… for now I am tempted amidst the “darling buds of May” to ponder with affection the proverbial injunction “Eat drink and be merry!”
Many people consider that a fair summary of the Epicurean philosophy, named for its founder, the Athenian philosopher Epicurus who lived from 341-270 B.C., a few generations after Plato. It is a natural mistake. After all Epicurus did say that “Pleasure is the starting-point and goal of living blessedly.”
A common Greek word for pleasure is “hedone,” whence our word “hedonism.” A hedonist, we know, is someone who devotes himself to sensual pleasure. Add that to the fact that Epicureanism is a deeply materialistic philosophy — “all good and bad,” Epicurus says, “consists in sense experience” — and it is easy to see why people often conclude that Epicureanism advocates sensual abandon.
Easy, but mistaken.
For in fact, Epicureanism is a deeply ascetic philosophy. It preaches the gospel of pleasure. But it defines pleasure in such a way that no hedonist worth his salt would embrace it.
A hedonist is someone devoted to pleasure in the positive sense: he seeks to gratify his senses.
An Epicurean is devoted to pleasure in the negative sense: he seeks to avoid pain. “We do everything we can,” Epicurus wrote, “for the sake of being neither in pain nor terror.”
It is a melancholy fact that the human frame, while capable of great joy and pleasure, is susceptible to even greater pain and misery. The pleasures afforded us are delicate blossoms; the pains we are susceptible to are like a raging wildfire in comparison. Epicurus and his followers took note of this fact. Indeed, it was a fact that mesmerized their imaginations.
Epicurus says that pleasure is the goal of life. But what he taught was immunity to pain. “The removal of all feeling of pain,” he wrote, “is the limit of the magnitude of pleasures.” There was a core of common sense about the Epicurean approach to life. He advised his followers to live simple, healthy lives, to shun extravagances of all sorts. Of course, that is something many philosophers, indeed many friends and parents, would also advise. There is nothing distinctively Epicurean about the injunction to live simply and soberly.
There are three things distinctive about Epicureanism. One is its identification of pleasure with the absence of pain. Another is its emphasis on sense experience as the ultimate reality. The third is its identification of tranquillity as the aim or goal of life. (The Greek word is “ataraxia,” i.e., not troubled, not disturbed: note the privative character of the Epicurean ideal.)
If it is to succeed, Epicureanism must deliver us not only from physical pain but also from anxiety and mental anguish. The prospect of death, Epicurus knew, upset many people. Hence he and his followers expended a great deal of effort trying to remove the sting, the fear, from the prospect of death.
Epicurus offered two things to battle the fear of death: an attitude and an argument. The attitude was one of mild contempt: the right sort of people, he implies, do not get in a tizzy about things, not even about death. The argument is equally compelling. “Get used to believing,” he says, “that death is nothing to us.”
Roger Kimball, “Coronavirus, Flynn and Epicureanism”, American Greatness, 2020-05-02.
August 4, 2020
QotD: Epicureans are not hedonists
August 3, 2020
Romanticizing the past
Sarah Hoyt points out that the past really is a foreign country and they do things very differently there … and for good reasons:

An image of coal pits in the Black Country from Griffiths’ Guide to the iron trade of Great Britain, 1873.
Image digitized by the Robarts Library of the University of Toronto via Wikimedia Commons.
So, quickly: The industrial revolution was not a disaster to your average peasant. It was a disaster for landowners.
Yes, yes, the conditions in the factories were terrible. By our standards. The lifespan was very short. By our standards. The anomie of the big cities, yadda yadda. When compared to what? Small villages? Ask those of us raised in them. Yes, there was child labor. As compared to what at that time? Other than the life of the upper classes?
Look, we don’t have to guess about this stuff. In India, in China, in other places that came to the industrial revolution very late, we’ve seen peasants leave the land where their ancestors had labored, to flock to the big cities, to take work we find horrible and exploitative at wages we find ridiculous.
And even if China has added “labor camp” and prisoner wrinkles to it, note that’s because China is a shitty communist country, not because the migration wasn’t there before. Also the labor camp aspects, as much as one can tell (and it’s hard to tell, due to the raging insanity of the regime) seem to have grown as the people grew more prosperous, as a result of the industrial revolution and thereby demanded higher wages, which positioned China more poorly as the “factory of the world.”
In fact, idealizing “living off the land” has been in place since at least the Roman empire, and probably before. It’s also been MISERABLE at least since then and probably before.
Because pre-industrial revolution farming sucked. It sucked horribly. And it kept you on the edge of subsistence. It double sucked when you were subjected to a Lord. Look, systems of serfdom, etc. didn’t come about because living in a Lord’s domain was so great, and everyone wove wreaths and danced around maypoles all the time, okay?
The bucolic paradise of a farmer’s life was mostly a creation of city dwellers, often noblemen, who saw it from the outside.
There are estimations that most people had trouble rearing even one child, and most of one generation’s peasants were people fallen from higher status. I don’t know. That might be exaggerated. Or it might not.
Even during the industrial revolution, it was normal for ladies bountiful to take baskets of food to tenant farmers because … they couldn’t make it on their own.
And btw, the more the industrial revolution pulled people to the cities, the more the Lords and “elites” talked about how great the countryside was and how terrible the factories/cities/new way of living were.
A lot of artists and pseudo bohemians jumped in on this bandwagon and so did Marx, who was both a pseudo bohemian, by birth “elite” (Well, his family had a virtual slave attached to him. He impregnated her too, as was his privilege), and by self-flattery intellectual.
Therefore the factories were the worst thing ever, the men who owned them, aka capitalists were terrible, terrible people — mostly because Marx wasn’t one, and probably because they laughed at him — and the proletariat they exploited horribly would rise up and —
All bullshit of course. Later on his fiction needed retconning by Anthony Gramsci who, having the sense to realize the “workers” weren’t rising up, just getting wealthier and escaping the clutches of the “elites” more made the “proletariat” a sort of “world proletariat” centered on poorer/more dysfunctional countries. This had the advantage of making the exploited masses always be elsewhere (or the supposed exploiters) and therefore made it easier to pitch group against group to the eternal profit of rather corrupt “elites.” Mostly political classes which are descended from “the best people.”
QotD: History or “Her” story?
In another land, a long, long time ago, I was a student of languages. It was there that I came across the American left’s obsession with corrupting the language.
In my last year in college, I had American Literature taught by a Fullbright exchange professor. I will never forget the moment the poor man — talking to a class of 36, all women as such classes often are — let slip the innocent word “him” to mean an indeterminate gender. He paused, went white, his eyes widened, and he said, “I mean, I mean, he or she.”
Meanwhile, the class of 36 was staring at him in puzzlement. It took us a while to take it all apart and realize he thought we’d be offended by the use of “he” to mean someone generic, of indeterminate gender.
I think we patted him kindly on the shoulder and told him that no, really, we weren’t offended. The usage was the same in Portuguese and we’d been told it was the same in most Indo-European languages. And who on Earth would get offended over semantics? The language was the language. It meant nothing about us personally.
This was of course before I married, came to the U.S. and found that for the American woman circa 1985, the language was not just personal, it was personally offensive.
I remember standing in horror underneath a bookstore section proudly labeled Herstory.
Of course the etymology of the word history is not his + story, the sort of pseudo-clever deduction about language that I was used to from the near-illiterate elderly people in the village. (It would be too complex and involve Portuguese, but there was this old farmer who had somehow deduced from the Portuguese word for farmer that farmers were the only ones who would be saved at the end of time.)
History, of course, is not originally an English word. It comes from the Latin historia — meaning a relation of events — by way of the French estoire, meaning story. Note please that in neither of those languages does “his” mean “belonging to him.” And that making the same sort of illiterate assumptions about the French word, we’d get “It is oire.”
I thought that the store must have hired an illiterate employee, but no, over the next ten years, in various circumstances, and possibly still except for the fact that I’ve learned to silence such fools with a death glare, I’ve come across the same smug-idiot assumption and “corrections” of the English word, so as to “fight against the patriarchy.”
That this is done by people who paid more money than I make in a couple of years for a college degree, and who, doubtlessly, think that etymology is a dish made with onions, or perhaps a conspiracy of the patriarchy fills me with a sort of dull rage that has no outlet.
Sarah Hoyt, “The Semantic Whoredom of the Left”, PJ Media, 2018-05-11.
August 2, 2020
Was Roman Concrete Better?
Practical Engineering
Published 29 Oct 2018Comparing modern concrete to that of the western Roman empire.
In this video, I discuss a few modern techniques that help improve design life of concrete, including roller compacted concrete (RCC) and water reducing admixtures (superplasticizers). There are a whole host of differences between modern concrete and that of the western Roman empire that I didn’t have time to go into, including freeze/thaw damage. This is such an interesting topic, so here are some references if you’d like to learn more:
– http://www.romanconcrete.com/
– https://www.usbr.gov/tsc/techreferenc…
– https://en.wikipedia.org/wiki/Roman_c…-Patreon: http://patreon.com/PracticalEngineering
-Website: http://practical.engineeringTonic and Energy by Elexive is licensed under a Creative Commons Attribution License
Source: https://www.youtube.com/watch?v=U6fBP…
QotD: Marx’s imperfect economic understanding
We’re at the 200th anniversary of Karl Marx’s birth – also the 201st of Ricardo’s publication, the 242nd of Smith’s Wealth of Nations. And it has to be said that the latter two were more perceptive analysts of the human condition and also contributed vastly more to human knowledge and happiness. Most of the bits that Marx got right in economics were in fact lifted from those other two. The one big thing he got wrong was not to believe them about markets.
We can find, if we look properly, Marx’s insistences of how appalling monopoly capitalism would be in Smith. They’re both right too, it would be appalling. But we do have to understand what they both mean by this. In modern terms they mean monopsony, more specifically the monopoly buyer of labour. What is it that prevents this? Competition in the market among capitalists for access to the labour they desire to exploit. That very competition decreasing the amount of grinding of faces into the dust they’re able to do. Henry Ford’s $5 a day is an excellent example of this very point.
Ford wanted access to the best manufacturing labour of his time. He also wanted to have a lower turnover of that labour, lower training costs. So, he doubled wages (actually, normal wages plus a 100% bonus if you did things the Ford Way) and got that labour. At which point all the other manufacturers had to try and compete with those higher wages in order to get that labour they wanted to expropriate the sweat of the brow from. Marx did get this, he pointed out that exactly this sort of competition, in the absence of a reserve army of the unemployed, is what would raise real wages as productivity improved.
Smith also didn’t like the setting of wages as it precluded just such competition and such wage rises.
Where Marx went wrong was in not realising this power of markets. He knew of them, obviously, understood the idea, but just didn’t understand their power to ameliorate, destroy even, that march to monopoly capitalism.
[…]
The thing we really need to know on this bicentenary about Karl Marx is that he was wrong. He just never did grasp the power of markets to disrupt, even prevent, the tendencies he saw in capitalism. Specifically, and something we all need to know today, the power of competition among capitalists as the method of improving the lives of all us wage slaves. You know, that’s why we proletariat today, exploited as we are and ground into the dust, are the best fed, longest lived and richest, in every sense of the word, human beings who have ever existed. Something which is, if we’re honest about it, not a bad recommendation for a socio-economic system really. You know, actually working? Achieving the aim of improving the human condition?
Tim Worstall, “Marx At 200 – Yes, He Was Wrong, Badly Wrong”, Continental Telegraph, 2018-05-04.
August 1, 2020
Secret Briefing: The Pedersen Device
Forgotten Weapons
Published 8 Aug 2016http://www.patreon.com/ForgottenWeapons
Welcome to your briefing on the new equipment we are issuing for the Spring Offensive of 1919. With this new secret weapon, we can finally push the Germans out of France and end the war!
QotD: Voluntary self-censorship
Obviously it is not desirable that a Government department should have any power of censorship (except security censorship, which no one objects to in wartime) over books which are not officially sponsored. But the chief danger to freedom of thought and speech at this moment is not the direct interference of the M.O.I. [Ministry of Information] or any official body. If publishers and editors exert themselves to keep certain topics out of print, it is not because they are frightened of prosecution but because they are frightened of public opinion. In this country, intellectual cowardice is the worst enemy a writer or journalist has to face, and that fact does not seem to me to have had the discussion it deserves.
Any fair‐minded person with journalistic experience will admit that during this war official censorship has not been particularly irksome. We have not been subjected to the kind of totalitarian “co-ordination” that it might have been reasonable to expect. The press has some justified grievances, but on the whole the Government has behaved well and and has been surprisingly tolerant of minority opinions. The sinister fact about literary censorship in England is that it is largely voluntary. Unpopular ideas can be silenced, and inconvenient facts kept dark, without the need for any official ban. Anyone who has lived long in a foreign country will know of instances of sensational items of news — things which on their own merits would get the big headlines — being kept right out of the British press, not because the Government intervened but because of a general tacit agreement that “it wouldn’t do” to mention that particular fact. So far as the daily newspapers go, this is easy to understand. The British press is extremely centralized, and most of it is owned by wealthy men who have every motive to be dishonest on certain important topics. But the same kind of veiled censorship also operates in books and periodicals, as well as in plays, films and radio. At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right thinking people will accept without question. It not exactly forbidden to say this, that or the other but it is “not done” to say it, just as in mid‐Victorian times it was “not done” to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.
At this moment what is demanded by the prevailing orthodoxy is an uncritical admiration of Soviet Russia. Everyone knows this, nearly everyone acts on it. Any serious criticism of the Soviet regime, any disclosure of facts which the Soviet Government would prefer to keep hidden, is next door to unprintable. And this nation-wide conspiracy to flatter our ally takes place, curiously enough, against a background of genuine intellectual tolerance. For though you are not allowed to criticize the Soviet Government, at least you are reasonably free to criticize our own. Hardly anyone will print an attack on Stalin, but it is quite safe to attack Churchill, at any rate in books and periodicals. And throughout five years of war, during two or three of which we were fighting for national survival, countless books, pamphlets and articles advocating a compromise peace have been published without interference. More, they have been published without exciting much disapproval. So long as the prestige of the U.S.S.R. is not involved, the principle of free speech has been reasonably well upheld. There are other forbidden topics […] but the prevailing attitude toward the U.S.S.R is much the most serious symptom. It is, as it were, spontaneous, and is not due to the action of any pressure group.
The servility with which the greater part of the English intelligentsia have swallowed and repeated Russian propaganda from 1941 onward would be quite astounding if it were not that they have behaved similarly on several earlier occasions. On one controversial issue after another the Russian viewpoint has been accepted without examination and then publicized with complete disregard to historical truth or intellectual decency. To name only one instance, the B.B.C. celebrated the twenty-fifth anniversary of the Red Army without mentioning Trotsky. This was about as accurate as commemorating the battle of Trafalgar with out mentioning Nelson, but evoked no protest from the English intelligentsia. In the internal struggles in the various occupied countries, the British press has in almost all cases sided with the faction favored by the Russians and libeled the opposing faction, sometimes suppressing material evidence in order to do so. A particularly glaring case was that of Colonel Mihailovich, the Jugoslav Chetnik leader. The Russians, who had their own Jugoslav protégé in Marshal Tito, accused Mihailovich of collaborating with the Germans. This accusation was promptly taken up by the British press: Mihailovich’s supporters were given no chance of answering it, and facts contradicting it were kept out of print. In July, 1943, the Germans offered a reward of 100,000 gold crowns for the capture of Tito, and a similar reward for the capture of Mihailovich. The British press “splashed” the reward for Tito, but only one paper mentioned (in small print) the reward for Mihailovich; and the charges of collaborating with the Germans continued. Very similar things happened during the Spanish civil war. Then, too, the factions on the Republican side which the Russians were determined to crush were recklessly libeled in the English leftwing press, and any statement in their defense, even in letter form, was refused publication. At present, not only is serious criticism of the U.S.S.R. considered reprehensible, but even the fact of the existence of such criticism is kept secret in some cases. For example, shortly before his death Trotsky had written a biography of Stalin. One may assume that it was not an altogether unbiased book, but obviously it was saleable. An American publisher had arranged to issue it and the book was in print — I believe the review copies had been sent out — when the U.S.S.R. entered the war. The book was immediately withdrawn. Not word about this has ever appeared in the British press, though clearly the existence of such a book, and its suppression, was a news item worth a few paragraphs.
George Orwell “The Freedom of the Press”, 1945 (written as the introduction to Animal Farm, but not published in Orwell’s lifetime).
July 31, 2020
“Coat Of Arms” – The Greco-Italian War – Sabaton History 078 [Official]
Sabaton History
Published 30 Jul 2020Morning of October 28th, 1940.
The Italian ambassador to Greece had entered the house of Greek Prime Minister Ioannis Metaxas. An unacceptable ultimatum in hand, he demanded subjugation under Italian rule. Refusal would mean war. An ardent Ochi! was the answer. No, the Greek would not bow to fascist demands, but instead fight for the defense of their country and their honor. What followed were months of bitter fighting in the harsh environment of Epirus and the Macedonian mountains.
The Greco-Italian War.
Support Sabaton History on Patreon: https://www.patreon.com/sabatonhistory
Listen to “Coat Of Arms” on the album Coat Of Arms:
CD: http://bit.ly/CoatOfArmsStore
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https://youtu.be/wtax3Fl-UZoThe episode of WW2 in Real-Time Indy was talking about: https://www.youtube.com/watch?v=GYznP…
Listen to Sabaton on Spotify: http://smarturl.it/SabatonSpotify
Official Sabaton Merchandise Shop: http://bit.ly/SabatonOfficialShopHosted by: Indy Neidell
Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
Produced by: Pär Sundström, Astrid Deinhard and Spartacus Olsson
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Executive Producers: Pär Sundström, Joakim Broden, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
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Edited by: Karolina Dołęga
Sound Editing by: Marek Kaminski
Maps by: Eastory – https://www.youtube.com/c/eastory
Archive by: Reuters/Screenocean https://www.screenocean.com
Music by SabatonSources:
Bundesarchiv
Narodowe Archiwum Cyfrowe
Imperia War Museums: 205197881
Diplomatic and Historical Archive Department
Italian map by F l a n k e r from Wikimedia
The icons from Noun Project: Oksana Latysheva, Wichai Wi, baken studio, ProSymbolsAn OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.
© Raging Beaver Publishing AB, 2019 – all rights reserved.
Herodotus on the Ancient Egyptians: An Introduction to Herodotus
The Study of Antiquity and the Middle Ages
Published 1 Mar 2020This is the first episode of a six part series by Herodotus on the Ancient Egyptians. This first episode is merely a brief overview and introduction to Herodotus himself and why his histories are important.
AN ACCOUNT OF EGYPT By Herodotus, translated By G. C. Macaulay
https://www.gutenberg.org/files/2131/…DW Draffin is an audiobook narrator, stage actor, and independent author.
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Music: “Sands of Mystery: Desert Music” (Royalty Free)
https://youtu.be/_6uGNZDSsAk
Trey Van ZandtImage credits:
kairoinfo4u : www.flickr.com/photos/manna4u
Manna Nader, Gabana Studios Cairo
July 29, 2020
What was TEKOI?
CGP Grey
Published 28 Jul 2020## Related Videos
Exploring Tekoi: https://www.youtube.com/watch?v=ABMV4…
Defeated by Tumbleweeds: https://www.youtube.com/watch?v=7FeXP…
## Special Thanks
Gregory Waltz
## Crowdfunders
Steven Snow, Bob Kunz, John Buchan, Nevin Spoljaric, Donal Botkin, BN-12 , Chris Chapin, Richard Jenkins, Phil Gardner, Martin, Steven Grimm, سليمان العقل, Elliot Lepley, Colin Millions, David F Watson, Saki Comandao, Ben Schwab, Jason Lewandowski, Bobby, rictic, Marco Arment, Shallon Brown, Shantanu Raj, emptymachine, George Lin, Jeffrey Podis, Ben Delo, Henry Ng, Thunda Plum, Awoo, David Tyler, Fuesu, iulus, Jordan Earls, Joshua Jamison, Nick Fish, Nick Gibson, Tyler Bryant, Zach Whittle, Oliver Steele, Kermit Norlund, Derek Bonner, Derek Jackson, Mikko, Orbit_Junkie, Ron Bowes, Tómas Árni Jónasson, Andrew Bereza, Rebecca Wortham, Bryan McLemore, Bear, chrysilis, David Palomares, Emil, Erik Parasiuk, Esteban Santana Santana, Freddi Hørlyck, John Rogers, ken mcfarlane, Leon, Maarten van der Blij, Peter Lomax, Rhys Parry, ShiroiYami, Tristan Watts-Willis, Veronica Peshterianu, Dag Viggo Lokøen, Essa omar, Ryan Richards, Alex Simonides, Felix Weis, John Lee, Maxime Zielony, Melvin Sowah, Elizabeth Keathley, Christopher Mutchler, Giulio Bontadini, Paul Alom, Ryan Tripicchio, Scot Melville, Kyle Wayman, Julien Dubois
## Music
David Rees: http://www.davidreesmusic.com
Update: CGP Grey posted a corrected version of this video here – https://www.youtube.com/watch?v=PCeMCwxayp0
He also posted the Director’s Commentary video (originally intended only for his Patrons) here – https://www.youtube.com/watch?v=ufsYK3Eecw4
There is also a video explaining how the whole process worked and how the error was missed, if you’re interested.
The Equity, Inclusivity, and Diversity Industrial Complex
In The Dominion, Ben Woodfinden comments on a Ross Douthat column on the “antiracist” demands of our modern protestariat (the hordes of un- or under-employed university-educated young liberals and socialists):

University College, University of Toronto, 31 July, 2008.
Photo by “SurlyDuff” via Wikimedia Commons.
… the most interesting aspect of this lockdown-induced outpouring of collective rage hasn’t been the protests, or the cancellations, but the woke job creation that is going on. The ideology behind things like “white fragility” is increasingly being transformed into what can be described as an equity-inclusivity-diversity (EID) industrial complex that might end up being the most significant long term structural change that emerges out of the protests.
One of the most common responses in elite institutions as they promise to address systemic racism has been the creation of new jobs and positions that will supposedly help to do so. For instance, the Washington Post created a set of new positions that will be focusing on racial issues. This included hiring a “Managing Editor for Diversity and Inclusion.” At Princeton, the administration announced, like many other elite universities, new courses (which means new teaching opportunities) focused on racial injustice, as well as new projects and funding for research to explore and address racial issues. Stanford has created a new Centre for Racial Justice at its law school.
This direct job creation is just the tip of the iceberg. The real EID industrial complex is in the creation of a vast number of new jobs dedicated to the promotion and advancement of the basic tenets of this ascendant ideology through the expansion of human resource departments to deal with these issues, the creation of new EID bureaucrats and administrators in universities, corporations, government departments, the rise of EID consulting and mandatory courses and workshops for employees, new jobs and potential litigation for lawyers, as well as courses and modules in law schools to teach aspiring lawyers about these things.
In the bestselling Ibram X. Kendi book How To Be An Antiracist, one of Kendi’s central solutions is to pass an anti-racist amendment to the U.S. Constitution and permanently establish and fund a Department of Anti-racism. This department:
would be comprised of formally trained experts on racism and no political appointees. The DOA would be responsible for preclearing all local, state and federal public policies to ensure they won’t yield racial inequity, monitor those policies, investigate private racist policies when racial inequity surfaces, and monitor public officials for expressions of racist ideas. The DOA would be empowered with disciplinary tools to wield over and against policymakers and public officials who do not voluntarily change their racist policy and ideas.
The radical tendencies of the bourgeois bolsheviks in the streets might make them seem like true revolutionaries, but what this movement seems to actually want to create, with remarkable success, is new employment opportunities for true believers in the new anti-racist creeds. Racism won’t so much be solved by tearing society down, but by massively expanding new professional and managerial jobs that can guarantee full employment for the credentialed class of true believers.
O’Boyle’s thesis is that the revolutions that swept across European cities in 1848 were because a large surplus of resentful and overeducated men felt society was denying to them what they were rightfully owed. O’Boyle looks at Germany, where university education was cheap, and was “emphasized as an avenue to wealth and power.” This ending up producing an excess of ambitious, but resentful and frustrated men who felt society was not allotting them the status and comfort they deserved. The same was true in France. But in Britain, the opportunities produced by industrialization that had yet to fully materialize on the continent kept this excess surplus of overeducated men much smaller, and helped insulate Britain from revolution.
What if the EID industrial complex actually helps to reduce the scarcity of opportunities in elite fields and institutions that will put a lid on the unrest that overproduction breeds? The EID industry is worth billions of dollars, and in a way it might be the solution liberalism offers to both the radical progressivism of this ideology, and to the challenge posed by elite overproduction.
America’s First Assault Rifle: Burton 1917 LMR
Forgotten Weapons
Published 4 Jul 2016http://www.patreon.com/ForgottenWeapons
https://centerofthewest.org/explore/f…America’s first assault rifle? Well, it does meet all the requirements — select-fire, intermediate cartridge, and shoulder-fired. It was never actually fielded, though.
The Burton Light Machine Rifle was developed during World War One, with the firing model completed in 1917. It was intended as an aircraft observer’s weapon for attacking balloons — a role which required incendiary ammunition. With this in mind, Winchester’s Frank Burton adapted the .351 WSL cartridge from his 1905 and 1907 self-loading rifles into the .345 WSL, with a spitzer bullet. He designed an open-bolt, select-fire shoulder rifle to fire it, which became known as the Light Machine Rifle.
Burton’s rifle was to be usable both in an aircraft where it could be fixed to a Scarff mount for a wide field of fire or used by an individual on the ground, fired from the shoulder. It weighed in at just about 10 pounds (4.5kg) and had a pistol grip and straight-line design to bring the recoil impulse directly into the shooter’s shoulder and minimize rise during automatic fire. The barrel was finned for better cooling, and infantry barrels were equipped with bayonet lugs.
The most distinctive elements of the design, of course, are the dual top-mounted magazines. Each one holds 20 rounds, and each has a pair of locking catches. One position locks the magazine into a feeding position, and the other holds it up above the cycling of the bolt. The idea here was to keep a second loaded magazine easily accessible for an aerial observer, so they could reload without having to find another magazine somewhere in the aircraft. Contrary to some speculation, there is no automatic transition between magazines. When one is empty, the shooter must pull it back to the second locking position (or out of the gun entirely) and then push the second magazine down into feeding position.
Despite Burton’s work — which was well ahead of its time — the LMR had been rendered obsolete for its primary role by the time it was ready. Synchronized, forward-mounted Vickers machine guns firing 11mm incendiary ammunition were being mounted on aircraft, and were more effective on balloons and airplanes than Burton’s weapon would have been. Only this single example was ever made, and it was not presented for infantry consideration as far as I can tell. It was lost for many years before being discovered in a Winchester building, and eventually ending up in the Cody Firearms Museum with the rest of the Winchester factory collection.












