Quotulatiousness

August 20, 2025

California’s ever-receding High Speed Rail dream

Filed under: Bureaucracy, Government, Politics, Railways, USA — Tags: , , , , , — Nicholas @ 03:00

Chris Bray provides an on-the-ground update of California’s ultra-expensive high speed rail project which still has yet to deliver a single passenger from one station to another after nearly 20 years of funding:

Start with a description: “In 2008, California voters approved $9.95 billion of state bond funding as seed money to build an 800-mile high-speed rail (HSR) network connecting Los Angeles and San Francisco, and the Central Valley to coastal cities, at speeds of up to 220 miles per hour, with an expected completion date of 2020.”

Construction started in 2015. Pause for a moment and really notice the date.

Ten years later, the project has consumed $18 billion, and an effort to connect Los Angeles and San Francisco has turned into a much more modest “Phase One” plan to connect the cities of the Central Valley, well east of the coast. The modest declared cost of the proposed LA-to-SF bullet train now looks like this for the much shorter line: “a cost range of $89 billion to $128 billion.” The Trump administration has declined to provide more federal funding for the project, but California is suing to try to keep the federal spigot open.

[…]

Famously, the California High-Speed Rail Authority has been posting pictures of its huge construction successes on social media:

See, that’s … almost a whole rail line for a bullet train. Obviously!

So!

If you ever find yourself in Fresno, and I sincerely hope you don’t, the structures that have been built for “high-speed rail” are surprisingly easy to access. There are several places where those structures aren’t fenced in or guarded. At all. […] So when you see this:

…it’s not that hard to just head up onto the thing. It’s also very dangerous, legally dubious, and something you definitely shouldn’t do. Since it’s an elevated construction site, there are a lot of places without guardrails where you can just fall off the thing, and it’s a long way down.

Everyone see this part: Don’t go up there. It’s dangerous. You can fall and die. […] But if you were to climb up onto the thing, which you absolutely should never do, you would see a whole bunch of this:

That’s a section at the northern end of Fresno, looking south.

Of course, California isn’t the only jurisdiction struggling to complete big infrastructure projects: Toronto’s long-awaited Crosstown LRT project got started in 2007 and still has no confirmed completion date, although a faint possibility exists that a portion of the line may open later in 2025.

UK vz.59 Czech Universal Machine Gun: History and Mechanics

Filed under: Europe, History, Military, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 21 Mar 2018

In 1952, Czechoslovakia adopted a whole new family of small arms, including the vz.52 pistol, vz.52 rifle, and vz.52 light machine gun. The rifle and LMG were both chambered in the Czech 7.62x45mm cartridge, and both would be adapted to the Soviet standard 7.62x39mm a few years later, in 1957. Very shortly thereafter, the Czechs would also introduce a heavier universal machine gun version in 7.62x54mmR under the designation UK vz.59 (universal machine gun model 59).

The UK 59 was basically a scaled up sibling of the vz.52 and vz.52/57 machine guns, although it fed from a belt only, where its smaller predecessors had allowed either belt or magazine feed. It used a pivoting locking block system much like the Walther P38 and Beretta pistols, in conjunction with a long stroke gas piston much like that of the vz.26 light machine gun.

The weapon did not see much interest outside of Czechoslovakia, although it does remain in service in that region in the modernized 7.62x51mm iteration.

Thanks to Marstar for letting me examine and shoot their UK vz.59!

QotD: Most “mass movements” really do need that “vanguard” to start moving

Filed under: History, Politics, Quotations — Tags: , , , , , , — Nicholas @ 01:00

Let us stipulate that Socialism’s appeal to the proles is “I offer you a good time”. Orwell takes this as read, but it also follows from the premises laid out earlier in the essay. Orwell equates “ease, security and avoidance of pain” with “comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense”. The Commies explicitly promise the proles those things; he could’ve lifted that phrase straight from the Webbs’ most doe-eyed propaganda leaflet.

And yet, as Orwell knows better than anyone, the proles can’t do it on their own. You really do need a vanguard of the proletariat. As Orwell himself notes, Hitler was backed by the big industrialists, and if you really want to needle the eggheads in your life, point out how quickly and thoroughly the German professors knuckled under […] They couldn’t wait to lick his jackboots, any more than his British and American colleagues could wait to kiss Stalin’s ass. They called themselves a “workers’ party”, but in the early days [German fascists] were almost exclusively found among the dueling fraternities – and professors! — of the German university system.

In other words, maybe the proles don’t need nothin’ but a good time, like the old song says, but though the proles are the “mass” of “mass movement”, the “movement” part gets started considerably higher up the social ladder … that is, with guys like Orwell. Guys who know, deep in their bones, that there’s more to life than hygiene, short working hours, birth control, etc. Because he’s one of the great prose stylists, it’s not as apparent in Orwell, but in lesser hands than his you can smell the contempt dripping off every sentence an egghead writes about the proles …

It’s not that the proles want hygiene, birth control, etc. It’s what they need. What they deserve, when you come right down to it, because that’s what you do with livestock — keep ’em clean and well fed, and of course control their breeding. You could take the most purple passage of “animal rights” eco-lunacy and set it side by side with the Webbs’ Soviet Communism: A New Civilization, and see no difference at all. Sure, every aspect of our lives is managed for us by Our Betters, but at least we’re free range!

Severian, “Bonfire of the Vanities II”, Founding Questions, 2021-12-29.

August 19, 2025

Bad laws in Canada must be challenged in court

Filed under: Bureaucracy, Cancon, Government, Law, Media, Politics — Tags: , , , , — Nicholas @ 05:00

At Rigid Thinking, Damian Penny says — and I wholeheartedly agree — that it’s a good thing for laws to be challenged in the courts, but especially when it’s called an “emergency”:

[Retired Canadian veteran Jeff] Evely, with the help of some conservative/libertarian-ish legal organizations, plans to challenge the woods ban in court as a violation of the Canadian Charter of Rights and Freedoms. This is not a popular position here in Nova Scotia (in online discussions, the phrases “Maple MAGA” and the venerable “American-style” come up a lot) and I am not sure he’ll be successful.

But, honestly, I give him credit for trying. In fact, I’d argue his Charter challenge is win-win for everyone in Nova Scotia, whether one supports, opposes or remains indifferent to the policy.

That’s not despite the pressing emergency posed by the forest fire threat, but because of it.

When we’re faced with a crisis, that’s precisely when governments are tempted to seize as much power and authority as possible – and, more importantly, when the public is more inclined to go along with it.

Hence, Trudeau I imposing War Measures Act provisions during the 1970 October crisis, the PATRIOT Act debate after 9/11, COVID-19 restrictions during the pandemic, Trudeau II using the Emergencies Act when the “Freedom Convoy” set up shop in downtown Ottawa, and now Premier Houston (whom I support, despite some misgivings about this issue) using sweeping measures to tramp down the forest fire risk.

And sometimes such powers are justified under the circumstances. Even self-professed libertarians will admit as such when the emergency is something they’re personally worried about, and when a leader from the “good” team is in power.1

But they aren’t always justified. And governments definitely can’t be trusted to handle such power responsibly the longer the “emergency” goes on.

  1. The rise of Trump has allowed many “libertarians” to reveal themselves as authoritarians, but that’s for another post.

Dieppe 1942: The Failed Raid That Shaped D-Day

Filed under: Britain, Cancon, France, Germany, History, Military, WW2 — Tags: , , , , , , — Nicholas @ 04:00

Battle Guide
Published 2 May 2025

On 19th August 1942, as dawn was breaking along the coast of occupied France, a force of just over 6,000 men stormed the beaches around the port town of Dieppe in the first major allied strike against Hitler’s Atlantic Wall. Within a matter of minutes hundreds lay dead or wounded, washed up against seawalls, hung on wire entanglements or incinerated in the burning landing craft. Over 60% of the mainly Canadian assault force were killed, wounded or captured by the end of the day, and the Dieppe Raid has, for the allies, gone down as one of the most infamous days of the Second World War.
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Roman Hellenism

Filed under: Europe, History, Religion — Tags: , , , , — Nicholas @ 03:00

In his post “A Pagan Confession“, Fortissax provides an explanation of Roman Hellenism, the most widespread religious system in Europe before Christianity:

The Roman Empire at its maximum extent

The closest term that would describe me is “Roman Hellenist”.

Roman Hellenism was the largest religion in the Western world prior to the rise of Christianity. It was followed from Britain to Greece, from Spain to Romania, and was the first civilization-wide faith for Europeans.

At its height under the Roman Empire, Hellenism was a vast and adaptable religious tradition that united Greek mythology, Roman state religion and cults, household rites, and philosophical schools into a coherent spiritual world. As the organized state religion, the Dii Consentes were worshipped in every corner of the empire under both Latin and Greek names. Jupiter, Mars, Venus, Apollo, Minerva, and others were honoured through public festivals, imperial temples, military devotions, and local folk religion. This civic devotion was shaped by writers such as Cicero, Livy, and Plutarch, who emphasized the importance of piety, order, and divine ancestry.

Hellenism offered more than just myth or folklore. It provided a structured understanding of the cosmos, where the gods represented natural and moral forces, and where religion was interwoven with daily life, civic duty, and personal virtue. Mystery cults such as those of Dionysus and the Eleusinian rites offered deeper initiatory experiences, described by authors like Herodotus and Euripides. Philosophers such as Plato, Plotinus, Porphyry, Iamblichus, Proclus, Damascius, and Hierocles were considered divinely inspired and were often trained by the augurs, or in the College of Pontiffs, established in 400 B.C., and the inspiration for the College of Cardinals. These were priests within the state religion.

They built the theology of the faith. These philosophers were not monotheists or atheists, but pagans, and their theology came from Hellenism. Ordinary people prayed, sacrificed, and kept sacred fires at home. This marks the distinction between the folk religion of the everyman and the theological work of the priestly and philosophical elite, though they formed a whole, similar to Christian folk religion compared to the sophistication of the clergy. Hellenism in the Roman world was participation in a divine order that shaped identity, politics, culture, and destiny.

It had a core, but it was a dynamic tapestry. It often accommodated or incorporated local and regional gods of subject peoples throughout the empire, including other Europeans. It was normal to find shrines or temples dedicated to syncretic deities where Roman and provincial traditions were blended. This reflected a deeper truth shared by many Indo-European peoples. Across vast distances, from the Celts and Germans to the Greeks and Romans, there was a common spiritual grammar. Their gods often held similar roles, attributes, and origins. Rather than destroy or suppress local belief, Roman Hellenism often absorbed and integrated it within a universal metaphysical framework, though one without too strict of a dogma, which allowed spiritual continuity across cultures.

The Romans referred to this process as interpretatio graeca, the identification of foreign gods with Greek ones, and interpretatio romana, the application of Roman names and attributes. In Gaul and Germania, local deities such as Lugh or Wodan were equated with Hermes or Mercury. Camulos and Tyr equated with Mars, Taranis with Jupiter through interpretatio gallica and interpretatio germanica.

These interpretive traditions allowed theological bridges across linguistic and ethnic boundaries, fostering religious continuity and civic unity. Writers like Varro, Tacitus, and Strabo observed this continuity, noting that while names and symbols differed, the gods themselves were one in essence. This interpretive unity was ritualized practically in temple, altar, hymn, and law.

This faith, was shaped by the Iliad and the Aeneid, the rituals of Rome and the hymns of Orpheus, the Chaldean Oracles, the laws of the Twelve Tables and the meditations of Aurelius. It spoke through the Sibyl and the Stoic, the philosopher and the priest, the hearth and the polis. It is the soul of the West in its first religious form, a religion of cosmic order, virtue, memory, and return. Its path leads from the One to the many, and back again through sacrifice, contemplation, and union.

To be a Hellenist, in this fuller sense, is to honour the gods as real beings and divine intelligences who participate in the life of the soul and the order of the cosmos. It is to seek harmony with this order through philosophy, ritual, moral striving, and ancestral memory. It is a way of life, rooted in reason and reverence.

Operation Jubilee: Canada’s Devastating WWII Loss

Filed under: Britain, Cancon, France, Germany, History, Military, USA, WW2 — Tags: , , , , — Nicholas @ 02:00

WarsofTheWorld
Published 17 Jun 2023

By 1942, the war was no longer another great European conflict. It was now a firmly global affair enveloping all of the world’s great powers as the Allies squared off against the tyranny and aggression of the Axis nations. Against such colossal forces, no one country could stand alone and events that affected one combatant would ultimately have consequences for the other further down the road.

To that end, while the western Allies and the Soviet Union were effectively fighting separate wars against the same enemy, there needed to be cooperation between the two fronts in order to squeeze the life out of Nazi Germany and insure victory against Fascism. However, the relationship was often a strained one as both Allied power blocks were suspicious of the other’s intentions once the war was over.

Thus, we come to the subject of today’s episode and a story of the war that is still the subject of much debate today. It was an operation with no specific military objective other than to experiment with conducting division-sized amphibious landings against a fortified beach and as a gesture to the Soviet Union who were starting to feel abandoned by their Allies. It is an operation that has become seared into the hearts and minds of the Canadian people for the sacrifice they were asked to make for it.

0:00 Introduction
3:26 A Red Request
7:50 Planning and Preparation
13:32 Operation Rutter – A False Start
18:10 Reviving Rutter
24:02 Operation Jubilee
35:52 A Necessary Lesson?
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QotD: The fall of France: mass and defeat in detail

Filed under: France, Germany, History, Military, Quotations, WW2 — Tags: , — Nicholas @ 01:00

A reason to be cautious about anticipating attrition as the shape of future war is the danger of a “defeat in detail”. By failing to match mass against mass, your enemy has the chance to utterly destroy a part of your force. This offers the chance not only to shift the balance of force, but to subsequently overwhelm other elements caught off-guard by the initial defeat. In this way, one force may defeat another of comparable or even superior strength without the bloody cost typical of the clash of mass meeting mass. Prioritizing preparations for attritional struggle may allow your enemy to gain the seemingly small advantages that cascade into a defeat in detail.

As mentioned, for Clausewitz, the defeat of Prussia in the war of the Fourth Coalition was the template, but the more contemporary archetype is the Fall of France in WW2. French command and control was oriented towards a lengthy war of attrition and proved unable to react quickly enough to the German breakthrough at Sedan. Counterattacks were therefore only undertaken on the local level and without coordination. Despite German vulnerability, they were able to defeat the piecemeal commitment of superior forces and ultimately collapse Allied defenses.

The initial German breakthrough was made possible by local air superiority, enabled by the same principle. This was achieved despite an overall superiority by the Allies in aircraft (even when counting only modern planes) because the Allies kept many planes in reserve, anticipating a long war. By the time they realized the significance of the German concentration, the Germans had been able to move forward anti-aircraft guns and it was too late to destroy the bridgeheads over the Meuse (despite the desperate kamikaze-like efforts of a stricken bomber).

The case of France in 1940 gives a clear example of why a defeat in detail has been so feared. French strategy was premised on winning a lengthy war — the initial battle was assumed to be no more conclusive than the Battle of Frontiers had been in 1914 [Wiki]. The exact error of the French is unlikely to be replicated, but the nature of the mistake remains a universal peril. Dismissing the likelihood of an early decision and preparing for a “later” that never comes is the reciprocal mistake of assuming an early decision is inevitable (which can be identified with the “Cult of the Offensive” that preceded WWI).

Kiran Pfitzner, “In Defense of Taiwan: Attrition or Annihilation”, Dead Carl and You, 2025-05-14.

August 18, 2025

Canada’s state-subsidized media now seem to see their job as pro-government PR

Filed under: Cancon, Government, Liberty, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

At The Rewrite, Peter Menzies considers the state of Canadian media in how they reported on the Maritime provinces’ draconian policies during the ongoing wildfire season:

Screencaptured image of one of the August 2025 wildfires in the Maritimes from Global News via The Rewrite

There will always be conflicts between collective rights and individual liberties. One is valuable in ensuring there is order in society, which is important. The other is necessary to maintain freedom, which lots of people live without but is nevertheless desirable. When there’s too much freedom, people look for politicians who will restore order. When there is too much order, people rebel and demand freedom (see everything from the French Revolution to the Freedom Convoy).

Traditionally, those inclined to the order side if the ledger have been viewed as conservatives while “liberals” have led the fight for individual freedom manifest in the civil rights movement, the emancipation and advancement of women, freedom of speech, etc. that are now viewed as fundamental to the maintenance of a modern, liberal democracy.

But as Pete Townsend wrote a little more than half a century ago, the parting on the left is now the parting on the right (and the beards have all grown longer overnight). Journalists tend to lean left, which means their traditional opposition to the imposition of order has been replaced by a collectivist tendency to sympathize with those imposing it. It is left to the newsroom minorities on the right to carry the torch for individual liberties.

To wit, this CBC story on Nova Scotia’s wild fire-induced ban — enforced with a $25,000 fine until Oct. 15 — on walking anywhere in the woods was oblivious to the impact on personal freedom. Never crossed their minds. When the issue was raised on social media, Twitter journos took up the cause. Stephen Maher dismissed individual liberty concerns as fringe views and maintained that the restrictions could be justified as “reasonable” limitations of Charter rights. While the Globe and Mail‘s editorial board called the Nova Scotia move “draconian”, Globe columnist Andrew Coyne nevertheless wondered “How the hell did the right to walk in the woods of Nova Scotia during a forest fire emergency get elevated into the right’s latest cultural obsession?”

It was left to commentators such as Marco Navarro-Genie to point out the intellectual flaccidity fueling parts of the collectivist argument when New Brunswick followed Nova Scotia’s lead and NB Premier Susan Holt said this:

    Me going for a walk in the woods is gonna cause a fire. I can understand why people, uh, think that that’s, that’s. That’s ridiculous. But the reality is, it’s not that you might cause a fire, it’s that if you’re out there walking in the woods and you break your leg, we’re not gonna come and get you because we have emergency responders that are out focused on a fire that is, uh, threatening the lives of New Brunswickers.

That, believe it or not, was a good enough explanation for the collectivist thinking in most mainstream newsrooms.

If journalism is to be useful in defending democracy, those involved in it need to be intellectually equipped to understand the stakes. And their first instinct must be to treat the suppression of liberty as a serious issue whenever the powerful indulge in it at the expense of the powerless. That doesn’t mean liberty should always trump order (traffic lights are eminently reasonable). But it does mean that journos should demand that politicians justify their actions rather than simply helping them explain them to the Great Unwashed. To do otherwise is to fail.

How One Treaty Split The World In Two – W2W 40

Filed under: Britain, France, Germany, History, Russia — Tags: , , , , , — Nicholas @ 04:00

TimeGhost History
Published 17 Aug 2025

After WWII, Britain and France face the decline of their empires and the looming Soviet threat. Desperate for security, they forge the Dunkirk and Brussels Pacts, but quickly realize they need American support. As old alliances shatter and Germany becomes the front line, the world divides into two camps with the formation of NATO and the Warsaw Pact. Secret deals, rearmament, and the fear of communist tanks rolling across Europe set the stage for decades of Cold War rivalry.
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Canadian grocers are “maple-washing” products to hide their actual origin

Filed under: Business, Cancon, Food — Tags: , , — Nicholas @ 03:00

Sylvain Charlebois on the new phenomenon of grocery stores going to great lengths to pretend that items for sale are Canadian when they’re not — “maple-washing”:

Image by Troy Media via Todayville

Canadian grocery retailers are misleading shoppers about where their food really comes from. Behind the patriotic packaging lies a growing problem: “maple-washing” — using Canadian symbols to suggest products are homegrown when they’re not. It’s eroding consumer trust and must end.

That’s why more Canadians are paying closer attention to what labels actually mean. Awareness around origin labelling has grown as people learn the difference between “Product of Canada”, “Made in Canada”, and “Prepared in Canada”. The Food and Drugs Act requires labels to be truthful and not misleading. A “Product of Canada” must contain at least 98 per cent Canadian ingredients and processing. “Made in Canada” applies when the last substantial transformation happened here, while “Prepared in Canada” covers processing, packaging or handling in Canada regardless of ingredient source.

The differences may seem technical, but they matter. A frozen lasagna labelled “Prepared in Canada”, for example, could be made with imported pasta, sauce and meat — packaged here but not truly Canadian. These rules give consumers the clarity they need to make informed choices.

Armed with this clarity, many Canadians have become more selective about what they buy. That vigilance has emerged alongside a surge in consumer nationalism, spurred partly by geopolitical tensions and anti-American sentiment. Even with U.S. giants like Walmart, Costco and Amazon dominating Canadian retail, many shoppers are deliberately avoiding American food products. The impact has been significant: NielsenIQ reports an 8.5 per cent drop in sales of American food products in Canada over just a few months. In an industry where sales usually shift by fractions of a per cent, such a drop is extraordinary. It shows how quickly Canadians are voting with their wallets.

That kind of shift, rare outside of crises, caught many grocers off guard. The sudden change left supply chains long dependent on U.S. products under pressure, and store-level labelling grew inconsistent. Early missteps — like maple leaves displayed beside imported goods — were excused as logistical oversights. But six months later, those excuses no longer hold. Persisting with misleading displays and false origin claims has crossed the line into misrepresentation. Instances of oranges or almonds labelled as Canadian, with prices quietly adjusted after complaints, show the problem is systemic, not accidental.

Confederate Morse Carbine: Centerfire Cartridges Ahead of Their Time

Filed under: History, Military, USA, Weapons — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 23 Oct 2017

George Morse of Baton Rouge patented a design for a remarkably modern centerfire cartridge and breechloading rifle action in 1856 and 1858, using a standard percussion cap as a primer. This was coupled with a gutta percha washer for sealing and a rolled brass cartridge body that was strong and robust — easily reloaded, if somewhat complex to manufacture.

After positive trials by the Army and Navy, Morse received a contract to make first complete guns and then a royalty contract for the conversion of existing muskets to his system. Work began at the Harper’s Ferry Arsenal, but money ran out with only 60 conversion completed. When the Civil War broke out, Morse chose to side with the Confederacy, and the tooling for his conversions was taken from the captured Armory to be put to use. He initially set up in Nashville, but the city fell to the Union in 1862, and he was forced to relocate to Atlanta and the Greenville South Carolina. It was in Greenville that Morse was finally able to manufacture guns in quantity, and he built approximately a thousand brass-framed single shot cartridge carbines for the South Carolina state militia.

Unfortunately for the Confederacy, the infrastructure to supply a modern type of cartridge ammunition really did not exist in the South, and this crippled any chance of Morse’s carbines becoming a significant factor in the war. The best technology in the world is still of no use if ammunition cannot be provided!

This Morse carbine is of the third type, using a sliding latch on the breechblock to hold the action closed when firing. Two previous versions used different and less secure systems, but this third type was introduced around serial number 350 and would comprise the remaining 2/3rds of the production run.

Cool Forgotten Weapons merch! http://shop.bbtv.com/collections/forg…

QotD: Dostoevsky’s Demons can be read as “one long, savage parody of Fathers and Sons“

Filed under: Books, History, Politics, Quotations, Russia — Tags: , , , , , — Nicholas @ 01:00

To understand what happens next [in Dostoevsky’s Demons], it helps to have read some Turgenev. His most famous work, Fathers and Sons, is of a piece with the most lurid boomer fantasies. The basic plot is that there are some genteel Russian liberals, good New York Times readers, people with all the right views. Their kids come back from college and are espousing all this weird stuff: stuff about white fragility and transgenderism and boycotting Israel, stuff that makes their nice liberal parents extremely uncomfortable. But it’s okay, you see? The kids magnanimously realize that their parents were once cool revolutionaries too, and the parents make peace with the fact that the kids are just further out ahead than they are, and everybody feels good about themselves because if the kids have seen far, it’s only by standing on the shoulders of giants. The important thing to understand is that everything about this plot is identity validation wish-fulfillment for the boomer liberal parents (like Turgenev himself). It’s the political equivalent of that YouTube genre where Gen Z Afro-American kids rock out to Phil Collins.

The macro-structure of Demons mirrors this so closely, you can almost read the book as one long, savage parody of Fathers and Sons.1 The sunny opening section is a satire of the boomer liberals, and the big vibe shift part way in is their kids coming back from college. But that’s where things go off the rails. In this book, the next generation shares their parents’ anti-religious and anti-monarchist attitudes, but unlike in Fathers and Sons, the kids in Demons are disgusted by the hypocrisy and cowardice of their genteel liberal parents, and eager to plunge Russia into a hyper-totalitarian nightmare. The exact contours of that nightmare are something they frequently argue about and change their minds over, but they can all agree that it will need to begin with an enormous mountain of skulls, and that their town is as good a place as any to start.

Dostoevsky’s other works put individuals front and center, his stories have unbelievably rich characterization (Nietzsche once said that Dostoevsky was the greatest psychologist to ever live), because for Dostoevsky the very highest stakes, the most important questions in the world, were about the damnation or salvation of individual souls. But Demons is different: here the characters all blur together, their names are disgorged to you in a never-ending torrent, and only a few of them are distinctive in any way.2 How could Dostoevsky think these people don’t matter? It’s because they aren’t real people anymore. It’s because they’re possessed. Their brains have been scooped out and all you can see in their eyes is a writhing mass of worms. Their ideas and ideologies have hollowed them out and are wearing their skins as suits.

But what if the ideas don’t matter either? It’s easy to interpret the second half of Demons as a novel of ideas, but it really isn’t. Your first clue is that the ideas are just so goofy. There’s one guy who thinks that by killing himself he will become God (don’t ask, it’s Dostoevsky, man). Another has written a book with ten chapters, explaining how “Beginning with the principle of unlimited freedom I arrive at unlimited despotism”, and proposing a method of brainwashing for reducing ninety percent of humanity to a mindless “herd”. Yet another thinks that everything can be solved by killing one hundred million people, but laments that even with very efficient methods of execution this will take at least thirty years.3 My own favorite might be the guy who refuses to explain what his system is, but just smugly declares that since everybody is going to end up following it eventually, it’s pointless for him to explain it.

John Psmith, “REVIEW: Demons, by Fyodor Dostoevsky”, Mr. and Mrs. Psmith’s Bookshelf, 2023-07-17.

  1. Further evidence for this reading: the book contains a character, the great writer “Karmazinov”, who is a straightforward expy of Turgenev himself.
  2. That said if you do need to keep track of them, this alignment chart made by some genius on the internet is a pretty handy guide: link.
  3. This one probably seems less funny after the 20th century than it did when Dostoevsky wrote it.

August 17, 2025

Fireside Chat: Stalin, the T-34, and the Holocaust – Your Barbarossa Questions

Filed under: Germany, History, Military, Russia, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 16 Aug 2025

Did the Germans invade the Soviet Union without winter coats? How quickly did the Partisan resistance movement get going? And how did Germans and their local allies work together in the Holocaust? Indy and Sparty tackle these questions and more today!
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To replace a people, first you need to induce guilt and self-hate

Filed under: Britain, Government, History, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

On his Substack, Frank Furedi discusses just how negatively the British establishment views the national flag and those uncultured boors who display it:

“Union Jacks and crosses of St George” by Ben Sutherland is licensed under CC BY 2.0 .

First a confession. I am not a serial flag-waver. In fact, one of the features of British history that I always appreciate is that its people possessed so much confidence about itself that it did not see the need for ostentatious displays of patriotism and flag waving. However, today matters are different. The nation’s cultural and political elites regard the Union Jack and the St George’s Cross — the flag of England — with embarrassment and studied contempt. Today many British institutions would rather fly the Palestinian flag or the LGBTQ+ or of Ukraine than flags that bear the nation’s symbols. Outwardly pride in Britain is in danger of being displaced by the sentiment of self-loathing.

Foreign observers are often surprised by the relative absence of Britain’s flag in public spaces. As one such observer noted recently, in Oxford Pride flags are outnumbered the Union Jack “by at least fifty to one”. He noted that the “next day in London, I saw Pride flags all about, with the Union Jack reserved for tourist sites like the Tower of London, which also sported Pride flags”.

In fact, the British Establishment’s reaction towards England’s flag is often communicated through the sentiment of ridicule and hatred. This sentiment has been embraced by local councils, particularly ones that are under the influence of Labour and the Lib Dems. Many of them feel entitled to prevent these flags from being displayed. Most recently the Birmingham’s Labour dominated council has ordered the removal of Union and St George’s flags from lamp posts in this city. The Council announced its decision to remove the flag on the ground that they put the lives of pedestrians and motorists “at risk” despite being up to 25ft off the ground! Needless to say, the Council applies a different standard of judgment when it comes flying the Palestinian flag, which are flown all over the City. Presumably this flag does not constitute a danger to motorists and pedestrians.

In Birmingham, Britain’s second largest city flying the flag of the nation is regarded by local officialdom as a risk to safety.

The British Establishment feels contempt towards not only Britain’s flags but also towards the people who enthusiastically identify with them with patriotic pride. An incident involving Emily Thornberry, Labour MP for Islington South, in November 2014 captures well the contempt that significant sections of the British political class have towards the symbolic displays of patriotism. During a by-election campaign in Rochester, she posted a photo of a house displaying three St George’s flags, with a white van parked outside, and accompanied it with the arch caption, “Image from #Rochester”. The implication of her post was that those who decorated their house with the flags of England were a legitimate target of disdain. Since they were obviously morally inferior to her superior kind there was no need for a caption explaining this on her post.

Millennial Woes discusses how the contempt of the elites for the British people is leading to increasing possibility of civil unrest … or worse:

The short answer as to “why?” is that, even in mid 2025 when many people are sensing a mood developing, the government is still doing all the things that are bringing that mood about. They have no reverse gear. Despite their rhetoric, they are not reducing immigration and are certainly not doing mass deportation. In addition we have learned that, for years, they have been covertly propagandising us. Meantime the hate speech laws which muzzle us are still in force and being strengthened. Recently, the Online Safety Act came into force and the very next day numerous internet platforms had to start censoring content. We can literally see our oppression increasing in real-time. And even now, they want more. Always, we feel the government trying to stop us talking about its abuse of us. (Even as I type these words, I am aware that they could get the police raiding my home and seizing my devices.)

Image from Millennial Woes

The same is true in the media. This morning I heard that the BBC are making a high-profile drama about 11th Century Britain in which a key historical figure will be played by a Black actor. Our news media is still biased in favour of mass immigration at any cost. Adverts are still full of black-man-white-woman couples. It is relentless.

In business, White people are handicapped by preferential treatment for non-whites in employment, business loans and career opportunities. A few days ago I got an advert on YouTube featuring a business consultant woman who defiantly said “at the end of the day, diversity is the key to success”. Middle-class White people habitually work against each other and their group interests, causing personal failure and burning resentment for many of their ethnic kin.

It doesn’t actually matter whether the people who perpetuate all of this truly “believe” in it. What matters is that they are prepared to behave as if they do. The incentives have taken on a life of their own, become self-perpetuating, making alternatives almost illegal and certainly a guarantor of “social death” and “professional death”. Even with all the evidence that diversity is bad, nobody in the professional class will dare to speak against it because, even now, that would be the end of their career. And so the poisoning continues.

In short, I feel that my country’s mainstream is working constantly against my ethnic group surviving. Furthermore I see no end in sight for this ethnic sabotage.

And many other people think the same – more and more all the time, in fact. This is why they are getting ever more angry.

Among young people there are more reasons still, economic pressures which mean they can’t get on the property ladder and build the security to start a family. That is immensely frustrating for a lot of energetic young adults, and they haven’t got (haven’t been able to get) much to lose. When a society doesn’t facilitate this most basic desire in people, it should expect upheaval.

However, against this backdrop of oppression, dysfunction and madness, the main catalyst for civil unrest will be something much more concrete: refugees sexually assaulting White women and children. Such crimes are now occurring every day. Unfortunately, there is no reason why they will lessen in frequency. (I will not endanger myself further by explaining why. Everyone knows.)

And it is the fact that, indeed, “everyone knows” which makes civil unrest inevitable. It isn’t just spergs, theorycels, doomers, basement-dwellers and politics or race science obsessives any more; it’s the apolitical working-class who just want a decent chance at life. When they believe their own government is denying them that, it is inevitable that they will “rise up”. It is only a question of when, where, how and how many.

It has been pointed out that, during covid, the public didn’t “rise up”. But I say this was because, despite the restrictions and the perversity of that situation, throughout it people were still comfortable. Most importantly, they didn’t feel their children were in danger. That is the key thing. Dangers that never attended raising a child in Britain thirty years ago are now ubiquitous, even if you live in a nice middle-class town.

Update, 18 August: Welcome, visitors from Instapundit. Please do have a look around at other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

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