… As an analogy for the price of progressivism, it’s close to perfect. Authorities impose an ideology onto reality; reality slowly fights back. The question is simply how much damage is done by this kind of utopianism before it crumbles under its own weight. Simple solutions — like a separate, individual gender-neutral bathroom for the tiny minority with gender dysphoria or anyone else — are out of bounds. They are, after all, reinforcing the idea that girls and boys are different. And we cannot allow biology, evolution, reproductive strategy, hormones, chromosomes, and the customs of every single human culture since the beginning of time to interfere with “social justice.”
It’s also vital to expose children to the fact of their race as the core constituent of their identity. Here is an essay written by a woke teacher about the difficulty of teaching “White boys”:
I spend a lot of my days worried about White boys. I worry about White boys who barely try and expect to be rewarded, who barely care and can’t stand being called on it, who imagine they can go through school without learning much without it impacting in any way the capacity for their future success, just because it never has before.
This sounds to me as if he is describing, well, boys of any race. And when boys are labeled as “White” (note the capital “W”) and this requires specific rules not applied to nonwhite boys, they often — surprise! — don’t like it:
This week, a student spoke up in class to say that every time a particular writer talked about White people and their role in racism, he would start to feel really guilty, and it made him not want to listen … I try to keep an arm around the boys who most need it, but it’s hard, because I’m also not willing to give an inch on making my room safe for my students of color. It’s not their job to keep hurting while White boys figure it out.
Children, in other words, are being taught to think constantly about race, and to feel guilty if they are the wrong one. And, of course, if they resist, that merely proves the point. A boy who doesn’t think he is personally responsible for racism is merely reflecting “white fragility” which is a function of “white supremacy”. QED. No one seems to have thought through the implications of telling white boys that their core identity is their “whiteness”, or worried that indoctrinating kids into white identity might lead quite a few to, yes, become “white identitarians” of the far right.
One of the key aspects about social-justice theory is that it’s completely unfalsifiable (as well as unreadable); it’s a closed circle that refers only to itself and its own categories. (For a searing take down of this huge academic con, check out Douglas Murray’s superb new book, The Madness of Crowds.) The forces involved — “white supremacy”, “patriarchy”, “heterosexism” — are all invisible to the naked eye, like the Holy Spirit. Their philosophical origins — an attempt by structuralist French philosophers to rescue what was left of Marxism in the 1960s and 1970s — are generally obscured in any practical context. Like religion, you cannot prove any of its doctrines empirically, but children are being forced into believing them anyway. This is hard, of course, as this teacher explains: “I’m trying. I am. But you know how the saying goes: You can lead a White male to anti-racism, but you can’t make him think.”
The racism, sexism, and condescension in those sentences! (The teacher, by the way, is not some outlier. In 2014, he was named Minnesota’s Teacher of the Year!) Having taken one form of religion out of the public schools, the social-justice left is now replacing it with the doctrines of intersectionality.
Andrew Sullivan, “When the Ideologues Come for the Kids”, New York Magazine, 2019-09-20.
February 7, 2024
February 6, 2024
QotD: Sparta’s actually mediocre military performance
The Spartans were at best tactically and strategically uncreative. Tactically, Sparta employed the phalanx, a close-order shield and spear formation. But while elements of the hoplite phalanx are often presented in popular culture as uniquely Spartan, the formation and its equipment were common among the Greeks from at least the early fifth century, if not earlier. And beyond the phalanx, the Spartans were not innovators, slow to experiment with new tactics, combined arms, and naval operations. Instead, Spartan leaders consistently tried to solve their military problems with pitched hoplite battles. Spartan efforts to compel friendship by hoplite battle were particularly unsuccessful, as with the failed Spartan efforts to compel Corinth to rejoin the Spartan-led Peloponnesian League by force during the Corinthian War.
Sparta’s military mediocrity seems inexplicable given the city-state’s popular reputation as a highly militarized society, but modern scholarship has shown that this, too, is mostly a mirage. The agoge, Sparta’s rearing system for citizen boys, frequently represented in popular culture as akin to an intense military bootcamp, in fact included no arms training or military drills and was primarily designed to instill obedience and conformity rather than skill at arms or tactics. In order to instill that obedience, the older boys were encouraged to police the younger boys with violence, with the result that even in adulthood Spartan citizens were liable to settle disputes with their fists, a tendency that predictably made them poor diplomats.
Bret Devereaux, “Spartans Were Losers”, Foreign Policy, 2023-07/22.
February 5, 2024
QotD: The history of slavery in America
But the NYT chose a neo-Marxist rather than liberal path to make a very specific claim: that slavery is not one of many things that describe America’s founding and culture, it is the definitive one. Arguing that the “true founding” was the arrival of African slaves on the continent, period, is a bitter rebuke to the actual founders and Lincoln. America is not a messy, evolving, multicultural, religiously infused, Enlightenment-based, racist, liberating, wealth-generating kaleidoscope of a society. It’s white supremacy, which started in 1619, and that’s the key to understand all of it. America’s only virtue, in this telling, belongs to those who have attempted and still attempt to end this malign manifestation of white supremacy.
I don’t believe most African-Americans believe this, outside the elites. They’re much less doctrinaire than elite white leftists on a whole range of subjects. I don’t buy it either — alongside, I suspect, most immigrants, including most immigrants of color. Who would ever want to immigrate to such a vile and oppressive place? But it is extremely telling that this is not merely aired in the paper of record (as it should be), but that it is aggressively presented as objective reality. That’s propaganda, directed, as we now know, from the very top — and now being marched through the entire educational system to achieve a specific end. To present a truth as the truth is, in fact, a deception. And it is hard to trust a paper engaged in trying to deceive its readers in order for its radical reporters and weak editors to transform the world.
Andrew Sullivan, “The New York Times Has Abandoned Liberalism for Activism”, New York, 2019-09-13.
February 4, 2024
QotD: American railroads and the Interstate Commerce Commission
Randy Holcombe, Liberty in Peril: Democracy and Power in American History, (2019).
February 3, 2024
QotD: The Postmodernist’s Dilemma
We could also call it “the PoMo’s Dilemma”, since this stuff originated in the ivory tower back in the Sixties, and finally broke containment in the late Seventies. Most intellectual fads quickly become caricatures of themselves, but in their haste to get to the next hot new thing the PoMos decided to cut to the chase. Postmodernism started as a self-parody. Put simply but not at all unfairly, PoMo is the assertion for a fact that there is no such thing as a fact. There is no Truth, just “truth”. No eternal verities, just perspective, just discourse; it’s all — say it with me now — “just a social construction”.
I suppose we must give the early PoMos credit for having — in a thoroughly Postmodern way – the courage of their convictions. When Alan Sokal invited the PoMos to try transgressing the Law of Gravity from his twenty-first floor apartment window, the goofs from Social Text published a “rebuttal” to Sokal, informing him, a working physicist, that they, the English Department, understood physics better than he did. He meant it as a joke, but he was really right all along about the so-called “law” of “gravity”.
That was 1996. At that point, any sane society would’ve had the editors of Social Text dragged out of the faculty lounge and shot in the middle of the quad, pour encourager les autres. But of course we chose not to. And why would we? Being close to three decades deep into the Great Inversion by then, we got much barmier stuff than anything Social Text published in freshman orientation. Stick it to The Man, we were told, and don’t trust anyone over thirty …
Severian, “Hoist on Their Own Petard”, Rotten Chestnuts, 2021-04-19.
February 2, 2024
QotD: Financial bubbles
The thing is, economists often disagree at this point. Sure, financial bubbles, they occur. Sure, there’s waste in them. But perhaps the very bubble itself is an either useful or necessary part of the process.
Necessary in that perhaps it needs a mania to get some new technology over the finish line. I tend to think it’s not going to happen with Tesla but it did with Railway Mania. Without speculators searching for easy money the network never would have been built out. Without Dotcom Amazon probably wouldn’t have got funded through the decade it was scratching a living.
It’s also possible that it’s just useful. For the overbuilding in the mania might then leave assets that are repurposed to get other technologies over that finish line into general use. Global Crossing lost a fortune – no, really billions – on building out fibre optic cabling to girdle the world. Which was, after the bankruptcy, bought up by the Googles and the like to carry all this web and video stuff. It’s arguably true that without the previous overinvestment we’d simply never have developed – or perhaps not for decades – such resource and bandwidth-hungry hogs.
Tim Worstall, “Cloud Rendering – The Latest Proof That Investment Bubbles Actually Work”, Continental Telegraph, 2019-03-17.
February 1, 2024
QotD: English hypocrisy, spoken
Alas, this indirect way of speaking, always tinged with irony and humour, has almost disappeared in favour of a cruder and less amusing manner of communicating. Literal-mindedness has replaced subtle codification, and with it, a people who were once subtle, if sometimes perfidious, have become crass and often aggressive. Irony, which the whole population once both understood and employed, and was so strong an aspect of the national character, has now disappeared, replaced by a disposition to querulousness and indignation.
Theodore Dalrymple, “What Seventy Years Have Wrought”, New English Review, 2019-10-26.
January 31, 2024
QotD: The inner-most “zones” outside a typical pre-modern city
Diagram of von Thünen’s model from The Isolated State, after Morley (1996), 62. The agriculture ring is subdivided by intensity (intensive, long-lay and three-field), but here I have merged them for simplicity. The agriculture zone is wider because it did, in fact, tend to cover a larger area. The fade in the pastoralism zone is meant to indicate shifts from ranching to transhumance.
We’ll start at the inside, right next to the city and move outward. Imagine each “zone” as a wider concentric circle, moving outward from the city (see the image to the right). Because transportation costs (especially overland) are so high, distance from the city plays a dominant role in how the land is used and thus consequently what the countryside around the city looks like. As you move further and further away, transportation costs interact with the structure of agriculture to make different activities make more sense, creating somewhat predictable patterns.
Land very close to the city is valuable because its produce can reach the market with much lower transportation costs (and pretty much always in a single day’s walk). As a result, if the land can support any kind of productive use, it will not be left empty. Instead, the land is going to be put to the most productive use possible. Improvements that – because of cost or labor – might not be attempted on less valuable land further out will likely be done in close proximity to the city. Stepping out of our ideal model for a moment: this is especially true of irrigation, since cities tend to be on waterways (especially rivers) anyway, making irrigation both more valuable due to low transport costs and easier to accomplish.
Thus land in this innermost zone is likely to be heavily improved (irrigation, terracing to get maximum space out of hills, etc). Labor use will also be intensive, both because it is readily available (you are right next to the major population center) and because labor costs are small compared to the high value of the land. If you have managed to get some farmland right outside the city gates, it is very much worth your time to hire whatever labor you need to get the most out of it, so as to recoup the cost of buying or holding such valuable land.
The other improvement one is likely to do in this zone, at least for growing crops, is make extensive use of fertilizer, which in this case generally means manure. The good news is that this zone is directly next to the city, with its intense concentration of animals and people producing manure, making manure cheaper (yes, people did pay for it). Extensive use of manure lets the fields stay under cultivation more often – being fallowed less frequently. At greater distance, the cost of the manure for this begins to outweigh the value of the extra crops, but so close to the city, land this valuable ought to be kept producing as much as possible.
So what kinds of land use does this lead to? The two key activities that von Thünen identifies are horticulture and dairying, to which I’ll add trough-fed animals like pigs (not quite dairy, but as we’ll see, similar from an economic perspective). Why? Horticulture – the intensive growing of fruits and vegetables, often in small “market gardens” – is labor intensive and offers a high economic yield for the space. Land used for horticulture can be kept under almost continual cultivation (if manured, but see above), but gardens can be fussy and demand quite a lot of labor, compared to hardier plants (like maize corn or wheat). Likewise, dairy animals (which, up close to a large city, will be stall-fed rather than grazed or else transported in “on the hoof” and grazed much further out) and pigs (fed by trough) don’t require much space and offer a high economic yield. Both also produce manure which is in demand near the city for the reasons described above.
The other reason to keep these activities so close to the city is access to the market, for two related reasons. First, fresh dairy products, meats and vegetables spoil rapidly, so they must be gotten to market quickly. Remember that this is a world without refrigeration, so as soon as the plant is picked, the cow is milked or the pig is killed, the clock is ticking on spoilage (yes, there are ways to preserve meat, of course – but we’re talking fresh animal products). Precisely because these foods don’t travel or keep well, they tend to be luxury products as well – something produced for the market and bought by rich non-farmers who live in the city.
So what kind of terrain should we see here? Not open grassland or nice wide open fields. Instead, expect small plots, with clustered buildings, typically clinging to the roads leading into the city. Now – especially in the post-gunpowder age – there might be laws forbidding certain kinds of structures close to the city walls (if the city is walled), which might create some open space (but typically not vast). Likewise, when looking at historical city maps, also be wary: this innermost land-use zone was often contained within the city walls of smaller cities.
The next zone – also quite close to the city in von Thünen’s model is – perhaps somewhat surprisingly – a forest zone. That’s not to say that this is generally wild, uncontrolled forest. The reason for a forest zone at such close distance to the city is to provide wood, particularly firewood for heating. Trees might be arranged intentionally along field separations or on spots of agriculturally marginal land close to the city. Forests like these in the Middle Ages would often have been coppiced or pollarded – that is, the trees would have been intentionally cut to produce lots of long, thin straight branches which can be easily harvested to produce nice, evenly sized bits of wood.
Wood is obviously at no risk of spoiling, but it is heavy and bulky, making a close supply valuable. Moreover, the city will need quite a lot of it, for cooking and heating. That said, trees can often be grown either on very marginal (for agriculture) land or else between fields and farms outside of the city, so these patches of forest might often go on land that is a touch too rough or poor for intensive agriculture, or otherwise be squeezed in between land used for other purposes. Still, it is quite common to find spots of forest next to cities and villages alike.
(To answer a quibble in advance: of course this assumes wood is a key heating element. Societies in more arid climates often lack sufficient wood and might use dung, while wet enough areas may use peat. Historically, London shifted over to using mineral coal earlier than most places. All of these choices will impact the role and importance of forest near the city.)
Bret Devereaux, “Collections: The Lonely City, Part I: The Ideal City”, A Collection of Unmitigated Pedantry, 2019-07-12.
January 30, 2024
QotD: Science as religion for the rational
So I will say it out loud: science is the functional equivalent of worship for the rational human. In contemplating the wonder and vastness of the universe as it is, I find the equivalent of religious awe before the face of God. In struggling to understand the universe, scientists perform work as dedicated, heartfelt and ecstatic as religious devotion. Humility and self-discipline are even more proper to the scientist than they are to the believer; as the true believer seeks to know God’s will without the obstruction of ego, the true scientist seeks understanding of what is without the obstruction of ego.
Religion makes us the offer that if we believe, it will lift us out of ourselves – perfect us, teach us what is mere transient illusion and what is real and eternal. Science makes almost the same offer; that if we accept the discipline of rationality, we can become better than we are and learn what is really true. These two offers rest on very different ground, and religion’s offer is essentially false while science’s is essentially true – but psychologically, we receive both offers in the same way. They both plug into the same basic human fear of death and the unknown, and the same longing for transcendence.
So maybe science is my religion, after all. The question is definitional. Is it “religion” if it duplicates the emotional constellations of religious feeling without investment in the supernatural, or faith, or revelation, or dogma, or any of the usual content of religious belief?
Eric S. Raymond, “Maybe science is my religion, after all”, Armed and Dangerous, 2011-05-18.
January 29, 2024
QotD: Amtrak’s improvements
No, Amtrak is in good shape. The cars have been rebuilt, the blankets no longer draw blood when they come in contact with human skin, the tracks are smoother, and the Pit of Hazy Death — the snack car — is now smoke-free.
That means it’s not packed with throaty-voiced semi-toothed drifters who emit a Pompeii-sized cloud of ash every time they start in on one of those up-from-the-ankles 20-minute hacking fits. And somehow — don’t ask me how — the general aromatic profile of the train is no longer “feet, with a top note of septic tank.” The train actually smelled good. Bravo, Amtrak.
James Lileks, “A windy narrative of a trip to Chicago”, Minneapolis Star-Tribune, 2004-12-19.
January 28, 2024
QotD: Never depend on “surveys” for real-world issues
The respondent pool is, overwhelmingly, college kids taking them for class credit. Knowing what we know about Basic College Girls, who again are the majority of all college kids, is it any surprise that the results just happen to confirm the conclusions the slightly older, but no less Basic, Grad Student Girls were looking for? Throw in the design problem — questions about as subtle as “Do you think all races should be treated equally, or are you a monster?” — and you’ve got scientific proof that Liberals are good people and Conservatives suck.
Severian, “Is vs. Ought II: Moral Foundations Theory”, Rotten Chestnuts, 2021-04-20.
January 27, 2024
QotD: McCarthy was right
Yet McCarthy was right – not just in a general sense of clearly understanding that communism is not merely an alternative path to a brighter future but an evil and inhuman ideology at war with the liberal, democratic and Christian West, but also in focusing on the federal bureaucracy’s strangely ineffectual response to the presence in its ranks of many people, often in very senior and influential positions, suspected of working for the communist cause.
Contrary to the official version, it was never McCarthy’s role to unmask Red agents; a job more appropriately done by investigative agencies. In his legislative role overseeing federal bureaucracies, he made it his mission to inquire why so many individuals, whose loyalty has already been put under the question mark by numerous internal and external investigations, had no problems staying in sensitive jobs for years and moving unhindered from one agency to another. Those named by McCarthy (on the Democrat insistence) were not simply some random individuals with vaguely progressive sympathies; already at the time many of them have been identified as Soviet agents and security risks in the testimony of communist renegades (like Whitaker Chambers and Elizabeth Bentley) or through secret FBI surveillance. Others were suspects on the account of their associations with Eastern European or local communists and causes.
Over the following decades, most have been further incriminated from a variety of sources, including Soviet defectors and the deciphered Venona transcripts of secret Soviet intelligence cables, which mention some 400 individuals in the 1940s and 50s United States as active agents and contacts or abettors and helpers. The problem was not Reds under the beds, but Reds quite literally in positions of access to highly valued classified information or positions of influence over the shape of US policy, from the White House, through the State Department, to a host of other departments and agencies. All this is now beyond any dispute, but these weren’t mere idle speculations at the time either. Lauchlin Currie, Owen Lattimore, Harry Dexter White, Nathan Silvermaster, T.A. Bisson and dozens and dozens of others did conspire in small groups and networks to pass on classified information to the Soviets or steer the American foreign policy into the direction favourable to the communists (particularly in China during and after the war). And yet, despite all having serious question marks over them, they were allowed to work in government for years undisturbed. It was not because of some giant communist conspiracy at the highest levels of government but because of the bureaucratic inertia, old boys’ networks and the organisational reluctance to admit problems – but also because communist agents within protected and promoted each other. Time and time again mistakes got buried instead of rectified. McCarthy dared to shed the public spotlight on the continuing outrage and ask why. It was like a poor country cousin being invited to a formal dinner by his big city relatives and dropping a loud fart between the entree and the main.
But the story of McCarthy goes beyond these well-established historical facts to the campaign of character assassination and falsification of the record that succeeded beyond anyone’s wildest dreams. There is truly nothing new under the sun when the entrenched liberal establishment wants to protect its turf and fend off its enemies and as you read what McCarthy has been subjected to in relatively short period of 1950-54 you will no doubt experience a sense of deja vu from recent history: indiscriminate mud throwing in a hope that something sticks; blatant lies, misrepresentations and misinterpretations of evidence; politicians working hand in hand with public servants to coordinate the attacks; destroying and withholding of information and evidence (for example, the security information about the suspected individuals being physically transferred from the State Department to the Truman White House so that it could not be subpoenaed or otherwise accessed; a practice condemned by the Republicans and then continued by the Eisenhower White House); blackmailing witnesses or preventing them from testifying; biased media running the narrative (fake news is nothing new); whitewashing the accused and discrediting the accusers; incessant lawfare; trumped up charges and defamation. Coincidentally, McCarthy too was compared to Hitler while at the same time being accused of helping Russians. McCarthyism is not what McCarthy has done to his supposed victims; it’s what the left has done to him. It’s what it keeps doing to people who get in the way and threaten to disturb the business as usual.
Arthur Chrenkoff, “Before there was Trump, there was Joe McCarthy”, Daily Chrenk, 2019-09-30.
January 26, 2024
QotD: How an oath worked in pre-modern cultures
That assurance comes from the presumption that the oath will be enforced by the divine third party. The god is called – literally – to witness the oath and to lay down the appropriate curses if the oath is violated. Knowing that horrible divine punishment awaits forswearing, the oath-taker, it is assumed, is less likely to make the oath. Interestingly, in the literature of classical antiquity, it was also fairly common for the gods to prevent the swearing of false oaths – characters would find themselves incapable of pronouncing the words or swearing the oath properly.
And that brings us to a second, crucial point – these are legalistic proceedings, in the sense that getting the details right matters a great deal. The god is going to enforce the oath based on its exact wording (what you said, not what you meant to say!), so the exact wording must be correct. It was very, very common to add that oaths were sworn “without guile or deceit” or some such formulation, precisely to head off this potential trick (this is also, interestingly, true of ancient votives – a Roman or a Greek really could try to bargain with a god, “I’ll give X if you give Y, but only if I get by Z date, in ABC form.” – but that’s vows, and we’re talking oaths).
Thus for instance, runs an oath of homage from the Chronicle of the Death of Charles the Good from 1127:
“I promise on my faith that I will in future be faithful to count William, and will observe my homage to him completely against all persons in good faith and without deceit.”
Not all oaths are made in full, with the entire formal structure, of course. Short forms are made. In Greek, it was common to transform a statement into an oath by adding something like τὸν Δία (by Zeus!). Those sorts of phrases could serve to make a compact oath – e.g. μὰ τὸν Δία! (yes, [I swear] by Zeus!) as an answer to the question is essentially swearing to the answer – grammatically speaking, the verb of swearing is necessary, but left implied. We do the same thing, (“I’ll get up this hill, by God!”). And, I should note, exactly like in English, these forms became standard exclamations, as in Latin comedy, this is often hercule! (by Hercules!), edepol! (by Pollux!) or ecastor! (By Castor! – oddly only used by women). One wonders in these cases if Plautus chooses semi-divine heroes rather than full on gods to lessen the intensity of the exclamation (“shoot!” rather than “shit!” as it were). Aristophanes, writing in Greek, has no such compunction, and uses “by Zeus!” quite a bit, often quite frivolously.
Nevertheless, serious oaths are generally made in full, often in quite specific and formal language. Remember that an oath is essentially a contract, cosigned by a god – when you are dealing with that kind of power, you absolutely want to be sure you have dotted all of the “i”‘s and crossed all of the “t”‘s. Most pre-modern religions are very concerned with what we sometimes call “orthopraxy” (“right practice” – compare orthodoxy, “right doctrine”). Intent doesn’t matter nearly as much as getting the exact form or the ritual precisely correct (for comparison, ancient paganisms tend to care almost exclusively about orthopraxy, whereas medieval Christianity balances concern between orthodoxy and orthopraxy (but with orthodoxy being the more important)).
Bret Devereaux, “Collections: Oaths! How do they Work?”, A Collection of Unmitigated Pedantry, 2019-06-28.
January 25, 2024
QotD: How Meritocracy morphed into “Meritocracy”
Their efforts pay off for their progeny, but in the harsh competition that is the contemporary economy, they leave everyone else in the dust. Nourished in the hothouse of elite homes and communities, rich children have pulled away from their middle-class counterparts when it comes to academic performance, outscoring them on the SAT by twice as much as middle-class kids outscore poor students. The most elite colleges enroll more students from households in the top 1 percent than from the entire bottom half of the income scale. Those students are first in the pipeline to elite jobs. Top banks go only to the Ivy League, MIT, and Stanford for their recruiting. Top Five law schools are the training grounds for partners at the poshest firms. Meantime, middle-class kids are not only a rare sight on elite campuses; they’re also far less likely to get any college degree. Poor kids do worse still.
The result, says Markovits, is precisely the sort of dynastic elite that the putatively unbiased SAT was supposed to put out of business. To the dismay of his critics on the left, Markovits is not entirely unsympathetic to the winners of the tournament. The rich used to be indolent, he reminds us. The whole point of wealth was to be freed from toil, while peasants sweated in fields and manor kitchens to serve their betters and eke out a living for their undernourished families. These days, by contrast, the rich work 16-hour days and weekends under immense competitive pressure to close the deal, make partner, and take a conference call with Japanese businessmen. “No prior elite has ever been as capable or as industrious as the meritocratic elite that such training produces. None comes close,” Markovits asserts. Yes, a few actresses and real estate barons try to bribe and cheat their children into the palaces of learning, but most Ivy Leaguers have used their privileged upbringing to make their way into these bastions according to the rules of achievement. Given the expensive grooming required to make it to the top campuses, he implies, a squeaky-clean meritocracy would still favor the rich.
Kay S. Hymowitz, “Meritocrats versus Meritocracy”, City Journal, 2019-10-11.
January 24, 2024
QotD: Boomer hypocrisy
Severian, “Hoist on Their Own Petard”, Rotten Chestnuts, 2021-04-19.
