In fact, “losing ourselves in the part” used to be our big worry. Maybe I am just a customer service rep …? The office, the commute, my neckties all laid out for me at the start of each week … is that really all there is to life? What happens when the long nights start taking their toll — as they must — and I have to give up the bar band? What happens when the kids grow up?
You could see this worry everywhere in our culture, our art. Watch Fast Times at Ridgemont High. Judge Reinhold’s character is wrestling with this type of question, and he’s in high school, fer chrissakes. See what I mean about that movie being made on Mars? Remember that; it’ll be on the final.
There’s a certain type of person, though, who just couldn’t grok those worries, because the very notion of social roles was incomprehensible. We didn’t know about the autism spectrum back then, but that’s what that type of person effectively is: A high-functioning autistic. For the autistic, what’s now is forever. Bob’s nametag says “customer service representative.” Therefore, Bob is a customer service representative, and only a customer service representative, now and forever. Bob the family man, Bob the stamp collector, Bob the bar-band strummer … all those fry the autistic’s circuits. It says “customer service representative,” damn it! The train is fine.
Two sides of the same coin. Normal people were worried that they were becoming their jobs. The autistics couldn’t grasp that anyone could be anything else.
The autistics all went into the ivory tower, which gave us identity politics. “Identity politics” only makes sense to the autistic — that is, to people who can’t process change. Normal people have such a hard time with it because we can’t see the logical connection between, say, being gay and being pro-abortion. I mean, if you’re gay it’s a moot point, right? Nor is there any logical connection between being gay and favoring redistributive economics, or worrying about global warming, or whatever. Maybe you do believe in redistributive economics and are worried about global warming, but those are just individual opinions, right? I’m not obliged to vote Republican because I dig blondes. It’s a non sequitur.
Not to the autistic, it isn’t. They’re told that this — pro-abortion, being “green,” the whole Liberal schmear — just is gayness, and they go with it, because that’s the only way the world makes sense to them. Just how “gay” came to mean all that is above my pay grade, but we all know it’s true. More importantly, we all know they believe it, with all their hearts and souls.
That’s the situation in which we find ourselves, my young friends, here in the Current Year. Most of us would like to be team players, but we have no role models. Because the autistics control the culture, we’ve internalized their worries. If I’m a member of the team, we instinctively feel, then somehow I am the team, and only the team, now and forever. It’s a stark choice: Either I give up my individuality completely to advance the team’s goals, or I take my ball and go home.
But it’s a false choice, kameraden, one that could only be beaten into us by very long, very expensive training — i.e. the American “education” system, K-thru-PhD.
Severian, “Advice to Young Dissidents”, Rotten Chestnuts, 2020-04-01.
April 5, 2020
QotD: The fear of “becoming” your job
April 4, 2020
QotD: The danger of studying philosophy
I quickly learned that […] many of my professors valued paradoxical and obscure arguments. And I got pretty good at making them. In an essay on Wallace Stevens, I concluded by asserting, “If everything is nothing, then that nothingness is everything. For poetry to encompass one, it encompasses the other. When Stevens’s mind of winter descends into the inescapable nothingness of his subjectivity, he has claimed for himself the totality of everything.” I don’t know what this means. But I wrote it and I was rewarded for it.
I knew my analysis of Wallace Stevens would please my professor, but I was bothered by a nagging thought that I really didn’t understand Wallace Stevens. I wondered if my graduate school training just amounted to a parlor trick. Last year, at my high school, the students enjoyed arguing if a hotdog is a sandwich, the millennial equivalent of asking how many angels can dance on the head of a pin. The hotdog question made its way to the whiteboard in our staff lounge. By the time I arrived, my colleagues had written their responses. Some argued that a hot dog is not a sandwich because a sandwich requires two pieces of bread and a hotdog bun isn’t supposed to separate. Others averred that it most definitely is a sandwich: Meat between bread is a sandwich, end of story. I saw these responses and thought, “Simpletons!” before putting my graduate education to work: “In order to determine if a ‘hotdog is a sandwich,’ we must first determine the proper understanding of ‘is’ for if we do not grasp the ontological necessity of being itself, we fall into an abyss wherein ‘being’ is and is not itself and thus a hotdog is and is not a sandwich for it is and is not its very self.” I was quite amused by the whole situation until a colleague told me that a student had seen the whiteboard and said he wanted to study philosophy so that he could write like me.
S. A. Dance, “Incomprehension 501: Intro to Graduate School”, Quillette, 2018-03-06.
April 3, 2020
QotD: Canadian senators
When I heard that Sen. Tommy Banks had died of leukemia at age 81, I thought maybe the newspaper notices ought to be left to the people who knew him better — and in Edmonton that number comes to thousands upon thousands of people. I interviewed Banks a few times as a young political reporter. I think every such person has learned the procrastinator’s trade secret that if you’re doing an issues story, senators are easier to get hold of on a short deadline than elected MPs, and a lot easier than cabinet ministers, especially if you’re an unknown lightweight.
This, at least, used to be the case. I am not sure whether it applies to the Brave New Senate that now exists after the somewhat cynical appointments of Stephen Harper and the experimental renovations of Justin Trudeau. But if you have ever wondered why political beat writers and old codger columnists often have surprisingly positive sentiments about the Senate, which nine-tenths of the people reading these words despise, this is probably one reason: a senator might call you back soon enough to be of some use.
And there’s another, related reason. In phoning a senator to chat about issues because you can’t get a “real” politician to return your inquiry, you would (or, anyway, I would) sometimes find surprisingly strong evidence that the Senate quietly lives up to its original constitutional promise. Spared the effort of endless electioneering and toilsome constituent service, senators do have time for deep study of projects and problems, and some freedom to develop independent opinions. I do not say that most of them use the time and the freedom, but it was, and I’m sure it still is, fairly easy to avoid the duds.
Colby Cosh, “R.I.P. Senator Tommy Banks, a figure from Edmonton’s pantheon”, National Post, 2018-01-26.
April 2, 2020
QotD: “To translate is to betray a little”
The discussion […] reminded me of when I was sixteen and embarked on a class called “Techniques of Translation.”
Although I had studied French and English and German, the translations I’d done so far were of the “I took the pen of my neighbor” variety. I thought the class would teach me to smooth out the sentence to “I took my neighbor’s pen” and that would be that.
I was wrong. Oh, it taught that also, but that was a minor portion of it. The class mostly hinged on the moral, ethical and — most of all — professional dilemmas of being a translator. I know any number of you are translators, formal or informal, but any number of you are also not. So, for the ones who are not, let me break the news with my usual gentleness:
There is no such thing as translation.
The French have a proverb “to translate is to betray a little” — or at least that’s the closest meaning in English. It’s fairly close to the true meaning, but slightly askew, of course. Every language is slightly askew to other languages.
The idea that there exists in every language a word that is exactly the equivalent of other languages is sort of like assuming that aliens will — of course — live in houses, go to school, ride buses, understand Rebecca Black’s “Friday”.
Language is how we organize our thoughts, and each word, no matter how simple, carries with it the cultural freight and experience of the specific language. Oh, “mother” will generally mean “the one who gave birth to” — except for some tribal, insular cultures where it might mean “the one who calls me by her name” or “my father’s principal wife” — but the “feel” behind it will be different, depending on the images associated with “mother” in the culture.
So, when you translate, you’re actually performing a function as a bridge. Translation is not the straightforward affair it seems to be but a dialogue between the original language and the language you translate into. If you’re lucky, you meet halfway. Sometimes that’s not possible, and you feel really guilty about “lying” to the people receiving the translation. When on top of language you need to integrate different cultures and living systems (which you do when translating anything even an ad) you feel even more guilty, because you’re going to betray, no matter how much you try. At one point, a while back, I had my dad on one phone, my husband on the other, and I was doing rapid-fire translation about a relatively straight forward matter. And even that caused me pangs in conscience, because my dad simply doesn’t understand how things are done here. I had to approach his experience and explain our experience in a way he wouldn’t think I was insane or explaining badly. That meant a thousand minor lies.
Sarah Hoyt, “Betraying A Little – A Blast From The Past From June 2011”, According to Hoyt, 2018-01-09.
April 1, 2020
QotD: Government spending in theory and practice
Modern economics explains to governments how they and their crony capitalist mates can steal from you while pretending they are doing you good. And before we go any farther, here is something you should know before you listen to another word from anyone in government: Government spending never creates a net increase in employment. Government spending only creates jobs in one place at the expense of jobs somewhere else, and does it by giving money to the government’s best friends to run projects no firm, based on profit and loss, would ever undertake. And if the project is loss making, which government projects almost invariably are, it has taken the economy backwards — that is, people in general invariably become less well off than they otherwise would have been had these projects not gone ahead — even if those to whom the government has paid money are better off, which they almost invariably are. Government spending, unless there is a genuine and calculated return above the cost, is a ripoff, and it is you who are being ripped off. They pick your pockets and pretend they are doing you good.
Steven Kates, “Classical economic theory and the American recovery”, Catallaxy Files, 2018-01-15.
March 31, 2020
March 30, 2020
QotD: Free speech is the safety valve we must not eliminate
[W]hen you’re a peddler of Utopia, you can’t admit you’re wrong or that your methods are crazy. After all, your cult of Marx (a college-professor friend recently shocked his students by pointing out Marx is a 19th century western idea — born of the mechanical age and the idea you can make everything just so — and that imposing this interpretation on non-Western systems is colonialist) promises eventual paradise and world domination. You can’t be wrong. It would mean your whole life has been in vain, and everything you’ve been taught is a lie.
The system might have moved the downtrodden from those “exploited” by the industrial revolution, to “minorities” “third world people” and people with interesting colorations — mostly because the “exploited” workers kept rising up in the world and spitting in the eye of Marx, the ungrateful bastages — but it’s totally still true and the way of the future. Even if it requires conceptualizing a future where no one works and everything is free, since they’ve now tossed the “workers” out of their ideal society. (Again, ungrateful bastages who don’t know how “good” the intellectuals are for them.) But it is totally the future!
So all those people who say that it’s still spinach and to hell with it? They’re just trying to destroy the train of happiness leading to the station of utopia.
Which means they must be silenced. If they’re just silenced, then the system will work fine, and everyone will be happy and joyful.
So the latest attack is on free speech. Because free speech can be hurty and say things the left doesn’t want to hear. Bad bad free speech must be stopped.
They already have laws against “hate speech” or “harassment”, which according to a comment here is “saying something I don’t like more than once” in most of the world.
The US is holding fast in our unreasonable devotion to the first amendment which irks the left as much as our devotion to the second. Don’t we understand that bad speech hurts people? And leads to bad think?
In any institution they control, from companies code of conduct to deplatforming people on twitter, to Google strangling hits to dissenting blogs, etc, they are already silencing that nasty, evil feedback.
Because if only they don’t hear the whistles of rising steam, the engine will never explode.
Cotton stuffed in their ears, they keep feeding more coal to the engine of public opinion and stopping up the steam vents.
The end of this is what happened to Ceausescu and his repulsive wife: “Beloved leader of the morning, pile of cooling, bullet riddled meat in the afternoon.”
But they don’t see it. They’re convinced if they just stop the feedback, the machine will work fine.
And they’re going to take all of us into the explosion. Mind you, in the end we win, they lose, but it’s going to get very rough there for a while.
Unfortunately when dealing with true believers, there’s nothing you can do but let them utterly prove their system wrong, before sane people can build again.
Sarah Hoyt, “Breaking the Gears”, According to Hoyt, 2018-01-03.
March 29, 2020
QotD: Cargo cults, ancient and modern
A cargo cult is a belief system among members of a relatively undeveloped society in which adherents practice superstitious rituals hoping to bring modern goods supplied by a more technologically advanced society. These cults … were first described in Melanesia in the wake of contact with more technologically advanced Western cultures. The name derives from the belief which began among Melanesians in the late 19th and early 20th centuries that various ritualistic acts such as the building of an airplane runway will result in the appearance of material wealth, particularly highly desirable Western goods (i.e., “cargo”), via Western airplanes.
To say that Pacific island societies were “relatively undeveloped” is a euphemism; they were primitive backward people who, when first encountered by European explorers, lived in a Neolithic stage of development far behind that of Mesopotamia in 1,500 B.C. That natives of Melanesia were at least 3,000 years behind Western civilization is simply a fact, but facts are now racism. Nevertheless, the point about cargo cult thinking is that these primitive islanders were unable to comprehend the advanced social and economic systems that produced, e.g., steam-powered ships, airplanes and the manufactured goods that the white man’s mechanical contrivances delivered. Utterly ignorant of how and why “cargo” had been produced and transported to their remote islands, the natives were understandably mystified when the arrival of “cargo” was interrupted. So they resorted to imitative rituals by which they believed the return of “cargo” might magically be reinstated.
The 21st-century American might laugh at these primitive superstitions, except that similarly ignorant “monkey see, monkey do” behaviors can be observed in our own society every day. My favorite example is the teenage boy who observes that girls are interested in athletes. The star basketball player in high school is popular with the girls, and so lower-status teenage boys — including the ones with zero athletic aptitude — will often emulate the athletic boys in terms of their attitudes, manners and clothing. This is why you see so many dorky suburban white boys wearing Nikes, NFL jerseys, etc., slouching around and speaking in a rap-influenced slang: “Wazzup, bruh?” These behavioral styles are an attempted imitation of popular black athletes. The clumsy adolescent white boy lacks the essential substance of the black athlete’s appeal, yet superstitiously believes (in cargo-cult manner) that he can obtain popularity by performing a superficial imitation.
Robert Stacy McCain, “The Cargo Cult Mentality”, The Other McCain, 2019-12-20.
March 28, 2020
QotD: A man’s view of home decoration projects
March 27, 2020
March 26, 2020
March 25, 2020
QotD: The broken feedback mechanism that brought down the chain bookstores
… the push-model of book sales. Long before there was an Amazon, chain bookstores had cozy deals with publishers that sent most indie bookstores (now beloved in effigy by the left) out of business.
And then the left dominated publishing establishment had a brilliant idea. For decades they’d been trying to forecast failure and success, and failings. Books they pushed out the wazzoo (A river in Sundon’tshine) died on the vine when bookstores refused to stock them because the owners had read them. The books they had designated as to be ignored caught someone’s fancy, and suddenly were all over.
This was inefficient. It caused way too much printing that never got distributed, and much last minute rushed reprinting. (Even leaving aside how often people chose to read the WRONG things, something that started to matter more and more in the last two decades.)
So they came up with the push model. It was, from a certain perspective, brilliant.
That perspective is the one where the real world doesn’t really exist, so you don’t need to hear from it.
Because the managers of the big corporate bookstores ALSO didn’t read, they took instruction beautifully. So the publishers could say “you’ll take 100 of x and 2 of y” and they DID.
For a little while it worked beautifully, in the sense that there were no surprise bestsellers, (and publishing houses hated those. I know someone who unexpectedly sold out her print run in a week. The publishing house took the book out of print. No, seriously.) and the books that got seen and talked about were picked by the publisher. (BTW this wasn’t even always or primarily political. Sure, that existed too sometimes, but mostly it was the crazy fads that publishing convinced itself of. For instance, sometime in the mid two thousands they convinced themselves no one wanted historical mysteries — they weren’t selling, true, probably because they were on NO shelves — but everyone wanted “chick-lit mysteries” that had covers with lots of shoes and dresses and whose plots were “Sex in the City with murder.” I remember trying to find something to read, giving up and going to the used bookstore (then a hundred miles away in Denver) for my mystery fix.)
Of course, they sold less. In fact, as time went on and people got out of the habit of going to the bookstore, because there was never anything they could find to read. I mean, I remember being chased from Science Fiction to Mystery to finally History, to at last the sort of “utility” book you find in the discount bins you know “a chart of history” type of thing just to find something to buy on our bookstore night.
Then we gave up.
Eventually the broken feedback mechanism gave us the demise of Borders — and B & N is not feeling so good itself — and a yawning, desperate chasm in customers’ need for books that meant the way was wide open for Indie and Amazon. Even the early badly proofed indie books were like a breath of fresh air because for the first time I could read outside the trends being pushed.
Sarah Hoyt, “Breaking the Gears”, According to Hoyt, 2018-01-03.
March 24, 2020
QotD: “Desacralizing the State”
Winston Churchill famously proclaimed democracy to be the least-worst government. Alas, quotability is not the same thing as wisdom. Worst at what, Sir Winston?
Speaking of quotable-yet-loony folks, Aristotle defined Man as “the political animal,” and as such had an answer to our question: The State’s purpose, Aristotle said, is to promote virtue.
Let’s leave the contentious topic of “virtue” aside, and step back to the definition of “Man.” Man isn’t a political animal. Man is a purpose-finding animal, an explaining animal. We simply can’t resist the siren song of teleology. We all live under some kind of State; therefore, we assume that “The State” must have a purpose. It’s in our DNA; we can’t do otherwise, but … we might be wrong. Perhaps “self-organization into some kind of government” is just one of Humanity’s givens, like “sexual dimorphism*” or “requires oxygen.” Maybe “government” just IS.
A dangerous thought, that. If it’s true, it desacralizes the State — the worship of which, I think we all agree, has driven all the major political events in the West since at least 1789. Historian Herbert Butterfield called the 20th century’s great mass movements “giant organized forms of self-righteousness,” but he could’ve taken that a step further — “popular” government of any sort invariably becomes a giant organized form of self-righteousness. People being people — that is, teleology-addled monkeys — it can’t be any other way. The State, since it exists, must exist to do something. What better something to do than to promote virtue?
So we’re back to Aristotle. But it looks like Aristotle stole a base. As a rule, people aren’t virtuous. Why else would they need the State to promote virtue? And yet, the State is made up of nothing but people. Aristotle also said that a cause can’t give something to an effect that it, the cause, doesn’t already have. So how, then, can the State — which, like Soylent Green, is made of people — itself make people virtuous?
See what I mean about this teleology stuff? The mind rebels. The State is a human thing. Humans made it, and every human act, we’re hardwired to believe, has a purpose behind it. That hardwiring may lead us into incoherence in under three steps, but so far as I know, I’m the only guy in the history of Political Science ever to suggest that government just … kinda … IS. That it evolved with us, and thus all our airy-fairy noodling about Divine Right and We the People and the Vanguard of the Proletariat and whatnot are just foolish blather about what’s basically still a monkey troop.
[…]
All this would be just philosophy-wank, better suited to a dorm room bull session after a few bong rips, if not for the fact that “desacralizing the State” has to be the #1 project of any viable Dissident movement. The State, as a human production, has only such “goals” as we give it … and, being made up of nothing but humans, is going to be as good at achieving those goals as we humans generally are at achieving any of our goals …
Severian, “The Least-Worst Government?”, Rotten Chestnuts, 2019-12-21.



