Of such sorts are the wizards who now run the country. Here is the perfect pattern of a professional world-saver. His whole life has been devoted to the art and science of spending other people’s money. He has saved millions of the down-trodden from starvation, pestilence, cannibalism, and worse – always at someone else’s expense, and usually at the taxpayer’s. He has been going at it over and over again at Washington. And now, with $4,800,000,000 of your money and mine in his hands, he is preparing to save fresh multitudes, that they may be fat and optimistic on the Tuesday following the first Monday in November, 1936, and so mark their ballots in the right box.
H.L Mencken, “The New Deal”, Baltimore Sun, 1935-05-27.
January 25, 2018
QotD: The New Deal
January 23, 2018
QotD: Indoctrination
In the hands of a skillful indoctrinator, the average student not only thinks what the indoctrinator wants him to think … but is altogether positive that he has arrived at his position by independent intellectual exertion. This man is outraged by the suggestion that he is the flesh-and-blood tribute to the success of his indoctrinators.
William F. Buckley Jr., Up From Liberalism, 1959.
January 21, 2018
ESR responds to Megan McArdle’s column on disempowered women
A couple of days ago, I linked to one of Megan McArdle’s columns that discussed the oddity that modern day women often feel themselves to have even less agency in their own lives than their mothers or grandmothers did. ESR left a comment at Bloomberg View and then expanded on that comment on his own blog:
It’s not complicated, Megan. You actually got most of it already, but I don’t think you quite grasp how comprehensive the trap is yet. Younger women feel powerless because they live in a dating environment where sexual license has gone from an option to a minimum bid.
I’m not speaking as a prude or moralist here, but as a…well, the technical term is ‘praxeologist’ but few people know it so I’ll settle for “micro-economist”. The leading edge of the sexual revolution give women options they didn’t have before; its completion has taken away many of the choices they used to have by trapping them in a sexual-competition race for the bottom.
“Grace” behaved as she did because she doesn’t have a realistic option to hold out for romance before sex; women who do that put themselves at high risk of not getting second dates, there are too many others willing to play by the new rules. So she has to do sex instead and hope lightning strikes.
Couple this with the fact that as women get on average more educated there are fewer hypergamically-eligible males at every SES, and you have the jaws of a vicious vise. It’s especially hard on high-status women and low-status men. The main beneficiaries are high-status men, who often behave like entitled assholes because the new rules tilt the playing field in their favor even more than the old ones did.
(That last is not aimed at Ansari, who seems to me to have behaved quite like a gentleman, acceding to every request “Grace” actually made. It’s not his fault he couldn’t read her mind.)
I don’t have a fix for this problem. As you imply, if women were able to coordinate a retreat to withholding early sex they would regain some of their lost bargaining power, but I don’t see any realistic possibility of this today. The problem is that the refuseniks from such an agreement trying to form, and the defectors after it formed, would be rewarded with more sex with high-status men, which is exactly what every player on the female side is instinctively wired to want.
January 20, 2018
January 19, 2018
The ineffectiveness of the NFL kneeling protests
In the Wall Street Journal, Shelby Steele explained (among other things) why the NFL protests went nowhere and seemed to have so little positive effect … unfortunately, that essay is behind a paywall, so Rod Dreher has pulled out some key excerpts:
… Steele reflects that black protest has lost its power to change minds in our culture. Steele says the self-defeating nature of the NFL kneeling protests — they have not only failed to change minds, but have ended up hurting the league. He says that unlike Martin Luther King and the civil rights protesters, these wealthy players took no serious risks. Nevertheless, because black protest has in the recent past been so incredibly effective, it makes sense that they would follow this model:
It is not surprising, then, that these black football players would don the mantle of protest. The surprise was that it didn’t work. They had misread the historical moment. They were not speaking truth to power. Rather, they were figures of pathos, mindlessly loyal to a black identity that had run its course.
What they missed is a simple truth that is both obvious and unutterable: The oppression of black people is over with. This is politically incorrect news, but it is true nonetheless. We blacks are, today, a free people. It is as if freedom sneaked up and caught us by surprise.
Of course this doe not mean there is no racism left in American life. Racism is endemic to the human condition, just as stupidity is. We will always have to be on guard against it. But now it is recognized as a scourge, as the crowning immorality of our age and our history.
Protest always tries to make a point. But what happens when that point has already been made — when, in this case, racism has become anathema and freedom has expanded?
Steele goes on to say that black Americans, victims of four centuries of grinding oppression, weren’t ready for freedom.
[F]reedom put blacks at the risk of being judged inferior, the very libel that had always been used against us.
To hear, for example, that more than 4,000 people were shot in Chicago in 2016 embarrasses us because this level of largely black-on-black crime cannot be blamed simply on white racism.
Steele makes the interesting and important point that freedom “is a condition, not an agent of change.” It doesn’t mean things get better for you automatically. It only means that one has the liberty to change one’s life. And with freedom comes responsibility.
QotD: Political correctness
Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, nor to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is to co-operate with evil, and in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.
Theodore Dalrymple, “Our Culture, What’s Left Of It”, FrontPage Magazine, 2005-08-31.
January 18, 2018
Why do young women today feel they have less agency than their grandmothers did?
Megan McArdle on the weird path young women have taken in recent years that earlier cohorts did not:
I have now had dozens of conversations about #MeToo with women my age or older, all of which are some variant on “What the hey?” It’s not that we’re opposed to #MeToo; we are overjoyed to see slime like Harvey Weinstein flushed out of the woodwork, and the studio system. But we see sharp distinctions between Weinstein and guys who press aggressively — embarrassingly, adulterously — for sex. To women in their 20s, it seems that distinction is invisible, and the social punishments demanded for the latter are scarcely less than those meted out for forcible rape.
There’s something else we notice, something that seems deeply connected to these demands for justice: These women express a feeling of overwhelming powerlessness, even though they are not being threatened, either physically or economically. How has the most empowered generation of women in all of human history come to feel less control over their bodies than their grandmothers did?
Let me propose a possible answer to this, suggested by a very smart social scientist of my acquaintance: They feel this way because we no longer have any moral language for talking about sex except consent. So when men do things that they feel are wrong — such as aggressively pursuing casual sex without caring about the feelings of their female target — we’re left flailing for some way to describe this as non-consensual, even when she agreed to the sex.
Under the old code, of course, we had ample condemnatory terms for men who slept with women carelessly, without much regard for their feelings: cads and rakes, bounders and boors. Those words have now decayed into archaism. Yet it seems to me that these are just the words that young women are reaching for, when instead they label things like mutually drunken encounters and horrible one-night stands as an abuse of power, a violation of consent — which is to say, as a crime, or something close to it. To which a lot of other people incredulously respond: now being a bad lover is a crime?
This isn’t working. And perhaps a little expansion of our moral language will illuminate not just our current dilemma, but the structural reasons behind it. I’m thinking of a fairly recent paper by political scientist Michael Munger, which introduced the concept of euvoluntary exchange. Put simply, though we talk a great deal about voluntary exchange, the fact is that we often think voluntary exchanges are morally wrong. After all, the quid pro quo offered by Weinstein was in some sense voluntary, and yet also, totally unacceptable. Likewise price gouging after natural disasters, blackmail and similar breaches.
We have an intuition, says Professor Munger, that in order for an exchange to be really valid, both parties need to have a minimally acceptable alternative to making the deal. And in the case of sex, I think that often women no longer feel they have those alternatives. So expanding Professor Munger’s analysis to consensual sex — we might call it euconsensual sex — may give us some insight into what’s gone wrong.
My generation of women was not exactly unfamiliar with casual sex, or aggressive come-ons. But we didn’t feel so traumatized by them or so outraged. If we went to a man’s apartment, we might be annoyed that he wouldn’t stop asking, but we weren’t offended, nor did we feel it was impossible for us to refuse, or leave.
January 16, 2018
January 14, 2018
January 12, 2018
President Oprah?
I didn’t watch the TV or movie awards show that Oprah used to launch her presidential campaign test balloon, but many others did. Those who watched it generally came away very impressed, based on mentions in my various social media feeds. Those who read it later include skeptics like Colby Cosh:
The Oprah for President boomlet didn’t last long, did it? Oprah Winfrey is somebody who has been discussed occasionally as a semi-serious presidential candidate since the early 1990s. The talk-show hostess accumulated so much cultural and financial capital so quickly, once she became a national television figure, that the thought has always been universal: if she really wanted to run, it is hard to see how she could be stopped.
Indeed, if the Americans elected her, she would undoubtedly turn out to have the same sort of presidential “pre-history” that Donald Trump did. People had been making “President Trump” jokes for ages, although we never noticed quite how many of those jokes there were until they all came true and weren’t jokes anymore.
On Sunday night, Oprah give an acceptance speech for a lifetime-achievement award at the Golden Globes, and people found it so stirring that it started a mini-wave of “Oprah 2020” references and remarks on social media. What was most interesting about the speech was not its intensity or its profundity, but the fact that it was, self-evidently, designed as a political candidate’s address.
[…]
If you would like a Hollywood liberal president, or any president other than the one the United States has, criticizing Oprah goes against your immediate partisan interests. (At least it probably does. Is anyone really too sure about the character of her personal core politics?) There is no sense denying it: if she did run, she probably could win. In 2016 we all got a stark lesson in just how much televisual familiarity, a large personal fortune, and control of media attention can accomplish in a presidential election.
And, of course, she has enormous charisma. Even those of us who think her influence on American culture has been baleful must acknowledge there is something magnificent and stately about her, and that she represents the American dream about as well as any individual human could. Financially, Donald Trump can only dream of having her track record — and, probably, her fortune.
It doesn’t mean she should be president. One almost suspects that the Oprah 2020 trial balloon might have enjoyed more success if it had been launched six months ago. Amid the tearful liberal trauma that followed the defeat of Hillary Clinton, the Most Qualified Presidential Candidate Of All Time, the despairing temptation to seek a television president even more familiar than Trump was bound to be more powerful. The passage of time, combined with Ms. Clinton’s obnoxious re-litigation of a strategically dumb campaign, may have helped blue America regain its senses. This is, I think, good news. And not just for the liberals.
January 8, 2018
January 6, 2018
QotD: The teacher as social worker
Here we come to one of the most pernicious aspects of identity politics as it reshaped the American university — the confusion of teaching with social work. The issue of improper advocacy in the classroom has never been adequately addressed by the profession. Teaching and research must strive to remain objective and detached. The teacher as an individual citizen may and should have strong political convictions and activities outside the classroom, but in the classroom, he or she should never take ideological positions without at the same time frankly acknowledging them as opinion to the students and emphasizing that all students are completely free to hold and express their own opinions on any issue, no matter how contested, from abortion, homosexuality, and global warming to the existence of God or the veracity of Darwin’s theory of evolution. Unfortunately, because of the failure of American colleges and universities to seek and support ideological diversity on their campuses, the humanities faculties have trended so far toward liberal Democrats (among whom I number myself) that they often seem naively unaware that any other beliefs are possible or credible.
Camille Paglia, “The Modern Campus Has Declared War on Free Speech”, Heat Street, 2016-05-09.




