but shouldn’t, and then passing that book to their children – that made it a modern religion, in the sense of something potentially separable from culture that required justification. I think that emphasizing the role of God and the gods provided that justification.
The Hebrew Bible never says other gods don’t exist; indeed, it often says the opposite. It constantly praises God as stronger and better than other gods. God proves his superiority over the gods of the Egyptians when the serpent he sends Moses eats the serpents the Egyptian gods send Pharaoh’s sorcerers. The Israelites are constantly warned against worshipping other gods, not because those gods don’t exist but because God is better and also jealous. This is not the worldview of somebody who has very strong ideas about the nature of reality and how supernatural beings fit into that nature. It’s the worldview of people who want to say “Our culture is better than your culture”. The Bible uses “worshipping foreign gods” as synonymous with “turning to foreign ways”. But God has a covenant with Israel, therefore both are forbidden.
This seems to match religion in the classical world – I’m especially thinking of Augustus’ conception here, but he wasn’t drawing it out of a vacuum. Performing the proper rites to the Roman gods was how you showed you were on board with Roman culture was how you showed you were loyal to Rome. The Roman view of religion seems pretty ridiculous to us – constant influx of new gods and mystery cults that were believed kind of indiscriminately, plus occasional deification of leading political figures followed by their undeification once they fell from power. But throughout it all, this idea that following the rites as Romulus prescribed them showed loyalty, but doing otherwise would result in decadence and defeat, stuck around.
Scott Alexander, “A Theory About Religion”, Slate Star Codex, 2016-04-07.
November 19, 2017
The case for a “social” statute of limitations
Megan McArdle recounts a few incidents and wonders if it’s rational or fair to apply today’s social rules to interactions that happened years or decades ago:
These events, after all, took place at least two decades ago. In some cases, cultural norms really have changed. I’d be shocked now to hear a really dirty joke told at work, but in my early twenties, I don’t recall even being mildly nonplussed. I’m not saying that the norms of those workplaces were right, but I am saying that the men who told them did not have mens rea: the knowledge that they were doing something wrong. And in general, it’s a bad idea to punish people for trespassing against rules they didn’t know. Or rules that didn’t exist.
But even if they had known, I still wouldn’t be eager to out and punish them now. I did a lot of things decades ago that I regret, and I would hate to be held accountable for them now as if they’d happened last week. And since I hope to grow and change a bit in the coming decades, I’d also hate to be punished in some far tomorrow for the norms — or even the folly — of today.
So it seems worth asking whether we need some sort of statute of limitations on these kinds of offenses in our culture, not just in our laws. It would not be a blanket pardon for anyone who manages to go unreported through the five- or 10-year mark. It would be a mitigating factor in deciding how to respond in the present to actions from another time: autre temps, autre moeurs.
The question when confronted with reports of decades-old misdeeds is not “Would this guy be a creep if he did this today?” Better to ask: “Was he better or worse than his environment?” And also: “Is there reason to believe he might have changed since then?”
Some cads and criminals would fail all these tests. And if the offense was last year, or if the accused attempts to intimidate the victim or explain away the transgression, then the answer to those questions is probably “No.” But if a man shamefacedly confesses that he made a mistake decades ago, through bad understanding or bad judgment, just how far are we willing to go in shunning him? To the same extreme we would for a recent, remorseless, serial offender?
If so, how many of us are willing to live under that standard — in which the sins of our distant past are ripe for litigation at any moment? In which the court of public opinion issues the same summary judgment immediately after every accusation? In which every defendant’s reputation and contributions are discarded into the same garbage heap, no matter what the age or nature of the offense?
October 24, 2017
Why Women Fainted So Much in the 19th Century
Today I Found Out
Published on 8 Oct 2016In this video:
Dropping like flies (or at least as far as many stories indicate), it seems as if well-bred ladies in the 1800s struggled to maintain consciousness when faced with even the slightest emotional or physical shock. Over the years there have been several theories as to why this seemed to happen, from the women’s garb to simply conforming to societal expectations.
Want the text version?: http://www.todayifoundout.com/index.php/2015/05/women-fainted-much-19th-century/
October 20, 2017
October 16, 2017
QotD: Our infantilized modern culture
1984‘s world was obsessively serious. Our 2015 social tyranny is absurdly trivial. It’s a world whose leaders is always looking for goofy photo ops while he violates the last remaining shreds of the law. Every crime is buried under a thousand shrieking viral headlines that alternate between fake empowerment and fake outrage.
We don’t have an adult totalitarian state, because we no longer have adults. Instead we have Lord of the Flies and Mean Girls. Overgrown children advance a totalitarian state out of spite and envy. Identity politics is everything because tribalism is more innate to children than it is to adults. Enemies have to be punished for emotional validation. Freedoms have to be eliminated out of insecurity.
The politicization of insecurity lets everyone be a victim. Anyone can turn their feelings of shame or ostracism into political awareness. Feelings not only displace reason, they warp ideology around themselves, so that ideology becomes a means of emotional venting. Activism becomes catharsis. Hating others becomes therapy. No one is cured, but making things better was never the point.
Our emotionally unstable activist elites veer from narcissism to insecurity. Their politics are manic-depressive efforts at managing their emotions by controlling others. They retreat to political safe spaces, gnaw at each other and then emerge forth to demand that the world be made safe for their feelings.
The left always gets what it wants and is never happy. The purpose of its idiot activism isn’t progress, but drama. Each achievement leaves behind a sense of emptiness. It isn’t about rights, it’s about conflict. It’s not about giving to someone. It’s about taking from someone else.
Without the conflict and its accompanying self-dramatization, there is only the emptiness.
Daniel Greenfield, “Our Insecure Culture Warriors”, Sultan Knish, 2015-11-02.
October 14, 2017
Boy Scouts to admit girls as members
On Facebook, John Ringo explains why the Boy Scouts of America is opening its membership to girls:
The Boy Scouts will now admit girls.
https://www.history.com/news/boy-scouts-to-admit-girls-to-their-ranks
One of the main (mostly angry) responses (mostly by women) is ‘Why is this necessary?’
They apparently are either blind or haven’t kept up with changes in the Girl Scouts.
Girl Scouts have eliminated almost all training and badges for ‘outdoorsy’ or essentially anything ‘unsafe’ (like, say, rafting.) No training in how to build a fire unless it’s already in a fire pit. (No training on how to build such a pit.) No training in, well, scouting, tracking, etc. They’ve basically cut everything ‘Scout’ about Girl Scouts and they’re now a full-on SJW front coupled with a fundraising group. God forbid you don’t make your cookie quota. ‘You want to hike? Hike your neighborhood and SELL MORE COOKIES!’
So the BSA basically felt so sorry for them they’re letting GRRRLS with COOTIES into the BSA! IKKY COOTIE GIRLS!
Both groups also have had a big fall-off in membership of late. So the Girl Scouts are flaming angry about it all. ‘How dare they steal our precious cookie tram… I mean precious girls?’
I’m guessing there’s going to be a big boost in Boy Scouts, though.
‘Fuck, yeah, dude! Woot! THERE’S GIRLS! Scouting just got AWESOME!’
‘Do they get to keep the skirts? Do they? Please tell me they’re keeping the skirts…’
🙂(And, yes, I know they’re only in their own troops, work with me here…)
Boy and girl scouts saluting, American flag in background, circa 1960s. (Credit: H. Armstrong Roberts/Retrofile/Getty Images)
October 10, 2017
QotD: The base conditions for democratic society
The absolutely vital elements of a successful democratic component of government (note – component of a system, not the entire system): is that there be a literate population; a free and enquiring press; a well developed and just rule of law; and a tradition of give and take being acceptable to the society.
Tribal societies have none of these things. That is why democracies have consistently failed in African countries where tribalism is still the most important element. (In fact politics in some of these places is still largely a competition between which tribal groups served in the imperial militaries, versus which served in the imperial civil services. With very bloody competition between the two.) The fact that illiteracy is rampant; free presses almost non-existent; and the rule of law where judges are not beholden to tribal interests, or simply threats, doesn’t exist: makes democracy impossible to sustain.
Muslim culture has none of these things. A system where a woman’s evidence in court is one third of a man’s – and dhimmitude is recognized even if slavery officially isn’t – is unlikely to have these things. And for literacy, free press, or rule of law, see Africa, but doubled.
It is also possible to suggest that without a clear understanding of the logic of natural laws, you can’t have a democracy. The fact that Muslim scholarship specifically rejects natural law on the basis that Allah can cause anything, so there are no ‘natural laws’, means you cannot have these things. The reason the Muslim world lost its scientific supremacy of the 11th and 12th centuries relates specifically to their decision to turn their back on empirical evidence. Without that basic understanding, I do not believe democracy is possible. (In fact that basic approach helps explain why democracy is actually anathema to good Muslims, and why Boko Haram literally means ‘Western education is evil’!)
So the concept that an ‘Arab Spring’ could work in the Middle East is a sad indictment on the Western media and ‘intelligentsia’s’ failed understanding about how democracy works.
In fact the entire deluded Western project of attempting to impose ‘republics’ on tribal societies as part of post-colonialism, is an indictment on the western fantasy that republics are workable, let alone good things.
Let’s face it, no western republic, even in the most educated, literate, and rule of law-abiding parts of the Anglosphere, has survived a first century without a collapse and or bloody civil war. The most ‘successful’ Western republics have included the American (see above), French (see above), Weimar (heard of the popularly elected Adolf Hitler?), Italian (50 governments in 50 years), Greek (how’s that brilliant financial planning going?) and Polish (are they on their 3rd, 4th, or 5th?). Those are the good ones. 90% of all republics ever founded in Europe, South America, Asia, Africa, or the Middle East, have collapsed into dictatorship, civil war, mass murder, or ethnic cleansing, within 20 years of being set up.
And that’s what we thought would work in the Middle East?
Nigel Davies, “The ‘Arab Spring’, 1848, and the 30 Years War/s”, Rethinking History, 2015-09-19.
October 8, 2017
How to Care for Your Introvert
exurb1a
Published on 26 Sep 2017Knock knock. Who’s there? Introvert. Introvert who? I’m so sorry to have bothered you, goodbye.
October 6, 2017
QotD: The likely transnational progressive endgame
… if transnational progressivism actually succeeds in smothering liberal individualism, its reward will be to be put to the sword by some flavor of jihadi. Whether the eventual winners are Muslims or Mormons, the future is not going to look like the fuzzy multicultural ecotopia of modern left fantasy. The death of that dream is being written in European banlieus by angry Muslim youths under the light of burning cars.
In the banlieus and elsewhere, Islamist pressure makes it certain that sooner or later the West is going to vomit Stalin’s memes out of its body politic. The worst way would be through a reflex development of Western absolutism — Christian chauvinism, nativism and militarism melding into something like Francoite fascism. The self-panicking leftists who think they see that in today’s Republicans are comically wrong (as witnessed by the fact that they aren’t being systematically jailed and executed), but it is quite a plausible future for the demographically-collapsing nations of Europe.
The U.S., fortunately, is still on a demographic expansion wave and will be till at least 2050. But if the Islamists achieve their dream of nuking “crusader” cities, they’ll make crusaders out of the U.S., too. And this time, a West with a chauvinized America at its head would smite the Saracen with weapons that would destroy entire populations and fuse Mecca into glass. The horror of our victory would echo for a thousand years.
I remain more optimistic than this. I think there is still an excellent chance that the West can recover from suicidalism without going through a fevered fascist episode and waging a genocidal war. But to do so, we have to do more than recognize Stalin’s memes; we have to reject them. We have to eject postmodern leftism from our universities, transnational progressivism from our politics, and volk-Marxism from our media.
The process won’t be pretty. But I fear that if the rest of us don’t hound the po-mo Left and its useful idiots out of public life with attack and ridicule and shunning, the hard Right will sooner or later get the power to do it by means that include a lot of killing. I don’t want to live in that future, and I don’t think any of my readers do, either. If we want to save a liberal, tolerant civilization for our children, we’d better get to work.
Eric S. Raymond, “Gramscian damage”, Armed and Dangerous, 2006-02-11.
October 4, 2017
Camille Paglia on the cultural influence of Hugh Hefner and Playboy
In the Hollywood Reporter, Jeanie Pyun talks to Camille Paglia about the late Hugh Hefner and his once-mighty Playboy empire:
Have you ever been to a party at the Playboy Mansion?
No, I’m not a partygoer! (Laughs.)
So let me just ask: Was Hugh Hefner a misogynist?
Absolutely not! The central theme of my wing of pro-sex feminism is that all celebrations of the sexual human body are positive. Second-wave feminism went off the rails when it was totally unable to deal with erotic imagery, which has been a central feature of the entire history of Western art ever since Greek nudes.
So let’s dig in a little — what would you say was Playboy‘s cultural impact?
Hugh Hefner absolutely revolutionized the persona of the American male. In the post-World War II era, men’s magazines were about hunting and fishing or the military, or they were like Esquire, erotic magazines with a kind of European flair.
Hefner reimagined the American male as a connoisseur in the continental manner, a man who enjoyed all the fine pleasures of life, including sex. Hefner brilliantly put sex into a continuum of appreciative response to jazz, to art, to ideas, to fine food. This was something brand new. Enjoying fine cuisine had always been considered unmanly in America. Hefner updated and revitalized the image of the British gentleman, a man of leisure who is deft at conversation — in which American men have never distinguished themselves — and the art of seduction, which was a sport refined by the French.
Hefner’s new vision of American masculinity was part of his desperate revision of his own Puritan heritage. On his father’s side, he descended directly from William Bradford, who came over on the Mayflower and was governor of Plymouth Colony, the major settlement of New England Puritans.
But Hefner’s worldview was already dated by the explosion of the psychedelic 1960s. The anything-goes, free-love atmosphere — illustrated by all that hedonistic rolling around in the mud at Woodstock in 1969 — made the suave Hefner style seem old-fashioned and buttoned up. Nevertheless, I have always taken the position that the men’s magazines — from the glossiest and most sophisticated to the rawest and raunchiest — represent the brute reality of sexuality. Pornography is not a distortion. It is not a sexist twisting of the facts of life but a kind of peephole into the roiling, primitive animal energies that are at the heart of sexual attraction and desire.
What could today’s media learn from what Hef did at Playboy?
It must be remembered that Hefner was a gifted editor who knew how to produce a magazine that had great visual style and that was a riveting combination of pictorial with print design. Everything about Playboy as a visual object, whether you liked the magazine or not, was lively and often ravishing.
H/T to Kathy Shaidle for the link.
October 3, 2017
QotD: Generation selfie
There was a whole section of the catalog I picked up in which the models obscured their faces with their phones by taking selfies. Unlike most models these days, who affect a look of unutterable misery (perhaps it is not an affectation, given that they are not allowed to eat and are treated like slaves), the models taking selfies looked very happy, at least in those pictures in which it was possible to discern their facial expression. Perhaps, then, it is in looking at oneself that true happiness lies, at least for some people.
Certainly, at every famous tourist site these days one sees whole troops of people taking pictures of themselves: me and the Mona Lisa, me and the Eiffel Tower, me and Big Ben, me and the Empire State Building, me and Mount Everest. It is the me that counts in these photos, of course; no one’s friends really care about Mount Everest, and even concern for the me is relative. A selfie with Mount Everest is like an alibi when one has been accused of claiming to have been there without having been there; the proof is in one’s phone, although it must be admitted that these days, with an ability to alter photos at will that would have brought joy to Stalin’s heart, anything can be arranged. I read in the memoir of a French model that, having starved mannequins to the size of minus 6, they are fattened up a little afterwards by computer at the printing stage: a remarkable testimony to mankind’s capacity to combine wickedness with stupidity.
The selfie is an example of the new social contract brought about by the social media: You pretend to be interested in me if I pretend to be interested in you. Thus, I agree to look at your selfie at Machu Picchu if you agree to look at mine at Angkor Wat. And this, after all, is as it should be, because it is a long way to go to either of those if no one believes you have been. A classic book is a book that everyone wishes he had read; a wonder of the world is a place at which everyone wishes he had been photographed.
Theodore Dalrymple, “Suit Yourselfie”, Taki’s Magazine, 2017-09-16.
