Forgotten Weapons
Published 19 Feb 2025Today’s Q&A is brought to you by the fine folks at Patreon!
I figured that Finland would be a good subject for this month’s Q&A, as I am visiting the country to shoot Finnish Brutality this month. In fact, this video was filmed during the trip (the match took place last weekend, and its video coverage will be coming soon!).
00:39 – Development of the Suomi and PPSh-41 submachine guns
03:24 – Oldest guns used in Finnish Independence War
04:40 – Biggest strength and weakness of the Suomi
06:43 – Soviet use of captured Suomis?
08:52 – Finnish Maxim guns
11:41 – Finnish alcohol
17:05 – Finnish small arms that could have been globally popular but weren’t?
20:04 – Benefits of a small invaded country using the same weapons as its invader?
23:07 – Favorite and least favorite Finnish customs?
25:57 – Finnish Mosin Nagant book by Matt DiRisio
27:26 – Sisu movie
28:28 – Are the Finns masters of improving other peoples’ guns?
30:08 – Pre-independence Finnish arms production
31:47 – Shower beer or sauna beer?
32:20 – Why so few RK95 rifles made, and RK95 vs RK62M?
35:35 – Swedish Mausers in Finland
37:54 – Commercial Sako rifles before and after Beretta bought Sako
39:19 – Finnish gun laws, specifically CCW
40:58 – Interlude: Finnish Brutality 2025 match update w/ Jari Laine
42:24 – Did Finland improve the PKM and SVD like they did the AK and Mosin?
44:57 – 7.62x54R vs 7.62x53R
47:56 – Thoughts on new Sako AR for Swedish and Finnish militaries
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July 13, 2025
Q&A: Finland and Finnish Small Arms (From Berdan to New Sako AR)
June 29, 2025
June 20, 2025
June 19, 2025
The Guns of the South: Checkmate, Alt-Hist Plausibility Sticklers
Feral Historian
Published 24 Jan 2025Harry Turtledove’s The Guns of the South gives us a look at a victorious Confederate States as they grapple with the consequences of slavery, war, and the challenges of building a new nation. It also skewers a favorite activity of alt-history readers, the nitpicking of plausibility in the points of divergence, by dropping South African time travelers with AKs into the middle of the Civil War.
00:00 Intro
02:08 America Will Break
04:49 Right and Left
05:36 CSA at odds with AWB
08:08 Forrest
10:16 Technology
13:16 “Why then …”
June 15, 2025
QotD: Four stages of revolutions
Considering how often revolutions have produced cataclysms, the word revolutionary has — at least for many people, especially when young — surprisingly positive connotations. The author of this short book [You Say You Want A Revolution by Daniel Chirot], more extended essay than a history of revolutions in the two centuries that followed the French Revolution, sets out to explain why revolutions have so often been followed by slaughter on an unprecedented scale. Pascal said that he who sets out to be an angel ends a beast: to which we might add that he who sets out to create a heaven-on-earth creates a hell.
Professor Chirot writes extremely well and is never less than clear. He uses no jargon and he has a gift for condensing complex historical events into a short compass without resort to procrustean simplification. I would imagine that he is an excellent teacher.
He does not claim to have found a universal law of history that applies at all times and in all places, but he says that large-scale revolutions in the modern world have had a tendency to go through four discernible stages. First, an outmoded governing power refuses to accept that change is necessary and consequently refuses to make the necessary concessions to save itself. This leads to overthrow by relatively moderate leaders who would once have accepted compromise but see that change can only come about by revolution. Second, there is a counter-revolutionary reaction by those who do not accept their loss of power and who provoke a civil war or call for foreign intervention, or both. As a result, much more radical revolutionary leaders come to the fore and defend the revolution by increasing repression of enemies or supposed enemies. Third, the radical leaders, because they hold extreme views and are imbued with unrealistic notions of the complete redemption of mankind from all its earthly ills, impose experimentation on the population which is economically and socially disastrous. Fourth, in the case of its evident failure, the revolutionary regime loses its ideological ardour, and settles down to a kind of routine and less violent authoritarianism accompanied by large-scale corruption and cronyism.
Theodore Dalrymple, “Longing for Revolution”, Law & Liberty, 2020-05-13.
May 27, 2025
The Revolution is Crushed – Greek Civil War Part 3 – W2W 30
TimeGhost History
Published 26 May 2025The Greek Civil War ends in 1949 — in fire, blood, and betrayal. This episode explores how the Communist Democratic Army was defeated, why Yugoslavia and Tito cut off support, and how American-backed government forces brought the conflict to a brutal conclusion.
This is the final part of our Greek Civil War trilogy in War 2 War — TimeGhost’s Cold War series following the battles that refused to end even after WW2.
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QotD: Refuting the “state of nature” argument in Leviathan
Leviathan is a brilliant book, well worth reading, in fact one of only two political philosophy texts anyone really needs (Machiavelli’s The Prince is the other), but for all its brilliance it can be summed up in a sentence: Peace at any price. The only thing worse than a civil war is a religious war, and Hobbes got to see a war that was one and the same, up close and personal. The problem is, without that context — without the horrors of the Thirty Years’ War fresh in your eyes and ears and nose — Hobbes’s conclusions become unacceptable. Peace is nice, yeah, but surely not at that price …?
Alas, Hobbes’s method is so seductively useful, and his “state of nature” so seemingly correct (if you don’t think about it too hard, which is easy to do, as Hobbes’s prose is entrancing), that in their haste to reject his conclusions, later thinkers like Locke didn’t stop to question whether or not the premises behind the method are actually true. It helped, too, that Locke (born 1632) came of age as the civil wars were winding down (his father was briefly a Parliamentary cavalry commander); he made his philosophical bones with the Restoration (1660). […]
It’s easy to get too far into the weeds with this stuff, but I trust everyone takes my point: Because Hobbes presented such a seductive vision, and because he took such sustained criticism by such high-level guys as Locke even as they were adopting his premises and methods, we — later generations of thinkers, almost without exception — behave as if Hobbes really had done what he said he did, which was to naturalize political philosophy. Political science, he would’ve said, and unlike the pretentious dweebs who staff those departments in modern universities, he wasn’t kidding — he really thought the arguments in Leviathan were as unassailable and compelling as geometry proofs.
But they weren’t, and even he knew it. Hobbes is a fascinating personality, but he’s a hard man to like, not least because he’s so irascible. I sympathize, Tommy, I really do, I’m no mean curmudgeon myself, but dude, you were wrong. Recall the fundamental premise of the “state of nature” thought experiment: All men are functionally equal.
That’s not just wrong, it’s arrant nonsense. It’s hard to think of a statement this side of Karl Marx that’s so backasswards as that one. Far from naturalizing political philosophy, Hobbes made it totally artificial, completely mechanical. His social contract requires a bunch of armed-to-the-teeth free agents, of sound mind and body, all ready and willing to defend themselves to the hilt at all times. Women have no place in Hobbes’s world. Nor do children, or the weak, or the halt, the sick, the old …
In short, although Hobbes is a brilliant observer of human nature, full of acute insight into man and his works, the most famous passage of Leviathan, the one to which all modern political philosophy is mere footnotes, has nothing at all of Man in it. It’s baloney, and therefore, everything derived from it is also, on some deep philosophical level, horseshit.
Severian, “Range Finding III: Natural Law”, Founding Questions, 2021-11-23.
May 13, 2025
Mao Wins the Civil War – Chinese Civil War Part 4 – W2W 28
TimeGhost History
Published 12 May 2025By early 1949, Chiang Kai Shek’s Kuomintang is falling apart. Hundreds of thousands of Nationalist troops surrender as city after city fall to Mao Zedong. Beijing falls without a fight and the Communists cross the Yangtze. Chiang’s final plan is escape and he moves tons of gold and his best troops to Taiwan. Meanwhile, Mao declares victory and the birth of the People’s Republic of China.
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May 2, 2025
HBO’s Rome – Ep 6 “Egeria” – History and Story
Adrian Goldsworthy. Historian and Novelist
Published 30 Oct 2024This time we come to Episode 6 of Season 1 of ROME. This one is very much based around the City of Rome itself and places Antony centre stage. In the video we look at the actual history and how well the show reflects this. For more detail on the history, have a look at the videos in the Conquered and the Proud playlist.
May 1, 2025
QotD: The Eurovision Song Contest
It was all more harmonious in the old days. One recalls the 1990 Eurovision finals in Zagreb, when the charming hostess, Helga Vlahović, presented her own fair country as the perfect Eurometaphor: “Yugoslavia is very much like an orchestra,” she cooed. “The string section and the wood section all sit together”. Alas, barely were the words out of her mouth before the wood section was torching the string section’s dressing rooms, and the hills were alive only with the ancient siren songs of ethnic cleansing and genital severing. Lurching into its final movement, Yugoslavia was no longer the orchestra, only the pits. In an almost too poignant career trajectory, the lovely Miss Vlahović was moved from music programming to Croatian TV’s head of war information programming.
The Eurovision Song Contest has never quite recovered, but oh, you should have seen it in its glory days, when the rich national cultures that gave the world Bach, Mozart, Vivaldi, Purcell, Debussy, and Grieg bandied together to bring us “La-La-La” (winner, 1968), “Boom-Bang-A-Bang” (1969), “Ding-Dinge-Dong” (1975), “A Ba Ni Bi” (1978), “Diggy Loo Diggi Ley” (1984), and my personal favorite, “Lat Det Swinge,” the 1985 winner by the Norwegian group Bobbysocks. The above songs are nominally sung in Spanish, Dutch, Swedish, and even English, but in fact it’s the universal language of Eurogroovy: “Ja, ja, boogie, baby, mit der rock ‘n’ roll”.
Mark Steyn, “Waterloo”, Steyn Online, 2020-05-17.
April 28, 2025
Stalin and Tito fight over the Balkans: Greek Civil War part 2 – W2W 24 – 1948 Q4
TimeGhost History
Published 27 Apr 20251948 plunges Greece deeper into civil war as foreign aid fuels brutality on both sides. The Nationalist government launches ruthless crackdowns, establishing notorious prison camps, while the Communist Democratic Army desperately seeks aid from Yugoslavia and Stalin’s Soviet Union. But when Stalin rejects the rebellion, Yugoslavia’s Tito steps in — until a stunning feud erupts, leaving Greek communists stranded. Will this power struggle decide Greece’s fate?
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April 22, 2025
Rise of Japan: 1st Sino-Japanese War 1894-95
Real Time History
Published 18 Apr 2025In 1894, tensions are rising in East Asia. There’s trouble in the small but strategically-located Kingdom of Korea, as rival factions in the royal family fight for power and against popular uprisings. Shaken by a major revolt, Korea’s King Kojong calls on China for help – but Japan intervenes, setting off a war that will devastate Korea and upend the old order in Asia.
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April 21, 2025
The Battles That Broke the Chinese Nationalists – W2W 22 – 1948 Q2
TimeGhost History
Published 20 Apr 2025This episode, we see the Chinese Civil War turn decisively against Chiang Kai-Shek. Mao’s Communists score great victories on the battlefield while the Nationalists face economic collapse. How much longer can Chiang hold on?
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QotD: Thomas Hobbes’ view of the “state of nature” in Leviathan
By Hobbes’s day, then — the last, nastiest phase of the Period of the Wars of Religion, of which the English Civil Wars were a sideshow — it was clear that conversion by the sword wasn’t on the cards. But so long as political legitimacy remained tied, however tenuously, to God’s approval, malcontents would have a legitimate reason to oppose, and if possible depose, their prince. That’s the context in which Hobbes advanced his famous “state of nature” thought experiment.
The idea of “natural rights” was nothing new, of course. It goes back to at least Aristotle; Thomism and the whole medieval Scholastic schmear is incomprehensible without it. But Aristotle lived in a pre-Christian world, and Aquinas in a monolithically Catholic one. Both would find the idea of two sets of believers going to the hilt at each other over different versions of the same god incomprehensible. But that was the reality in Hobbes’s day, and it was real enough to reduce parts of Germany to cannibalism — the best modern estimates put casualties from the Thirty Years’ War at World War I levels proportional to population. That simply couldn’t go on, especially with the infidel Turk hammering at the gates.
Thus Hobbes decided to write God out of the picture. There’s lots of debate over Hobbes’s personal religious beliefs, if any; ranging from “he was a sincere, if somewhat unorthodox, Anglican” to “he was a raging atheist”. It doesn’t matter for our purposes. All we need to know is: because appeal to Scripture couldn’t end in anything but more bloodshed, perforce political legitimacy must be secularized, and the old concept of “natural rights” seemed to be the answer. Do we have rights just by virtue of being human, and if so, what are they?
Thus the “state of nature”. Hobbes was always quite clear that this was a thought experiment, not a statement about historical anthropology. His employer, the Cavendish family, the Earls (later Dukes) of Devonshire, were investors in the Virginia Company, and we believe Hobbes acted on their behalf in some capacity with the Company. So he knew better than anyone that the North American Indians weren’t in the state of nature (as he semi-jokingly suggested in Leviathan). Only semi-jokingly, though, because […] it was a real question back in the 1500s just what authority, if any, the conquistadores had to overthrow the native regimes in New Spain. Cortes and the boys might’ve laughed when the Requirimiento was read out, but they nonetheless felt compelled to do it, to legally cover their monarchs’ asses.
From the perspective of post-Hobbes political philosophy, it’s an easy answer. Montezuma was legitimately ruler of the Aztecs, as they, the Aztecs, had gotten out of the state of nature the way everyone else does: Via the “social contract” (recall that Hobbes himself doesn’t use this term). But since international relations remain in the state of nature, by definition, that’s all the justification the Spaniards would’ve needed. That Fernando and Isabella would’ve cheerfully burnt Hobbes at the stake is ironic, Alanis-level at least, but they were practical people; they’d be happy to use his arguments
Severian, “Range Finding III: Natural Law”, Founding Questions, 2021-11-23.
April 15, 2025
Learning from history can be helpful … if you learn the correct lessons
Tim Worstall explains why Donald Trump and his advisors pointing to the historical experience of high tariffs after the US civil war fails to take into account all the technological changes that happened during that time:

Trump and his economics team clearly believe that tariffs work (at least for certain values of “work”)
Post US Civil War tariffs rose strongly. Doubled and in some cases more than that. It’s also true that the US economy expanded remarkably in that period. Went from the exploitative frontier (and slave) economy to the world’s richest manufacturing one in fact. So, yay for tariffs, obviously.
Except US trade kept increasing over this period. So, tariffs were not reducing imports. Or rather, the total level of imports did not fall because tariffs even as tariffs obviously had an effect upon limiting imports — without tariffs there would have been more.
So, what happened here? The answer is the ocean going steamship.
Tariffs are only one barrier to trade, one cost of trade. Paperwork is another, local standards a third, the theft by rapacious dockside unions a fourth and, obviously enough, the cost of transport a fifth. And we can go on — the cost of information flow a sixth and soon enough we’ll be Richard Murphy shouting eleventhly.
The ocean going steamship reduced the total costs of trade by more than the tariffs raised it. Therefore trade carried on increasing.
Now forward a century, the 1970s and following. We’re told that there’s been some grand policy turn to free trade. That everyone decided to gut the rich world of real manly jobs and ship them off to sweating coolies who could be paid peanuts. The GATT, WTO, just proof of the contention and look, look, they lowered tariffs!
But the container ship (which did for those rapacious dockside unions in most places other than the US), the jet liner, the telephone and now the internet have lowered all those other costs of trade massively. The total costs of trade have dropped massively whatever we could have, should have, done about tariffs. Global trade was going to expand by multiples whatever GATT or WTO did that is.
Which is why these tariffs now have to be so large and bigly. Because to get back to that 1970s – let alone 1870s — it’s necessary to raise total costs of trade to where they were, not just tariffs.



