We have often discussed here that aspect of modern industrial life which has tended to divorce the work of many men from anything that is intelligently creative, because so much is done by machinery. Compensation comes in the increase of leisure which this allows, a leisure that does at least give a man an opportunity of finding his own interests or hobbies. But at the same time have come the counter-attractions of cinema and radio, offering an easy way of entertainment without effort to a man who is tired after his day’s work. So that, in spite of the increase of opportunity, he has every inducement to allow himself to drift. The older man usually knows how to strike the balance. Things were not so easy when he was a boy, he had to learn to amuse himself, and he grew up with all sorts of hobbies and enthusiasms, and learned to be a handy sort of fellow. If he is, say, a keen woodworker, or a keen gardener, there are times when nothing will tempt him away from the job in hand.
But for the younger generation it is different. They were born into the state of affairs where entertainment, like everything else, was made easy. And some of our Youth Leaders are now finding it difficult to get boys really doing things — boys in their teens with no particular hobbies, no particular interests, who simply want to be entertained, and that at a time when a boy should be so full of interests that no day is long enough to cram them all in. “I do not complain of growing old,” says John Buchan, “but I like to keep my faith that at one stage in our mortal existence nothing is impossible.” We feel that that should be so in youth, and yet here is the problem in our midst. “It gives you absolutely nothing to work on,” said one of their Leaders to me recently, a man who numbers photography, book-binding, carpentry and music among his own hobbies, and does them all extremely well. “They’ve no conception of taking the initiative themselves or doing a spot of work for the pleasure of it.”
What are we going to do about it? The gospel of “work for the pleasure of it” isn’t an easy gospel to preach to the young. You have got somehow to kindle the spark of enthusiasm in their minds first, that enthusiasm which can make everything seem well worth doing, even the hard bits, for the sake of the end in view. And it is the enthusiasm of the Youth Leaders from which the boys have got to catch their own tiny spark which, once alight, may well kindle into a flame. And it will be worth it. For they can learn more from intelligently working at a hobby than from almost anything else. It develops patience, ingenuity, alertness, self-mastery, helps them to discover their own hidden powers, teaches them the satisfaction of a good job done, widens their knowledge in a thoroughly practical way.
But we have no business to leave it all to the Youth Leaders. There is no easy time ahead for the boys of this generation and it is every man’s job to lend a hand where he can. The best place is in the home. If you are a keen woodworker, then try to interest your boy as well. Don’t just hustle him out of the way because you are in the middle of a job and don’t want to be interrupted, or are afraid he will meddle with your tools. Teach him how to use them; help him with some little constructive job of his own, if it is only to make a “safe” — as a small boy of my acquaintance did recently — to keep his secrets in! Small boys are usually keen enough. It is the older ones who grow apathetic. And who knows if the blame can be put entirely on the pictures? Mayn’t it be that we have hustled them out of our way rather too often? Dared them to touch our tools when they were simply longing to try them? The impulse to do and to make things is there right enough. But these are days when it needs to be fostered.
Charles H. Hayward, “Work and Pleasure”, The Woodworker, 1942.
September 8, 2020
QotD: Creative hand-work
September 7, 2020
QotD: H.L. Mencken on progress
H.L. Mencken, Men versus the Man: A Correspondence between Robert Rives La Monte, Socialist, and H.L. Mencken, Individualist, 1910.
September 6, 2020
QotD: The process of writing fiction
Adding in a consciousness of the audience while doing all this would be like the tap-dancing centipede, who did fine until he started thinking about where he was putting all those feet.
Lois McMaster Bujold, introduction to the Taiwanese edition of The Curse of Chalion by Fantasy Foundation/Cite Publishing, 2020-03-25.
September 5, 2020
QotD: Teenage girls
R. Sherman commenting at DavidThompson.com, 2018-06-05.
September 3, 2020
QotD: Racism
America’s race relations problems arise from its shameful history with slavery. Black Americans clearly feel a sense of solidarity based on that history. I can understand the magnificent language of the Declaration of Independence or the majestic ideas behind the US Constitution are tainted for black American students knowing, as they learn about them, that they didn’t apply to their ancestors. It must be hard for them to take the same pride in the foundation of their great nation as white classmates. I get that “Plymouth Rock landed on us” idea.
Many White Americans do feel a corresponding sense of shame but it’s daft to feel guilty for stuff people who share some random attribute with you did. Short people are not to blame for Napoleon and nor (fun though it is to tease them about him) are French people. No doubt we all do feel pride and shame about our ancestors’ achievements and sins, but it’s nuts to base law or policy on those irrational feelings or to allow them to taint relationships today.
Even if we were to go down the mad road of punishing people for the sins of the fathers, we’d have to find out what those “fathers” actually did, person by person. To do it skin tone by skin tone would itself be racist. It would involve, for example, some British people being heroes because their ancestors sailed with the Royal Navy squadron detailed to suppress the Slave Trade while others are villains because theirs crewed slave ships. There would be no way of knowing if you were hero or villain until you played that historical lottery.
As I told a Jewish American friend who teased me one Fourth of July about losing the American Revolutionary War, “That was a dispute between two sets of my ancestors — yours were in Germany at the time. Stay out of our family quarrels.” That’s a good joke but it would be dumb to base a social science on it. Yet America’s “grievance studies” types have done something remarkably similar in creating the wicked notion of “white privilege”.
Tom Paine, “Checking my privilege”, The Last Ditch, 2020-06-02.
September 2, 2020
QotD: Prohibition
Vin Suprynowicz, “On Reporters Who Ask No (Unapproved) Questions”, Libertarian Enterprise, 2018-06-03.
September 1, 2020
QotD: The “envy of the world”, Britain’s NHS
One morning, for example, I received an e-mail advertisement from a chain of bookstores (a near-monopoly in the British bookstore trade) of which I am an occasional customer, for an anthology of stories specially written in praise of the NHS titled Dear NHS: 100 Stories to Say Thank You. An anthology of poetry, These Are the Hands: Poems from the Heart of the NHS has also just been published. I will pass over in silence the emotional kitschiness of all this.
These books, of course, deliberately confound the NHS itself with the devotion and skill of the people working within it. They are not the same thing — very far from it — and it might well be that good results are often achieved despite the system rather than because of it.
The propaganda in favour of the NHS has been more or less continuous since its foundation in 1948, though it has become ever shriller, as propaganda tends to do, as it departs further and further from reality. Indeed, one might surmise that the purpose of propaganda in general is to forestall any proper examination of reality in favour of simplistic slogans convenient to political power.
I grew up, for example, in the inculcated belief that the National Health Service was, according to the slogan of the time, “the envy of the world.” Millions of people believed this, and indeed it was an assertion heard for many years whenever the subject of health care came up. The slogan was last wheeled out in any force in 2008 for the 60th anniversary of its founding.
Theodore Dalrymple, “Worshipping the NHS”, Law & Liberty, 2020-05-04.
August 31, 2020
QotD: The Alt-right and Jordan Peterson
They are new Canadians, people of colour, men and women. And in a way that seems out of sync with op-ed portrayals of Peterson’s supporters as committed to preserving old hierarchies and positions of privilege — they often see themselves as searchers, truth-seekers and iconoclasts.
Popularity, even among people of color, is not, of course, proof in itself of the salubriousness of anything, especially in a world where Fox News, Breitbart, and InfoWars also command the attention of tens of millions. And indeed, Peterson really was avidly embraced at first by the far-right when he emerged, denouncing concepts of unconscious bias and white privilege, and stated his intention to defy any prospective attempt through the force of law to compel him to adopt gender-neutral pronouns in his classroom at the University of Toronto. In his rather coarse-grained and Manichaean analysis of so-called Social Justice Warriors, Peterson occasionally invoked a term, “Cultural Marxism,” whose lineage was said, by others, to have also birthed a far-right conspiracy theory that, in turn, figured prominently in the manifesto of the Norwegian mass murderer Anders Breivik. So anyone playing a game of connect the dots in order to portray Peterson as part of a recrudescence of reactionary modernism has material to work with, some of it even provided by Peterson himself.
Yet it soon enough became clear to anyone paying attention that Peterson’s initial embrace by the alt-right was a case of mistaken identity. Eventually, the spokesmen of that poisonous and amorphous internet tendency decided in concert that Peterson had been sent by the left to disrupt their “movement” and siphon off its energies by redirecting it toward an individualistic creed that would prove fatal to their own racist ethnonationalism. Peterson then rapidly crossed over to an audience that is now many multiples the size of the cohort of problematic young males who first embraced, then rejected him, even as the progressive left tried to hold on to the alt-right’s original, mistaken read.
Wesley Yang, “The Shocking Truth About Jordan Peterson”, Tablet, 2018-05-28.
August 30, 2020
QotD: Capitalism
The women who significantly object to this are already buying men’s version and so the bastards get to market segment. Between those who care more about money than cut – they’re paying the same as the men – and those who care more about the cut than the money are paying more. If all women cared more about the money then they wouldn’t be able to do this.
It’s exactly the same reason that causes pink razors to cost more than blue. People will pay the extra so why the hell not try it on?
Yes, this really is insisting that its women’s own fault. If some significant portion didn’t pay the extra then no one would try to charge it.
Capitalism really is very simple.
Tim Worstall, “Why Do Women Pay More For T-Shirts? Because Women Will Pay More For T-Shirts”, Continental Telegraph, 2018-05-25.
August 29, 2020
QotD: Britain’s most sacred of sacred cows
This was an unintended insult to the doctors and nurses of other countries, as if in their benighted lands without the NHS they did not work with skill or devotion. The NHS is neither necessary nor sufficient for medical and nursing staff to show devotion. The parents of a well-taught schoolchild do not thank the Ministry of Education.
No doubt the prime minister’s praise of the NHS was politically shrewd — one casts no doubt on the perfection of the Koran in Mecca — but in the long run such praise does no service to the nation, which at some time or other ought to face up to the fact that its healthcare system is at best mediocre by comparison with that of other countries at a similar level of economic development, and that being ill and seeking treatment is a more unpleasant experience in Britain than in it is many civilised countries.
Untold numbers of people receive excellent care under the NHS. One must neither exaggerate nor catastrophise. But there is another side to the coin as well, and it is surely not a coincidence that no one in Europe would choose Britain as their country of medical care, rather the reverse. If a German were to say, “For God’s sake, get me to the NHS!”, a psychiatrist would be called.
Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.
August 28, 2020
QotD: Communism and socialism
If you have something — some money, a car, a house, a plot of land, a factory, a body of literary accomplishments, even things like television sets and devices to play music — you can bet that somebody, somewhere is trying to figure out how to appropriate, expropriate, steal, or simply take it away from you. And most of those schemers will be college professors and politicians.
Under a set of natural laws that can be seen as ethical addenda to the laws of thermodynamics, it is always less effort to destroy than to build, which is what makes war an attractive threat for barbarians and looters to wield, and it is always less effort to steal things than to create or earn them, which is why we have always had thieves of various stripes among us, including college professors and politicians.
Within a democracy, socialism is a cynical con-game that, like all con-games everywhere, can’t operate without larceny in the heart of the “victim” or mark. Convince young voters that they can have a free higher education (regardless of how it’s going to get paid for or who’s going to pay for it), and, having been taught nothing useful by the socialist primary and secondary education systems they were compelled by force to attend, they will ignorantly vote you into office. Convince them that you deserve the power to order private businesses to pay them fifteen dollars an hour (whether their labor is actually worth it and it damages the business or not), and they will stupidly make you king.
That, in a nut-shell, and spread out over the entire culture, is what happened to Venezuela and why they’ve had to eat their pets. It’s what’s happened for three generations in North Korea, and why, it’s rumored, that cannibalism is being practiced there. The history of a hundred other countries that have tried socialism and suffered hideously for it informs us that these kinds of developments are inevitable.
L. Neil Smith, “Bernie Sanders Wants You Dead”, Libertarian Enterprise, 2018-05-12.
August 27, 2020
QotD: Racism and the minimum wage
In 1925, a minimum-wage law was passed in the Canadian province of British Columbia, with the intent and effect of pricing Japanese immigrants out of jobs in the lumbering industry.
A Harvard professor of that era referred approvingly to Australia’s minimum wage law as a means to “protect the white Australian’s standard of living from the invidious competition of the colored races, particularly of the Chinese” who were willing to work for less.
In South Africa during the era of apartheid, white labor unions urged that a minimum-wage law be applied to all races, to keep black workers from taking jobs away from white unionized workers by working for less than the union pay scale.
Some supporters of the first federal minimum-wage law in the United States — the Davis-Bacon Act of 1931 — used exactly the same rationale, citing the fact that Southern construction companies, using non-union black workers, were able to come north and underbid construction companies using unionized white labor.
These supporters of minimum-wage laws understood long ago something that today’s supporters of such laws seem not to have bothered to think through. People whose wages are raised by law do not necessarily benefit, because they are often less likely to be hired at the imposed minimum-wage rate.
Thomas Sowell, “Why racists love the minimum wage laws”, New York Post, 2013-09-17.
August 26, 2020
QotD: The U.S. Supreme Court
Until the Robert Bork nomination in 1987, Supreme Court fights were remarkably staid affairs. But by the late ’80s, the court had become a bulwark for all sorts of policies and laws that should rightly be in the portfolio of the legislative or executive branch, or, better, left to the various states. As a result, on any number of issues — most conspicuously abortion policy — the court became more important than the presidency or Congress. No wonder fights over Supreme Court appointments started to look more and more like political campaigns than debates over the finer points of judicial philosophy.
Jonah Goldberg, “Concentrated Power Inevitably Leads to Political Backlash”, Townhall.com, 2018-05-11.
August 25, 2020
QotD: Collective punishment
In times of peace, collective punishment may come in the form of social media dust-ups over sombrero hats or Chinese dresses. Gradual softening on the taboo of collective punishment does not bode well for the health of liberal democracies. Which is also why it is important for us all to remember that social-justice activists who complain about cultural appropriation only represent themselves, and not the minority groups to which they belong.
Claire Lehmann, “The Evils of Cultural Appropriation”, Tablet, 2018-06-11.
August 24, 2020
QotD: Progressive malevolent narcissism
These are people who will lie as readily as breathing in order to excuse their antisocial urges. They aren’t being obnoxious reluctantly, in desperation, or under duress. They harass, provoke and delight in domination because it gives them pleasure. It makes them feel important and powerful. Power being conceived solely as power over others. It’s a focus for their spite. Anything else is a fig leaf, a pretext. Among Portland’s identikit radicals, the ones exulting in the alarm and misery of others, there is no good faith. And so, you can’t engage with such creatures on their own ostensible terms.
David Thompson, “Shamelessly, He Quotes Himself”, David Thompson, 2020-08-22.
