‘Revolutions’ tend to kick off way before the society as a whole is really ready for them. Usually as pre-emptive takeover attempts by the newly educated middle class ‘intelligentsia’, (or chattering class as we would call them, or ‘twitteratti’ as I have recently heard the political ‘pundits’ ruthlessly described).
Unsurprisingly these newly graduated minor functionaries, petty civil servants, and junior lawyers, want more say in the power structure of the state than the traditional ruling class has previously allowed them. Unsurprisingly – I suppose – they want it immediately… Or as Billy Connelly said in a skit, “We want it now, we want it yesterday, we want to control half of that, most of that, f….ing ALL of that, and stay awake, because tomorrow the demands will change!”
The problem with the proto middle classes jumping the gun and trying to impose their idealized version of democracy before the working class (read average voter) is even half way down the trail to a similar level of literacy and political interest and philosophical conceptualization: is that the resulting mad theories are far too complex for the voters, and NO imagined safe-guard can stand up to the combined ignorance and misunderstanding of the newly enfranchised. The result is, absolutely inevitably, a dictatorship.
Either one of the theoretical loony models is seized by a corrupt power seeker ‘for the good of the people’, and away we go to a Mussolini, or a Stalin, or a Franco, or a Gaddafi, or a Castro, or a… well the list would go to a couple of hundred in the last century. Or worse, it is seized by the much more restricted number of ‘genuine believer’ nutters: like the Lord Protector Oliver Cromwell, who (like Hitler, Petain and Mao) honestly believed that the only way to give the people the government they deserved was “to rule myself!”
Nigel Davies, “The ‘Arab Spring’, 1848, and the 30 Years War/s…”, rethinking history, 2015-09-19.
July 22, 2017
QotD: Middle-class “revolutionaries”
July 21, 2017
July Days In Petrograd – Blood On The Nevsky Prospect I THE GREAT WAR Week 156
Published on 20 Jul 2017
The tensions between the Russian Provisional Government, between the civilians and the Bolsheviks turn violent this week 100 years ago. Machine Guns fire into the demonstrations on the Nevsky Prospect and arrest warrants are issued for Lenin and Trosky. At the same time the preliminary bombardment for the Battle of Passchendaele begins on the Western Front.
Dunkirk
Megan McArdle was very impressed with the new Christopher Nolan movie on the evacuation of Dunkirk in 1940:
I was perhaps unreasonably excited to see Dunkirk, Christopher Nolan’s new movie about the evacuation of British forces from a French beach during World War II. The historical event on which it is based is astonishing: unable to get enough warships close to the beach to load their fleeing troops, the British government mobilized a flotilla of small private craft, which ultimately helped evacuate more than 330,000 soldiers ahead of the German army. I was eager to see what one of my favorite directors would do with the story.
He did not disappoint. This nearly flawless film put me on the edge of my seat for two hours. It is the best thing I’ve seen about war since the stunning opening of Saving Private Ryan — and Nolan, bless him, is not prey to Steven Spielberg’s compulsion to mar his creations by slopping them over with speechy goo.
As with all of Nolan’s films, it’s emotionally distant from its characters. Cillian Murphy plays an officer credited only as “Shivering Soldier,” and none of the characters have much in the way of backstory or goals, other than survival. Matt Zoller Seitz calls it an “Ant Farm Picture,” a portrait of society in which individuals are almost incidental. That’s rather the point.
A lesser director would have given in to the temptation to make this a story about the righteous crusade against the Germans, men fighting other men, but Nolan shows us a world in which the enemy is a plane, a torpedo, the water and the flying bullets, and men are reduced to little more than their rage to live.
The result is less a war film than a disaster movie. An exquisite disaster movie. I didn’t expect such a vivid and visceral illustration of how quickly a ship can sink, or just how difficult it is to hit a target in the sky. I left the theater almost too overwhelmed to talk.
Having recovered, I began to wonder why we can’t have more pictures like Dunkirk. The easy answer is, of course, that there is only one Christopher Nolan, and only so many people willing to give him $150 million to spend putting thousands of extras and some World War II-era ordnance onto a French beach. But the easy answer is incomplete.
I haven’t seen the movie, but I’ve been impressed with the reviews I’ve seen so far (except the ludicrous “it doesn’t have any women or POC characters in lead roles” criticism from historical illiterates).
Behind the Scenes of Naval Legends – HMCS Haida
Published on 19 Jul 2017
Curious about how the Naval Legends episodes are made? Want to know how the beauty shots are made? Then let me take you behind the scenes of Naval Legends HMCS Haida.
Filmed with the permission of Parks Canada, at HMCS Haida National Historic Site.
Special thanks to Nicholas Moran, WarGaming America.
QotD: Anachronistic “Regency” romances
Which brings us to a discussion about romances, yesterday. Like apparently most people who read Regencies I’ve become aware of a tendency for them to read more and more like modern romances than like something set in that time.
Someone nailed it for me by pointing out that female characters have been getting more modern. For instance, they will do things like not want to marry UNTIL they have sexual experience, so they’ll be engaged and go out to find someone to sleep with them: in a time without either contraceptives or antibiotics and in a time when a unwed pregnancy would ruin not only the woman but all her relatives.
Or they rebel against being the one who was supposed to marry to make the family fortunes. I’m not saying a woman might not wish to marry someone else rather than make the family fortunes, but it would present in her own mind not as resentment to lifting the family out of debt, but as “I’m madly in love with the stable boy.” or whatever. And if a woman was thoroughly opposed to [being] married, it often manifested (at least in Catholic countries, granted, not England) as a “vocation.” What it didn’t manifest as was “I want to pursue a career.” Women married, or if they were unmarried stayed around the house helping with the nephews and the running of the house. If they had the means they might set up household with a companion. But only the poor worked, (even for men “having to” work was a downcheck on status.) If you were a governess or a nurse, it wasn’t for a “career” but because you were desperate.
Oh, and please save me from all the women running philanthropic organizations. While there were of course a number of these run by women, it wasn’t every other woman as seems to be in today’s regency romances. And charities for unmarried mothers would be very heavy on the preaching and getting them to give the baby up for adoption. Not telling them they’ve done nothing wrong and “affirming” their choices. Again, no contraceptives, no antibiotics. Sex and its consequences were serious business PARTICULARLY for women who make more of an investment in reproduction.
Sarah A. Hoyt, “What Has Gone Before Us”, According to Hoyt, 2015-08-03.
July 20, 2017
ESR on the early history of distributed software
Eric S. Raymond is asking for additional input to his current historical outline of the development of distributed software collaboration:
Nowadays we take for granted a public infrastructure of distributed version control and a lot of practices for distributed teamwork that go with it – including development teams that never physically have to meet. But these tools, and awareness of how to use them, were a long time developing. They replace whole layers of earlier practices that were once general but are now half- or entirely forgotten.
The earliest practice I can identify that was directly ancestral was the DECUS tapes. DECUS was the Digital Equipment Corporation User Group, chartered in 1961. One of its principal activities was circulating magnetic tapes of public-domain software shared by DEC users. The early history of these tapes is not well-documented, but the habit was well in place by 1976.
One trace of the DECUS tapes seems to be the README convention. While it entered the Unix world through USENET in the early 1980s, it seems to have spread there from DECUS tapes. The DECUS tapes begat the USENET source-code groups, which were the incubator of the practices that later became “open source”. Unix hackers used to watch for interesting new stuff on comp.sources.unix as automatically as they drank their morning coffee.
The DECUS tapes and the USENET sources groups were more of a publishing channel than a collaboration medium, though. Three pieces were missing to fully support that: version control, patching, and forges.
Version control was born in 1972, though SCCS (Source Code Control System) didn’t escape Bell Labs until 1977. The proprietary licensing of SCCS slowed its uptake; one response was the freely reusable RCS (Revision Control System) in 1982.
[…]
The first dedicated software forge was not spun up until 1999. That was SourceForge, still extant today. At first it supported only CVS, but it sped up the adoption of the (greatly superior) Subversion, launched in 2000 by a group for former CVS developers.
Between 2000 and 2005 Subversion became ubiquitous common knowledge. But in 2005 Linus Torvalds invented git, which would fairly rapidly obsolesce all previous version-control systems and is a thing every hacker now knows.
Questions for reviewers:
(1) Can anyone identify a conscious attempt to organize a distributed development team before nethack (1987)?
(2) Can anyone tell me more about the early history of the DECUS tapes?
(3) What other questions should I be asking?
QotD: Who was Epicurus?
Epicurus (341-270 B.C.) was a Greek philosopher who claimed the cosmos was eternal and merely material, made up of atoms and void. Yet, breaking with his predecessor Democritus, he considered the universe indeterminate. In the realm of ethics, Epicurus taught that the purpose of human life was the pursuit of happiness, which could be achieved by the measured study of the natural world and adherence to a prudent and temperate hedonism.
He counseled men not to fear their own death, saying,
Foolish, therefore, is the man who says that he fears death, not because it will pain when it comes, but because it pains in the prospect. Whatever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not.
He considered friendship as the utmost means of securing wisdom, saying,
Friendship dances around the world, bidding us all to awaken to the recognition of happiness…The same conviction which inspires confidence that nothing we have to fear is eternal or even of long duration, also enables us to see that in the limited evils of this life nothing enhances our security so much as friendship.”
He advised men to avoid vain ambitions such as the pursuit of fame, exorbitant wealth, and political power for their own sake. Rather, he thought wise men would be “strong and self-sufficient” and “take pride in their own personal qualities not in those that depend on external circumstances.”
To Epicurus, pain is a natural evil, pleasure a natural good, with the ultimate pleasure being the absence of bodily pain and tranquility of the mind. From his Letter to Menoeceus:
When we say, then, that pleasure is the end and aim, we do not mean the pleasures of the prodigal or the pleasures of sensuality, as we are understood to do by some through ignorance, prejudice, or willful misrepresentation. By pleasure we mean the absence of pain in the body and of trouble in the soul. It is not an unbroken succession of drinking-bouts and of revelry, not sexual lust, not the enjoyment of the fish and other delicacies of a luxurious table, which produce a pleasant life; it is sober reasoning, searching out the grounds of every choice and avoidance, and banishing those beliefs through which the greatest tumults take possession of the soul.
Nevertheless, because Epicurus claimed the ultimate aim of happiness is to find pleasure – and not virtue or knowledge unto themselves – many of his contemporaries and later critics would uncharitably accuse him of advocating debauchery, one even saying he “vomited twice a day from over-indulgence,” and that his understanding of philosophy and life in general was wanting.
One might hear the very same smear today from mainstream American partisans in regard to libertarians, i.e. that liberty lovers are simply “pot-smoking republicans” or libertines who barely understand life and are too drunk on utopian dreams to see clearly. In this same vein, many reproached Epicurus (as they do of libertarians today) for his aloof stance on politics as apathetic and his notion of justice as too transactional.
“Natural justice is a pledge of reciprocal benefit,” writes Epicurus in his Principal Doctrines, “to prevent one man from harming or being harmed by another.” Elsewhere he writes, “We must free ourselves from the prison of public education and politics.”
Accordingly, Epicurus set up his own school, “The Garden,” where he offered philosophy to anyone, even women and slaves – an unheard of practice at the time, which many contemporary critics saw as proof of his penchant for depraved behavior. Why else would one invite women and slaves into one’s abode other than revelry? Was he actually going to talk to them about ideas?
Thankfully, we have Diogenes Laërtius to defend Epicurus from his detractors:
But these people are stark mad. For our philosopher has numerous witnesses to attest his unsurpassed goodwill to all men – his native land, which honored him with statues in bronze; his friends, so many in number that they could hardly be counted by whole cities, and indeed all who knew him, held fast as they were by the siren-charms of his doctrine…the Garden itself which, while nearly all the others have died out, continues for ever without interruption through numberless successions of one director after another; his gratitude to his parents, his generosity to his brothers, his gentleness to his servants, as evidenced by the terms of his will and by the fact that they were members of the Garden…and in general, his benevolence to all mankind. His piety towards the gods and his affection for his country no words can describe. He carried his modesty to such an excess that he did not even enter public life.
Joey Clark, “What Epicurus Can Teach Us about Freedom and Happiness”, Foundation for Economic Education, 2016-10-18.
July 19, 2017
Devising a constitutional role for aboriginal groups in Australia
Peter O’Brien outlines the proposal to incorporate a permanent formal role for Australian aborigines in the federal government:
It started out as a limited initiative to ‘recognise’ indigenous Australians as the first occupiers of this land in the Constitution. At least that’s what Tony Abbott, an enthusiastic supporter even before he became Prime Minister, thought. And initially, it was thought that a majority of Australians could support such an initiative.
But since that time it has morphed into something much more sinister as revealed by the final report of the Referendum Council.
[…]
Since all government policy specifically relating to indigenes is intended to eliminate discrimination and disadvantage so that they may take their place, as equal in material and aspirational aspects, as they already are in citizenship, then, presumably, one of the aims of the advisory body should be to work towards its own demise. If it is embedded in the Constitution, that will never happen. It will linger on, a cancerous sinecure rather like the HRC, manufacturing reasons to justify its own existence.
Liebler gives the game away before the starting gun has even gone off:
“The option of inserting a new provision into the Constitution prohibiting discrimination on the basis of race was determined by delegates to be a “shield”, vulnerable to interpretation by the High Court, whereas a voice to parliament was viewed as a “sword”.”
Since when has a Constitution been envisaged as a mechanism to provide to some of its citizens a “sword” to use against others of its citizens. Yet Leibler disparages the idea of a ‘shield’ in the Constitution since it is vulnerable to interpretation by the High Court. By using the term ‘vulnerable’ he tacitly acknowledges that activist judges can distort the original good intent of legislation.
If that is true for the ‘shield’ of a Constitutional anti-discrimination provision, why would it not be equally true of the ‘sword’ of an advisory body. Here is one example of logic that might be employed thus:
“If the intent of the framers of this provision was that the Indigenous Council should have no powers other than advisory, why was it put into the Constitution rather than just left to legislation?”
If this sounds simplistic, it is, but it wouldn’t take a legal mind much more sophisticated than mine to turn it into the kind specious nonsense with which we are constantly bombarded by members of the Legal Left.
There is no doubt that the ultimate aim of the activists is sovereignty, because they have repeatedly told us so. This advisory body, this sword’, is the mechanism by which they hope to progress their aim. Some, on the Left, will argue that the activists only represent a hard core and that, if the indigenous population get their way on this, the majority will be happy, that will be an end to the matter and the remaining activists will become irrelevant. Yeah, sure! Pretty much the same way that jihadis have become irrelevant.
July 18, 2017
Tunnel Warfare During World War 1 I THE GREAT WAR Special
Published on 17 Jul 2017
Check out the WW1 Centennial Podcast: http://bit.ly/WW1CCPodcast
Tunnel and mining warfare was an important part of World War 1, especially on the Western Front and to a lesser, but still deadly, degree on the Italian Front. The dangers for the tunnelers were immense. And the destruction they caused with explosions was too.
The upcoming Ken Burns documentary on the Vietnam War
Stephen Sherman discusses some of the things that may or may not be given appropriate treatment in the new PBS documentary series to air this fall, covering American involvement in the former French colonies:
Indochina in 1954. Map prepared for the US Military Acadamy’s military atlas series. (Via Wikimedia).
Ken Burns correctly identifies the Vietnam War as being the point at which our society split into two diametrically opposed camps. He is also correct in identifying a need for us to discuss this aspect of our history in a civil and reflective manner. The problem is that the radical political and cultural divisions of that war have created alternate perceptions of reality, if not alternate universes of discourse. The myths and propaganda of each side make rational discourse based on intellectual honesty and goodwill difficult or impossible. The smoothly impressive visual story Burns will undoubtedly deliver will likely increase that difficulty. He has done many popular works in the past, some of which have been seriously criticized for inaccuracies and significant omissions, but we welcome the chance of a balanced treatment of the full history of that conflict. We can only wait and watch closely when it goes public.
The term “Vietnam War” itself, although accepted in common parlance, would more accurately be called “The American Phase of the Second Indochina War” (1965 to 1973). The U.S. strategic objectives in Vietnam must also be accurately defined. There were two inter-related goals: 1) to counter the Soviet and Red Chinese strategy of fostering and supporting “Wars of National Liberation” (i.e., violent Communist takeovers) in third-world nations, and 2) to defend the government of the Republic of (South) Vietnam from the military aggression directed by its Communist neighbor, the Democratic Republic of (North) Vietnam.
Arguments offered by the so-called “anti-war” movement in the United States were predominantly derived from Communist propaganda. Most of them have been discredited by subsequent information, but they still influence the debate. They include the nonfactual claims that:
1) the war in South Vietnam was an indigenous civil war,
2) the U.S. effort in South Vietnam was a form of neo-colonialism, and
3) the real U.S. objective in South Vietnam was the economic exploitation of the region.
The antiwar movement was not at all monolithic. Supporters covered a wide range, from total pacifist Quakers at one end to passionate supporters of Communism at the other. There were many idealists in it who thought the war was unjust and our conduct of it objectionable, as well as students who were terrified of the draft, and some who just found it the cause of the day. But some of the primary figures leading the movement were not so much opposed to the war as they were in favor of Hanoi succeeding in the war it had started.
The key question is whether the U.S. opposition to Communism during the Cold War (1947 to 1989) was justifiable. The answer is that Communism (Marxism) on a national level is a utopian ideal that can function only with the enforcement of a police state (Leninism) or a genocidal criminal regime (Stalinism). It always requires an external enemy to justify the continuous hardships and repression of its population and always claims that its international duty is to spread Communism. When Ho Chi Minh established the Vietnam Communist Party in 1930, there was no intention of limiting its expansionist ambitions to Vietnam, and he subsequently changed the name to the Indochinese Communist Party at the request of the Comintern in Moscow.
From George L. MacGarrigle, The United States Army in Vietnam: Combat Operations, Taking the Offensive, October 1966-October 1967. Washington DC: Center of Military History, 1998. (Via Wikimedia)
July 17, 2017
The Bronze Age Collapse – IV: Systems Collapse – Extra History
Published on 15 Jul 2017
It started with famine… and ended with four great civilizations’ utter destruction. The Bronze Age Collapse is still a matter of scholarly debate, but our favorite theory rests on an understanding of Systems Collapse and how societies build themselves to survive disaster.
July 16, 2017
Royal Marines – Anonymous Warfare – Latvian Riflemen I OUT OF THE TRENCHES
Published on 15 Jul 2017
Time for another exiting episode of Out Of The Trenches where Indy (and this time also Flo) answer your questions about the First World War.
Tank Chats #13 Praying Mantis
Published on 8 Jan 2016
Number 13 in the series of David Fletcher’s Tank Chats, the Praying Mantis is an experimental machine-gun carrier manufactured in 1943 based on the Universal Carrier.
Praying Mantis was designed by Mr E.J. Tapp of County Commercial Cars and the original patent dates from 1937. Two prototypes were built of which this is the second. The idea was to create a low profile weapon carrier which could take advantage of natural cover but raise itself up, as necessary, to shoot over walls or other obstacles.
http://tankmuseum.org/museum-online/vehicles/object-e1951-47
QotD: The value of price controls in World War 2
In World War II price controls [in the United States] were administered by the Office of Price Administration (OPA). I have been present at discussions where serious attempts were made to assess the OPA’s damage to the Allied cause, measured in terms of the equivalent number of German panzer divisions. The estimates tended to be large.
Steven Landsburg, The Armchair Economist, 2012 revised edition.
