Imperial War Museums
Published 5 Oct 2022The BMP-1 is a Soviet infantry fighting vehicle from the 1960s. Ours was captured during Operation Desert Storm in 1991 and has been on display at IWM Duxford for over 30 years. Yet vehicles just like It are still being used by both sides in the ongoing Russo-Ukrainian War, with heavy losses. So why are museum pieces being fielded in a 21st century war? And how are they performing?
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October 6, 2022
This vehicle belongs in a museum. Why is it still being used in Ukraine?
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Carl Gustav m/42: A 20mm Recoilless Antitank Rifle
Forgotten Weapons
Published 21 Apr 2017The Swedish Pansarvärnsgevär fm/42 made by the Carl Gustav company was an interesting early hybrid antitank weapon — a recoilless rifle firing solid armor-piercing projectiles. It used a 20x180mm case, propelling the 108g (1650gr) bullet at 950 m/s (3150 fps). This was capable of perforating 40mm of perpendicular armor plate at 100m (a high explosive projectile was also made). This was on the high end of armor penetration for anti-tank rifles, and the m/42 was able to do this with a weapon weighing just 11.7kg (25 lb) — less than a quarter of a comparable 20mm conventional rifle.
This was possible because of its recoilless design — upon firing, the rear end of the cartridge case would blow out and vent out the back of the weapon, instead of being firmly sealed like a conventional rifle. This created a counter balancing recoil impulse which prevented the gun and shooter from having to absorb the full recoil energy produced by a heavy bullet launching off at high velocity. The tradeoff was that much of the potential energy of firing was wasted venting out the back instead of pushing the bullet forward, which is why the cartridge case was so oversized.
About a thousand of the guns were made by the end of World War 2, at which time even it had been made quite thoroughly obsolete by the rapidly increasing thickness of tank armor. It would, however, be the stepping-stone to the m/48 Carl Gustav 84mm recoilless rifle, which used a shaped charge warhead to perforate armor with a stream of molten metal instead of relying on velocity of a hardened projectile.
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October 5, 2022
Ancient Roman Jellyfish for the Black Banquet
Tasting History with Max Miller
Published 4 Oct 2022
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“The centre ground on domestic policy and public services is Corbynism with a union flag on it and the word ‘British'”
Ed West on the decidedly conservative cast of many British voters’ core beliefs:
Jeremy Corbyn, then-Leader of the Labour Party speaking at a Rally in Hayfield, Peak District, UK on 25th July 2018 in support of Ruth George MP.
Photo by Sophie Brown via Wikimedia Commons.
It wasn’t until I was a fairly grown up that I learned just how conservative many Labour voters were. My parents’ Labour-supporting friends had mostly belonged to what Ken Livingstone called ‘the party of the metropolitan pervert’, London types who worked in creative industries or the public sector and held ultra-liberal views (at least for the 90s). But out there in the real world there were all these Labour supporters who were even more Right-wing than my dad, whether on crime, immigration, Europe, sexual relations or pretty much any social issue. They just wanted, in Blackadder’s words, a few less fat bastards eating all the pie.
That is pretty much where the public are now. As Aaron Bastani put it: “The centre ground on domestic policy and public services is Corbynism with a union flag on it and the word ‘British'”.
Although Jeremy Corbyn lost decisively in 2019, many have forgotten the political lesson of the Corbyn era — that it wasn’t his economic policies that put people off, but his lack of patriotism. He came from that long line of Quaker-Unitarian radicals who have always been seen as too sympathetic to Britain’s enemies, whether it was Robespierre, Napoleon, the USSR, Irish republicans or Islamic radicals.
Corbynomics is certainly more popular than what the current Tory Party is offering, especially that served up in the recent mini-budget, after which it could be said that things are developing not necessarily to the Government’s advantage.
I don’t have strong opinions on the aborted 45% tax cut; it didn’t seem very wise, or fair, but I’m not sure how drastic it was; Robert Colvile in The Sunday Times suggests that the proposal was not as bold as people make out. Yet it seems to be hugely unpopular, except with the Institute for Economic Affairs.
But I’m not convinced that makes it bad.
The IEA’s Kristian Niemietz has repeatedly pointed out that free-market economics is generally quite unpopular, and during the depths of the Brexit dispute he wrote a piece opposing what he called “Bregalitarianism”:
The Bregalitarian loves to wallow in faux-indignation every time an opponent – which can be a Remainer, but it can also just be a more cautious, less enthusiastic Brexiteer – mentions the possibility that not everyone who cast a vote on 23 June 2016 was fully aware of all the possible ramifications. “How DARE you suggest that 17.4 million voters are stupid!”, cries the Bregalitarian. “How DARE you be so patronising and insulting!”
I find this Bregalitarian rhetoric deeply disingenuous – and never more so than when free-marketeers engage in it … Here’s a little home truth: if you are a free-marketeer in Britain in 2018, you are part of a small and unpopular minority. The vast majority of the British public disagree with you on virtually everything. There is majority support for a (re-) nationalisation of energy companies, the railways, water and bus companies. There is majority support for rent controls and various price controls.
As a free-marketeer, you probably want, if not fully privatised, then at least mixed systems of healthcare and education, with much greater private sector involvement. If so, you are almost alone in Britain with that view. There is also majority support for a lot more government regulation, a lot more government interference with private business decisions, higher taxes and a larger state.
Indeed, public opinion on economic issues is quite eye-watering: a full 28 per cent of British adults want banks to be run by the state, and 30 per cent even want internet providers nationalised. A quarter want travel agents nationalised.
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The Amusing Inspiration Behind Dire Straits Classic 70s Hit | Professor of Rock
Professor of Rock
Published 16 Jun 2021The story of the 1979 classic “Sultans of Swing” by Dire Straits. Mark Knopfler was inspired to write the song after witnessing a band playing Dixieland Jazz in a dive bar.
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Mark Knopfler was performing in London’s pub scene in the mid 70s, living on next to nothing in a flat with aspiring bassist John Illsley. Knopfler’s younger brother, David, introduced him to Illsley, following the dissolution of Mark’s first marriage. Mark, John, and David teamed up with “Pick” Withers, another London area musician, to form a group they aptly named Dire Straits.
The 4 members all had day jobs, but they lived a “hand to mouth” existence — struggling to pay their utilities bill. One rainy evening, Mark & a few friends decided to go to a nearby pub for a couple of pints in a dilapidated (dih-lap-ih-dated) section of South London. The pub was nearly empty, except for a couple of guys playing pool. In a corner of the bar, a band was playing — seemingly unaffected by the lack of an audience.
The band was “blowing Dixie — double-four time” as Knopfler would later transcribe. “Dixie double” is a performance style that was popularized by Django (jang-go) Reinhardt (rain-hart), and in the early days of Les Paul — where the guitar, bass, and drums are played harmoniously at a very fast pace.
If you’re playing “Dixie double-four time” as Knopfler describes in “Sultans of Swing”, you are playing twice the speed of the normal 4/4 time, and the drummer is working extra hard to keep up with the tempo. Knopfler remembered asking the hapless Dixie outfit to play “Creole Love Call” or “Muskrat Ramble”, much to the band’s delight, because they were undoubtedly shocked that someone in the pub actually knew some of the songs in their repertoire.
At the end of the band’s performance, the leader announced triumphantly to the 3-4 people in attendance … “We are the Sultans of Swing!”, as if they were playing in front of a packed house of ardent fans. Mark found the irony of the scene very amusing; a frumpy looking band playing a hole in the wall pub in a dodgy part of town, declaring themselves “the sultans of swing”.
To be a “sultan” would be to rule over a country, or hold a dynasty over people. The term originated from the Arabic language meaning to have “authority” or “rulership” over others. The true “Sultans of Swing” would’ve been the “swing” genre’s originator Fletcher “Smack” Henderson in the late 20s & 30s, or one of his revered disciples, Duke Ellington & Benny Goodman.
Babe Ruth and the Yankees legendary murderers row of the 20s if you’re talking baseball.
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October 4, 2022
Sweden: The Jews’ Salvation? – WAH 080 – October 2, 1943
World War Two
Published 2 Oct 2022As the Allies advance in southern Italy, the people of Naples join them in fighting the Wehrmacht. In Denmark, the biggest rescue operation of Jews thus far begins.
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The History of the Wine Glass
Tasting History with Max Miller
Published 31 May 2022
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QotD: “The world bought British and British was best”
So much has been promised in the past, so much has come to nothing, no wonder they are sceptical. And impatient. Already I can hear some of them saying: “The Conservatives have been in five months. Things do not seem to be that much better. What is happening? Do you think the Conservatives can really do it?” We say to them this: Yes, the Conservatives can do it. And we will do it. But it will take time. Time to tackle problems that have been neglected for years; time to change people’s approach to what Governments can do for people, and to what people should do for themselves; time to shake off the self-doubt induced by decades of dependence on the state as master, not as servant. It will take time and it will not be easy.
The world has never offered us an easy living. There is no reason why it should. We have always had to go out and earn our living — the hard way. In the past we did not hesitate. We had great technical skill, quality, reliability. We built well, sold well. We delivered on time. The world bought British and British was best. Not German. Not Japanese. British. It was more than that. We knew that to keep ahead we had to change. People looked to us as the front runner for the future.
Our success was not based on Government hand-outs, on protecting yesterday’s jobs and fighting off tomorrow’s. It was not based on envy or truculence or on endless battles between management and men, or between worker and fellow worker. We did not become the workshop of the world by being the nation with the most strikes.
I remember the words written on an old trade union banner: “United to support, not combined to injure”. That is the way we were. Today we still have great firms and industries. Today we still make much of value, but not enough. Industries that were once head and shoulders above their competitors have stumbled and fallen.
It is said that we were exhausted by the war. Those who were utterly defeated can hardly have been less exhausted. Yet they have done infinitely better in peace. It is said that Britain’s time is up, that we have had our finest hour and the best we can look forward to is a future fit for Mr Benn to live in. I do not accept those alibis. Of course we face great problems, problems that have fed on each other year after year, becoming harder and harder to solve. We all know them. They go to the root of the hopes and fears of ordinary people — high inflation, high unemployment, high taxation, appalling industrial relations, the lowest productivity in the Western world.
People have been led to believe that they had to choose between a capitalist wealth-creating society on the one hand and a caring and compassionate society on the other. But that is not the choice. The industrial countries that out-produce and outsell us are precisely those countries with better social services and better pensions than we have. It is because they have strong wealth-creating industries that they have better benefits than we have. Our people seem to have lost belief in the balance between production and welfare. This is the balance that we have got to find. To persuade our people that it is possible, through their own efforts, not only to halt our national decline, but to reverse it and that requires new thinking, tenacity, and a willingness to look at things in a completely different way. Is the nation ready to face reality? I believe that it is. People are tired of false dawns and facile promises. If this country’s story is to change we the Conservatives must rekindle the spirit which the socialist years have all but exhausted.
Margaret Thatcher, “Speech to Conservative Party Conference”, 1979-10-12.
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October 3, 2022
Nazis Go Fascist Hunting – WAH 079 – September 25, 1943
World War Two
Published 2 Oct 2022The Wehrmacht continues Operation Axis and its slaughter of Italian soldiers. In Western Europe, the situation of the Jews becomes increasingly precarious, especially so in Denmark.
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“We’re one breaking news alert from seeing a day’s work dramatically reduced in importance, if not rendered obsolete forever”
It’s a very weird moment in time, as The Line‘s weekly editorial wrap-up notes:
This is perhaps the strangest dispatch we’ve ever written. It is a fact of life in the news business that top headline can change in an instant. We’re one breaking news alert from seeing a day’s work dramatically reduced in importance, if not rendered obsolete forever. Every journalist has known that frustration. And today, as Western officials remain concerned about the risk of nuclear attack, this seems more true than usual. All our little insights into Canadian politics and cultural issues would make a weird second and third item in a dispatch where the lead item was Kyiv going up in a mushroom cloud.
So yes. This is where our minds are. As discussed at some length in our podcast and video this week, your Line editors have been closely watching developments in the war between Ukraine and Russia, and indeed take very seriously threats by the Russians to use nuclear weapons. We understand fully that it is very possible that all of Putin’s talk of nukes is a bluff, intended to rattle the West and encourage Ukraine to accept Russian gains and negotiate.
Neither seems likely — Ukraine is motivated and Western support, though imperfect, remains strong. We also see little indication that Putin could win the war in which he has stranded himself and his country, and we believe that things will only get worse for him. His attempt to mobilize 300,000 has turned into an item of mockery abroad, as pictures of old men and rusted equipment spread across social media. The “annexation” of occupied areas into Russia clearly didn’t deter either Ukraine or its Western backers; Ukraine’s forces remain on the move, with more Western weapons arriving all the time. And meanwhile, on the battlefield, the Ukrainian Armed Forces grow ever stronger: in just the last few hours, they have handed the Russians another embarrassing defeat in the city of Lyman. That city, a local rail junction, was important for Putin’s logistical efforts in the region, and fell into Ukrainian hands with a shocking lack of resistance.
See what we mean? This isn’t going well for Russia, and everything he tries is just stranding Putin deeper in the shit. He could have de-escalated this war at several points. At every juncture he has chosen escalation instead, and that has only made his problems worse — more deaths, more unrest, more humiliation. All of his efforts to intimidate the West or crush the Ukrainians have failed. What can he do? How can he get himself out of this problem? What will happen to him if he can’t?
These are the questions keeping us up at night. Seeing the conflict through his eyes, it’s not hard for us to imagine that Putin will come to view some kind of nuclear use as his only remaining chance to escape this war with his power still in place, or perhaps even simply with his life. After all, all this talk about whether Putin is “rational” depends entirely on how he understands his own circumstances. What may seem insane to us may, in fact, make perfect sense to him, and we suspect one’s definition of reason undergoes a radical re-evaluation when one feels a noose getting ever-tighter around the throat.
So that’s why we think it’s possible. Let’s talk what we think is possible. There are a few different ways he could use nuclear weapons. We are not the experts on this, but your Line editors are, if nothing else, reasonably well read on the topic, and we have spent the last few weeks talking with genuine experts. If we do see the use of a nuclear weapon, Putin could use a single small device on a minor target in Ukraine (or perhaps over the Black Sea) in hopes of shocking NATO and the world through his sheer willingness to break the nuclear taboo. We would expect him to go a bit further, and hit Ukraine with a series of small strikes intended to disrupt its military and seize some kind of conventional military advantage on the ground, on top of the political shock.
Or hey: he could go fully insane and try to terrorize the world into bending to his will by, for instance, attacking NATO directly, or using one of his larger nuclear weapons to utterly destroy a city in Ukraine.
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France in the Cold War: AA52 Replaces the Hotchkiss
Forgotten Weapons
Published 27 May 2022
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QotD: The foundation of Rome, as recounted by Vergil and Livy
Aeneas (son of Aphrodite/Venus and a mortal man, Anchises) does appear, by the by, in the Iliad, though he isn’t a particularly notable or impressive hero (naturally Vergil will embroider Aeneas until he is presented as the equal of an Achilles or Odysseus because … well, wouldn’t you?). The Aeneid follows (with the aid of a major flashback) Aeneas as he shepherds his surviving Trojans from Troy to their prophesied new homeland in Italy (with a minor stopover in Carthage) and then covers also the war that breaks out between Aeneas’ Trojans and the local inhabitants (the Latins) when he arrives. Vergil cuts off at the climactic moment of the war (which in turn presents Aeneas as rather morally grey, a feature that is also present, as we’ll see, in Livy’s retelling of Rome’s legends), but Livy provides the denouement. After a period of conflict (Livy presents two different versions of the exact sequence), Aeneas ends up married to Lavinia, the daughter of Latinus, king of the Latins (Livy calls them the Aborigines – lit, “the native inhabitants”, Vergil the Latins; in both cases Latinus is their king) and the Trojan exiles and Latinus’ people form a single community at Lavinium, which in turn founds a colony at Alba Longa, both in Latium (the region of Italy in which Rome is, although note we haven’t founded Rome yet).
We then fast forward a few generations. Rhea Silvia, a priestess of Vesta at Alba Longa gives birth to twins, Romulus and Remus by (Livy expresses some doubt) the god Mars. The twins are exposed (for complicated royal-family-drama reasons we needn’t get into) and rescued by either a she-wolf or a woman of ill-repute (Livy isn’t sure which on account of Latin lupa having both meanings and clearly both legends existed, Liv. 1.4) and raised among shepherds in the hills of northern Latium. More politics ensues, Romulus and Remus, having grown to adulthood, right some wrongs in their home city of Alba Longa and set out to found their own city.
At which point Romulus promptly gets into a fight with and murders Remus over who is going to be in charge (this sort of intense moral ambiguity where the venerated legendary founder figures are also quick to violence and deeply flawed is also a feature of the Aeneid and can be read either as a commentary on Augustus or as some lingering Roman discomfort with their own recent history of civil wars running from 88 to 31 BC; we are not the first people in history to have very mixed feelings about how well people in our country’s past lived up to our ideals). Crucially, Romulus forms his new settlement (prior to the fratricide) out of – as Livy has it – “the excess multitudes of the Albans and Latins, to which were added the shepherds” (Liv. 1.6.3). After this, desiring to increase the population of the city, Romulus sets a place of refuge in the city so that “a crowd of people from neighboring places, altogether without distinction, free and slave, fled there eager for new things” (Liv. 1.8.6) and were incorporated into Romulus’ growing city. Livy approves of this, by the by, declaring it the first step towards rising greatness.
Romulus quickly has another problem because all of these new settlers were men, so he concocts a plot to carry off all of the unmarried women of the neighboring people, the Sabines – an Umbrian people (we’ll come back to this, for now we’ll note they are ethnically and linguistically distinct from the Latins) – who lived in the hills north of Rome under the guise of a religious ceremony (Liv. 1.9-13). At a festival where the Sabines had been lured to under false pretenses, the Romans abduct and forcibly marry the Sabine women, while using hidden weapons to chase away their families (I should note Livy goes to some length to assure the reader that the captured maidens were subsequently persuaded to marry their Roman captors, rather than forced (Liv. 1.9.14-16), though what choice he imagines the unarmed, captive women to have had is left for the reader to wonder at in vain; in any event, we need not share Livy’s judgement or his effort at patriotic euphemism and may simply note that bride-capture is a form of rape). The Sabines naturally go to war over this but (according to Livy) a peace is mediated by the captured women (according to Livy, unwilling to see their new husbands and old fathers kill each other) and the two communities instead merge on equal terms. In the midst of all of this, Livy does have Romulus set down a set of common customs for his people, which he thinks to have been mostly Etruscan (Liv. 1.8.3), the Etruscans being the people inhabiting Etruria (modern Tuscany) the region directly north of Rome (Rome sits, in essence, on the dividing line between Latium to the South and Etruria to the North).
Now we want to note two things here from this high-speed trip through the first few chapters of Livy. First is the deep ambivalence towards Roman violence here. Livy presents Rome as a city founded on fratricide, conquest, rape and sacrilege. Livy occasionally attempts to soften the impact of these legends (particular with the Sabines), but only so far. This isn’t really the place to unpack of all of that but suffice to say that I think that Livy’s willingness to open his history of Rome – practically an official history of Rome – so darkly speaks to a literary project still attempting to come to grips with the stunning civil violence which had gripped Rome for Livy’s entire adult life and had, as he wrote, only recently ended. And one day we also ought to come back and do a deeper look at how women function in Livy’s legends and histories (Livy’s account becomes much more properly historical as he gets closer to his own time); women, mostly Roman women, suffering (often sexual) violence so that in their sacrifice the Roman state might be enhanced is a repeated motif in Livy (e.g. Lucretia, Verginia).
But more directly to our topic today, I want to note at this point exactly the sort of society Livy is imagining the earliest Rome, under its first king Romulus, in particular that it consists of a lot of different peoples and heritages. We’ll come back to exactly who all of these peoples are (historically speaking) in a moment. But Livy and Vergil first create a Trojan-Latin fusion community, which produces both Romulus and Remus and their initial core of settlers (mixed in with other, apparently purely Latin communities), who then gather up shepherds from all around, and then invite literally anyone from nearby communities to join them (which must include Etruscan communities to the north as well as Umbrians and Falisci of various sorts from the hills) and then finally fuses that community with the Sabines (an Umbrian people).
So we have our very first Romans, as the first Senate is being set up (1.8.7) and the very first spolia opima – the prize for when one commander defeats his opposite number in single combat – being won (1.10.7) and the very first temple being founded in the city (1.10.7). And those very first Romans, as Livy imagines them, are not autochthonous (that is, the original inhabitants of the place they live), nor ethnically homogeneous, but rather a Trojan-Aborigines-Latin-Faliscian-Umbrian-Etruscan-Sabine fusion community. For Livy, diversity – ethnic, linguistic, religious – defines Rome, from its very first days.
But of course this is all legends – important for understanding how the Romans viewed themselves, but necessarily less valuable for understanding the actual conditions in Rome at its earliest. Unfortunately, we lack reliable written sources for this part of the world so early (most of the “regal” period, when Rome was ruled by kings, notionally from 753 – the legendary founding date for the city – to 509, is beyond historical reconstruction).
Bret Devereaux, “Collections: The Queen’s Latin or Who Were the Romans? Part I: Beginnings and Legends”, A Collection of Unmitigated Pedantry, 2021-06-11.
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October 2, 2022
Smolensk and Naples Liberated! Both in ruins – WW2 – 214 – October 1, 1943
World War Two
Published 1 Oct 2022Major prizes are taken by the Allies this week on two fronts — Naples in Italy and Smolensk in the USSR, but they are advancing all over the Eastern Front, across the Italian peninsula, and in the South Seas, but the enemy is leaving a trail of destruction as he pulls back.
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“We are governed by a transnational criminal enterprise”
Elizabeth Nickson on the deliberately created web of disasters the entire western world faces thanks to our governments’ allegiance to philosophies promulgated by organizations like the WEF:
We are governed by a transnational criminal enterprise.
What are you doing about it?
One sentence caught my attention in Giorgia Meloni’s speeches this week. She said that most insulting thing for her and other Italians, was the EU’s order to erase all references to Christianity, Christmas and Christ from all government documents by Christmas (ironic) of 2022.
This is another of those blows from the One Worlders that feels like someone is stepping on your heart and pressing down. I may not be a church-going Christian, but it defines me like almost nothing else. It is my history, my literature, my culture, my ethical standards, my everything. Christianity defines the western world, it is an activist faith, it orders a congregant to spread goodness wherever he or she goes. Erasing it is a crime similar in effect as the death camps of which our leaders dream. It destroys the ground of our being.
And then I think of my father. Look at this photograph. As a teen, he was very much like the kids of today, self-involved, vain, a girl magnet like his great grandson, Bryson, who never sees a girl who doesn’t interest him. But he was one of the few fully adult men I have known. I want to say only, but I’ve met thousands of men and know few of them as well as I knew him.
It wasn’t until long after my father’s death that I discovered that he was at the tip of the spear of the British Army as they landed at D-Day, pressed forward into France and then into Germany. The Canadian Army, the fourth largest standing army in the world in 1945, had a reputation of brutalism like no other army, famous for it in WW1. This was in part because it was built – as was Canada – by some of the fiercest medieval clans in Europe. Just before James 1 murdered the British border clan heads, Elizabeth I said that with 10,000 such men, James could topple any throne in Europe. Canada attracted those clans, the climate, the terrain was the roughest in the world, and only they could conquer it. And in 1943, they formed an army like none other.
Being his child, I can grope myself into what he was feeling during those two years under remorseless fire, on the ground, buried into caves on the Rhine that last winter, responsible for hundreds of men. He woke up every day for two years, with death certain. I have his Book of Common Prayer. It is swollen with use, especially the prayers for the dead he read over the bodies of his friends. After the war he was put in charge of a Nazi camp and told to “sort those people out”. Kind of like a desert in hell, I would think.
His faith carried him through those years. He was welded to it by the time it was over, although he never proselytized, it was just part of him. Christianity acts, with good men, as spur and comfort. It informed every ethical decision he made. After the war, he came home and worked, fighting unions that destroyed the textile industry in Quebec, trying to keep his factory going in the face of actual bags of burning shit thrown at our house. He retired at 55 with a non-compete clause and spent the rest of his life in charity, working for free. He ran in succession one enterprise after another. His entire life, all of it, he used his spare time to work in the community. Three meetings a week, no matter what. He knew where every sparrow fell in the country village I grew up in, and in the city to which he retired. And if he missed one, his uncles, aunts or cousins picked them up and set them right. It was how they lived.
That used to be a requirement for adulthood. He learned it from his family who came to the New World in 1630, and who all, to a man or woman, worked for free in whatever village or county they found themselves in, making sure everyone was all right. In the towns and cities they settled, across the US and Canada from 1600 to 1945, you were only considered an adult if you rolled up your sleeves and worked for other people in the place that you lived, without being paid, and without expecting praise.
If you didn’t do that work, you were considered a baby that everyone else had to carry. You were made to feel that.
It was that above every single other thing, that made the US and Canada the magnet it is for every other race and country in the world. Self-government by adults. And by the way, for the race-hustlers, they were officers on the Underground Railroad, when it wasn’t popular to be on the side of people of color. They married into Indian bands when it was absolutely beyond the pale.
The boomer generation abandoned that task, and the devolution of the culture was swift. The left creates jobs by creating bureaucrats and the responsibilities that used to be held in common, solved in common, done for goodness alone, are now done for money and benefits by people who generally do not live in the regions they supervise. They have screwed up everything because they can’t make decisions because they have no courage. And they have no courage because they have no ethical standards. Their only standard is whether it increases their own comfort. And that of maybe two other people. To whom they are related.
The only thing they create is debt and obstacles to growth. Aside from technical/engineering standards, (which are being broken) everything they do, can be done by citizens acting in concert.
Our disengagement led to our current economic catastrophe, like nothing else. It is the reason the globalist criminals were able to take over. It is why we now sit in danger of nuclear war.
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October 1, 2022
Johann Hari’s unlikely career resurrection
I have to admit that Johann Hari was pretty much just a British media personality I had a vague awareness of, but I hadn’t paid much attention to him (his Wikipedia sockpuppeting came to my attention in 2011, and I quoted from an article he wrote for the Los Angeles Times in 2019). As this post by Ben at Ben’s Comedy News outlines, I’d largely missed the rest of his fall and rise:
Nowadays, Johann Hari is known as a pop psychology expert. He does TED talks and writes books with simplistic messages like:
- your smartphone is ruining your attention span! (Stolen Focus)
- you should cure your depression by throwing away your medication and joining a book club! (Lost Connections)
- the war on drugs is bad! (Chasing the Scream)
His books get positive blurbs from distinguished thinkers, such as the comedian and twink admirer Stephen Fry, the listicle entrepreneur Arianna Huffington, the feminist and sex offender’s wife Hillary Clinton, the comedian and fake revolutionary Russell Brand, and the TV doctor Doctor Rangan Chatterjee.
But when you look at how actual experts assess his work, it’s not so positive. The neuroscientist Dean Burnett responded to an extract of Lost Connections in his Guardian column, under the title Is everything Johann Hari knows about depression wrong? Burnett points out that:
despite Hari’s prose suggesting he’s uncovered numerous revelations, pretty much everything he “reveals” is well known already
Hari, in pursuit of an anti-anti-depressant narrative, makes the claim that you can be diagnosed with depression and put on medication immediately after a traumatic event like losing a child, which Burnett (who teaches psychiatry) describes as:
at best a staggering exaggeration, at worst an active fabrication to support a narrative.
But this article isn’t about what Johann Hari has been doing recently. It’s about what Hari was up to before he reinvented himself as some kind of expert, back when he was a journalist who ended up being disgraced.
It’s about how Hari has somehow rounded allegations of serious fabrication down to a record of minor plagiarism. It’s about how in trying to attack his critics, he seems to have inadvertently revealed his penchant for little brother incest fantasies with a troubling racial dimension. It’s about how I tried to fix the record on Wikipedia, and ran into trouble as Wikipedia’s policies collided with the sorry state of British journalism.
Back in 2010, Johann Hari was a star newspaper columnist (if you’re a millennial that means he wrote hot takes that got lots of clicks; if you’re Gen Z, think of him as a viral TikTok star but with words on paper).
In 2011 he was disgraced and kicked out of the profession.
Now if you look at the articles that were written about his comeback, like this New Statesman piece or this Guardian piece you’d conclude that he was disgraced for two things:
plagiarism – specifically, taking quotes from text someone had written in a book or article, and pretending that the person had said it directly to him
abuse of Wikipedia – in particular, using a fake identity to edit the pages of professional rivals with false allegations
I followed the whole Hari affair pretty closely at the time (I didn’t like him because he had been a cheerleader for the Iraq War, so I enjoyed watching his career go down in flames).
When his latest book came out a month ago, I looked at his Wikipedia entry. Wikipedia saves the history of all the different versions of each page, so here is a link to what I saw when I did that.
And here’s part of the summary and the table of contents:
The whole article struck me as weird because it didn’t mention two things I clearly remembered:
- Hari got in trouble, not just for minor plagiarism, but for allegedly making things up completely.
- Even more memorably, the fake identity he used to edit Wikipedia, “David Rose”, was also used to author an incest kink porn story with a hilarious title.
You can see why Hari (and whatever reputation management consultants he has working for him) would want to focus on the “plagiarism” angle. It’s not good to pass off a quote you got from someone’s book as something they told you directly, but it’s not as serious as completely inventing something. I suppose technically it’s plagiarism because you’re pretending you elicited the quote in an interview and you’re not citing the original book; but it’s a lot better than the typical case of plagiarism that involves passing off someone else’s work as your own. Hari’s defence is that he was “cutting corners” because he was under so much pressure due to his meteoric success at young age, etc. etc.
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