Quotulatiousness

December 12, 2013

Sex and the Romans

Filed under: Books, History, Media, Religion — Tags: , , , — Nicholas @ 00:01

In the New York Review of Books, Peter Brown reviews a new book on the evolution of our knowledge about Roman sexuality at the start of the Christian era:

One of the most lasting delights and challenges of the study of the ancient world, and of the Roman Empire in particular, is the tension between familiarity and strangeness that characterizes our many approaches to it. It is like a great building, visible from far away, at the end of a straight road that cuts across what seems to be a level plain. Only when we draw near are we brought up sharp, on the edge of a great canyon, invisible from the road, that cuts its way between us and the monument we seek. We realize that we are looking at this world from across a sheer, silent drop of two thousand years.

Antiquity is always stranger than we think. Nowhere does it prove to be more strange than where we once assumed that it was most familiar to us. We always knew that the Romans had a lot of sex. Indeed, in the opinion of our elders, they probably had a lot more than was quite good for them. We also always knew that the early Christians had an acute sense of sin. We tend to think that they had a lot more sense of sin than they should have had. Otherwise they were very like ourselves. Until recently, studies of sex in Rome and of Christianity in the Roman world were wrapped in a cocoon of false familiarity.

Only in the last generation have we realized the sheer, tingling drop of the canyon that lies between us and a world that we had previously tended to take for granted as directly available to our own categories of understanding. “Revealing Antiquity,” the Harvard University Press series edited by Glen Bowersock, has played its part in instilling in us all a healthy sense of dizziness as we peer over the edge into a fascinating but deeply strange world. Kyle Harper’s book From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity is a scintillating contribution to this series. Not only does it measure the exact nature of the tension between the familiar and the deeply unfamiliar that lies behind our image of the sexual morality of Greeks and Romans of the Roman Empire of the classical period. It also goes on to evoke the sheer, unexpected strangeness of the very different sexual code elaborated in early Christian circles, and its sudden, largely unforeseen undermining of a very ancient social equilibrium in the two centuries that followed the conversion of Constantine to Christianity in 312. As Harper makes plain on the first page of his dense and vivid book, “Few periods of premodern history have witnessed such brisk and consequential ideological change. Sex was at the center of it all.”

December 11, 2013

The overpraising of popular culture

Filed under: Books, Media — Tags: , , , — Nicholas @ 09:37

In the Wall Street Journal, Terry Teachout comes not to praise Leonard Elmore:

… It used to be that we didn’t take popular culture seriously, but now we don’t take anything else seriously.

Do I exaggerate? Consider the endless encomia that greeted the airing in September of the final episode of “Breaking Bad,” which the Daily Beast described as “a perfect, A-1 piece of televisual filmmaking…an unparalleled valedictory achievement.” Or Tuesday’s announcement by LA Weekly that it’s cutting back its theater reviews from seven per issue to two. Or the fact that no classical musician has appeared on the cover of Time magazine since 1986. Or…but why go on? You know as well as I do that in postmodern America, pop culture gets most of the ink. It always has, but nowadays it also receives the kind of dead-serious critical attention in the academy and elsewhere that used to be reserved for high art — and increasingly it does so to the exclusion of high art.

[…]

Once again, it’s not my purpose to demean pop culture. I think that most of the best movies made in America in the 20th century were crime dramas, screwball comedies and westerns. But there’s more to life than getting your head blown off in a drug deal, and more to be said about love than can be crammed into a 32-bar ballad. Novels like Flannery O’Connor’s Wise Blood, plays like Tennessee Williams’s “The Glass Menagerie,” ballets like Jerome Robbins’s “Dances at a Gathering,” paintings like Jacob Lawrence’s “Migration Series,” musical compositions like Aaron Copland’s Piano Sonata: These are large-scale works of art that aim higher than their popular counterparts. (In fact, that’s not a bad rough-and-ready definition of high art.) Mere ambition, mind you, is not in and of itself a good thing, any more than bigger is by definition better, but we’re cheating ourselves when we direct our attention solely to less ambitious art.

H/T to Kathy Shaidle for the link.

December 10, 2013

Origins of the “infographic” plague

Filed under: Books, Media — Tags: , , , — Nicholas @ 09:28

As Tim Harford says, “So it’s HIS fault”:

In the 1930s, Austrian sociologist, philosopher and curator Otto Neurath and his wife Marie pioneered ISOTYPE — the International System Of TYpographic Picture Education, a new visual language for capturing quantitative information in pictograms, sparking the golden age of infographics in print.

The Transformer: Principles of Making Isotype Charts is the first English-language volume to capture the story of Isotype, an essential foundation for our modern visual language dominated by pictograms in everything from bathroom signage to computer interfaces to GOOD’s acclaimed Transparencies.

Isotype1

The real cherry on top is a previously unpublished essay by Marie Neurath, who was very much on par with Otto as Isotype’s co-inventor, written a year before her death in 1986 and telling the story of how she carried on the Isotype legacy after Otto’s death in 1946.

Isotype2

December 5, 2013

The Hundred Years War

Filed under: Books, Europe, France, History, Military, Weapons — Tags: , , — Nicholas @ 08:46

In History Today, George Goodwin reviews A Great and Glorious Adventure: A Military History of the Hundred Years War by Gordon Corrigan:

As Corrigan explains, the Hundred Years War extended over a longer period (1337-1453) than its name suggests, but then it was not a continuous war either. Instead its series of intermittent campaigns featuring major battles and sieges was interspersed with periods of lower tempo siege warfare and long stretches of peace. The war was initially sparked by Philip VI of France’s formal declaration that Edward III’s territories in France (most notably Aquitaine) had been confiscated because the young English king had refused to act as his vassal and to hand over Robert of Artois, Philip’s mortal enemy. The war escalated after the Declaration of Ghent in 1340, when Edward proclaimed himself king of France on the basis that, through his mother, he had a superior claim to the throne than Philip, as she was the daughter of Philip IV, while Philip VI was merely his nephew. France, however, had never allowed for kingship to descend through the female line.

Corrigan’s dramatic description of the Battle of Sluys in 1340 gets the book going. Though fought between opposing navies, Sluys was essentially a land battle that took place on a flotilla of French ships chained across the mouth of an estuary, with the victorious English army moving from vessel to vessel and pushing their French opponents overboard. Corrigan accounts for England’s victory being due to superior tactics and the far greater effectiveness of the longbow in comparison to the French crossbow. This was down to both to the nature of the weaponry and the superior skill of the Anglo-Welsh archers. They proved decisive time and time again at the great set-piece battles of Crecy, Poitiers, Agincourt and Verneuil.

December 2, 2013

Reason.tv: Gregg Easterbrook on how football fleeces taxpayers

Filed under: Books, Business, Football, Media — Tags: , , , — Nicholas @ 16:46

Published on 2 Dec 2013

Whether you like football or not — whether you’ve ever bought a ticket to a high school, college, or NFL game — you’re paying for it.

That’s one of the takeaways from The King of Sports: Football’s Impact on America, Gregg Easterbrook’s fascinating new book on the cultural, economic, and political impact of America’s most popular and lucrative sport.

“The [state-supported] University of Maryland charges each…undergraduate $400 a year to subsidize the football program,” says Easterbrook, who notes that only a half-dozen or so college teams are truly self-supporting. Even powerhouse programs such as the University of Florida’s pull money from students and taxpayers. “They do it,” he says, “because they can get away with it.”

At the pro level, billionaire team owners such as Paul Allen of the Seattle Seahawks and Shahid Khan of the Jacksonville Jaguars benefit from publicly financed stadiums for which they pay little or nothing while reaping all revenue. Easterbrook also talks about how the lobbyists managed to get the NFL chartered as a nonprofit by amending tax codes designed for chambers of commerce and trade organizations.

As ESPN.com‘s Tuesday Morning Quarterback columnist, Easterbrook absolutely loves football but also isn’t slow to throw penalty flags at the game he thinks is uniquely America. In fact, he sees the hypocrisy at the center of the business of football as “one of the ways that football synchs [with] American culture….Everyone in football talks rock-ribbed conservatism, self-reliance. Then their economic structure is subsidies and guaranteed benefits. Isn’t that America?”

Easterbrook sat down with Reason‘s Nick Gillespie to discuss The King of Sports, how the business of football burns taxpayers, and whether increased worries about brain injuries and other problems spell eventual doom for the NFL and other levels of play.

Produced by Todd Krainin. Cameras by Meredith Bragg and Krainin.

November 23, 2013

The linguistic citadel under siege – Oxford and the selfie

Filed under: Books, Britain, Media — Tags: , — Nicholas @ 10:12

Tom Slater thinks it’s time we had a quiet word with the good folks who produce the Oxford Dictionaries:

What this year’s Word of the Year — indeed, the mere existence of this nine-year-old award — reveals is something equally as toxic: the cult of relativism that is laying siege to modern culture.

In recent years, a sentiment has emerged that the concept of ‘proper’ English as something precious which needs to be upheld and protected is painfully old hat, if not vaguely authoritarian. Those who speak out about the youth’s poor grasp of grammar or increasing ineloquence are deemed snobby, elitist and unduly judgemental. Even as universities continue to complain about undergraduates’ increasingly feeble grasp of the English language, many academics have said we should just give up. ‘Either we go on beating ourselves and our students up over this problem or we simply give everyone a break’, argued one such professor.

The reluctance to defend the English language against the whims of slang and contemporary standards of literacy is always garbed as a freewheeling acceptance that language is always changing, and the idea that enforcing standards only replicates a kind of linguistic class divide: placing well-spoken aristocrats on one side and slang-spouting serfs on the other. But in truth, this relativism about English belies a crisis of judgement in an elite riddled with class guilt. As Brendan O’Neill has pointed out previously on spiked, the outcome of all of this is that children, especially the poorest, are prohibited from mastering a language in its full richness, the mechanism by which they can best engage with society and, more importantly, change it.

Oxford Dictionaries’ celebration of a glorified slang word, that few people had even heard of a year ago, represents another strange development in this trend. Over the course of its nine-year run, the Word of the Year award itself has become little more than an exercise in dictionary compilers ingratiating themselves with the youth. The award seems to have begun life in the form of Susie Dent’s 2004 book, Larpers and Shroomers: The Language Report. Published by Oxford University Press, it offered a potted history of buzzwords, some of which had faded from use while others had established themselves in the everyday lexicon.

Epitaph for the vanishing used book store

Filed under: Books, Business, Media — Tags: , , , — Nicholas @ 09:42

Kathy Shaidle responds to a David Warren post on the demise of one of the last used book stores that used to cluster along Queen Street West in Toronto:

I owe much of what passes for my education to one particular second hand bookstore in Hamilton.

My mother would try not to roll her eyes when I returned from yet another all-afternoon excursion with two or three white plastic shopping bags full of dusty, smelly paperbacks.

The closing of yet another independent Toronto bookstore never fails to prompt meditations such as David’s, although they are rarely as well written.

However, the sad fact is that most of these indie booksellers were well-meaning book lovers but terrible businessmen, with (as David notes in his piece) crusty, eccentric personalities who not-so-secretly didn’t like seeing their precious babies being carted off in your unworthy mitts.

At least 20 years ago now, one iconic bookstore just north of Yonge and Bloor shut its doors, at the start of the Chapters/Indigo invasion.

I think it was Kevin Connolly, but anyway, some such young whippersnapper dared to counter the generalized wailing and gnashing of the city’s self-appointed elites.

He pointed out the truth: that the staff had been petulant; the inventory uneven and pedestrian; the music that classical stuff which urban planners prescribe to keep hoodlums from crossing the threshold.

I used to be a regular customer of several of the used book stores on Queen West, but as they began to move further west — driven by “gentrification” and rising rents (the same thing, really), I stopped trying to find the latest location they’d fled to. There are still a few used book stores I visit, but they’re in places like Port Perry or Port Hope, not downtown Toronto. They may not have the variety that the old shops used to have, but they usually lack the attitude too many old shop owners displayed toward their customers.

And failure gives me a rash, and is possibly contagious. I simply can’t bear to patronize shops of any sort that are so “authentic” and “organic” that the joint is falling apart or they keep having to move because they can’t afford the rent.

For all their snobbish sentimentality about Hemingway’s “clean, well lighted place,” too many indie bookshops are neither.

But Chapters is. So, in its way, is the internet — which is also the new second-hand-bookshop.

I’m as brokenhearted as anyone, sometimes more so, when one of my old haunts goes out of business.

But if any industry deserves to die, it’s traditional book publishing, which has been running on fumes of glamor and nostalgia for a few generations at least.

Sic transit gloria mundi.

November 21, 2013

The cloistered Munk

Filed under: Books, Media — Tags: , , , — Nicholas @ 12:12

Leslie Loftis attended the recent Munk Debate at Roy Thompson Hall and had a few observations:

The organizers had no intention of keeping on the actual topic. The End of Men resolution was just a flashy disguise for a chat about the rise of women. That is probably why no one objected when Rosin changed the premise in the middle of the discussion. It wasn’t really a question of whether men were obsolete — of course they weren’t, Rosin conceded about midway in the discussion. By default, the question became “Are they in decline because the rules favor women?” an obvious and hardly debatable notion. In fact, a post-debate critique I heard both in the lobby and saw on Twitter, the panelists agreed about too much. […]

Prior to the event, I met a lovely older lady in the lobby. A Toronto resident and Munk Debates member, her favorite debate was the one with Kissinger on China. Impressed I’d flown so far (I came in from Texas), she told me these were usually great debates. I told her not to get her hopes up for this one, that Paglia was the only one on stage with any intellectual credibility. This would not be a clash of gifted minds that she had seen in the past. Two hours later, she waited for me as we left the auditorium and asked with wide eyes, “How do they expect me to buy that women are rising when they can’t even stay on topic? What was that?”

She was particularly taken with what Camille Paglia had to say:

Paglia was more diplomatic than I expected. I had thought that the exacting and scathing Paglia of the recent piece in the Chronicle of Higher Education — Scholars in Bondage — would show up and relentlessly pound Rosin on her lack of knowledge or evidence.

Rosin’s book is full of anecdotal evidence. Like Betty Friedan who wrote The Feminine Mystique based on a questionnaire of a few hundred Smith College graduates, Rosin’s The End of Men is based off interviews and a smattering of uncritically examined data.

Aside, however, from an early statement that “the only men who gain voice in your book are those willing to confess their victim status” (Rosin freely admits she didn’t include the non-victim men because she didn’t think there were enough of them) and a later comment that to believe in the end of men is naive, Paglia didn’t go on the attack. Instead, she was almost pleading with the audience to understand.

She has the advantage of age and the perspective that comes with it. The omens are bad, Paglia observed. No one is listening to men. We are using them, mocking them. And Rosin and others might say that men have no choice to submit to the new women’s order — but they have choices. Whether men retreat into themselves or decide to overthrow the women’s order, it ends badly for women. And the hollowed out shell of modern feminist thought will provide no defense. We change all the rules that we can to favor women, but some rules won’t yield, no matter our wishes.

November 10, 2013

Alison Bechdel on the revived popularity of the “Bechdel Test”

Filed under: Books, Media, Politics — Tags: , , , , , — Nicholas @ 00:01

You’d think, with all the social advances in equality for women over the last few decades that our media would more directly reflect that equality … but you’d be wrong. Quite some time ago, Alison Bechdel outlined a quick test you could use to determine whether a book or movie treated women as real people or just as foils for males:

The Bechdel test is used to identify gender bias in fiction. A work passes the test if it features at least two women who talk to each other about something other than a man. Commentators have noted that a great proportion of contemporary works fail to pass this threshold of representing women. The test was originally conceived for evaluating films, but has since been applied to other media.

Pretty low hurdle, yet a vast number of books and movies fail to meet even this minimal standard. Recently a Swedish theatre chain decided to use the Bechdel Test to evaluate the movies they were showing (with Bechdel’s blessing), which has revived interest in the test itself. Bechdel talks about this on her blog:

I said sure, that sounds awesome, go for it.

So they did, and the Guardian ran an article about it on Wednesday. Which prompted a flurry of emails from radio programs who wanted to talk to me. I spoke to Marco Werman at PRI’s The World, and got to join in his conversation with Ellen Tejle, the director of the participating cinema in Stockholm. I also did a background interview with the NPR program Here and Now.

Yesterday I got a lot of other requests from other media outlets but I’m ignoring them. I feel bad about this. There seems to be something fundamentally wrong about not seizing every possible chance for publicity — if not for myself, then at least for the brave Swedish cinema consortium, not to mention the cause of women everywhere.

But inevitably in these interviews I say simplistic things, or find myself defending absurd accusations — like that the formal application of the Test by a movie theater is somehow censorious.

I have always felt ambivalent about how the Test got attached to my name and went viral. (This ancient comic strip I did in 1985 received a second life on the internet when film students started talking about it in the 2000′s.) But in recent years I’ve been trying to embrace the phenomenon. After all, the Test is about something I have dedicated my career to: the representation of women who are subjects and not objects. And I’m glad mainstream culture is starting to catch up to where lesbian-feminism was 30 years ago. But I just can’t seem to rise to the occasion of talking about this fundamental principle over and over again, as if it’s somehow new, or open to debate. Fortunately, a younger generation of women is taking up the tiresome chore. Anita Sarkeesian, in her Feminist Frequencies videos, is a most eloquent spokesperson.

November 7, 2013

Some guidelines on not getting arrested

Filed under: Books, Law, Liberty, USA — Tags: , , — Nicholas @ 09:51

In The Atlantic, Mike Riggs pulls some potentially useful advice from a book by a former FBI and police officer:

Dale Carson is a defense attorney in Jacksonville, Florida, as well as an alumnus of the Miami-Dade Police Department and the FBI. So he knows a thing or two about how cops determine who to hassle, and what all of us can do to not be one of those people. Carson has distilled his tips into a book titled Arrest-Proof Yourself, now in its second edition. It is a legitimately scary book — 369 pages of insight on the many ways police officers profile and harass the people on their beat in an effort to rack up as many arrests as possible.

“Law enforcement officers now are part of the revenue gathering system,” Carson tells me in a phone interview. “The ranks of cops are young and competitive, they’re in competition with one another and intra-departmentally. It becomes a game. Policing isn’t about keeping streets safe, it’s about statistical success. The question for them is, Who can put the most people in jail?”

Which would make the question for you and me, how can we stay out of jail? Carson’s book does a pretty good job of explaining — in frank language — how to beat a system that’s increasingly predatory.

[…]

If police want to hassle you, they’re going to, even if you’re following the above tips as closely as possible. What then? Every interaction with a police officer entails to contests: One for “psychological dominance” and one for “custody of your body.” Carson advises giving in on the first contest in order to win the second. Is that belittling? Of course. “Being questioned by police is insulting,” Carson writes. “It is, however, less insulting than being arrested. What I’m advising you to do when questioned by police is pocket the insult. This is difficult and emotionally painful.”

Winning the psychological battle requires you to be honest with cops, polite, respectful, and resistant to incitement. “If cops lean into your space and blast you with coffee-and-stale-donut breath, ignore it,” Carson writes. Same goes for if they poke you in the chest or use racial slurs. “If you react, you’ll get busted.” Make eye contact, but don’t smile. “Cops don’t like smiles.” Always tell the truth. “Lying is complicated, telling the truth is simple.”

October 27, 2013

Good news – we’re not in 1984; Bad news – we’re in Brave New World instead

Filed under: Books, Liberty, Media, Quotations, USA — Tags: , — Nicholas @ 00:01

I’ve already quoted from this week’s edition of Jonah Goldberg’s The Goldberg File email, but I quite liked this passage as well:

The bad news is that we don’t feel that way — anymore — about softer, more diffuse and bureaucratic forms of tyranny. Every American is taught from grade school up that they should fear living in the world of Orwell’s 1984. Few Americans can tell you why we shouldn’t live in Huxley’s Brave New World. We’ve got the dogmatic muscle and rhetorical sinew to repel militarism, but we’re intellectually flabby when it comes to rejecting statist maternalism. We hate hearing “Because I said so!” But we’re increasingly powerless against, “It’s for your own good!”

(Sadly, the surest route to the 1984-ification of America is to embrace Brave New Worldism. Once you’ve created a society of men without chests — in C. S. Lewis’s phrase — you’ve created a society ripe for a father-figure to make all of the decisions).

For instance, when the national-security types intrude on our privacy or civil liberties, even theoretically, all of the “responsible” voices in the media and academia wig out. But when Obamacare poses a vastly more intrusive and real threat to our privacy, the same people yawn and roll their eyes at anyone who complains. If the District of Columbia justified its omnipresent traffic cameras as an attempt to keep tabs on dissidents, they’d be torn down in a heartbeat by mobs of civil libertarians. But when justified on the grounds of public safety (or revenue for social services or as a way to make driving cars more difficult), well, that’s different.

And it is different. Motives matter. But at the same time, I do wish we looked a bit more like the America Edmund Burke once described:

    In other countries, the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance; [In America] they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance; and snuff the approach of tyranny in every tainted breeze.

October 23, 2013

QotD: Popular fiction

Filed under: Books, Business, Humour, Media, Quotations — Tags: , — Nicholas @ 12:46

[…] it’s almost as if there’s a demon whose special job is maintaining the inverse relationship between quality and sales when it comes to runaway bestsellers. E.L. James would be an example, surely, but her prose isn’t much worse than Stephenie Meyer’s, which is middlin’ horrid, while their joint plotting is pretty much entirely horrid, not to mention largely incoherent and ethically vacuous.

Or there’s Dan Brown, who wouldn’t recognise a grammatical sentence or a plausible sequence of events if they each wrestled him to the ground and sat on his head. Which I dearly wish they would, if only to keep him away from any keyboard whatsoever and preserve a forest or two from dying all in vain.

By any criterion other than sales each of these bestsellers is plainly a badly inferior example of its genre and of the writer’s craft, yet they explode while far better things that are no less available (though often less advertised) do modestly. Some of it is a bit like talentless boy bands, an almost purely commercial phenomenon, but one still has to wonder why those particular publishers’ pushes go so viral. And weep.

John Lennard, MA DPhil. (Oxon.), MA (WU) (Goodreads blog), posting to the Lois McMaster Bujold Mailing list (http://lists.herald.co.uk/cgi-bin/mailman/listinfo/lois-bujold), 2013-10-22

October 21, 2013

The nudge notion rebranded as a “human-centred” approach

Filed under: Books, Government, Media — Tags: , — Nicholas @ 09:26

In sp!ked, James Heartfield discusses a new book by David Chandler:

In his new book, Freedom vs Necessity in International Relations, David Chandler, professor of international relations at the University of Westminster, offers a masterful summation of the latest trends in policy internationally and domestically. The book lays bare the claims of governments to put people and their decision-making at the centre of policy. What Chandler shows to great effect is that the latest claims of policymakers and theorists to a human-centred approach result in something like its opposite. In a wide range of cases — from the United Nations’ Human Development Report to the Cabinet Office’s prioritisation of the ‘choice environment’ — Chandler explains how ‘human-centred’ policy is, in fact, very far from human-centred. The real aim is for people to align their behaviour and choices to the outcomes chosen by those in power, rather than deciding such outcomes for themselves. ‘Human-centred’ policy turns out to have as much to do with people deciding for themselves as the Ministry of Peace had to do with Peace, or the Ministry of Plenty to do with Plenty in Orwell’s novel.

Chandler draws attention to the irony of a worldview that imagines a much greater role for human action ending up making the case for greater restraints on freedom. As he explains, one of the marked prejudices of our times is that people have a far greater impact on the external world — for example, with the question of pollution — where mankind’s industrial output is held to threaten the very existence of life on the planet. Similarly, he observes, we have an exaggerated view of the way that our own health is shaped by the choices that we make. Political loyalties, too, are now widely seen as a great destructive force, limiting more positive outcomes.

[…]

But as Chandler explains, Sen’s own approach, enshrined in the UN Development Report, is less respectful of people’s own choices than you might expect. According to Sen ‘the outcome one wants is a reasoned assessment’ but ‘the underlying question’ is ‘whether the person has had an adequate opportunity to reason about what she really wants’. Building capacity turns out to mean building capacity to make the right choices — in other words, the choices that development economists think are the right choices. ‘Reducing risk-taking among youth requires that they have the information and the capacity to make and act on decisions’, explains the World Bank’s Development Report.

You’ll be free to make choices, as long as you’re careful to only make the approved choices. A very restrictive kind of “freedom” indeed.

Update: Also in sp!ked, Sean Collins talks about the introduction of so-called “libertarian paternalism” aka the nudge:

When Nudge: Improving Decisions About Health, Wealth and Happiness was published in 2008, it seemed like it might be a fad bestseller, like Freakonomics or one of those Malcolm Gladwell books.

Nudge authors Richard Thaler and Cass Sunstein, both American academics, proposed that government and employers should more consciously direct people to make ‘better’ choices in health, personal finance and other areas, in order to improve their lives. They gave the example of a cafeteria that lays out food in a way that encourages people to select carrot sticks over French fries or dessert. The authors label their approach ‘libertarian paternalism’: ‘paternalism’ because they want to steer people in a certain direction, and ‘libertarian’ because they would still offer people an array of choices (if you really want the chocolate mousse, you can reach under the counter at the back).

Although a new idea at the time, nudge was hardly a Big Idea. And yet governments around the world picked it up and ran with it, giving the concept more substance and longevity than might have been expected. As Sunstein has noted, the findings from his and others’ behavioural research have informed US regulations concerning ‘retirement savings, fuel economy, energy efficiency, environmental protection, healthcare, and obesity’. Sunstein himself implemented many of these measures in his role of Regulatory Czar in the Obama administration (described in his recently published book, Simpler: The Future of Government). In the UK, prime minister David Cameron set up a Behavioural Insights Team, also known as the ‘nudge unit’, in 2010. This has led to a variety of new policies and schemes directed at anything from obesity and teenage pregnancy to organ donations and the environment.

October 11, 2013

The “truth” about the “Illuminati”

Filed under: Books, History, Media — Tags: — Nicholas @ 12:34

Jesse Walker is invited to free-associate on a series of words or phrases by the staff of TNB. One of the terms they just happened to mention was “Illuminati”:

The Bavarian Illuminati — the actual historical organization, not the all-powerful cabal of legend — were founded by Adam Weishaupt in 1776 and suppressed about a decade later. They weren’t the first group to call themselves Illuminati, and they weren’t the first Illuminati to appear in a New World conspiracy theory. In Chiapas in the 1580s, a bishop became convinced that some of the local Indians were “giving cult to the Devil and plotting against our Christian religion.” The secret sect’s beliefs, he added, resembled those of the Spanish heretics known as the Alumbrados, or Illuminati.

But the Bavarians were the biggies. Their alleged machinations set off a panic in Federalist circles at the end of the 1790s. The New England minister Jedidiah Morse sermonized that he had “an official, authenticated list of the names, ages, places of nativity, professions, &c. of the officers and members of a Society of *Illuminati* … consisting of *one hundred* members”; among other things, the plotters allegedly had a plan “to invade the southern states from [Haiti] with an army of blacks … to excite an insurrection among the negroes.” Another Federalist writer warned that Thomas Jefferson was an agent of the cabal. The order entered pop culture, too. In Sally Wood’s novel *Julia and the Illuminated Baron*, published in 1800 and set in prerevolutionary France, a lady Illuminatus describes their initiation ceremony: “disrobed of all coverings except a vest of silver gauze, I am to be exposed to the homage of all the society present upon a marble pedestal placed behind which sacrifices are to be offered.” She adds, “This sect increases daily. They will in a few years overturn Europe and lay France in ruins.”

In the 20th century the Illuminati became stock villains on the far right, appearing alternately as a revolutionary force and as the secret rulers of the world. In the 1960s they started cropping up in countercultural and leftist tales too, thanks partly to some pranksters who thought it would be fun to seed the underground press with stories about Illuminati activities. A couple of those pranksters wrote the cult novel Illuminatus! in the 1970s, and that helped re-inject the idea into mass culture. These days, of course, the Illuminati are everywhere. Er, I mean *stories about* the Illuminati are everywhere.

All of these theories are quite clearly mistaken or deliberately fraudulent … unlike the shadowy Council of 300!

QotD: Political memoirs

Filed under: Books, Humour, Media, Politics, Quotations — Tags: , — Nicholas @ 00:01

Any statement in a politician’s memoirs can represent one of six different levels of reality:
a. What happened.
b. What he believed happened.
c. What he would have liked to have happened.
d. What he wants to believe happened.
e. What he wants other people to believe happened.
f. What he wants other people to believe he believed happened.

Jonathan Lynn, “Yes Minister Series: Quotes from the dialogue”, JonathanLynn.com

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