Korea was the kind of war that since the dawn of history was fought by professionals, by legions. It was fought by men who soon knew they had small support or sympathy at home, who could read in the papers statements by prominent men that they should be withdrawn. It was fought by men whom the Army — at its own peril — had given neither training nor indoctrination, nor the hardness and bitter pride men must have to fight a war in which they do not in their hearts believe.
The Army needed legions, but society didn’t want them. It wanted citizen-soldiers.
But the sociologists are right — absolutely right — in demanding that the centurion view of life not be imposed upon America. In a holy, patriotic war — like that fought by the French in 1793, or as a general war against Communism will be — America can get a lot more mileage out of citizen-soldiers than it can from legions.
No one has suggested that perhaps there should be two sets of rules, one for the professional Army, which may have to fight in far places, without the declaration of war, and without intrinsic belief in the value of its dying, for reasons of policy, chessmen on the checkerboard of diplomacy; and one for the high-minded, enthusiastic, and idealistic young men who come aboard only when the ship is sinking.
The other answer is to give up Korea-type wars, and to surrender great-power status, and a resultant hope of order — our own decent order — in the world. But America is rich and fat and very, very noticeable in this world.
It is a forlorn hope that we should be left alone.
In the first six months America suffered a near debacle because her Regular Army fighting men were the stuff of legions, but they had not been made into legionaries.
America was not more soft or more decadent than it had been twenty years earlier. It was confused, badly, on its attitudes toward war. It was still bringing up its youth to think there were no tigers, and it was still reluctant to forge them guns to shoot tigers.
Many of America’s youth, in the Army, faced horror badly because they had never been told they would have to face horror, or that horror is very normal in our unsane world. It had not been ground into them that they would have to obey their officers, even if the orders got them killed.
It has been a long, long time since American citizens have been able to take down the musket from the mantelpiece and go tiger hunting. But they still cling to the belief that they can do so, and do it well, without training.
This is the error that leads some men to cry out that Americans are decadent.
If Americans in 1950 were decadent, so were the rabble who streamed miserably into Valley Forge, where von Steuben made soldiers out of them. If American society had no will to defend itself, neither did it in 1861, at First Manassas, or later at Shiloh, when whole regiments of Americans turned tail and ran.
The men who lay warm and happy in their blankets at Kasserine, as the panzers rolled toward them in the dawn, were decadent, by this reasoning.
The problem is not that Americans are soft but that they simply will not face what war is all about until they have had their teeth kicked in. They will not face the fact that the military professionals, while some have ideas about society in general that are distorted and must be watched, still know better than anyone else how a war is won.
Free society cannot be oriented toward the battlefield — Sparta knew that trap — but some adjustments must be made, as the squabbling Athenians learned to their sorrow.
The sociologists and psychologists of Vienna had no answer to the Nazi bayonets, when they crashed against their doors. The soldiers of the democratic world did.
More than once, as at Valley Forge, after Bull Run, and Kasserine, the world has seen an American army rise from its own ashes, reorient itself, grow hard and bitter, knowledgeable and disciplined and tough.
In 1951, after six months of being battered, the Eighth Army in Korea rose from its own ashes of despair. No man who was there still believes Americans in the main are decadent, just as no man who saw Lieutenant General Matt Ridgway in operation doubts the sometime greatness of men.
T.R. Fehrenbach, This Kind of War: A Study in Unpreparedness, 1963.
August 14, 2023
QotD: The US Army in the Korean War
August 13, 2023
Don’t worry about losing all your news links, citizen! The Liberal government’s Ministry of Propaganda will tell you everything you need to know!
The federal government still seems shocked and a little bit hurt that the “tech giants” are carefully obeying the letter of their new Online News Act instead of pumping millions of dollars into government-favoured media outlets. How dare Alphabet and Meta obey the law we wrote? We wanted to soak them for bribes subsidies to give to legacy corporations who can be depended upon to cheerlead our agenda!
Blocking of news links on Facebook and Instagram in Canada has becomes increasingly widespread in recent days, leading to a growing number of public comments from media outlets and reporters expressing surprise or shock about the scope of the link blocking. Indeed, outlets with blocked links include university student newspapers, radio stations, and foreign news outlets. While there may have been some errors (Facebook has a page to seek review of any blocked link decision), the inclusion of a very wide range of Canadian and foreign news outlets is no accident. Rather, it reflects the government’s Bill C-18 approach, which effectively covers all news outlets worldwide whose links are accessed in Canada. The Canadian government could have adopted a more targeted approach – for example, limiting the scope to news links from those news outlets eligible to negotiate agreements with Internet platforms under the law – but it instead went for the broadest possible approach that includes foreign news outlets with little or no connection to Canada.
Understanding why Bill C-18 covers news links from outlets who are not “eligible news businesses” under the law requires unpacking several provisions. First, start with the definition of a “digital news intermediary”, which states:
digital news intermediary means an online communications platform, including a search engine or social media service, that is subject to the legislative authority of Parliament and that makes news content produced by news outlets available to persons in Canada. It does not include an online communications platform that is a messaging service the primary purpose of which is to allow persons to communicate with each other privately.
This definition is critical since the only companies that are subject to Bill C-18’s requirement to negotiate agreements with news outlets are (1) those that qualify as DNIs under this definition and (2) meet the requirements found in Section 6 on a significant bargaining power imbalance. The absence of significant bargaining power imbalance is why companies such as Twitter, Microsoft or Apple are not subject to the law. That leaves Google and Meta, provided that they qualify as DNIs. The key phrase in the qualification requirement is that the companies “make news content produced by news outlets available to persons in Canada”. If the companies do not make news content produced by news outlets available to persons in Canada they are not DNIs and are not subject to the law.
[…]
… the government’s choice was to try to bring Meta and Google into the scope of the law by virtue of any news links to any news outlet anywhere in the world, even if those outlets have nothing to do with Canada or with the Bill C-18 system. Given Meta’s stated goal of complying with Bill C-18 by removing links to news content that would render it a DNI, the government’s legislative choice of covering all news links from all news outlets therefore effectively requires it to block all of those news links.
It takes a lot to make Google, of all companies, a sympathetic victim … yet Canada’s awesomely awful Liberal government aced it. Bananada strikes again!
Panzer Revenge in Normandy – WW2 – Week 259 – August 12, 1944 (CENSORED)
World War Two
Published 12 Aug 2023The Germans launch a counter-attack to sabotage the Allied positions in France. In the Baltics the Soviet advances grind to a halt, but the Soviets are busy making plans to invade Romania in the south. Meanwhile in the center the Warsaw Uprising continues. Across the world the siege of Hengyang comes to its end with a Japanese victory, but the Battle for Guam ends with a Japanese loss.
[Promoted from the comments]: An increasingly persistent challenge for us at TimeGhost is that a growing number of our videos are being age restricted. While this was always the case with War Against Humanity, it’s started affecting this weekly series now too. This most recent video was restricted before it was even publicly published. As such we made the difficult decision to publish a censored version instead this week.
Why is it such a big issue? Well it doesn’t only limit the access to educational content for young people, but also to adult audiences. Age restricted videos have a barrier to viewing that ranges from territory to territory, with some countries requiring viewers not only to have a YouTube account, but to link it with their credit card. Even if an account belongs to a verified adult, it’s still less likely to be recommended an age restricted video.
Our core mission at TimeGhost is making the lessons of our past free and accessible to people around the world. While it’s challenging, especially with the new obstacles from YouTube, it’s still possible thanks to everyone in the TimeGhost Army who backs these videos. To all of you that signed up, or who watch regularly, thank you for joining us on this mission.
“It makes [Canada] look like some cheap, politically petty little kleptocracy run by a collection of self-serving narcissists”
Canada became a parody of itself so slowly that the legacy media barely even noticed:
There was a time when politicians steered very carefully around saying anything that could be construed as an attempt to influence a decision by one of Canada’s independent agencies.
Honest, there was.
There was also a time when, should a politician so much as nod or wink publicly to indicate a preferred outcome by, say, the office of the Commissioner for Competition, the nation’s leading media organizations would see this as a big story. Sixteen dollar orange juice big. Heads would roll.
Seriously, there was.
The reasons people like Francois-Phillipe Champagne, Minister of Innovation, Science and Economic Development are supposed to keep their yaps shut are pretty straightforward. Businesses, citizens, consumers, and investors need to know the processes at law enforcement agencies and regulators — such as the Competition Bureau and the CRTC respectively — are independent of the sordid manipulations of partisanship. They need to be able to trust that the rules are clear, their application is consistent and that they can have faith that the institution involved views matters before it in an objective fashion.
It’s Rule of Law 101 stuff and messing with it makes Canada look like something less than a first world country. It makes us look like some cheap, politically petty little kleptocracy run by a collection of self-serving narcissists.
Shortly after the CBC, the Canadian Association of Broadcasters and News Media Canada filed a complaint with the Competition Bureau over Meta’s decision to no longer carry news in Canada, Champagne seized the opportunity to show Big Tech who their daddy is.
“I am determined to use every tool at our disposal to ensure that Canadians can have access to reliable news — across all platforms,” Champagne posted on X (the platform formerly known as Twitter). “I fully support the complaint made to the Competition Bureau by Cnd media groups against Meta in their effort to promote a free & independent press.”
I don’t expect that many readers have hung around with cabinet appointees. But I have, and I’ve been one. And I can tell you that most of them — particularly the ones whose conditions of appointment mean they serve “at pleasure” as Competition Commissioner Matthew Boswell does — pay attention when the minister through whom their agency reports to Parliament, says anything, let alone things like that.
A Deep Dive Into Victorian Servants
J. Draper
Published 9 May 2022Content warning: mentions of sexual abuse, suicide.
Yes, it is awkward being next-door neighbours with THE ACTUAL SUN, thank you for asking.
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QotD: Modern education
Theodore Dalrymple, “A Murderess’s Tale”, City Journal, 2005-01.
Update 14 Aug: City Journal has changed their site structure since that article was posted, so I’ve updated the URL to the new location. H/T to somercet1 who called my attention to this.
August 12, 2023
The urge to compare our own culture to the declining Roman Empire
In UnHerd, Alexander Poots wants pundits to stop comparing this or that country in the West to the latter stages of the Gibbonian decline of Rome:
“The Course of Empire – Desolation” by Thomas Cole, one of a series of five paintings created between 1833 and 1836.
Wikimedia Commons.
On both sides of the Atlantic, hysterical comparisons between the collapse of the Roman Empire and the senile polities of the modern West have become the journalistic norm. Every major problem facing our society — from climate change to Covid to inflation — has received the Gibbon treatment.
There are, of course, regional variations. The British, tied by geography to Europe’s fortunes, tend to favour the definitive fall of the Western empire in AD 476. The Americans, ever fearful of an over-mighty executive, linger on the collapse of senatorial authority in 49 BC. And it is also more than a journalistic trope, with the unacknowledged legislators of our world also playing the same game. Elon Musk recently suggested that today’s baby drought is analogous to the low birth rates of Julius Caesar’s dictatorship. Marc Andreessen has compared California to Rome circa AD 250. Joe Rogan, meanwhile, is beginning to suspect that all this gender business might have a worrying ancient precedent.
Such appeals to the past are only human. The fourth word in Virgil’s Aeneid is Troiam. This is the first fact that we learn about Aeneas: he is from Troy. Virgil does not even bother to tell us his hero’s name until the 92nd line. Doubtless, the poets of Ur and Hattusha had their own Troys. And perhaps the first men who placed one mud brick upon another sang of flooded valleys, choked caves and herds that no longer ran. But Rome has been our common loss since the early Middle Ages. As Virgil looked back to Priam, so we look back to Virgil. In 1951, it was perfectly natural for W. H. Auden to compare a dying Britain with a dead Rome: “Caesar’s double-bed is warm / As an unimportant clerk / Writes I DO NOT LIKE MY WORK / On a pink official form”
But journalists and billionaires do not work in a poetic register. They deal in facts and lucre. When they say that Britain or America is following imperium Romanum down the dusty track to oblivion, they seem to be speaking literally. This is not a mistake that Virgil would have made. It is all very well to evoke Rome as an elegiac warning. But if we believe that there are concrete lessons to learn from the Roman Empire’s decline and fall, then we will have to examine the mother of cities as she really was. The results are surprising.
In AD 384, 400 years after Virgil composed his Aeneid, Quintus Aurelius Symmachus had a bridge problem. Symmachus was Urban Prefect of Rome, a role of huge responsibility. By the fourth century, the city of Rome was no longer the imperial capital of the western empire; it had been replaced in 286 by Mediolanum (modern Milan), which was a good deal closer to the empire’s febrile northern borders. But Rome remained the nation’s hearthstone. Her good governance was of the highest priority. The Urban Prefect dispensed justice, organised games, fed the mob and looked after the material fabric of the city. It was not an enviable position. One man had to keep the vast, turbulent metropolis ticking over with the minimum of rioting. Symmachus was well aware of the touchiness of the Roman pleb. His own father had been burned out of his house and chased from the city after making a catty remark of the “let them eat cake” variety during the wine shortage of 375.
The bridge problem went like this. Around 382, the emperor Gratian ordered that a new bridge be built across the Tiber. It soon became clear that construction was taking too long and costing too much. Two years later, as the project neared completion, one span collapsed. Such waste of public funds could not be ignored, and so an inquiry was launched. A specialist diver was engaged to examine the structure; he discovered that the job had been bodged. The engineers responsible for the project, Cyriades and Auxentius, were summoned to account for their failure. Each blamed the other, before Auxentius, who had been caught backfilling sections of the bridge with bales of hay, fled the city — pockets doubtless jingling with public gold.
On the face of it, this sounds like a very late Roman story: a nation once famous for its engineering prowess could no longer build a bridge across the Tiber without everything going horribly wrong. But I’m not sure that’s true. Problems arise all the time, and in themselves tell us very little about a society. What matters is the response to those problems. And Symmachus’s dispatches to the imperial court make it clear that his response was considered and comprehensive. The bridge was completed in the end, and stood for over 1,000 years until its demolition in 1484. Now think of 21st-century London: remember what happened the last time we tried to build a bridge across the Thames?
Churchill and India
Andreas Koureas posted an extremely long thread on Twitter, outlining the complex situation he and his government faced during the Bengal Famine of 1943, along with more biographical details of Churchill’s views of India as a whole (edits and reformats as needed):
The most misunderstood part of Sir Winston Churchill’s life is his relationship with India. He neither hated Indians nor did he cause/contribute to the Bengal Famine. After reading through thousands of pages of primary sources, here’s what really happened.
A thread 🧵
I’ve covered this topic before, but in a recent poll my followers wanted a more in-depth thread. Sources are cited at the end. I’m also currently co-authoring a paper for a peer reviewed journal on the subject of the Bengal Famine, which should hopefully be out later this year.
I’ll first address the Bengal Famine (as that is the most serious accusation) and then Churchill’s general views on India. It goes without saying that there will be political activists who will completely ignore what I have to say, as well as the primary sources I’ll cite. I have no doubt, that just like in the past, there will be those who accuse me of only using “British sources”.
This is not true. I have primary sources written by Indians as well as papers by Indian academics.
Moreover, I have no doubt that such activists will, choose to “cite” the ahistorical journalistic articles from The Guardian or conspiratorial books like Churchill’s Secret War by Mukerjee — a debunked book that ignores most of what I’m about to write about, and is really what sparked the conspiracy of Churchill and the Bengal Famine. For everyone else, I hope you find this thread useful.
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Hotchkiss Universal SMG
Forgotten Weapons
Published 27 Aug 2012The Hotchkiss Universal is a pretty interesting submachine gun, despite its rather clumsy appearance. The overriding design intent was to make a very compact folding carbine, and Hotchiss certainly met that objective. However, the gun ended up being too expensive and complex to achieve any real commercial success. Some wound up in Indochina, and some sales were made to Venezuela and Morocco, but that was about the extent of the Universal’s production. There are a few of these guns that were imported into the US as live semi-auto carbines, interestingly.
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QotD: Scientific management and the work-to-rule reaction
And since this is the great age of “Progress”, you’ve got umpteen government regulations to deal with now, too. And then as now, the august personages in Congress wouldn’t dream of soiling even their shoes, let alone their hands, by going anywhere near anyplace labor is actually performed, so all these regulations have been promulgated ex cathedra. Suddenly the straightforward, mindless job of lever-pulling — the one that was already so insulting to the human spirit, so “alienating”, as Marx put it, something to be endured because one has no choice — is bound up with reams of regulations, too. If you don’t like it, build your own factory.
But in this, the workers saw opportunity. You’re going to tell me how to do my job? Fine, but you’d better tell me how to do all of it. Is there anything the Policies and Procedures manual leaves unexplained? Where to place my feet as I stand in front of the lever, for example? I’d better not do anything until the manager tells me exactly what to do, in writing, in a fully-vetted update to the P&P, and have you run that by Compliance, sir? Perhaps the lawyers in the Environmental Division should take a gander, too, since who knows what might contribute to Global Warm … errrrr, whatever, you get the point. It turns out that even back then, when there was no such thing as OSHA or the EPA or the rest of the Federal alphabet soup, the “scientific managers”, let alone Congress, simply weren’t able to envision the nuances of everyone’s day-to-day job. Or, for that matter, the very basics of everyone’s job. Work ground to a halt because everyone was following the rules.
Severian, “A History Lesson”, Rotten Chestnuts, 2021-01-14.
August 11, 2023
Queer Eye for the Tudor ?guy?
At First Things, Carl R. Trueman looks into a recent post from the Mary Rose Museum (where the remains of King Henry VIII’s favourite warship now resides), considering Tudor artifacts recovered from the wreck from a Queer perspective:
“Mary Rose Museum & HMS Victory” by Silly Little Man is licensed under CC BY-SA 2.0 
.
The anti-Western left has been exposed for its sexual imperialism over the last few months. Evidence is all around. American Muslims have led protests against the imposition of LGBTQ policies and curricula in schools, leaving American progressives uncomfortably caught between two pillars of their favored rhetoric of political thought-crime: transphobia and Islamophobia. The Washington Post opined that anti-LGBTQ moves in the Middle East were “echoing” those of the American culture wars—as if Turkey, Saudi Arabia, and Pakistan had been listed by the Human Rights Campaign as favored vacation destinations until their ruling elites started reading the website of Moms for Liberty.
It is, of course, the nature of imperialism that everything, everywhere, is always to be measured by the imperialists’ standards. And that is also what makes them so impervious to spotting their own imperialism. “Queering the Mary Rose‘s Collection”, an article on the website of the Mary Rose Museum in Portsmouth, England, is a recent example of this. The Mary Rose was a Tudor warship that sank in 1545 and was raised from the seabed in 1982 in a groundbreaking act of marine archaeology. The museum is dedicated to displaying artifacts retrieved from the wreck, some of which are now been analyzed “through a Queer lens”.
The specific examples are an octagonal mirror, nit combs, a gold ring, and Paternosters. Apparently, looking into a mirror can stir strong emotions for both straight and queer people, and for the latter it can generate, for example, feelings of gender dysphoria or euphoria, depending on whether the reflection matches their gender identity. Combs would have been used by the sailors to remove the eggs of hair lice. Today they are reminders of how hairstyles can be the result of imposed gender stereotypes, but also make possible the subverting of these through hairdos that break with social expectations. Rings are a reminder of marriage and, of course, that the Church of England founded by Henry VIII, king during the Mary Rose‘s working life, still does not allow gay marriage. Finally, the Paternosters remind us that the crew were “practicing” Christians and that, once again, Henry VIII, via his initiation of the English Reformation, facilitated the civil criminalization of homosexual acts.
Two things are striking about the article, in addition to its lack of any intellectual merit. First, the absence of any historical awareness is striking. For example, the category of “practicing Christian” is essentially meaningless when applied to the early sixteenth century. Everybody, bar a few underground Jews, Anabaptists, and radicals, was part of the Catholic Church by baptism. The question of how the crew might have understood themselves, whether in terms of mirrors, rings, combs, or Paternosters, is never asked. To be fair, a short blog post cannot ask all the relevant questions, but this does not even nod in the direction of suggesting that the differences between yesterday and today might be remotely interesting or instructive.
David Thompson also has some thoughts on the Mary Rose artifact interpretations:
It’s quality stuff. Just like being there, in the mists of history. And not at all inept, or jarring, or comically incongruous.
As we have seen, many objects can be viewed through a Queer lens and can indirectly tell LGBTQ+ stories.
And thanks to peering through this “Queer lens”, readers will doubtless find that their understanding of Tudor history has been enriched no end.
We’re told – indeed, assured – by Hannah McCann, of the museum’s collections and curatorial staff,
From the Tate Britain and the Wellcome Collection, to the Rijks Museum in Amsterdam and the Whitney Museum of American Art in New York City, museums are reinterpreting and Queering their objects.
A comfort, I know.
Exactly why such “queering” is underway – what its relevance might be – is not, however, made clear. An explanation for this bolting-on of irrelevant, flimsy tat – in the name of “queer theory” – was not, it seems, deemed necessary. Nor is it entirely obvious how such “queering” of museum contents benefits those who wish to know more about Henry VIII’s favourite warship.
Toward a more perfect Homo Sovieticus
Ed West on the interplay between Soviet ideology and Soviet humour during the Cold War:
Krushchev, Brezhnev and other Soviet leaders review the Revolution parade in Red Square, 1962.
LIFE magazine photo by Stan Wayman.
Revolutions go through stages, becoming more violent and extreme, but also less anarchic and more authoritarian. Eventually the revolutionaries mellow, and grow dull. Once in power they become more conservative, almost by definition, and more wedded to a set of sacred beliefs, with the jails soon filling up with people daring to question them.
The Soviet system was based on the idea that humans could be perfected, and because of this they even rejected Mendelian genetics and promoted the scientific fraud Trofim Lysenko; he had hundreds of scientists sent to the Gulag for refusing to conform to scientific orthodoxy. Lysensko once wrote that: “In order to obtain a certain result, you must want to obtain precisely that result; if you want to obtain a certain result, you will obtain it … I need only such people as will obtain the results I need.”
Thanks in part to this scientific socialism, harvests repeatedly failed or disappointed, and in the 1950s they were still smaller than before the war, with livestock counts lower than in 1926.
“What will the harvest of 1964 be like?” the joke went: “Average – worse than 1963 but better than 1965”.
The Russians responded to their brutal and absurd system with a flourishing culture of humour, as Ben Lewis wrote in Hammer and Tickle, but after the death of Stalin the regime grew less oppressive. From 1961, the KGB were instructed not to arrest people for anti-communist activity but instead to have “conversations” with them, so their “wrong evaluations of Soviet society” could be corrected.
Instead, the communists encouraged “positive satire” – jokes that celebrated the Revolution, or that made fun of rustic stupidity. “An old peasant woman is visiting Moscow Zoo, when she sets eyes on a camel for the first time. ‘Oh my God,’ she says, ‘look what the Bolsheviks have done to that horse’.” The approved jokes blamed bad manufacturing on lazy workers, while the underground and popular ones blamed the economic system itself. This official satire was of course nothing of the sort, making fun of the old order and the foolish hicks who still didn’t embrace the Revolution and the future.
Communists likewise set up anti-western “satirical” magazines in Poland, East Germany, Czechoslovakia and Hungary, where the same form of pseudo-satire could mock the once powerful and say nothing about those now in control.
Indeed in 1956, the East German Central Committee declared that the construction of socialism could “never be a subject for comedy or ridicule” but “the most urgent task of satire in our time is to give Capitalism a defeat without precedent”. That meant exposing “backward thinking … holding on to old ideologies”.
[…]
Leonid Brezhnev had a stroke in 1974 and another in 1976, becoming an empty shell and inspiring the gag: “The government of the Union of Soviet Socialist Republics has announced with great regret that, following a long illness and without regaining consciousness, the General Secretary of the Central Committee of the Communist Party and the President of the highest Soviet, Comrade Leonid Brezhnev, has resumed his government duties.”
Brezhnev was an absurd figure, presiding over a system few still believed in. His jacket was filled with medals – he had 260 awards by the time of his death – and when told that people were joking he was having chest expansion surgery to make room for all the medals he’d awarded himself, he apparently replied: “If they are telling jokes about me, it means they love me.”
The Weirdest Boats on the Great Lakes
Railroad Street
Published 5 May 2023Whalebacks were a type of ship indigenous to the Great Lakes during the late 1890s and mid 1900s. They were invented by Captain Alexander McDougall, and revolutionized the way boats on the Great Lakes handled bulk commodities. Unfortunately, their unique design was one of the many factors which led to their discontinuation.
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QotD: Subsistence versus market-oriented farming in pre-modern societies
Remember: in most pre-modern societies, the small farmers are largely self-sufficient. They don’t need very many of the products of the big cities and so – at least initially – the market is a poor mechanism to induce them to produce more. There simply aren’t many things at the market worth the hours of labor necessary to get them – not no things, but just not very many (I do want to stress that; the self-sufficiency of subsistence farmers is often overstated in older scholarship; Erdkamp (2005) is a valuable corrective here). Consequently, doing anything that isn’t farming means somehow forcing subsistence farmers to work more and harder in order to generate the surplus to provide for those people who do the activities which in turn the subsistence farmers might benefit from not at all. But of course we are most often interested in exactly all of those tasks which are not farming (they include, among other things, literacy and the writing of history, along with functionally all of the events that history will commemorate until quite recently) and so the mechanisms by which that surplus is generated matter a great deal.
First, the large landholder’s farm itself existed to support the landholder’s lifestyle rather than his actual subsistence, which meant its production had to be directed towards what we might broadly call “markets” (very broadly understood). Now many ancient and even medieval agricultural writers will extol the value of a big farm that is still self-supporting, with enough basic cereal crops to subsist the labor force, enough grazing area for animals to provide manure and then the rest of the land turned over to intensive cash-cropping. But this was as much for limiting expenses to maximize profits (a sort of mercantilistic maximum-exports/minimum-imports style of thinking) as it was for developing self-sufficiency in a crisis. Note that we (particularly in the United States) tend to think of cash crops as being things other than food – poppies, cotton, tobacco especially. But in many cases, wheat might be the cash crop for a region, especially for societies with lots of urbanism; good wheat land could bring in solid returns […]. The “cash” crop might be grapes (for wine) or olives (mostly for olive oil) or any number of other necessities, depending on what the local conditions best supported (and in some cases, it could be a cash herd too, particularly in areas well-suited to wool production, like parts of medieval Britain).
Second, the exploitation by the large landholder forces the smaller farmers around him to make more intensive use of their labor. Because they are almost always in debt to the fellow with the big farm and because they need to do labor to get access to plow teams, manure, tools, or mills and because the large landholder’s land-ready-for-sharecropping is right there, the large landholder both creates the conditions that impel small farmers to work more land (and thus work more days) than their own small farms do and also creates the conditions where they can farm more intensively (both their own lands and the big farm’s lands, via plow teams, manure, etc.). Of course the large landholder then generally immediately extracts that extra production for his own purposes. […] all of the folks who aren’t small farmers looking to try to get small farmers to work harder than is in their interest in order to generate surplus. In this case, all of that activity funnels back into sustaining the large landholder’s lifestyle (which often takes place in town rather than in the countryside), which in turn supports all sorts of artisans, domestics, crafters and so on.
And so the large landholder needs the small subsistence farmers to provide flexible labor and the small subsistence farmers (to a lesser but still quite real degree) need the large landholder to provide flexibility in capital and work availability and the interaction of both of these groups serves to direct more surplus into activities which are not farming.
Bret Devereaux, “Collections: Bread, How Did They Make It? Part II: Big Farms”, A Collection of Unmitigated Pedantry, 2020-07-31.
August 10, 2023
“Forget global boiling … It’s global gaslighting we should be worried about”
Remember when [your local TV station/newspaper] was blaring the alarming news that your [city/town/state/province] was warming at twice the rate of everything else? All the legacy media NPCs got the same patch at the same time — and it was blatant enough that most people realized it was utter bullshit. As Brendan O’Neill explains, they’re not normally quite so clumsy in their constant attempts to gaslight us all about the climate, but they’re definitely still doing it:
Picture the scene. You’re in London, the sky is menacingly grey, it’s drizzling. You zip your jacket against the elements, annoyed that Britain has just had one of its wettest Julys since records began. Then you reach for your copy of the Evening Standard as you head home from work, only to see splashed across the front page a Photoshopped image of the Earth on fire. “WHO WILL STOP EARTH BURNING?”, the hysterical headline asks. The drizzle turns to rain and you fold your Standard in two to use as an impromptu umbrella, turning a mad piece of global-boiling propaganda into flimsy protection from this strange, wet summer.
This was London yesterday. It really happened. It was yet another overcast day, in keeping with the record-breaking precipitation of the past month. The UK had an average of 140.1mm of rain in July, the sixth-highest level of July rainfall since records were first kept in 1836. And yet here was the freebie London paper warning us that flames will shortly engulf our celestial home. That heat death is coming. That an inferno of our own dumb making is licking at our feet. I know we live in mad times but even I never expected to see damp commuters brushing raindrops off their shoulders while surrounded by discarded papers telling us it’s so hellishly hot we might all soon die. Rarely has the gap between MSM BS and real life felt so cavernously vast.
They’re lying to us. Forget global boiling, the crazy term invented by UN chief António Guterres a couple of weeks ago. Forget global warming, even. It’s global gaslighting we should be worried about. If gaslighting, in the words of the Oxford dictionary, is “the process of making somebody believe untrue things in order to control them”, then that lunatic Standard cover was classic gaslighting. The planet is not on fire. Earth is not burning. These are untruths. This is delirium, not journalism; fearmongering, not fact-gathering. And the aim, it seems to me, is to try to control us; to frighten us with pseudo-Biblical prophesies of hellfire and doom until we obediently bow down to the eco-ideology.
Adding insult to injury, the Standard frontpage had pics of Joe Biden, Xi Jinping, Narendra Modi and Rishi Sunak next to its crackpot query, “WHO WILL STOP EARTH BURNING?”. Let’s leave to one side that President Biden doesn’t seem to know what planet he’s on half the time, never mind being able to save one; and that Rishi can’t even control Britain’s borders, far less the climate of our entire mortal coil; and that Xi and Modi are surely more concerned with their pursuit of economic development than with indulging the End Times hysteria of the Notting Hill set that writes and publishes the Standard. The more pressing point is this: no one needs to stop Earth from burning because Earth isn’t burning. You can’t put out a fire that doesn’t exist. As Bjorn Lomborg said last week, the idea that the “world is ablaze” is pure bunkum.
