Quotulatiousness

January 25, 2018

QotD: The New Deal

Filed under: History, Politics, Quotations, USA — Tags: , — Nicholas @ 01:00

Of such sorts are the wizards who now run the country. Here is the perfect pattern of a professional world-saver. His whole life has been devoted to the art and science of spending other people’s money. He has saved millions of the down-trodden from starvation, pestilence, cannibalism, and worse – always at someone else’s expense, and usually at the taxpayer’s. He has been going at it over and over again at Washington. And now, with $4,800,000,000 of your money and mine in his hands, he is preparing to save fresh multitudes, that they may be fat and optimistic on the Tuesday following the first Monday in November, 1936, and so mark their ballots in the right box.

H.L Mencken, “The New Deal”, Baltimore Sun, 1935-05-27.

January 23, 2018

QotD: Indoctrination

Filed under: Education, Politics, Quotations — Tags: — Nicholas @ 01:00

In the hands of a skillful indoctrinator, the average student not only thinks what the indoctrinator wants him to think … but is altogether positive that he has arrived at his position by independent intellectual exertion. This man is outraged by the suggestion that he is the flesh-and-blood tribute to the success of his indoctrinators.

William F. Buckley Jr., Up From Liberalism, 1959.

January 21, 2018

ESR responds to Megan McArdle’s column on disempowered women

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

A couple of days ago, I linked to one of Megan McArdle’s columns that discussed the oddity that modern day women often feel themselves to have even less agency in their own lives than their mothers or grandmothers did. ESR left a comment at Bloomberg View and then expanded on that comment on his own blog:

It’s not complicated, Megan. You actually got most of it already, but I don’t think you quite grasp how comprehensive the trap is yet. Younger women feel powerless because they live in a dating environment where sexual license has gone from an option to a minimum bid.

I’m not speaking as a prude or moralist here, but as a…well, the technical term is ‘praxeologist’ but few people know it so I’ll settle for “micro-economist”. The leading edge of the sexual revolution give women options they didn’t have before; its completion has taken away many of the choices they used to have by trapping them in a sexual-competition race for the bottom.

“Grace” behaved as she did because she doesn’t have a realistic option to hold out for romance before sex; women who do that put themselves at high risk of not getting second dates, there are too many others willing to play by the new rules. So she has to do sex instead and hope lightning strikes.

Couple this with the fact that as women get on average more educated there are fewer hypergamically-eligible males at every SES, and you have the jaws of a vicious vise. It’s especially hard on high-status women and low-status men. The main beneficiaries are high-status men, who often behave like entitled assholes because the new rules tilt the playing field in their favor even more than the old ones did.

(That last is not aimed at Ansari, who seems to me to have behaved quite like a gentleman, acceding to every request “Grace” actually made. It’s not his fault he couldn’t read her mind.)

I don’t have a fix for this problem. As you imply, if women were able to coordinate a retreat to withholding early sex they would regain some of their lost bargaining power, but I don’t see any realistic possibility of this today. The problem is that the refuseniks from such an agreement trying to form, and the defectors after it formed, would be rewarded with more sex with high-status men, which is exactly what every player on the female side is instinctively wired to want.

January 20, 2018

Lindsay Shepherd discovered “that not only are critiques of social justice not taught, they aren’t even to be acknowledged”

Filed under: Cancon, Education, Politics — Tags: , , , , — Nicholas @ 03:00

In Quillette, Uri Harris writes about the trainwreck Jordan B. Peterson interview on UK Channel 4 with Cathy Newman, where Newman appeared to be unable to engage with his arguments, as though she was previously unaware of their existence. Harris also briefly touches on the background to the WLU kerfuffle with Lindsay Shepherd which I think explains a lot about how that incident was triggered:

When Lindsay Shepherd was reprimanded last year by three Wilfrid Laurier faculty members for showing her class a video clip from a televised debate on gender pronouns, Shepherd’s professor Nathan Rambukkana wrote an apology drawing attention to his teaching style. He wrote: “[T]here is the question of teaching from a social justice perspective, which my course does attempt to do.”

When I contacted Lindsay Shepherd earlier this month, she told me that she didn’t know Rambukkana taught from an explicitly “social justice” perspective. However, after going through the syllabus, she realised he had talked about it in his Week 2 lecture, and that the reading material that week also mentioned it. Yet even then, she said, she was unaware how loaded the term “social justice” is and how it often aligns with censorship and one-sidedness. Her response when I asked her whether she recognised various social justice terms was:

    My undergraduate degree is in Communication from Simon Fraser University, and the gist of my program was learning about power; mostly power as it manifests in media and media industries. I was very accustomed to talking about feminism, racism, and oppression. Less so the other terms you mention, which I only became more acquainted with in my graduate degree program, and many of them as a result of the Laurier incident — i.e. I was unaware of any substantial critique of intersectionality, gender theory, and critical theory, as we were only taught them from the “social justice perspective.”

Shepherd had lots of exposure to a social justice perspective, but only from within the perspective itself. She was taught social justice beliefs but had never been taught to critique those beliefs. When she came across a professor who did just that—Jordan Peterson—she found it interesting and new, even while disagreeing with him. (She later came to realise he may have been right about the legislation he was criticising.) So she shared a clip of the debate with her students, and only afterwards did she discover that not only are critiques of social justice not taught, they aren’t even to be acknowledged.

The methodology underpinning much of the social justice perspective is known as critical theory. What’s notable about critical theory is that it specifically distinguishes itself from ‘traditional’ theories through its emphasis on criticism. This makes the apparent unwillingness of its adherents to engage with criticism themselves especially noteworthy. When you explicitly emphasise your criticality and base your theory on a commitment to look beneath appearances and see things as they really are, you don’t get to be selectively critical.

QotD: The modern English ruling class

Filed under: Britain, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

The theme is to understand what has happened to England over the past 20 years. The people who rule us are not socialists in any meaningful sense. Nothing of what is happening to us can be explained in terms of the usual terms of debate used in the 20th century. What we have is a new ruling class. Its core is people whose legitimising ideology is cultural leftism, and who are imposing this via a police state at home and military force abroad. They have merged with a much older corporate elite. They have massively enlarged the military and police arms of the State. Until about 30 years ago, they were denouncing these three forces. But they have now spread their ideology to their former enemies, and thereby cleansed them of evil. They seek absolute and unaccountable power, and the consequent destruction of ancient liberties and intermediary institutions, by insisting on the absolute goodness of their legitimising ideology and the absolute evil of the various “hates” they are combating. They control business and education and the media, and politics and law and administration, and every medical bureaucracy. They are embedded in every main religion except Islam. They are absolutely supreme in every transnational bureaucracy.

As an aside, I suggest that the European Union is evil not because it is run by Frenchmen and Germans, or whatever. Let’s be reasonable – rule from Paris or Berlin would not in itself be catastrophic. It isn’t evil because our own liberal institutions are being destroyed – these have already been destroyed. It is evil because it is another place from which the new ruling class of the English world can exercise absolute and unaccountable power to reshape us as they desire.

A good British example of what is being done to us is the Stephen Lawrence circus. Two men faced 20 years of administrative and legal harassment and media vilification. They were finally brought to trial and convicted on the basis of what looks like fabricated evidence. One of them could only be tried after the very ancient protection against double jeopardy had been stripped out of the Common Law. Had this been done to Sinn Fein/IRA terrorists, there would – rightly – have been howls of outrage. In this case, the entire ruling class set up a squeal of delight. Nothing – certainly not due process or even common decency – can be allowed to stand in the way of crushing racism, homophobia, sexism, xenophobia, or any other excuse for not joining in the Potemkin love feast of the new ruling class.

Other examples are the persecution of Emma West, the persecution of Christian hoteliers who won’t rent out rooms to homosexuals, refusal to let devout Christians foster children, denial of NHS treatment to people who live other than as directed, the attempted use of sporting associations to brainwash the white working classes. These really are all examples of the same war against bourgeois civilisation.

Sean Gabb, quoted in “Wayne John Sturgeon talks to Sean Gabb of the Libertarian Alliance”, Sean Gabb, 2013-08-26.

January 19, 2018

The ineffectiveness of the NFL kneeling protests

Filed under: Football, Liberty, Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

In the Wall Street Journal, Shelby Steele explained (among other things) why the NFL protests went nowhere and seemed to have so little positive effect … unfortunately, that essay is behind a paywall, so Rod Dreher has pulled out some key excerpts:

… Steele reflects that black protest has lost its power to change minds in our culture. Steele says the self-defeating nature of the NFL kneeling protests — they have not only failed to change minds, but have ended up hurting the league. He says that unlike Martin Luther King and the civil rights protesters, these wealthy players took no serious risks. Nevertheless, because black protest has in the recent past been so incredibly effective, it makes sense that they would follow this model:

    It is not surprising, then, that these black football players would don the mantle of protest. The surprise was that it didn’t work. They had misread the historical moment. They were not speaking truth to power. Rather, they were figures of pathos, mindlessly loyal to a black identity that had run its course.

    What they missed is a simple truth that is both obvious and unutterable: The oppression of black people is over with. This is politically incorrect news, but it is true nonetheless. We blacks are, today, a free people. It is as if freedom sneaked up and caught us by surprise.

    Of course this doe not mean there is no racism left in American life. Racism is endemic to the human condition, just as stupidity is. We will always have to be on guard against it. But now it is recognized as a scourge, as the crowning immorality of our age and our history.

    Protest always tries to make a point. But what happens when that point has already been made — when, in this case, racism has become anathema and freedom has expanded?

Steele goes on to say that black Americans, victims of four centuries of grinding oppression, weren’t ready for freedom.

    [F]reedom put blacks at the risk of being judged inferior, the very libel that had always been used against us.

    To hear, for example, that more than 4,000 people were shot in Chicago in 2016 embarrasses us because this level of largely black-on-black crime cannot be blamed simply on white racism.

Steele makes the interesting and important point that freedom “is a condition, not an agent of change.” It doesn’t mean things get better for you automatically. It only means that one has the liberty to change one’s life. And with freedom comes responsibility.

QotD: Political correctness

Filed under: Liberty, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, nor to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is to co-operate with evil, and in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.

Theodore Dalrymple, “Our Culture, What’s Left Of It”, FrontPage Magazine, 2005-08-31.

January 18, 2018

Why do young women today feel they have less agency than their grandmothers did?

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 06:00

Megan McArdle on the weird path young women have taken in recent years that earlier cohorts did not:

I have now had dozens of conversations about #MeToo with women my age or older, all of which are some variant on “What the hey?” It’s not that we’re opposed to #MeToo; we are overjoyed to see slime like Harvey Weinstein flushed out of the woodwork, and the studio system. But we see sharp distinctions between Weinstein and guys who press aggressively — embarrassingly, adulterously — for sex. To women in their 20s, it seems that distinction is invisible, and the social punishments demanded for the latter are scarcely less than those meted out for forcible rape.

There’s something else we notice, something that seems deeply connected to these demands for justice: These women express a feeling of overwhelming powerlessness, even though they are not being threatened, either physically or economically. How has the most empowered generation of women in all of human history come to feel less control over their bodies than their grandmothers did?

Let me propose a possible answer to this, suggested by a very smart social scientist of my acquaintance: They feel this way because we no longer have any moral language for talking about sex except consent. So when men do things that they feel are wrong — such as aggressively pursuing casual sex without caring about the feelings of their female target — we’re left flailing for some way to describe this as non-consensual, even when she agreed to the sex.

Under the old code, of course, we had ample condemnatory terms for men who slept with women carelessly, without much regard for their feelings: cads and rakes, bounders and boors. Those words have now decayed into archaism. Yet it seems to me that these are just the words that young women are reaching for, when instead they label things like mutually drunken encounters and horrible one-night stands as an abuse of power, a violation of consent — which is to say, as a crime, or something close to it. To which a lot of other people incredulously respond: now being a bad lover is a crime?

This isn’t working. And perhaps a little expansion of our moral language will illuminate not just our current dilemma, but the structural reasons behind it. I’m thinking of a fairly recent paper by political scientist Michael Munger, which introduced the concept of euvoluntary exchange. Put simply, though we talk a great deal about voluntary exchange, the fact is that we often think voluntary exchanges are morally wrong. After all, the quid pro quo offered by Weinstein was in some sense voluntary, and yet also, totally unacceptable. Likewise price gouging after natural disasters, blackmail and similar breaches.

We have an intuition, says Professor Munger, that in order for an exchange to be really valid, both parties need to have a minimally acceptable alternative to making the deal. And in the case of sex, I think that often women no longer feel they have those alternatives. So expanding Professor Munger’s analysis to consensual sex — we might call it euconsensual sex — may give us some insight into what’s gone wrong.

My generation of women was not exactly unfamiliar with casual sex, or aggressive come-ons. But we didn’t feel so traumatized by them or so outraged. If we went to a man’s apartment, we might be annoyed that he wouldn’t stop asking, but we weren’t offended, nor did we feel it was impossible for us to refuse, or leave.

QotD: The news business, post-internet impact

Filed under: Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

The job he was hired to do, namely to help the president of the United States communicate with the public, was changing in equally significant ways, thanks to the impact of digital technologies that people in Washington were just beginning to wrap their minds around. It is hard for many to absorb the true magnitude of the change in the news business — 40 percent of newspaper-industry professionals have lost their jobs over the past decade — in part because readers can absorb all the news they want from social-media platforms like Facebook, which are valued in the tens and hundreds of billions of dollars and pay nothing for the “content” they provide to their readers. You have to have skin in the game — to be in the news business, or depend in a life-or-death way on its products — to understand the radical and qualitative ways in which words that appear in familiar typefaces have changed. Rhodes singled out a key example to me one day, laced with the brutal contempt that is a hallmark of his private utterances. “All these newspapers used to have foreign bureaus,” he said. “Now they don’t. They call us to explain to them what’s happening in Moscow and Cairo. Most of the outlets are reporting on world events from Washington. The average reporter we talk to is 27 years old, and their only reporting experience consists of being around political campaigns. That’s a sea change. They literally know nothing.”

David Samuels, “The Aspiring Novelist Who Became Obama’s Foreign-Policy Guru”, New York Times Magazine, 2016-05-05.

January 16, 2018

QotD: Intersectionality

The term and concept were presented in a 1989 essay by Kimberlé Crenshaw, a law professor at UCLA, who made the very reasonable point that a black woman’s experience in America is not captured by the summation of the black experience and the female experience. She analyzed a legal case in which black women were victims of discrimination at General Motors, even when the company could show that it hired plenty of blacks (in factory jobs dominated by men), and it hired plenty of women (in clerical jobs dominated by whites). So even though GM was found not guilty of discriminating against blacks or women, it ended up hiring hardly any black women. This is an excellent argument. What academic could oppose the claim that when analyzing a complex system, we must look at interaction effects, not just main effects?

But what happens when young people study intersectionality? In some majors, it’s woven into many courses. Students memorize diagrams showing matrices of privilege and oppression. It’s not just white privilege causing black oppression, and male privilege causing female oppression; its heterosexual vs. LGBTQ, able-bodied vs. disabled; young vs. old, attractive vs. unattractive, even fertile vs. infertile. Anything that a group has that is good or valued is seen as a kind of privilege, which causes a kind of oppression in those who don’t have it. A funny thing happens when you take young human beings, whose minds evolved for tribal warfare and us/them thinking, and you fill those minds full of binary dimensions. You tell them that one side of each binary is good and the other is bad. You turn on their ancient tribal circuits, preparing them for battle. Many students find it thrilling; it floods them with a sense of meaning and purpose.

And here’s the strategically brilliant move made by intersectionality: all of the binary dimensions of oppression are said to be interlocking and overlapping. America is said to be one giant matrix of oppression, and its victims cannot fight their battles separately. They must all come together to fight their common enemy, the group that sits at the top of the pyramid of oppression: the straight, white, cis-gendered, able-bodied Christian or Jewish or possibly atheist male. This is why a perceived slight against one victim group calls forth protest from all victim groups. This is why so many campus groups now align against Israel. Intersectionality is like NATO for social-justice activists.

This means that on any campus where intersectionality thrives, conflict will be eternal, because no campus can eliminate all offense, all microaggressions, and all misunderstandings. This is why the use of shout-downs, intimidation, and even violence in response to words and ideas is most common at our most progressive universities, in the most progressive regions of the country. It’s schools such as Yale, Brown, and Middlebury in New England, and U.C. Berkeley, Evergreen, and Reed on the West Coast. Are those the places where oppression is worst, or are they the places where this new way of thinking is most widespread?

Jonathan Haidt, “The Age of Outrage: What the current political climate is doing to our country and our universities”, City Journal, 2017-12-17.

January 14, 2018

QotD: The Cultural Revolution of 1966

Filed under: China, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

The Great Proletarian Cultural Revolution was proclaimed by Chairman Mao Tse-tung (as he was then spelt) on the 16th of May, 1966. […] It continued ten years, until its author’s death. It was one of the greatest continuing massacres of history — a work of incredible destruction through which most of the surviving cultural monuments from China’s civilized past were also wiped out. The Chinese Communist Party, which still rules this immense nation or empire, no longer wishes to talk about it. The anniversary has been suppressed, and even in Hong Kong, where media retain some fraction of the freedom they enjoyed under British colonial rule, Internet links to the anniversary have been frozen.

Led by young, psychopathic Red Guards, it was an unrestrained obliteration of what Mao called “The Four Olds” — old habits, old customs, old ideas, old culture. His satanic dream was of a “perpetual revolution.” His principles were ultimately those of the French Revolution — “improved” by the models of Leninism and Stalinism, the Hsin-hai Revolution of 1911 (in which the Chinese emperor was deposed), and the imagination of a petty bourgeois from a rural backwater in the province of Hunan (Mao himself). At this day, nothing like an adequate historical accounting can yet be attempted of the Cultural Revolution; nor of Mao’s previous iconoclastic essays; nor of the ways in which subsequent economic accomplishments have depended on them. Crucial sources for such a history remain under the control of the Politburo; and travel within their empire is still regulated by their “guides.”

The personality cult Mao launched, for the worship of himself as living god, exceeded that of Hitler or of Stalin. (At one point nothing was allowed in print that was not either by or about him.) I note that his image yet adorns Chinese banknotes.

[…] I had skirted China by then in my own travels, and read other newsy-historical works, and chatted with more than one acknowledged “China expert” in my quasi-vocation as a hack journalist; and thereby been fed almost entirely with lies. I knew that Maoism was evil, but could not begin to compass how radically evil. A growing appreciation of the grandeur of the ancient Chinese civilization accentuated this. For what was destroyed, in addition to the bodies corresponding to tens of millions of human souls, was of tremendous value, not only to China but to the legacy of the planet.

To my mind looking back, the Cultural Revolution may be the most sustained and thorough exercise in the cause of “progress” that men have yet performed.

David Warren, “Creative Destruction”, Essays in Idleness, 2016-05-16.

January 12, 2018

President Oprah?

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

I didn’t watch the TV or movie awards show that Oprah used to launch her presidential campaign test balloon, but many others did. Those who watched it generally came away very impressed, based on mentions in my various social media feeds. Those who read it later include skeptics like Colby Cosh:

The Oprah for President boomlet didn’t last long, did it? Oprah Winfrey is somebody who has been discussed occasionally as a semi-serious presidential candidate since the early 1990s. The talk-show hostess accumulated so much cultural and financial capital so quickly, once she became a national television figure, that the thought has always been universal: if she really wanted to run, it is hard to see how she could be stopped.

Indeed, if the Americans elected her, she would undoubtedly turn out to have the same sort of presidential “pre-history” that Donald Trump did. People had been making “President Trump” jokes for ages, although we never noticed quite how many of those jokes there were until they all came true and weren’t jokes anymore.

On Sunday night, Oprah give an acceptance speech for a lifetime-achievement award at the Golden Globes, and people found it so stirring that it started a mini-wave of “Oprah 2020” references and remarks on social media. What was most interesting about the speech was not its intensity or its profundity, but the fact that it was, self-evidently, designed as a political candidate’s address.

[…]

If you would like a Hollywood liberal president, or any president other than the one the United States has, criticizing Oprah goes against your immediate partisan interests. (At least it probably does. Is anyone really too sure about the character of her personal core politics?) There is no sense denying it: if she did run, she probably could win. In 2016 we all got a stark lesson in just how much televisual familiarity, a large personal fortune, and control of media attention can accomplish in a presidential election.

And, of course, she has enormous charisma. Even those of us who think her influence on American culture has been baleful must acknowledge there is something magnificent and stately about her, and that she represents the American dream about as well as any individual human could. Financially, Donald Trump can only dream of having her track record — and, probably, her fortune.

It doesn’t mean she should be president. One almost suspects that the Oprah 2020 trial balloon might have enjoyed more success if it had been launched six months ago. Amid the tearful liberal trauma that followed the defeat of Hillary Clinton, the Most Qualified Presidential Candidate Of All Time, the despairing temptation to seek a television president even more familiar than Trump was bound to be more powerful. The passage of time, combined with Ms. Clinton’s obnoxious re-litigation of a strategically dumb campaign, may have helped blue America regain its senses. This is, I think, good news. And not just for the liberals.

January 8, 2018

QotD: Differentiating between lies and (political) bullshit

Filed under: Politics, Quotations — Tags: , — Nicholas @ 01:00

Thirty years ago, the Princeton philosopher Harry Frankfurt published an essay in an obscure academic journal, Raritan. The essay’s title was “On Bullshit”. (Much later, it was republished as a slim volume that became a bestseller.) Frankfurt was on a quest to understand the meaning of bullshit — what was it, how did it differ from lies, and why was there so much of it about?

Frankfurt concluded that the difference between the liar and the bullshitter was that the liar cared about the truth — cared so much that he wanted to obscure it — while the bullshitter did not. The bullshitter, said Frankfurt, was indifferent to whether the statements he uttered were true or not. “He just picks them out, or makes them up, to suit his purpose.”

Statistical bullshit is a special case of bullshit in general, and it appears to be on the rise. This is partly because social media — a natural vector for statements made purely for effect — are also on the rise. On Instagram and Twitter we like to share attention-grabbing graphics, surprising headlines and figures that resonate with how we already see the world. Unfortunately, very few claims are eye-catching, surprising or emotionally resonant because they are true and fair. Statistical bullshit spreads easily these days; all it takes is a click.

Tim Harford, “How politicans poisoned statistics”, TimHarford.com, 2016-04-20.

January 6, 2018

QotD: The teacher as social worker

Filed under: Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Here we come to one of the most pernicious aspects of identity politics as it reshaped the American university — the confusion of teaching with social work. The issue of improper advocacy in the classroom has never been adequately addressed by the profession. Teaching and research must strive to remain objective and detached. The teacher as an individual citizen may and should have strong political convictions and activities outside the classroom, but in the classroom, he or she should never take ideological positions without at the same time frankly acknowledging them as opinion to the students and emphasizing that all students are completely free to hold and express their own opinions on any issue, no matter how contested, from abortion, homosexuality, and global warming to the existence of God or the veracity of Darwin’s theory of evolution. Unfortunately, because of the failure of American colleges and universities to seek and support ideological diversity on their campuses, the humanities faculties have trended so far toward liberal Democrats (among whom I number myself) that they often seem naively unaware that any other beliefs are possible or credible.

Camille Paglia, “The Modern Campus Has Declared War on Free Speech”, Heat Street, 2016-05-09.

January 5, 2018

Justin Trudeau’s PR team fumbles badly with Boyle photo-op

Filed under: Cancon, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

Late last year, the Boyle family were “rescued” from the Taliban and the Prime Minister not only met with them, but allowed some photos to be taken that quickly made their way out onto social media. Now that Joshua Boyle has been arrested for a long list of offenses, the PM is looking very bad indeed, as Chris Selley points out:

Prime Minister Justin Trudeau and the Boyle family in Ottawa, 18 December.

The supposed geniuses surrounding Prime Minister Justin Trudeau are capable of some very strange decisions. Arranging a meeting with Joshua Boyle and his family after their release from Taliban captivity, and agreeing to the Boyles photographing the smiling encounter — Joshua later tweeted out some snaps — is certainly one of them.

Boyle was arrested Tuesday and charged with a raft of offences including sexual assault and unlawful confinement, concerning events beginning immediately after the family’s return to Canada in early October. Trudeau met the Boyles on Dec. 18. Now photos of Trudeau beaming with the accused are all over the news. If PMO procedures somehow didn’t flag the investigation, that’s a serious concern. If they did and the meeting happened anyway, it’s horrendous political risk management at the very least.

Indeed, these were hardly the first red flags. The PMO argues it would agree to such a meeting with any released hostages — a very stupid policy if it exists, because the Boyles aren’t quite any released hostages. When the Taliban nabbed Joshua and five-months-pregnant Caitlin Coleman in 2012, they were ostensibly “backpacking in Afghanistan.” The phrase dances off the tongue a bit like “scuba diving in Yemen” or “gastronomic tour of Somalia”: not inconceivable, but the Boyles will not have been surprised to learn that some in the U.S. intelligence community were suspicious. They reportedly refused an American military flight home over fears — perfectly reasonable ones, surely — that they might wind up stuck at Bagram Airfield.

But what the heck, let’s think the best of the Boyles. Sunny ways, etc. The best still involves the unpleasant matter of Joshua’s short-lived marriage to none other than Zaynab Khadr — daughter of the late Ahmed Khadr, the Egyptian-Canadian al-Qaida financier for whom Jean Chrétien famously went to bat when he was detained in Pakistan.

[…]

Unseriousness is a serious charge against Trudeau: big hat, staff photographer, few cattle. Another non-official photo released this week shows Trudeau and his Castro-worshiping brother Sacha in matching sweaters depicting the Last Supper attended by emojis, with the words Happy Birthday strung over top. In a rather over-the-top tweet, Conservative MP Candice Bergen accused the PM of “intolerance” and of “mocking Christianity” — and no question, many Canadians might expect the prime minister to eschew such a garment lest it cause offence. (It was in private, of course, but it’s public now.) But many Canadians also might expect the prime minister to eschew such a garment because he’s the leader of a G7 country, a serious person with a serious job that he’s taking seriously.

This touchy-feely cool-dad happy-go-lucky shtick has taken Trudeau a long, long way. I very much doubt it can take him any further. And I think the backlash, when it comes, could be legendary.

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