Come work at the Guardian, where the party never stops.
A less impressed commenter, unrelated to the editor, asks,
What is it with people’s inability to ignore the things they don’t like?
Meaning things you don’t like and which have no bearing whatsoever on your everyday life or the turning of the world. Say, “our” alleged “obsession” with cupcakes and their supposedly debilitating effects on helpless, hapless womenfolk. Women being so mentally insubstantial that even a tiny cake can unhinge their minds, apparently. But fretting ostentatiously about things of no importance has long been a standard template for Guardian articles, especially if you can shoehorn in some sophomoric theorising. It’s something most papers do to some extent, due to the obligation to Fill Space Somehow, but the Guardian is by far the greatest exponent and the most grandiose. Many of its contributors have mastered inadvertent surrealism. First you find some tiny, utterly trivial personal anecdote or grumble and then inflate it to sociological status with lots of wild, baseless assertion. Anything from the feminist politics of toddler excrement to the cruel, cruel agonies of spellcheck software. Whether the complaint is valid, or even sane, or can withstand a minute’s scrutiny, really doesn’t matter. It’s all about display — being outraged as theatre and social positioning. Which is why something as dull as temporary building renovation can be described vehemently, repeatedly and in all seriousness as “cultural apartheid.”
David Thompson, “The Cupcake Menace”, David Thompson, 2013-10-20.
October 21, 2020
QotD: The Guardian
October 20, 2020
QotD: The errors of socialist experiments
Ivor Thomas, The Socialist Tragedy, 1951.
October 19, 2020
QotD: Afflicting the comfortable
The original quote is from Observations by Mr. Dooley, one of several works Dunne produced as the character, in which Dunne specifically satirizes the press’s penchant for trial-by-media. He presented Mr. Dooley through Irish dialect pieces, hence the diction, so the “affliction” quote below has been lightly edited for comprehension:
When anything was wrote about a man ’twas put this way: “We understand on good authority that … is on trial before Judge G. on an accusation of larceny. But we don’t think it’s true.” Nowadays, the larceny is discovered by a newspaper. The lead pipe is dug up your backyard by a reporter who knew it was there because he helped you bury it. A man knocks at your door early one mornin’ an’ you answer in your nighty. “In name of the law, I arrest you,” says the man seizin’ you by the throat. “Who are you?” you cry. “I’m a reporter for The Daily Slooth,” says he. “Photographer, do your duty!” You’re hauled off in the circulation wagon to the newspaper office where a confession is ready for you to sign; you’re tried by a jury of the staff, sentenced by the editor-in-chief, and at ten o’clock Friday the fatal thrap is sprung by the fatal thrapper of the family journal. The newspaper does evrything for us. It runs the police force and the banks, commands the militia, controls the legislature, baptizes the young, marries the foolish, comforts the afflicted, afflicts the comfortable, buries the dead and roasts them aftherward.
That journalists of all stripes have touted a scathing critique of their profession and repurposed it as a mission statement is a textbook definition of irony that belongs on a Roman pedestal behind bulletproof glass in the Smithsonian. What is most vexing about the modern interpretation of Dunne’s quote is that its new meaning is implied to be synonymous with dispassionately seeking truth, which it necessarily is not.
Robert Showah, “Journalism Is Not Activism”, Quillette, 2018-07-05.
October 18, 2020
QotD: Nietzsche’s concept of “eternal recurrence”
This is exactly why he was not a militant atheist in the way we understand the expression today. He felt no need to concern himself with the veracity of Christianity’s claims about the afterlife, something we cannot be sure about. He seldom railed against the theological pretensions of Christianity or the absurdity of religion because to him the only thing that mattered was how religion affected us. He objected to Christianity because he saw it as nihilist and life-negating. It taught people to be meek, humble and to accept their lot. Nietzsche was an empiricist in that he wanted people to fulfil their life in the here and now, something that Christianity was hostile to.
Yet Nietzsche’s eternal recurrence belongs strangely to the realm of metaphysics and dualism. Its fatalism and determinism contradicts Nietzsche’s exhortation for each of us to become our own masters and to become who we truly are. While he did not believe in free will, he did believe that the Übermensch could harness and master the forces of his inner “will to power”. Contrarily, the eternal recurrence condemns us to history and supernatural fate. The notion of “eternal recurrence” reeks too much of his youthful dalliance with Schopenhauerian metaphysics.
This is perhaps why Nietzsche rarely mentioned it, and made even less effort to explain it in the books published in his lifetime. It seems too much of a flight of fancy, and the only time he spoke of it in all seriousness is when he recounted one day in August 1881, when walking in the Swiss mountains, when he had a kind of strange, rapturous religious experience – the day when the notion of “eternal recurrence” came to him in the first place.
Patrick West, “Nietzsche and the struggle against nihilism”, Spiked, 2018-08-03.
October 17, 2020
QotD: The inherent triviality of most “news” programs
Anthony Daniels, “The European Working Time Directive & the Sound-Bite Culture: why the latter makes arguing against the former impossible”, The Social Affairs Unit, 2004-08-09.
October 16, 2020
QotD: The Law of Abrogation
Dr. Sookhdeo: “In fact the reverse is true. … All the peaceful passages that are enjoined on Muslims occur in the chapters written at Mecca. They are tolerant toward Jews and Christians. But when Muhammad gets to Medina and sets up his city/religious state, the tone towards other groups changes rapidly. The statements about slaying the pagans and killing the Jews and others occur there. Now in Islamic interpretation, all passages that are revealed later take precedence over those revealed earlier. This is known as the ‘law of abrogation’.”
David Warren, “Jihad Politics”, DavidWarrenOnline, 2005-08-03.
October 15, 2020
QotD: What the GDP is failing to show (even though it’s there)
Our problem is that we know technological revolutions produce growth. Yet economic growth is limp at best, meagre perhaps a better description. So, there’s something wrong here. Either our basic understandings about how growth occurs are wrong and we [are] loathe to agree to that. Not because too much is bound up in that understanding but because too much of it makes sense. The other explanation is that we’re counting wrong.
[…]
We know that we’ve not quite got new products and their falling prices in our estimates of inflation quite correctly. They tend to enter the inflation indices after their first major price falls, meaning that inflation is always overstated. Given that the number we really look at is real growth – nominal growth minus inflation – this means we are consistently underestimating real growth.
[…]
The more we dig into this the more convinced I am that our only real economic problem at present is counting. Everything makes sense if we are counting output and inflation incorrectly, under-estimating the first, over- the second. If we are doing that – and we know that we are, only not quite to what extent – then all other economic numbers make sense. We’re in the midst of a large technological change, we’ve full employment by any reasonable measure, wages and productivity should be rising strongly. If we’re mismeasuring as above then those two are rising strongly, we’re just not capturing it. Oh, and if that’s also true then inequality is lower than currently estimated too.
The thing is, the more we study the details of these questions the more it becomes clear that we are mismeasuring, and mismeasuring enough that all of the claimed problems, the low growth, low productivity rises, low wage growth, simply aren’t there in the first place. And if they ain’t then nothing needs to be done about them, does it? Except, perhaps, count properly.
Tim Worstall, “Where’s All The Economic Growth? Goldman Sachs Blames Apple’s iPhone”, Continental Telegraph, 2018-07-03.
October 14, 2020
QotD: The frenetic pace of cancel culture
You want to say: Slow down, young’uns! First you seize power and send all your class enemies to the camps or the grave. Then you turn on your own to purge the ideologically wobbly or those who are insufficiently zealous.
But these idiots are eating their own before they have power. Harry Potter author J. K. Rowling? Off to the gulag for believing in biological sex. The New York Times editorial-page editor earned defenestration for believing in free speech. Day after day on Twitter there’s a frenzy of witch-burning and heretic-stoning; the entire platform is like a self-lubricating guillotine.
Then again, it might be seen as a new, efficient model. After you’ve overthrown the tyrants and set up the People’s Committee, you have a new world to build. Even if you devote the morning to inventing a postcapitalist paradigm and spend the afternoon figuring out how to get fresh water and sanitation to your typhus-infested camp, that means you have to spend the evening drawing up proscription lists. Purging is necessary, but who has the time?
So they’re getting it out of the way now, purging the culture and the Twitter lists of people and things that need to be extirpated for the good of all.
Perhaps this is what happens when people who have been bingeing on TV shows for three months with no place to go decide to have a revolution. Instead of watching the shows once a week and pacing themselves, it’s a whole season in one day.
James Lileks, “Twinkling’s Canceled, Little Star”, National Review, 2020-07-06.
October 13, 2020
QotD: Generalizations
H.L. Mencken, Men versus the Man: A Correspondence between Robert Rives La Monte, Socialist, and H.L. Mencken, Individualist, 1910.
October 12, 2020
QotD: Three lessons on weapons handling in moments of danger
The first and most important of these lessons is this: it all comes down to you.
No one’s finger is on the trigger but your own. All the talk-talk in your head, all the emotions in your heart, all the experiences of your past — these things may inform your choice, but they can’t move your finger. All the socialization and rationalization and justification in the world, all the approval or disapproval of your neighbors — none of these things can pull the trigger either. They can change how you feel about the choice, but only you can actually make the choice. Only you. Only here. Only now. Fire, or not?
A second is this: never count on being able to undo your choices.
If you shoot someone through the heart, dead is dead. You can’t take it back. There are no do-overs. Real choice is like that; you make it, you live with it — or die with it.
A third lesson is this: the universe doesn’t care about motives.
If your gun has an accidental discharge while pointed an unsafe direction, the bullet will kill just as dead as if you had been aiming the shot. “I didn’t mean to” may persuade others that you are less likely to repeat a behavior, but it won’t bring a corpse back to life.
These are hard lessons, but necessary ones. Stated, in print, they may seem trivial or obvious. But ethical maturity consists, in significant part, of knowing these things — not merely at the level of intellect but at the level of emotion, experience and reflex. And nothing teaches these things like repeated confrontation with life-or-death choices in grave knowledge of the consequences of failure.
Eric S. Raymond, “Ethics from the Barrel of a Gun”.
October 11, 2020
QotD: Britain’s National Health Service cult
Survival from many serious illnesses such as cancer, heart attacks and strokes is lower in Britain than in most European countries. Publicity is sometimes given to these statistics but they are not immediately apparent to patients or their relatives, and in any case the NHS is immune to criticism because its deficiencies are assumed to be departures from its essential goodness or the result of inadequate funding.
No number of scandals, such as that of Mid Staffs in which hundreds of patients were neglected to a degree that often defied belief, all in plain sight of a large bureaucracy supposedly devoted to ensuring the quality of patient care, can dent faith in the NHS. Staff committed, and management connived at, acts of cruelty that would have made Mrs Gamp blush. Mr Cameron’s government, anxious not to seem an enemy of the NHS, which would have been politically damaging, swept the scandal under the carpet.
A system whose justification for its nationalisation of healthcare was egalitarianism has failed even in the matter of equality. If anything, the difference between the health of the richest and poorest sections of the population has increased rather than decreased under the NHS.
The gap between the life expectancy of unskilled workers and that of the upper echelons, which had been stable for decades before the foundation of the NHS, began to widen afterwards and is now far wider than it ever was. Again, there are reasons for inequality in health other than the deficiencies of healthcare, the prevalence of smoking and obesity, for example; but if systems are to be judged by their effects, the NHS has failed in its initial goal.
Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.
October 10, 2020
QotD: McMansions
“McMansion Hell from A to Z: Part One (A-H)”, McMansion Hell, 2016-09-25.
October 9, 2020
QotD: How to analyze complex multivariate systems for the popular press
- Choose a complex and chaotic system that is characterized by thousands or millions of variables changing simultaneously (e.g. climate, the US economy)
- Pick one single output variable to summarize the workings of that system (e.g. temperature, GDP)
- Blame (or credit) any changes to your selected output variable on one single pet variable (e.g. capitalism, a President from the other party)
- Pick a news outlet aligned with your political tribe and send them a press release
- Done! You are now a famous scientist. Congratulations.
Warren Meyer, “Modern Guide to Analyzing Complex Multivariate Systems”, Coyote Blog, 2018-06-25.
October 8, 2020
QotD: Yeats really captured the spirit of 2020 a hundred years ago
By William Butler Yeats, 1919Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?
October 7, 2020
QotD: The gullible generation
For Americans, it meant looking for protection by a political regime so grossly and criminally corrupt that future historians will shake their heads, wondering how an entire people could be such suckers. “The Greatest Generation”, that miserable collectivist mouthpiece Tom Brokaw has called them. Looking back over what my father told me of his life, how his family suffered in the government-caused Great Depression, how he and his comrades risked unspeakable danger in the war, and how he became a prisoner in Germany — all to aggrandize the virtual godhood of Franklin Delano Roosevelt — I call them “The Gullible Generation”.
On the other hand, people loved the Roosevelt Administration so much that they passed a Constitutional amendment to make sure that no sonofabitch could ever be elected to more than two Presidential terms again.
World War II gave government complete, dictatorial control of American society, control of industry, control of communications, control of the economy, control that Roosevelt had desperately lusted after before the war, but failed to achieve. If anyone objected, or insisted on his rights under the Constitution, all the other side had to say was, “Don’t you know there’s a war on?”
The government enjoyed that level of control. Once the war was won, and people looked forward to a period of peace, the government plunged us into the Korean War, Vietnam, and an increasing number of undeclared and stupid conflicts in order to retain its power. “Don’t you know there’s a war on?” never worked quite as well as it had to shut dissenters up, but it’s clear that this scam will go on and on and on until something drastic is done to stop it.
L. Neil Smith, “The Deep State”, Libertarian Enterprise, 2019-04-14.
