[Stargate: Atlantis] is a Sci-Fi channel show produced in Canada, starring Canadians and featuring a cranky, sympathetic Canadian character in a lead role. But thanks to Canadian trade-barriers it has yet to air on Canadian television. Remind me again what original programming Canada’s CRTC sheltered Space: the Imagination Station has produced? How many times can we be expected to watch decade old repeats of Seaquest DSV in defense of “Canadian culture”? If they had the wisdom to rebroadcast Starlost or some such epic crap I could almost see the point but as it stands CanCon rules, and the businesses they shelter, are a joke.
I tried making this case to a left-leaning friend. She said, half-joking, “I know you are speaking Canadian but I can’t understand any of the words.” I am reminded every day of my former communication studies undergrads who would argue for Canadian content rules (I am told these represent “regulation” and not “censorship”) and, with no change of expression, cheerfully explain they never watch Canadian television because it is uniformly awful. Such is the naked truth of ideology.
Ghost of a Flea, “Poisoning the Well”, Ghost of a Flea, 2005-08-12.
February 25, 2020
QotD: Canadian content rules
February 24, 2020
QotD: Not the village, not the family … the individual
The conservatives reply, “No, it does not take a village; it takes a family.”
Both sides are wrong. It takes an individual. It takes an individual to accomplish even modest goals. It takes a special kind of individual to accomplish great things. More often than not, individuals accomplish what they do in spite of the family, or in spite of the village.
It takes an individual to think, conceptualize, plan, and create. It takes an individual to rise above mediocrity, fear, and toward new discoveries.
“Families” do not work, study, and make a living. Individuals do. “Villages” do not discover electricity, or cure terrible diseases. Individuals do. Families and villages are not mystical entities. The are comprised of individuals. It is the brightest, and most creative, of those individuals upon whom the family and village depend.
Michael J. Hurd, “It Takes An Individual”, Capitalism Magazine, 2005-08-11.
February 23, 2020
QotD: Go eat bugs, plebs!
What is with these people?
This bug bingeing is a running theme in the mainstream media. The New York Times, taking a break from passively aggressively correcting its garbage takes, asks “Why Aren’t We Eating More Insects?” The answer is, of course, “Because they are insects, you weirdos.”
CNN goes on about “Bugs: The Food That Can Feed, And Maybe Save, The Planet,” as if Brian “Tater” Stelter is going to give up stuffing Cheetos in his talk-hole in exchange for caterpillars.
And National Geographic manages to do the impossible and make us hate the United Nations even more by informing us that the “U.N. Urges Eating Insects,” and offering us “8 Popular Bugs to Try.” Popular with whom?
The Economist is talking about people munching millipedes in Congo, and you have to wonder why we would take Congo’s lead in anything. It’s the Congo – you should carefully examine what the Congo does, then do the opposite. That goes for other strange countries too. Frankly, foreign countries are generally terrible and there is not a lot that other countries have to teach us – I lived on two other continents and this bizarre notion liberal Americans have about other countries being better than us is grossly misplaced. Other countries are mostly terrible.
Exhibit A: They eat bugs.
Do you think the people of Congo are saying, “Beef? Pass. Hand me that plate of maggots!” You don’t eat grasshoppers because you have other options. No one’s first choice is fruit flies.
Kurt Schlicter, “Tell The Nags To Go Pound Sand”, Townhall.com, 2019-11-19.
February 22, 2020
QotD: Veblen’s “leisure class” evolve into the “luxury belief class” in truly affluent cultures
Thorstein Veblen’s famous “leisure class” has evolved into the “luxury belief class.” Veblen, an economist and sociologist, made his observations about social class in the late nineteenth century. He compiled his observations in his classic work, The Theory of the Leisure Class. A key idea is that because we can’t be certain of the financial standing of other people, a good way to size up their means is to see whether they can afford to waste money on goods and leisure. This explains why status symbols are so often difficult to obtain and costly to purchase. These include goods such as delicate and restrictive clothing like tuxedos and evening gowns, or expensive and time-consuming hobbies like golf or beagling. Such goods and leisurely activities could only be purchased or performed by those who did not live the life of a manual laborer and could spend time learning something with no practical utility. Veblen even goes so far as to say, “The chief use of servants is the evidence they afford of the master’s ability to pay.” For Veblen, Butlers are status symbols, too.
Building on these sociological observations, the biologist Amotz Zahavi proposed that animals evolve certain displays because they are so costly. The most famous example is the peacock’s tail. Only a healthy bird is capable of growing such plumage while managing to evade predators. This idea might extend to humans, too. More recently, the anthropologist and historian Jared Diamond has suggested that one reason humans engage in displays such as drinking, smoking, drug use, and other physically costly behaviors is because they serve as fitness indicators. The message is: “I’m so healthy that I can afford to poison my body and continue to function.” Get hammered while playing a round of golf with your butler, and you will be the highest status person around.
Rob Henderson, “Thorstein Veblen’s Theory of the Leisure Class — A Status Update”, Quillette, 2019-11-16.
February 21, 2020
QotD: Thought experiment
Still, that’s not the deal on offer. You have to buy an incarnation lottery ticket, and the results would be random.
I’m not big on dividing people up by abstract categories, and I certainly don’t mean them to be pejorative. But as a historical matter, being born poor, gay, black, Jewish, ugly, weird, handicapped, etc. today may certainly come with some problems or challenges, but on the whole those traits are less of a shackle or barrier than at any time in the past. The only trait where I think it might be a closer call is dumbness. All other things being equal, a not-terribly-intelligent person with a good work ethic and some decent values might have had more opportunities before machines replaced strong backs. But even here, I can think of lots of exceptions.
Jonah Goldberg, “America and the ‘Original Position'”, National Review, 2017-12-22.
February 20, 2020
QotD: Preventing bureaucratic mission creep
Private companies are just as vulnerable. However in that private sector we have a mechanism by which the seemingly inevitable bureaucratization is dealt with. Once it happens, the organization goes bankrupt and is removed from the scene. What we need is a similar system to deal with this process in the public sphere.
I don’t, given the above, find it at all remarkable that the WTO is regarded as succumbing to these forces, nor the UN, Amnesty, the European Union or even our own domestic governments (just how did the interstate commerce clause become a justification for Congress to restrict something that is not interstate and is not commerce?). I think it inevitable.
Various solutions appear to be available, the French one might be an example. Put up with it for 50 years then have a revolution and start again. Perhaps the answer is never to allow the public bodies to have much power in the first place, a solution that hasn’t really been tried anywhere. The Italian one? Let the system carry on adding ever more layers but ignore it? Stalin’s? Every 15 years or so shoot the bureaucrats?
All such methods have their attractions and their faults but a solution we do need to find. For one of the lessons I take from the history of the 20th century is that we don’t actually want to be ruled by those who stay awake in committee meetings.
Tim Worstall, “‘Any Organization Will, In the End, Be Run By Those Who Stay Awake in Committee'”, Ideas in Action, 2005-06-23.
February 19, 2020
QotD: Myths the Greatest Generation believed
This belief in the military-like efficiency of government inspired the ambitious welfare-state policies of the postwar era, especially Johnson’s War on Poverty. When, in 1972, Richard Nixon declared a War on Drugs, and when, in 1977, Jimmy Carter described the energy crisis as the “moral equivalent of war,” the model they had in mind was, again, World War II. Today, newspapers and scientific journals still proclaim the need for ambitious government action to fix enormously complex problems — for example, calling repeatedly for a “new Manhattan Project” to solve the problem of climate change.
War, as conservatives figured out early on, is a poor metaphor for government doing socially useful things. We can’t fight and win a “war” on poverty, or drugs, or cancer, because these things are nothing like war. The last heroic big-government project run along World War II lines was the Apollo program, which put Americans on the moon. This was a tremendous achievement, but here a military mindset was directly relevant: like the design of war machines a quarter-century earlier, the Saturn rockets were a discrete engineering challenge, one whose basic parameters were well understood.
E. M. Oblomov, “The Greatest Generation and the Greatest Illusion: Success in World War II led Americans to put too much faith in government — and we still do.”, City Journal, 2017-12-28.
February 18, 2020
QotD: Boring old Canada
Unfortunately, here in America, bad things are what we call “news”. Canada’s undoubtedly a land of rich blessings for its residents (weather aside), but it makes it a little hard to write about.
Jane Galt, “Blame Canada …”, Asymmetrical Information, 2005-01-18.
February 17, 2020
QotD: Hitchens’ rule of morality
Christopher Hitchens, quoted by Douglas Murray in “Beware the creepy male feminist: ‘White knights’ like Robert De Niro often turn out to be less than chivalrous”, Unherd, 2019-11-15.
February 16, 2020
QotD: Immigration and diversity
In short, despite its other benefits, diversity is a centrifugal force, something the Founders were well aware of. In Federalist 2, John Jay wrote that we should count it as a blessing that America possessed “one united people — a people descended from the same ancestors, the same language, professing the same religion.” I repeat that diversity has many good effects too, and I am grateful that America took in my grandparents from Russia and Poland, and my wife’s parents from Korea. But Putnam’s findings make it clear that those who want more diversity should be even more attentive to strengthening centripetal forces.
Jonathan Haidt, “The Age of Outrage: What the current political climate is doing to our country and our universities”, City Journal, 2017-12-17.
February 15, 2020
QotD: Architecture’s lingering racism
In the 1920s, during the time he was a member of the French Fascist party, the seminal architect Le Corbusier said he was disgusted by the “zone of odours, [a] terrible and suffocating zone comparable to a field of gypsies crammed in their caravans amidst disorder and improvisation.” He also chimed in with Loos: “Decoration is of a sensorial and elementary order, as is color, and is suited to simple races, peasants, and savages … The peasant loves ornament and decorates his walls.”
More recently, indicative of architecture’s current race problem, in 2006 the aforementioned highly influential dean of Tulane’s architecture school, Reed Kroloff, wrote the embarrassingly tone-deaf, flat-footed essay “Black Like Me.” (As I discuss below, he collaborated with Betsky on a post-Katrina project.) Kroloff — the privileged, self-described gay white Jew from Waco, Texas — announced that he was now black, that the Hurricane Katrina disaster had made him feel first-hand the African-American predicament. His piece was subject to much ridicule. No wonder the Mods have chosen to insulate themselves from the un(brain)washed masses. Architecture has become a gated community.
Betsky, to his credit, doesn’t pretend that architects should even try to make outreach. Showing little sympathy for democracy, he says that appeals to the public are “mystical.” The people — the 99% — do not deserve a seat at the table. Yet Betsky would have us believe that he and the architecture he supports are “progressive.”
Justin Shubow, “Architecture Continues To Implode: More Insiders Admit The Profession Is Failing”, Forbes, 2015-01-06.
February 14, 2020
QotD: Canadian youth
More pernicious, and ultimately, in my view, far more dangerous — should my generation ever locate their polling stations — is a poisonous, systemic anti-Americanism. The young people I know hate the United States, and hate Americans. Many people have seen the infamous poll released last June which indicated that 40% of Canadian teens viewed America as “evil.” Many people were surprised by the results. So was I.
I thought the number was low.
The average youth voter, in my personal experience, has, at most, three political principles:
- Equality is good. (Usually interpreted as equality of results… equality of opportunity is probably ‘racist’ and ‘greedy.’)
- Everything is relative. “Good” and “Evil” are anachronistic terms devoid of meaning … they’re just, like, your opinion, man.
- George Bush is the living embodiment of all that is Evil. He is, literally, the anti-Christ, and he feeds on the blood of puppies and minorities. Plus, he thought our Prime Minister’s name was Poutine.
Joel Fleming, “The Youth Vote”, Joel Fleming, 2005-01-06
February 13, 2020
QotD: Libertarianism
Dierdre Nansen McCloskey, Why Liberalism Works: How true Liberal values produce a freer, more equal, properous world for all, 2019.
February 12, 2020
QotD: Experienced political operators after an unexpected paradigm shift
Look, take a just-now thing: the DNC says that all precincts in Iowa WERE counted. The app recorded every vote, they say. They just need to tally them.
Turns out that’s probably not precisely true.
As a friend noticed, that’s not precisely a lie, that’s just “making sh*t up.”
We’re seeing that a lot from the other side of the aisle suddenly. Unbelievably stupid behavior like the sham wow impeachment.
They keep telling us “Who you gonna believe, me or your lying eyes?” and being shocked and appalled when we choose our lying eyes.
[…]
And then they’re shocked, nay astonished, when these tactics don’t work. While we who are standing outside this look at them and go “Who would think that would work? Some two year old?”
I mean half of the bizarre behavior of our government and its agencies falls under that heading too. “Who could think that would work/wouldn’t be found out/made any sense?”
But the thing you have to understand is that you’re not dealing with stupid people. Not by half. You’re dealing with people who were very competent and comfortable in — for lack of a better term — the previous paradigm of politics, or publishing or whatever.
The more comfortable they were; the easier it was for them, the harder it is to accept that it’s gone and it’s not coming back
For instance, the dems could trust the media would cover for them absolutely and completely, and that their pettiness, idiocy or outright corruption would never be revealed.
They got used to it, they got comfortable. They got to believing it was their natural right. It was just the way things were. They were the good people. Their hearts were pure. No one would ever look into their behavior outside the limelight.
If some psychological tests are correct, they grew to believe they were entitled to corruption and unethical behavior for all the “good” they did, such as Clinton thinking he was entitled to all the women he wanted for “fighting for women’s rights” (Which for men like him always mean abortion, but never mind.)
They can’t adapt. They can’t believe things have changed.
Sarah Hoyt, “How Things Have Always Been”, Libertarian Enterprise, 2020-02-09.
February 11, 2020
QotD: Agriculture and the rise of the state
The key to the nexus between grains and states lies, I believe, in the fact that only the cereal grains can serve as a basis for taxation: visible, divisible, assessable, storable, transportable, and “rationable.” Other crops — legumes, tubers, and starch plants — have some of these desirable state-adapted qualities, but none has all of these advantages. To appreciate the unique advantages of the cereal grains, it helps to place yourself in the sandals of an ancient tax-collection official interested, above all, in the ease and efficiency of appropriation.
The fact that cereal grains grow above ground and ripen at roughly the same time makes the job of any would-be taxman that much easier. If the army or the tax officials arrive at the right time, they can cut, thresh, and confiscate the entire harvest in one operation. For a hostile army, cereal grains make a scorched-earth policy that much simpler; they can burn the harvest-ready grain fields and reduce the cultivators to flight or starvation. Better yet, a tax collector or enemy can simply wait until the crop has been threshed and stored and confiscate the entire contents of the granary.
Compare this situation with, say, that of farmers whose staple crops are tubers such as potatoes or cassava/manioc. Such crops ripen in a year but may be safely left in the ground for an additional year or two. They can be dug up as needed and the reaminder stored where they grew, underground. If an army or tax collectors want your tubers, they will have to dig them up tuber by tuber, as the farmer does, and then they will have a cartload of potatoes which is far less valuable (either calorically or at the market) than a cartload of wheat, and is also more likely to spoil quickly. Frederick the Great of Prussia, when he ordered his subjects to plant potatoes, understood that, as planters of tubers, they could not be so easily dispersed by invading armies.
The “aboveground” simultaneous ripening of cereal grains has the inestimable advantage of being legible and assessable by the state tax collectors. These characteristics are what make wheat, barley, rice, millet, and maize the premier political crops. A tax assessor typically classifies fields in terms of soil quality and, knowing the average yield of a particular grain from such soil, is able to estimate a tax. If a year-to-year adjustment is required, fields can be surveyed and crop cuttings taken from a representative patch just before harvest to arrive at an estimated yield for that particular crop year. As we shall see, state officials tried to raise crop yields and taxes in kind by mandating techniques of cultivation; in Mesopotamia this included insisting on repeated ploughing to break up the large clods of earth and repeated harrowing for better rooting and nutrient delivery. The point is that with cereal grains and soil preparation, the planting, the condition of the crop, and the ultimate yield were more visible and assessable.
James Scott, Against The Grain: A deep history of the earliest states, 2017.
