Quotulatiousness

October 8, 2026

Singapore’s journey from British colony to independent economic star

Filed under: Asia, Books, Britain, Economics, Government, History — Tags: , , , — Nicholas @ 05:00

At The Wrong Side of History, Ed West reviews the autobiography of Lee Kuan Yew, the first prime minister of an independent Singapore and the man most responsible for its amazing economic success:

There are few political memoirs as readable as Lee Kuan Yew’s From Third World to First, but then there were few politicians like him. Arguably the greatest statesman of the post-war era, Lee led Singapore out of a failed federation with Malaysia, turning a poor and precarious little nation into a dazzling success story, now twice as rich as Britain, its former colonial ruler.

While many things have been written about Lee, the most interesting are by the man himself, with his early years covered in The Singapore Story, published in 1998. The sequel mixes memoir, analysis on international affairs, his own personal philosophy and a how-to guide to statecraft. As he puts it: “There are books to teach you how to build a house, how to repair engineers, how to write a book. But I have not seen a book on how to build a nation out of a disparate collection of immigrants from China, British India, and the Dutch East Indies …” It’s safe to say that he’s cornered that particular market.

It is a strangely cinematic story, almost fit for Hollywood: a man battling to save his small nation against the odds, who must feel that all is lost but struggles on and ultimately wins. Singapore’s identity, unlike that of most young countries, was not forged on the battlefield with swords and guns, but by markets, driven by a determined belief in economic growth, social order and hard work. Only these goals would allow it to overcome its severe demographic challenges, and avoid the violent fate of many post-colonial societies. Defying what experts thought was the direction of history, it became the most successful, and significant, city-state since the Renaissance.

The situation to start with was desperate, and Lee can be seen crying in black and white video footage from August 1965, when he announces that his city has been kicked out of Malaysia, a rare case of a state achieving independence against its will. As he puts it: “Some countries are born independent. Some achieve independence. Singapore had independence thrust upon it.”

Singapore was poor and cursed by its combustible demography. Twice the size of the Isle of Wight — and roughly the same shape — it nestles at the bottom of the Malay peninsula and to its south, just an hour’s ferry ride, is the giant of Indonesia. Neither neighbour was friendly, and Indonesia’s declared regional policy of Konfrontasi – Confrontation – was not reassuring.

Under Stamford Raffles in 1819, the British had founded Singapore as a trading post out of a collection of villages inhabited by Malays and a long-established community of overseas Chinese. Its position at a choke point was crucial for control of the sea lanes between the Far East and Indian Ocean, and under British rule it flourished as an entrepôt. Free trade was its foundational belief, and its hands-off rulers allowed the Chinese in particular to express their entrepreneurial skills; as its economy grew, Chinese migration increased, and by the time of independence they constituted about three-quarters of the population, with Malays accounting for 15 per cent and Indians the remainder.

Born in 1923 as the eldest of five, Lee was something of a father figure to his three brothers and sister, their actual father being a somewhat irresponsible and distant figure, and he certainly exemplified Adler’s birth-order theory, becoming the conscientious elder sibling to an entire nation.

The great-grandson of Hakka-speaking immigrants, Lee came from the somewhat Anglicised Straits Chinese elite. Often British in their mindset, Lee describes himself as “the last Victorian” and this worldview would shape Singapore’s history. He attended the English-speaking Raffles College, where he met his future wife, Kwa Geok Choo, another lawyer and a formidable individual in her own right; the two often finished first and second in exams.

Lee would have gone on to great things in any case, but he happened to come of age in a notably turbulent period. If worldviews are indeed shaped by the events of an individual’s twentieth year, for the budding young law student it was the fall of Singapore in February 1942, the British Empire’s greatest defeat and humiliation. Lee noted at the time that, whatever happened next, this was the end of European rule.

Utah’s VPN rules don’t fare well in court

Filed under: Law, Liberty, USA — Tags: , , , , — Nicholas @ 04:00

Like many other jurisdictions, Utah wanted to apply age restrictions to online sites “to protect the children”. It didn’t go well in court:

“Virtual Private Network (VPN)” by Infosec Images is licensed under CC BY 2.0 .

As I write, I have my virtual private network (VPN) set to show me as surfing the internet from Berlin, Germany, despite my location in Arizona, for no good reason other than that I can. Given that Germany has rather tight restrictions on speech, this is probably the reverse of how a VPN is usually used between the two countries, but it illustrates the utility of technology that anonymizes internet traffic and lets users pick their points of origin to bypass censorship and surveillance. Germans can bypass controls on “hate speech” and insults directed at politicians, the Chinese can work around restrictions on Winnie the Pooh memes, and people in places like Utah can ignore intrusive age-verification rules.

That’s why it’s important that a federal court just paused enforcement of Utah’s effort to regulate VPNs.

Utah Pushes Age Verification and Targets VPNs

“Signed into law earlier this year, SB 73 attempted to regulate adult websites by requiring them to block VPN users or to identify the physical location of visitors using them or similar tools that mask their network traffic,” the Electronic Frontier Foundation’s (EFF) Rindala Alajaji details in a response to the case. “It even went so far as to prohibit websites from offering instructions on how to use a VPN to bypass these checks. This made Utah, to EFF’s knowledge, the first state in the nation to target the use of VPNs to avoid legally mandated age-verification gates.”

Utah was sued over the law by Aylo Freesites Ltd. and Aylo Group Ltd., the owners of Pornhub. The plaintiffs didn’t challenge the law’s age-verification requirements but went after its insistence that the law applies if a user is “actually located” in Utah without regard to the use of “a virtual private network, proxy server, or other means to disguise or misrepresent the individual’s geographic location to make it appear that the individual is accessing a website from a location outside this state”.

Utah’s focus on VPNs and similar tools comes after decades of technological innovation intended to allow internet users to bypass censorship, firewalls, and surveillance imposed by authoritarian regimes that want to monitor and muzzle dissidents. VPNs, perhaps the most popular of the tools, route internet traffic through intermediary servers, encrypting data in the process and concealing users’ locations. That’s extremely handy for people suffering under oppressive rule. In recent years, though, speech restrictions have been increasingly imposed by nominally liberal democratic governments.

VPNs are a good thing, and any government attempting to crack down on their use “to protect the children” is up to no good.

Central planning also centralizes the importance of “who you know”

Filed under: Business, Economics, Government, Politics — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Handre points out the other thing that socialized economies share with one another: the overwhelming importance of “friends”, “connections”, and “family” in generating unearned wealth and power.

AI-generated image from @Handre on X

Socialism concentrates power, and concentrated power concentrates wealth. Hugo Chavez spent two decades screaming about imperialist oligarchs while his own daughters accumulated the kind of fortune that would embarrass a Rockefeller.

Maria Gabriela Chavez holds assets estimated at $4.2 billion, making her Venezuela’s wealthiest individual by a comfortable margin. Her father nationalized over 1,200 private companies between 2002 and 2012.

The mechanism is straightforward: When the state controls production, distribution, currency, and courts, political proximity becomes the only productive investment. You don’t build a business; you cultivate a minister. Chavez’s inner circle stole through socialism, using currency controls, preferential exchange rates, and state contracts as the instruments.

Meanwhile, the Venezuelan poverty rate crossed 80 percent in 2024. Infant mortality climbed. The bolivar collapsed so completely that Venezuelans began pricing transactions in dollars just to preserve basic calculation.

Ludwig von Mises proved mathematically in 1920 that socialist planners cannot rationally allocate resources without prices generated by voluntary exchange. No prices, no signal. No signal, no coordination. Shortages follow as surely as math follows addition.

This while Venezuela sits atop the world’s largest proven oil reserves. Poverty there is entirely manufactured. Chavez’s family lives in Caracas and Miami on wealth extracted from people who cannot buy protein. The ideology that promised to eat the rich ended with the people eating the zoo animals.

Dining on the Supersonic Concorde

Filed under: Britain, Food, France, History, Technology — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 14 Apr 2026

Roasted lobster tails with creamy beurre blanc served with smoked salmon roses with caviar

City/Region: France
Time Period: 1970s

The luxury dining experience that came with the exorbitant price tag of a ticket aboard the supersonic airliner Concorde (about $9,000 in 2026 money for a one-way ticket from New York to London) included an exclusive lounge experience at the airport and continued with a multi-course meal in the air.

Here I’m recreating a dish from a photo aboard Concorde of smoked salmon shaped into roses, garnished with crème fraîche and caviar. The caviar served aboard Concorde would have been beluga, of course, but feel free to opt for a more reasonably priced alternative. I used white sturgeon caviar, which was still a bit of a splurge.
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QotD: Headlines for modern audiences

Filed under: Food, Humour, Media, Quotations — Tags: , , — Nicholas @ 01:00

I considered some eye-catching modern headlines for this one.

Popcorn: you’re making it wrong. This is a classic formulation that produces both anger and curiosity. It’s confrontational and contemptuous, but you think hey, once I learn the secret, I can smirk at other people who don’t know the true way.

We talked to popcorn experts. Here’s why they say you should smear butter on your chest. This style has become the norm, and appeals to people who regard themselves as the sort of people who respect the experts. They trust the popcorn science.

The FDA has banned this poison from popcorn: here’s what we know. Then you discover there’s some 1964 rule that forbids using DDT on corn.

Gut doctor begs: stop doing this with popcorn (Picture of a doctor pointing at a cadaver with its chest blown out from the inside)

Sorry. The closest I can come is this:

If you stop eating popcorn on a regular basis, an unexpected thing happens: it becomes unappetizing. It ceases to be something you consider as “food”. It’s stuff you’d put in a box of plates to keep them from chipping.

But, you say, I make absolutely delightful popcorn with butter and salt! I don’t doubt it. Everything is better with butter and salt. You could say that popcorn is just a delivery mechanism for butter and salt. Golden, rich butter, seeping into the tiny caverns of the detonated kernel, salt falling like snow on Christmas Eve –

Hold on, be right back; I really want some popcorn now.

James Lileks, “Experts say these are the most overrated headlines; number 4 is scary”, LILEKS (James), 2026-07-06.

October 7, 2026

Lessons from Patrick O’Brian’s Master and Commander

Filed under: Books, Britain, History, Media, Military — Tags: , , , — Nicholas @ 05:00

As a child, I was a very early fan of C.S. Forester’s series of novels on the career of Horatio Hornblower, so I was a bit wary about reading Patrick O’Brian’s new-to-me stories set in the same period. A friend from Halifax practically forced Master and Commander on me during my first visit to Nova Scotia and I quickly picked up Post Captain, HMS Surprise and a few more in the series. At Athena’s Bridge, Mike Hennelly makes the case that there are valuable leadership lessons that can be learned from O’Brian’s work:

Cover from a later printing than the one I read in 1982.

In the study of leadership, there are many who say that there is nothing to be gained from novels or movies. Their argument is that only the study of reality (real CEOs, real generals, real political leaders) will yield insights of value for the study and practice of leadership. The purpose of this essay is to argue the opposite case. One of the most remarkable literary achievements of the 20th century was Patrick O’Brian’s multi-volume depiction of British naval life during the Napoleonic Wars. Eventually stretching to twenty books, O’Brian gives us the lives of Captain Jack Aubrey and his great friend, Doctor Stephen Maturin. A reviewer from the New York Times stated (rather categorically) that O’Brian’s books are “the best historical novels ever written”. O’Brian’s characters finally appeared in a movie entitled Master & Commander and the film faithfully captures much of the atmosphere and spirit of this maritime world.

O’Brian’s world, both in the books and the movie, is surprisingly faithful to the world of the Royal Navy during the Napoleonic Wars. He brings to life the nature of the great naval leaders of the time, the victories they achieved and the hardships they endured. As O’Brian himself notes, “I have gone straight to the source for the fighting in this book. I have log-books, official letters, contemporary accounts or the participants’ own memoirs“. What follows is not a review of the movie nor a synopsis of the plot. This is an essay that uses one particular movie to frame a discussion of leadership in realistic, uncertain and risky circumstances. Our focus is the character of Jack Aubrey – created by Patrick O’Brian, visualized by director Peter Weir and brought to life by actor Russell Crowe. An examination of Aubrey’s behavior and attitudes throughout the movie provides a wealth of insight into the mystery that is called leadership.

To begin at the beginning, a consideration of the term “master and commander” brings two curious facts to light. First of all, in the early days of the Royal Navy, this term applied to two people – not one. When English warships fought the Spanish Armada, for example, they had a “master” who was a life-long mariner with the nautical experience to sail the ship and a “commander” (frequently a noble) who was entrusted with the combat performance of the ship. Over time, this phrase was combined and came to describe the responsibilities of a warship’s captain. The second curious fact is that this term (as a job description) is incomplete. When Patrick O’Brian brought the character of Captain Jack Aubrey to life, he did so in a way that clearly shows that the term “master and commander” was an incomplete description of a captain’s responsibilities. HMS Surprise might be a ship (that needed a master to sail her) and she might be a weapon of war (that needed a commander to fight her) but she was also a collection of almost two hundred sailors of all sorts (who needed a leader to direct and influence their actions). To carry out all the responsibilities of a ship’s captain, Jack Aubrey needed to be a “master, commander and leader”. Without the ability to take a random set of landsmen and mold them into a cohesive, disciplined and skilled crew, he would not have been able to sail the ship safely nor would he have been able to exert any combat power.

“She’s a vastly heavier ship. She’s out of our class” (or, how leaders get others to face existential risk)

As the movie begins, it is the spring of 1805 and we are aboard HMS Surprise, a small Royal Navy frigate of 28 guns with a crew of 197 souls. The Surprise is under orders to find the French frigate Acheron and “sink, burn or take her as a prize”. The Surprise is off the coast of Brazil and approaching a fogbank when she is ambushed by the Acheron. Captain Aubrey is energized by the prospect of combat (“straight at ’em, Mr. Mowatt!“) but events soon take a turn for the worse as Surprise‘s rudder is shot away and the British barely escape safely into the fog.

We learn more about Aubrey as he faces a serious leadership challenge after this disastrous encounter with the French. The ship’s officers, somewhat in shock, are discussing the engagement and they observe that Acheron was “more like a ship of the line than a frigate” and “our shots couldn’t penetrate“. Their misgivings are understandable. HMS Surprise, with twenty-eight guns, is about as small as a ship can be and still be called a frigate. The forty-four guns of the Acheron make it far larger and more heavily armed than the Surprise and what this means in combat is that every broadside fired by the Acheron is almost four times the weight of a broadside from the Surprise. Aubrey’s command team assumes that the clear superiority of the French ship means the Surprise will have to abandon her mission and head home. But their misgivings are not in line with the attitudes of a) the British Admiralty, b) the British public and c) their captain. At this point in the war, most Britons and the Admiralty operate under the assumption that their navy should always project an aura of invincibility. This has been a British naval characteristic since the great British sea-victories at Camperdown (1797) and the Nile (1798). Furthermore, we find out that Jack Aubrey’s mental model of an ideal officer is Lord Nelson who was famous for his relentlessly aggressive behavior at sea. One of Nelson’s most famous sayings was “no captain can do very wrong if he places his ship alongside that of an enemy” and that is exactly what Aubrey intends to do to the Acheron. Aubrey quickly disabuses his officers of the idea of abandoning their mission. Positively radiating with decisiveness, he tells them there is not a moment to lose if they are to carry out repairs and catch up with the French.

Aubrey faces two challenges as he attempts to lead his ship into a situation of existential risk. First, he must gain the support of his officers and secondly, he must ensure the willingness of his crew. He addresses these concerns in turn. To gain the support of his officers and bolster their morale, he addresses their concerns with a discussion of battle tactics in a way that provides reassurance. Although the French ship has far more guns, Aubrey explains that the Surprise possesses intangible advantages that level the killing field. He is convinced that the Surprise is more maneuverable than the Acheron and he intends that his gun crews be better-trained and more effective than their French counterparts. Without any further dissent from his officers, the Surprise carries on with its pursuit of the bigger and more powerful enemy ship – which is a testament to the effectiveness of Aubrey’s leadership.

Aubrey’s approach to the crew about the threat of the Acheron is intensely practical in nature. The crew spend much of their time engaged in gunnery drill. Captain Aubrey has very high standards for the ship’s gunnery because he expects his gun crews to be both fast and accurate. Accuracy in naval gunfire is always a challenge because ships are inherently unstable firing platforms, but, in addition, the faster the rate of fire, the sooner a gun crew is exhausted with a corresponding reduction in accuracy. Aubrey’s standards, while achievable, are higher than the standard in naval fleets of the time. His standards require intensive, dangerous training which is the only way to produce highly disciplined and effective gun crews. To keep his crew motivated while they are training so hard, Aubrey gives them a rousing talk (Do you want to see a guillotine in Piccadilly? NO!, they roar back. Do you want your children to have to sing “La Marseillaise”? NO!). He also states his expectations in terms that every sailor can grasp – the gun crews of the Surprise must be able to fire two broadsides for every broadside fired by the Acheron. Over time, the crew of the Surprise is welded into a cohesive and effective fighting force; they take pride in their achievements and their confidence grows as they face the prospect of future combat.

The Korean War Week 120 – The Battle of White Horse Hill begins – October 6, 1952

Filed under: China, France, History, Military, USA — Tags: , , , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 6 Oct 2026

The Chinese are busy this week; they open the floodgates of a reservoir and attack Arrowhead Hill, but it turns out these are diversions from their main attack, which begins the Battle of White Horse Hill. It does not at all begin well for the Chinese, although the ROK take pretty heavy casualties too. There are also plans afoot for a new UN offensive operation, and a naval exercise begins off the east coast.

00:00 Phone Call
00:50 Recap
01:21 Reinforcing ROK 9th Division
03:01 Diversions
07:02 Operation Showdown
08:47 Naval Exercise
10:38 Increasing the ROK
13:17 Commonwealth Division
15:43 Warsaw and Seattle
17:29 Summary
17:45 Conclusion

USAF re-evaluating the risks of stationing aircraft in Al Biriṭāniyā

Filed under: Britain, Military, USA, Weapons — Tags: , , , , , — Nicholas @ 03:00

The US military leadership got an unwelcome security wake-up call after a reported incident adjacent to a Royal Air Force base used by USAF B-1 bombers:

USAF B-1B Lancer takes off on a routine mission from Ellsworth AFB, South Dakota. Carrying the largest payload of both guided and unguided weapons in the Air Force inventory, the multi-mission Lancer is the backbone of America’s long-range bomber force.
USAF photo by Senior Airman Michael B. Keller via Wikimedia Commons.

To say that the reporting of the last few days about the sudden departure of our B-1B bombers from RAF Fairford has been frustrating — for me at least — is an understatement.

Airfield security has been a pebble in my shoe for a very long time. I assume everyone is familiar with my post from 11 months ago a bout the wake-up call at Whitman AFB? If not, give it a read, then come back.

Let’s all get our reference point first from last week.

    Five men who were arrested on suspicion of explosive and terrorism offences after a major incident was declared at an RAF airbase in the west of England have been released on police bail.

    Three vans were spotted near RAF Fairford in the early hours of Sunday morning and the police were called. A major incident was declared, and everyone in the small village of Whelford was evacuated.

    The head of Counter Terrorism Policing has stressed that the five men remain under investigation and must adhere to strict bail conditions. It has since come to light that the first of two 999 calls was made by one of the arrested men.

    A dual UK-Iranian national, aged 25, has also since been arrested on suspicion of preparing terrorist acts.

    Investigators are exploring “multiple lines of enquiry”, Assistant Commissioner Laurence Taylor said on Monday, including whether proxies or individuals were working on behalf of a foreign state — knowingly or not.

Like all professionals do, let’s go to the map room.

This is what the geometry looks like.

OK. Soak that in a bit. Whelford is one of the few little residential areas around this base where our literally irreplaceable heavy bombers were operating from. The parking apron they are using? There it is, right around where the “RAF Fairford” label is.

Now, let’s give you some scale. The smaller circle is 500 yards from where the vans and “fellas” were. The larger circle is 1,000 yards.

Put on your force protection hat. Remember Operation Spider Web from over a year ago and what it was warning us about?

I know for a fact that there has been a rather heated argument over whether we are simply taking too many risks with some of our “There’s nothing dangerous about this airfield! Why, four generations of my family have been flying out of here“. attitude. Habits, inertia, etc.

We Americans make some assumptions about distance that is simply not a reality overseas, especially in Europe.

Why do British trains still rely on century-old levers?

Filed under: Britain, History, Railways, Technology — Tags: — Nicholas @ 02:00

Tom Scott
Published 8 Jun 2026

At National Rail’s Manchester classroom, I learn why it’s very rare for trains to collide … and try out signalling for real.
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QotD: The cultural dominance of “Yankeedom”

People like to point out that the political Right in America, split as it is between redneck populists and classically-liberal free marketeers, lacks the European conservatives’ emphasis on order and tradition, place and class, throne and altar and blood and soil and so forth. And, pace various European immigrants over the years and a few weirdos on the Internet, that’s true. But it’s interesting to imagine what our politics might look like today if Tidewater had remained a force on the national stage and if any substantial strain in America could say, with John Randolph of Roanoke, “I am an aristocrat. I love liberty, I hate equality.”

So there’s Tidewater, lost and forgotten except for some guys in Virginia who still put on red jackets to hunt foxes from horseback — and maybe in slightly different voting patterns. What about the nation that won, the one that’s everywhere?

I refer, of course, to Yankeedom.

“But Jane,” you say, “Yankeedom isn’t everywhere! Scroll back up to your own map — it’s in New England, sure, and, uh, northeastern Ohio and, wow, okay, the entire Upper Midwest. But that’s not everywhere.” But ignore the map for a moment: that’s Woodard’s idea, based on settlement patterns and voting behavior. What is Yankeedom, really? What are its fundamental beliefs, its vision of how life ought to be, and where do they show up today?

Of course you know the story of Yankeedom’s founding: radical Calvinists from East Anglia, settled around the Massachusetts Bay in the 1620s and 30s, funny hats? Maybe you made one of those hats for your construction paper turkey in first grade — or, if you’re a little younger, maybe you learned a nice poem about welcoming new immigrants for a glowing future of multiculturalism and prosperity. In fact the emphasis on “the Pilgrims” in American civic mythology — never mind the traditional Thanksgiving menu, heavy on quintessentially New England dishes like pie1 — is itself a product of Yankeedom’s cultural dominance, as is the insistence in that familiar story that they left England for religious freedom. It’s true! They did! But there’s a very important final bit that we somehow leave out of the version we teach to elementary schoolers: religious freedom for themselves.

The earliest Yankees imagined their new society as a Protestant utopia, a new Zion, in which they would work out their collective salvation. Any deviation from the straight-and-narrow could doom everyone, so enforcing moral and religious conformity — through banishing heretics or, if necessary, even executing them — was of paramount importance. Yankeedom was meant to be a “city on a hill”, a model for mankind: if only they could be good enough, pure enough, and holy enough, God would bless them abundantly — and then everyone else, seeing their manifest blessings, would naturally emulate them and become holy themselves! The important thing, then, was not merely to do right but to be seen to do right, as an example to neighbors and foreigners alike. Yankeedom also put a tremendous emphasis on education (literacy was necessary to read the Word of God), encouraged subordinating the interests of the individual to the greater good of the community, and saw government as an extension of the citizenry. Government, then, since it was run by and for the people, was naturally called to propagate God’s will in a corrupt and sinful world by prohibiting or regulating immoral activities.

As Yankeedom moved west, out of the strict control of the Congregationalist ministers who dominated the New England colonies, they began to abandon their specific religious tenets. Sometimes this meant exciting new religious — the Yankee-settled western portions of New York State gave rise to such religious enthusiasms that people began to call it the “Burned-Over District“2 — but just as often it meant becoming a Methodist, Unitarian, or Baptist. Wherever they went, though, the Yankees clung to their belief that you could make earthly society resemble Heaven, or at least that there was no excuse for not trying as hard as you could. Yankees were at the heart of every push for social reform, from abolitionism and the temperance movement to Reconstruction, the minimum wage, women’s suffrage, and an end to child labor. For example, the members of New York City’s Committee of Fifteen, which militated against gambling and prostitution, were mostly Yankees or German-Jewish immigrants; none were culturally New Netherlanders.

By now this should all be sounding familiar. Heavy emphasis on education, embrace of the government regulation or prohibition of immoral behavior as the central bulwark of societal virtue, extremely visible adherence to highly specific rules and norms of behavior as proof of righteousness? Oh, look, it’s woke! It’s the ideology of the professional-managerial class, the meritocratic elite — it’s the same people with the same bumper stickers on the same Mercedes SUVs in the Whole Foods parking lot that you see in every major American city, regardless of which “nation” most of the other residents belong to.

There are two things going on here, I think: first, high-cultural capital Americans are far more mobile than they used to be. Plenty of people spend a few years in DC, then a few years in Austin, or maybe San Francisco or Boulder or Brooklyn, regardless of where they grew up. Second, and perhaps more important, is the role of education. Maintaining or improving your class position depends far more on a “good” college than it used to (witness the to-do when someone claims the distinction of Harvard on a night school degree!). The Yankee emphasis on education means that most of America’s prestigious colleges and universities are in Yankee-settled areas.3 Thus, membership in a higher stratum of society practically depends on four or eight years marinating in Yankeedom. What’s a kid from rural Nebraska to do?

Jane Psmith, “REVIEW: American Nations, by Colin Woodard”, Mr. and Mrs. Psmith’s Bookshelf, 2024-02-19.


  1. Harriet Beecher Stowe, in Oldtown Folks, as quoted in Albion’s Seed:
  2. “The pie is an English institution, which, planted in American soil, forthwith ran rampant and burst forth into an untold variety of genera and species. Not merely the old mince pie, but a thousand strictly American seedlings from that main stock, evinced the power of American housewives to adapt old institutions to new uses. Pumpkin pies, cranberry pies, huckleberry pies, green-currant pies, peach, pear, and plum plies, custard pies, apple pies, Marlborough-pudding pies, — pies with top crusts, and pies without, — pies adorned with all sorts of fanciful flutings and architectural strips laid across and around, and otherwise varied, attested the boundless fertility of the feminine mind, when let loose in a given direction.”

    For more on the history of distinctly American pies, including why they’re so different from the English pies you may have seen on The Great British Bake-Off, I highly recommend BraveTart: Iconic American Desserts, which is somehow both the best history of American sweets I’ve ever read and the best cookbook for them.

  3. Famous alumni of the Burned-Over District include the Seventh-Day Adventists, John Humphrey Noyes’s Oneida Community, and the Church of Jesus Christ of the Latter-Day Saints. (Yes, Mormons are Yankees. Obviously.) But my favorite wacky Yankee religious enthusiasm — actually in Massachusetts, where they weren’t branding people with H for heretic any more — was John Murray Spear‘s “New Motive Power”, an attempt to build an electric perpetual motion machine Jesus.
  4. The exceptions are generally the flagship school of a large non-Yankee region or in California, the culture of which I’ve entirely elided for reasons of brevity. Sorry. The tl;dr is that Woodard argues the “Left Coast” is a hybrid of Yankees settling the cities and Greater Appalachia in the countryside, which leads to culture fairly similar to that of Yankeedom.

October 6, 2026

Humour and the British Green Party

Filed under: Britain, Humour, Media, Politics — Tags: , , , , — Nicholas @ 06:00

In the Daily Sceptic, Steven Tucker discusses the state of comedy in Britain today, in the light of the recent Green Party internal report on what members are supposed to deem funny or not funny. Not joking:

In the very same week these letters were publicised, the UK Green Party did actually launch its own internal in-depth report on what was and was not funny, with party activists receiving training informing them they should maintain detailed records of any jokes fellow members had told to them, “including dates, times [and] locations”, in case anyone later found them to be offensive – particularly if they touched upon sensitive issues like race, religion, sexuality or class. Even if the particular big fat black lesbian affected made a joke about themselves, this was still to be noted down and eliminated, as it nonetheless created “an environment in this space where derogatory jokes are allowed to happen”.

To prevent such jocular genocide occurring again in future, Greens were advised to perform an “audit” of their friendship groups to ensure they were diverse enough so that this simply would not happen: an Englishman, an Irishman and a Scotsman all walk into a pub, and nobody says anything even remotely untoward whatsoever, as diversity is clearly our strength.

Official Green Party advice on what to do if you happen to hear a joke one day. Nowhere does the option “laugh” appear

For a preview of what a future Green-led Ministry of Laughter might one day look like, we should look towards a current controversy involving the quasi-state-run BBC (Bowdlerising British Comedy), which in September decided to mark 20 years since the first broadcast of award-winning sketch-show That Mitchell and Webb Look – by cutting out several sketches, and deeming the show to be “racist”. The now samizdat sketches involved scenarios like English Civil War re-enactors getting bored and deciding to black up and recreate modern-day conflicts in the Democratic Republic of Congo, a brownface Amazonian tribe found secretly living behind flower-pots in a garden centre and a woman wearing a burka being an unsuccessful participant in a TV makeover programme.

Even more primly, the BBC also wiped or butchered entire episodes of popular children’s comedy history series Horrible Histories, as they featured jokes about sensitive topics like slavery – despite the fact they pretty obviously were not of a “Let’s bring it back!”-type perspective, but attempting to satirise the practice’s brutality.

One horrified reaction came from Graham Linehan, the cancelled Anglo-Irish comedy writer who today lives in exile in America, as nobody in the UK industry will now touch his work with a bargepole. Not only does it commit the cardinal post-2010s sin of actually being funny, Linehan’s writing is also deemed to be “transphobic”; Channel 4 refuses to re-show an old episode of his sitcom the IT Crowd, as it features a joke about a cross-dresser (see my review of his 2023 autobiography).

Writing in the Telegraph, Linehan observes that most British comedians who get their back-catalogues politically ruined these days, like Mitchell and Webb, either keep silent and go along with it for an easy life, or else actively denounce themselves in classic Soviet show-trial fashion, so as to keep raking in the cash on the panel-show circuit. Because of this cowardice, he says, “somewhere out there, the next generation of comedy writers and performers, the ones who might have pushed the form further, taken bigger risks, made the joke nobody else would touch, will quietly decide it isn’t worth it, and nobody will have to ban anything ever again”. Sounds a bit like how Islam operates in such matters, too …

The Great Exhibition shows Victorians were anything but “stuffy”

Filed under: Books, Britain, History — Tags: , , , , — Nicholas @ 05:00

That’s not to say they didn’t like accumulating “stuff”, however, as the Great Exhibition was in many ways a celebration of “stuff”:

The Crystal Palace from the northeast during the Great Exhibition of 1851.
Image from the 1852 book Dickinsons’ comprehensive pictures of the Great Exhibition of 1851 via Wikimedia Commons.

One wonders whether enough time will ever elapse for our Victorian ancestors to break free from the prevailing stereotype that they were demure, dull, prudish, obsessed with death and weirdly repressed. Still, a full 125 years after the death of the eponymous Queen, “Victorian” remains a word synonymous with “stuffy”, “insular”, “puritanical” and “sanctimonious”.

Despite many attempts at historiographical rehabilitation, the popular conceptualisation of the Victorians sadly remains the same. The truth, however, as A.N. Wilson proves yet again with The Wise and Their Works — his latest foray into the age of Empire and top hats — is far more colourful.

Wilson’s subject is the Great Exhibition of 1851, which famously brought the whole world to Britain’s door for one giddy summer, to see the accumulated ingenuity of 19th-century manufacturers crammed under the vast glass roof of the Crystal Palace in Hyde Park. The east half of the building was given over to foreign exhibits, the west to British curiosities. That this was a quite coherent and acceptable division of spoils tells us something about Britain’s status as technological and political hegemon at the time.

The Exhibition was an epic testament to Victorian production and scientific experimentation. Within and without the exhibition hall, visitors could gawk at giant lumps of coal, pearls from Aberdeenshire and china clay from Cornwall. Glittering above all this raw material was the most valuable gem ever dug from the earth, the now controversial Koh-i-Noor diamond. Apparently, it wasn’t shiny enough or big enough for our supercilious Victorian brethren. Such valuable nuggets give us an insight into what eventually did for the Victorians: they were always wanting more.

Part of the point of the Great Exhibition was that the human ingenuity on display outdazzled even the wonders of the natural world. There were innumerable clocks, cameras and barometers, a printing machine capable of churning out five thousand copies of the Illustrated London News an hour, a steam hammer that could crack an egg on its lightest setting or forge a warship’s bearings on its heaviest, alongside such delightful curiosities as a collapsible piano built for yacht cabins.

Even Queen Victoria found the siamese piano with two players at each end a step too far, but I suspect it’s the sort of thing that would go viral overnight on TikTok today. It is perhaps by focusing on their obsession with the weird that we can learn that the Victorians were not so different to us after all.

There can be no better guide to the Exhibition and broader era than Wilson — a veritable time traveller and arch-Victorian himself, whose acclaimed biographies of Victoria, Albert and Dickens, as well as his more contentious life of Charles Darwin and his superb general histories, all point to a man for whom the 19th century remains a never-ending source of inspiration. This lively narrator is a boon in a history that can feel acute in scope at times.

And Wilson doesn’t beat around the bush: the Exhibition was in his words, “a monument to consumerism”. And 19th-century consumerism was not without its dark underbelly. On display, in a detail that wreaks havoc upon cosy nostalgia, were shackles and leg irons manufactured in Birmingham for export to the slave-owning American South.

As much fun as this time-travelling escapade proves to be, wandering the stalls, marvelling at taxidermied frogs, Wilson’s deeper concern lies in the bureaucratic machinery that made the whole enterprise possible. It’s easy to glaze over the grant values, leases, committee votes and acreage negotiations, but it is essential to show exactly how a project of this magnitude could ever come into being.

As Wilson puts it, in one of the book’s loveliest lines, “It is from small things … that some of the most remarkable achievements have grown”. Forget the history buffs, it’s today’s civil servants, project managers and bureaucratic naysayers who have most to learn from the Great Exhibition of 1851.

The insanity of the Kamloops Residential School allegations

Filed under: Cancon, History, Religion — Tags: , , , , , — Nicholas @ 04:00

For whatever reason, the Canadian government decided to not challenge the claims that 215 First Nations children had been buried in unmarked graves (media often changed that detail to a “mass grave”) at the former Kamloops Residential School in BC. On X, Tristin Hopper outlines the story as it was relayed to the public:

Kamloops Indian Residential School, 1930.
Photo from Archives Deschâtelets-NDC, Richelieu via Wikimedia Commons.

I still don’t think Canadians appreciate just how crazy the unmarked grave allegations at Kamloops were. So I tried to sum it up as best as I could …

The unmarked graves at Indian residential schools mentioned by the Truth and Reconciliation predominantly refer to students who died of disease, usually tuberculosis and usually before 1930. They were then buried in onsite cemeteries with wooden markers, with the result that the grave location was lost when the marker rotted away. When you hear about graves being excavated at IRS sites, it’s usually something like this.

The Kamloops 215, from the start, was an entirely different thing. It purported to provide evidence of an insane blood libel that the Catholic Church was secretly murdering Indigenous children en masse as late as the 1960s. The specific “knowing” was that staff were disappearing Kamloops Indian Residential School students and burying them in the school’s apple orchard in the middle of the night. This was despite the fact that nobody could actually name a specific student that had been disappeared in this fashion.

What Kamloops did was equivalent to claiming that we finally had physical evidence of the Satanic ritual abuse panic. So, think of it like a Canadian hospital publicly claiming that they’d found an onsite mass grave filled with babies murdered by Satanists in the 1980s.

Actual residential school deaths were employed as cover for an utterly bananas urban legend. And that’s why, in 2021, Canada was thrown into a profoundly destructive cultural revolution from which we may never recover.

The World Economic Forum

Filed under: Bureaucracy, Economics, Government — Tags: , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Handre looks at the amazing — and sinister — success of the World Economic Forum:

The World Economic Forum.

Every January, roughly 2,800 executives, finance ministers, and central bankers fly private jets into Davos, Switzerland, to discuss how you should use less fossil fuel, practice sustainability, and pursue “equitable growth”.

Klaus Schwab founded the Forum in 1971, and for 55 years it has perfected a singular trick: dressing up cartelization as collaboration. When BlackRock’s Larry Fink sits across from Christine Lagarde and three heads of state, the outcome is never deregulation. It is always managed markets, stakeholder capitalism, and what the Forum itself calls “public-private partnership”, which is the polite term for incumbent firms writing the rules their competitors must follow.

The 2030 Agenda the Forum relentlessly pushes centralizes energy allocation, monetary policy, and food production under supranational bodies that nobody elected and nobody can remove. Prices no longer signal actual scarcity; they rather reflect political priorities. Farmers in the Netherlands lost land to nitrogen regulations lobbied into existence by parties with no skin in Dutch agriculture. You absorbed that cost through food prices, quietly, with no vote cast.

The Forum redistributes access to governments, and access to governments is worth more than genuine productivity when regulations make genuine productivity nearly illegal. Regulatory capture operating at a global scale.

Hayek identified the fatal conceit in 1988: the belief that a committee of sufficiently credentialed people can allocate resources better than dispersed price signals. Davos proves him right annually, producing white papers while the people funding those flights, through taxes and inflation, get poorer.

Sako M92S: Finland’s Last Civilian AK (now being imported to the US)

Filed under: Europe, History, Military, Weapons — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 5 Jun 2026

The M92S is the semiautomatic civilian version of the Finnish military rk95 rifle. The rk95 was intended to be a modernization of the Finnish AK platform, but it fell victim to military funding cuts as a result of the collapse of the Soviet Union. Only a small number were procured by the Finnish Defense Forces, and Sako only made about 2500 of the semiautomatic model for civilian and reservist use.

The M92 uses a brand new milled receiver design and includes a reinforced dust cover with rear aperture sight, a gas cutoff for rifle grenades (albeit never used), and mounting points for an optics siderail. The military rk95s all had side-folding stocks, but the civilian model got a fixed stock as the folder would have made it much harder to register and own in Finland at the time.

These rifles, along with all the other Valmet factory semiauto rifles, just recently became importable thanks to the efforts of Postrock, of Garden City Kansas.

Military rk95 video: • RK95: Finland’s Ultimate AK

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