Quotulatiousness

November 18, 2024

“The Great Canadian Lie is the claim that we’ve ‘always been multicultural'”

Filed under: Books, Britain, Cancon, Government, History — Tags: , , , , — Nicholas @ 04:00

Fortissax thinks that the rest of Canada has lessons to be learned from Quebec:

If you are a Canadian born at any point in the Post-WWII era, you have been subjected to varying degrees of liberal “Cultural Mosaic” propaganda. This narrative exploits the historic presence of three British Isles ethnic groups (which had already been intermixing for millennia) and the predominantly Norman French settlers to justify the unprecedented mass migration of people from the Third World into Canada. This process only began in earnest in the 1990s before accelerating rapidly in the 2010s.

The Great Canadian Lie is the claim that we’ve “always been multicultural”, as though the extremely small and inconsequential presence of “Black Loyalists” or the historically hostile Indigenous groups (making up only 1% of the population at Canada’s founding in 1867) played any serious role in shaping the Canadian nation, its identity, institutions, or culture. Inspired by Dr. Ricardo Duchesne’s book Canada in Decay: Mass Immigration, Diversity, and the Ethnocide of Euro-Canadians (2017), which chronicled the emergence of two ethnic groups uniquely born of the New World, I delved into the 2021 Census data collected by the Canadian government to explore the ethnic breakdown of White Canadians in greater detail

The evidence is clear. In 2021, just four years ago, 72.7% of the entire Canadian population was not just White, but Anglo-Canadian and French-Canadian, representing an overwhelming presence compared to visible minorities and other White ethnic groups, such as the small populations of Germans and Ukrainians.

In the space last night, I highlighted this historical fact and explained to the audience the ethnogenesis of the Anglo-Canadian and its significance. While we all recognize that the Québécois are a homogeneous group descended predominantly from Norman French settlers — such as the Filles du Roi and Samuel de Champlain’s 1608 expedition, which established Quebec City with a single-minded purpose — the Anglo-Canadian story also deserves similar recognition for its role in shaping Canada’s identity.

But what is less known is that Anglo-Canadians are just as ethnically homogeneous as the Québécois, from Nova Scotia to British Columbia. Anglo-Canadian identity emerged from Loyalist Americans in the 1750s, beginning with the New England Planters in Nova Scotia — “continentals” with a culture distinct from both England and the emergent Americans. After the American Revolutionary War, they marched north with indomitable purpose, like Aeneas and the Trojans, to rebuild their Dominion. Author Carl Berger, in his influential work The Sense of Power: Studies in the Ideas of Canadian Imperialism, demonstrates that the descendants of Loyalists were the one ethnic group that nurtured “an indigenous British Canadian feeling.” The following passage from Berger’s work is worth citing:

    The centennial arrival of the loyalists in Ontario coincided with the fiftieth anniversary of the incorporation of the City of Toronto and, during a week filled with various exhibitions, July 3 was set aside as “Loyalist Day”. On the morning of that day the platform erected at the Horticultural Pavilion was crowded with civic and ecclesiastical dignitaries and on one wall hung the old flag presented in 1813 to the York Militia by the ladies of the county. Between stirring orations on the significance of the loyalist legacy, injunctions to remain faithful to their principles, and tirades against the ancient foe, patriotic anthems were sung and nationalist poetry recited. “Rule Britannia” and “If England to Herself Be True” were rendered “in splendid style” and evoked “great enthusiasm”. “A Loyalist Song”, “Loyalist Days”, and “The Maple Leaf Forever”, were all beautifully sung

The 60,000 Loyalist Americans, who arrived in two significant waves, were soon bolstered by mass settlement from the British Isles. However, British settlers assimilated into the Loyalist American culture rather than imposing a British identity on the new Canadians. The first major wave of British settlers after the Loyalists primarily consisted of the Irish. Before Confederation in 1867, approximately 850,000 Irish immigrants settled in Canada. Between 1790 and 1815, an estimated 6,000 to 10,000 settlers, mainly from the Scottish Highlands and Ireland, also made their way to Canada.

Another large-scale migration occurred between 1815 and 1867, bringing approximately 1 million settlers from Britain to Canada, specifically to Ontario, Nova Scotia, and New Brunswick. New Brunswick was carved out from the larger province of Nova Scotia to make room for the influx of Loyalists. During this time, settlers from England, Scotland, and Ireland intermingled and assimilated into the growing Anglo-Canadian culture. Scottish immigrants, who constituted 10–15% of this wave, primarily spoke Gaelic upon arrival but adopted English as they integrated.

All settlers from the British Isles spoke English (small numbers spoke Gaelic in case of Scots), were ethnically and culturally similar, and had much more in common with each other than with their continental European counterparts.

Settlement would slow down in the years immediately preceding Confederation in 1867 but surged again during the period between 1896 and 1914, with an estimated 1.25 million settlers yet again from Britain moving to Canada as part of internal migration within the British Empire. These settlers predominantly also [went] to Ontario and the Maritimes, further forging the Anglo-Canadian identity.

A common misconception among Canadians is that Canada “was a colony” of Britain, subordinate to, or a “vassal state”. This is wrong. Canadians were the British, in North America. There were no restrictions on what Canadians could or could not do in their own Dominion. From the first wave of Loyalists onward, Canadians were regularly involved in politics and governance, actively participating in shaping the nation.

Like the ethnogenesis of the English, which saw Angles, Saxons, Jutes, and Frisians converge into a new people and ethnicity (the Anglo-Saxons), Anglo-Canadians are a combination of 1.9 million English, 850,000 Irish (from both Northern and Southern Ireland), and 200,000 Scots, converging with 60,000 Loyalist Americans from the 13 Colonies. These distinct yet similar ethnic groups no longer exist as separate peoples in Canada. Anglo-Canadians are the fusion of the entire British Isles. The Arms of Canada, the favourite symbol of Canadian nationalists today, represents this new ethnic group with the inclusion of the French:

Arms of England, Scotland, Ireland and France in that order.

It’s no coincidence that, once rediscovered, the Arms of Canada exploded in popularity as the emblem of Canadian nationalists. Unlike more controversial symbols that appeal to pan-White racial unity, such as the Sonnenrad or Celtic cross, the Arms of Canada resonate as a distinctly Canadian icon, deeply rooted in the nation’s true heritage and history — a heritage that cannot be bought, sold, or traded away. This is an immutable bloodline stretching into the ancient past. If culture is downstream from race, and deeper still, ethnicity, then Canadian culture, values, and identity are fundamentally tied not just its race, but its ethnic composition. The ethnos defines the ethos. Canadians are not as receptive to the abstract idea of White nationalism for the same reason Europeans aren’t — because they possess a cohesive ethnic identity, unlike most White Americans.

QotD: Napoleon and his army

Filed under: Books, France, History, Military, Quotations — Tags: , , , , — Nicholas @ 01:00

To me the central paradox of Napoleon’s character is that on the one hand he was happy to fling astonishing numbers of lives away for ultimately extremely stupid reasons, but on the other hand he was clearly so dedicated to and so concerned with the welfare of every single individual that he commanded. In my experience both of leading and of being led, actually giving a damn about the people under you is by far the most powerful single way of winning their loyalty, in part because it’s so hard to fake. Roberts repeatedly shows us Napoleon giving practically every bit of his life-force to ensure good treatment for his soldiers, and they reward him with absolutely fanatical devotion, and then … he throws them into the teeth of grapeshot. It’s wild.

Napoleon’s easy rapport with his troops also gives us some glimpses of his freakish memory. On multiple occasions he chats with a soldier for an hour, or camps with them the eve before a battle; and then ten years later he bumps into the same guy and has total recall of their entire conversation and all of the guy’s biographical details. The troops obviously went nuts for this kind of stuff. It all sort of reminds me of a much older French tradition, where in the early Middle Ages a feudal lord would (1) symbolically help his peasants bring in the harvest and (2) literally wrestle with his peasants at village festivals. Back to your point about the culture, my anti-egalitarian view is that that kind of intimacy across a huge gulf of social status is easiest when the lines of demarcation between the classes are bright, clear, and relatively immovable. What’s crazy about Napoleon, then, is that despite him being the epitome of the arriviste he has none of the snobbishness of the nouveaux-riches, but all of the easy familiarity of the natural aristocrat.

True dedication to the welfare of those under your command,1 and back-slapping jocularity with the troops, are two of the attributes of a wildly popular leader. The third2 is actually leading from the front, and this was the one that blew my mind. Even after he became emperor, Napoleon put himself on the front line so many times he was practically asking for a lucky cannonball to end his career. You’d think after the fourth or fifth time a horse was shot out from under him, or the guy standing right next to him was obliterated by canister shot, the freaking emperor would be a little more careful, but no. And it wasn’t just him — the vast majority of Napoleon’s marshals and other top lieutenants followed his example and met violent deaths.

This is one of the most lacking qualities in leaders today — it’s so bad that we don’t even realize what we’re missing. Obviously modern generals rarely put themselves in the line of fire or accept the same environmental hardships as their troops. But it isn’t just the military, how many corporate executives do you hear about staying late and suffering alongside their teams when crunch time hits? It does still happen, but it’s rare, and the most damning thing is that it’s usually because of some eccentricity in that particular individual. There’s no systemic impetus to commanders or managers sharing the suffering of their men, it just isn’t part of our model of what leadership is anymore. And yet we thirst for it.

Jane and John Psmith, “JOINT REVIEW: Napoleon the Great, by Andrew Roberts”, Mr. and Mrs. Psmith’s Bookshelf, 2023-01-21.

    1. When not flinging them into the face of Prussian siege guns.

    2. Okay, there are more than three. Some others include: deploying a cult of personality, bestowing all kinds of honors and awards on your men when they perform, and delivering them victory after victory. Of course, Napoleon did all of those things too.

November 15, 2024

QotD: Battles are over-rated

Filed under: Books, France, Germany, History, Military, Quotations, Russia, WW2 — Tags: , , , , — Nicholas @ 01:00

Take another look at the conventional narrative. Almost every key event involves a battle, a period of time in a relatively localized area where combatants slugged it out to see who would occupy some bit of land or sea. To [How the War Was Won author Phillips Payson] O’Brien, this focus is silly, a relic of long-ago wars in ages with far less industrial capacity.

Start with theory. States fight to impose their will on another state in pursuit of some political goal. To do that requires that they achieve sufficient local military superiority that the other state can’t stop them from achieving their political goal.

Nazi Germany wanted to be the new administrators of the agricultural area of the western Soviet Union. To do that, they had to evict the Soviet military, whether through direct destruction or forcing the Soviet government to withdraw their armed forces. Individual battles for control of a localized area only matter if they are a means to that end.

Does the occupation or non-occupation of that point on the map affect the ability of a combatant to keep fighting?

In some limited cases, yes. Battlefield victory enabled Germany to overrun France before France could really focus its productive effort on the war. After their surrender, the French could not produce weapons, and they functionally could not organize their manpower to fight the Germans. But if the German army conquered, say, a random city in the Soviet Union, like Stalingrad, Soviet production and manpower was barely affected. The war goes on.

In theory, the German army could destroy so much of the Soviet military in one battle (or even a few discrete battles) that the Soviets run out of men or weapons. If there was ever a time this could have happened, it would have been the German invasion of the Soviet Union in 1941, when the Germans basically won a series of crushing victories.

The problem for the Germans was that by World War II, people in the combatant countries were good at building stuff in vast quantities, and the major combatants of World War II generally had access to sufficient natural resources. Even massive armies could not destroy produced weapons systems (e.g., tanks, airplanes) on the battlefield fast enough to remove the other side’s ability to continue fighting. What could (and did) happen was the destruction of the other side’s ability to produce and distribute weapons.

Sure enough, if you look at the actual data from even the largest battles, neither side really destroys a hugely significant amount of stuff. Take the Battle of Kursk — the largest tank and air battle of World War II. Wikipedia will dazzle you with the numbers of soldiers involved (millions), tanks deployed (in the ballpark of 10,000), and aircraft in the sky (in the ballpark of 5,000).

In this entire vast battle that supposedly dictated the outcome of the Eastern Front, the Germans lost approximately 350 armored fighting vehicles (AFVs) during the most intense 10 days of fighting. In the two months around when the battle took place, the Germans lost 1,331 AFVs on the entire Eastern Front. In the year of the battle, 1943, the Germans built more than 12,000 AFVs. Also worth noting: they disproportionately lost older, obsolete tanks at Kursk, and built new, capable tanks. The Germans lost a very manageable amount of equipment at Kursk — less than a month’s worth of AFV production.

If modern war means you cannot realistically destroy enough weapons in one battle to matter — if the largest battle of all time didn’t really matter — what did?

Anonymous, “Your Book Review: How the War Was Won“, Astral Codex Ten, 2024-08-09.

November 14, 2024

Early Christianity – from ~1,000 to 40 million believers in the Roman Empire

Filed under: Books, Europe, History, Middle East, Religion — Tags: , — Nicholas @ 03:00

The latest book review at Astral Codex Ten is Rodney Stark’s The Rise of Christianity:

The rise of Christianity is a great puzzle. In 40 AD, there were maybe a thousand Christians. Their Messiah had just been executed, and they were on the wrong side of an intercontinental empire that had crushed all previous foes. By 400, there were forty million, and they were set to dominate the next millennium of Western history.

Imagine taking a time machine to the year 2300 AD, and everyone is Scientologist. The United States is >99% Scientologist. So is Latin America and most of Europe. The Middle East follows some heretical pseudo-Scientology that thinks L Ron Hubbard was a great prophet, but maybe not the greatest prophet.

This can only begin to capture how surprised the early Imperial Romans would be to learn of the triumph of Christianity. At least Scientology has a lot of money and a cut-throat recruitment arm! At least they fight back when you persecute them! At least they seem to be in the game!

Rodney Stark was a sociologist of religion. He started off studying cults, and got his big break when the first missionaries of the Unification Church (“Moonies”) in the US let him tag along and observe their activities. After a long and successful career in academia, he turned his attention to the greatest cult of all and wrote The Rise Of Christianity. He spends much of it apologizing for not being a classical historian, but it’s fine — he’s obviously done his homework, and he hopes to bring a new, modern-religion-informed perspective to the ancient question.

So: how did early Christianity win?

November 9, 2024

QotD: George Bernard Shaw

Filed under: Books, Britain, History, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

… Shaw is not at all the heretic his fascinated victims see him, but an orthodox Scotch Presbyterian of the most cock-sure and bilious sort. In the theory that he is Irish I take little stock. His very name is as Scotch as haggis, and the part of Ireland from which he comes is peopled almost entirely by Scots. The true Irishman is a romantic; he senses religion as a mystery, a thing of wonder, an experience of ineffable beauty; his interest centers, not in the commandments, but in the sacraments. The Scot, on the contrary, is almost devoid of that sort of religious feeling; he hasn’t imagination enough for it; all he can see in the Word of God is a sort of police regulation; his concern is not with beauty but with morals. Here Shaw runs true to type. Read his critical writings from end to end, and you will not find the slightest hint that objects of art were passing before him as he wrote. He founded, in England, the superstition that Ibsen was no more than a tin-pot evangelist — a sort of brother to General Booth, Mrs. Pankhurst, Mother Eddy and Billy Sunday. He turned Shakespeare into a prophet of evil, croaking dismally in a rain-barrel. He even injected a moral content (by dint of abominable straining) into the music dramas of Richard Wagner, surely the most colossal slaughters of all moral ideas on the altar of beauty ever seen by man. Always this ethical obsession, the hall-mark of the Scotch Puritan, is visible in him. He is forever discovering an atrocity in what has hitherto passed as no more than a human weakness; he is forever inventing new sins, and demanding their punishment; he always sees his opponent, not only as wrong, but also as a scoundrel. I have called him a good Presbyterian.

H.L. Mencken, “Shaw as Platitudinarian”, The Smart Set, 1916-08.

October 30, 2024

Halloween Special: Frankenstein

Filed under: Books, History, Humour, Science — Tags: , , , , — Nicholas @ 02:00

Overly Sarcastic Productions
Published Oct 31, 2017

It is a tale. A tale of a man … and a MONSTER!

It’s finally time to talk Frankenstein! Part sci fi, part horror, part opinion piece on the dangers of hubris, this classic story reminds us all to appreciate what’s really important to us: friends, family, loved ones, and most importantly, NOT creating twisted mockeries of God’s creations in an attempt to reach beyond the veil of life itself.

Nnnnnnnow here is a riddle to guess if you can,
sings the tale of Frankenstein!
Who is the monster and who is the man?~

October 20, 2024

Debunking the “Muslims saved the Graeco-Roman legacy” intellectual urban legend

Filed under: Books, Europe, History, Middle East, Religion — Tags: , , , , , , — Nicholas @ 03:00

In my weekly set of recommendations from Substack there was a link to A History of Mankind‘s debunking of what is described as an “intellectual urban legend”:

Islamic scholars at an Abbasid library in Baghdad.
Illustration by Yahyá al-Wasiti from 1237 via Wikimedia Commons.

Among the most popular of those legends, there’s one that can be summarized as “Arab scholars and translators saved the books of Graeco-Roman antiquity from being destroyed by the Christians and/or forgotten”. This a surprisingly widespread view. I’ve lived in several countries, and heard versions of this legend, often told in very simple terms over somewhat complicated drinks, from well-educated people often working in academia or the financial sector (which makes more sense than it appears — I’ve worked in the financial sector myself, and people there are highly educated as a rule).

I’ve even heard scholars (normally not Medievalists) express this view, and I’ve read views to this effect in multiple occasions. Just Google “did the arabs save graeco-roman books” and look at the top results, if you don’t believe me. Lots of well-educated people believe this, not to speak of history enthusiasts all over the Internet.

However, the truth is that Arab translators had only a modest impact on the transmission of Graeco-Roman texts to modern times. There are various reasons that explain this, but first let me provide some clarity on why Baghdad’s Medieval “House of Wisdom” — oft-cited, correctly, as the center of the Abbasid-era translation movement inasmuch as there was one — is one of history’s most misunderstood institutions.

The House of Wisdom functioned as a state library with a focus on the transcription and storage of manuscripts, and their translation to the court’s main language, Arabic. Based on a similar library patronized by the Sasanian emperors and staffed with some of its personnel from about the 8th century, the House of Wisdom employed Christian Greek speakers – very few Muslims spoke or read Greek fluently in this era and others, particularly Arabs – as well as Muslim and Zoroastrian Arabic or Syriac speakers who worked to translate and disseminate work.

[…]

Just to give a final touch of class to these absurd claims, Abu Sahl added the detail that the Greeks, dunces as they all are, forgot to actually steal many Iranian books, and simply memorized the contents before they torched them, so the actual Greek copies of Iranian greats are, by necessity, inferior versions diluted by the Greeks’ faulty memory.

Some Muslim scholars later came up with a new wrinkle that Byzantines were poor keepers of their own treasures, and their books were eaten by insects, as the bibliographer Al-Nadim (932-995) wrote in a second- or third-hand anecdote about some guy who visited Constantinople and was sad to see some ancient temple filled with neglected books, later widely quoted, and included in his Index of 987. The same Al-Nadim transmits from someone “trustworthy” that the Byzantines burned fifteen loads of books by Archimedes, which never happened.

Abdullah Ibn-abi-Zayd (922–998), a prolific North African writer on Islamic law, came up with a wrinkle for this wrinkle: that the Byzantine emperor gathered books and hid them in a secret building to prevent heresy among potential readers; and when Yahya, a prominent Bamarkid Persian in the Abbasid court, heard of the repository he asked if he could borrow the texts. The emperor agreed on the condition that they were never returned, so that they would never hurt the delicate Christian feelings of his subjects.

Others with less experience of the Christian West, like the Egyptian Arab Ibn Ridwan (988-1061), claimed that ancient sciences were forgotten there, and only survived in the Ummah because of the supreme wisdom and care displayed by Al-Mamun and their successors. Ridwan’s fable showing just how obscurantist and dumb Christians are proved particularly successful, being often retold with the kind of reverence typically reserved for hadiths:

    The history of medicine begins with a brief account of the development in antiquity from Asclepius to Galen. After Galen, the community of the Christians emerged from and prevailed over the Greeks. The Christians considered it a fault to study intellectual matters and their kings cast away the care for medicine and failed to take care of its students. So its students ceased to commit themselves to the toilsome study of medicine and found reading Hippocrates’ and Galen’s works too tedious; thus, it fell into disorder and its condition worsened. Then came Oribasius, after the Christian kings’ lack of interest in the instruction [of medicine] was firmly rooted … When none of the kings any longer felt the desire to promote the teaching [of medicine] and the people found Hippocrates’ and Galen’s works on it too tedious and tended to compendia and abridgments, the most prominent Alexandrian physicians, afraid that the art would vanish altogether, asked those kings to retain the teaching [of medicine] in Alexandria and [to allow] only twenty books on medicine to be read, sixteen from Galen’s and four from Hippocrates’ works … The teaching stood on shaky ground until al-Ma’mun ‘Abd-Allah ibn-Harun al-Rashid became caliph, who revived and spread it and favored excellent physicians. But for him, medicine and other disciplines of the ancients would have been effaced and obliterated just as medicine is obliterated now from the lands of the Greeks, which had been most distinguished in this field.

I should also mention that it wasn’t just the Graeco-Romans who the Abbasid-era Muslims ripped off in bulk. The fact that Indian numerals came to be known in Europe as “Arabic” numerals, and chess was widely, and wrongly, believed to be an Arabic invention, gives an idea about the impact that Caliphate scholars had as synthesizers and popularizers of scientific knowledge.

Indeed, when the Iranian Al-Khwarizmi (780-850), head of the House of Wisdom from around 820, published the earliest Arabic text on Indian numerals, he chose a title of disarming honesty: “Addition and subtraction according to the Indian calculation”. Such honesty was rarely imitated by Al-Khwarizmi’s successors.

I think you are probably getting the gist of how the story about the Muslim salvage of Graeco-Roman antiquity came about, and was later embraced by every Atheist writer in the West, so that he or she could have nice laughs at the expense of those barbarian fools who never washed themselves, the Christians.

October 19, 2024

Trope Talk: Train Fights!

Filed under: Books, Humour, Media, Railways — Tags: , , — Nicholas @ 02:00

Overly Sarcastic Productions
Published Jun 28, 2024

Everyone pack your bags, do your hand-stretches and file this one under “trope talks that could easily be bingo cards”! Today let’s talk about that oh-so-spectacular staple of setpieces, the marvelous Train Fight!
(more…)

QotD: From blackberry picking to Bible verses

Filed under: Books, Food, History, Quotations — Tags: , , , , — Nicholas @ 01:00

Last spring, my oldest daughter and I set out to tame our blackberry thicket. Half a dozen bushes, each with a decade’s worth of dead canes, had come with our house, and we were determined to make them accessible to hungry children. (Do you have any idea how much berries cost at the grocery store, even in the height of summer? Do you have an idea how many hours of peaceful book-reading you can stitch together out of the time your kids are hunting for fruit in their own yard? It’s a win-win.) But after we’d cut down all the dead canes, I explained that we also needed to shorten the living ones, especially the second-year canes that would be bearing fruit later in the summer. At this point, scratched and sweaty from our work, she balked: was Mom trying to deprive the children of their rightful blackberries? But I explained that on blackberries, like most woody plants, the terminal bud suppresses growth from all lower buds; removing it makes them all grow new shoots, each of which will have flowers and eventually fruit. Cutting back the canes in March means more berries in July. At which point I could see a light dawning in her eyes as she exclaimed, “Oh! We’re memorizing the Parable of the True Vine in school but I never knew why Jesus says pruning the vines makes more fruit …”

It’s pretty trite by now to point out that Biblical metaphors that would have made perfect sense for an agricultural society are opaque to a modern audience for whom vineyards are about the tasting room and trimming your wick extends the burn time of your favorite scented candle. There’s probably whole books out there exploring the material culture of first century Judaea to provide context to the New Testament.1 But at least pruning is a “known unknown”: John 15:2 jumps out as confusing, and anyone who does a little gardening can figure out the answer. Plenty of things aren’t like that at all. Even today, few people record the mundane details of their daily lives; in the days before social media and widespread literacy it was even more dramatic, so anyone who wants to know how our ancestors cleaned, or slept, or ate has to go poking through the interstices of the historical record in search of the answers — which means they need to recognize that there’s a question there in the first place. When they don’t, we end up with whole swathes of the past we can’t really understand because we’re unfamiliar with the way their inhabitants interacted with the physical world.

Jane Psmith, “REVIEW: The Domestic Revolution by Ruth Goodman”, Mr. and Mrs. Psmith’s Bookshelf, 2023-05-22.

    1. Are they any good? Should I read them? I’ve mentally plotted out a structure for one of my own, where each chapter is themed around the main image of one of the parables — oil, wine, seeds, fish, sheep, cloth, salt — and explores all the practicalities: the wine chapter would cover viticulture techniques but also land ownership (were the vintners usually tenants? what did their workforce look like?), seeds would cover how grain was planted, harvested, milled, and cooked, etc. The only problem is that I don’t actually know anything about any of this.

October 11, 2024

German free speech – only applicable when used to criticize the “far right”

Filed under: Books, Germany, Government, Law, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 03:00

C.J. Hopkins discovers the stark contrast between actual freedom of speech and German freedom of speech:

The first rule of New Normal Germany is, you do not compare New Normal Germany to Nazi Germany. If you do that, New Normal Germany will punish you. It will sic the Federal Criminal Police on you. It will report you to its domestic Intelligence agency. It will ban your books. It will censor your Tweets. It will prosecute you on fabricated “hate-crime” charges.

I know this, because that’s what happened to me. I broke the first rule of New Normal Germany. I compared New Normal Germany to Nazi Germany. I did it with the cover artwork of my book.

Yes, that’s a swastika on the cover. A swastika covered by a medical mask. I tweeted that artwork in 2022. The German authorities prosecuted me for that, and convicted me for that. So, now I’m a “hate criminal”, and an “anti-Semite”, and a “trivializer of the Holocaust”.

That’s the second rule of New Normal Germany. You never, ever, display a swastika. Displaying a swastika is not “in Ordnung“. Displaying swastikas is totally “verboten“.

Unless you are the Health Minister of New Normal Germany, and you’re comparing your political opponents to the Nazis. Or unless you are a popular German celebrity, and you’re comparing the Russians and their supporters to the Nazis. Or unless you are a mainstream magazine, and you’re comparing German populists to the Nazis.

In which case, displaying a swastika is fine. And is not “verboten“. And definitely not a “hate crime”.

And that’s the third rule of New Normal Germany. If you agree with the government, obey their orders, and parrot their propaganda, you are not a “hate criminal”. If you are the government, like an actual minister in the government, like the Minister of Health, you’re definitely not a “hate criminal”. And, if you are part of government’s propaganda apparatus, needless to say, you’re also not a “hate criminal”.

However, if you criticize the government, or if you compare the government to Nazi Germany, and if you do that using your book-cover art featuring a swastika behind a Covid mask, then you’re absolutely officially a “hate criminal”, and an “anti-Semite”, and a “trivializer of the Holocaust”.

October 10, 2024

The Road to Serfdom by F.A. Hayek

Filed under: Books, Economics, History — Tags: , — Nicholas @ 03:00

David Warren recommends one of the first economics books I ever read and I fully concur with his appreciation of Friedrich Hayek’s most famous work:

For those who have an interest in politics, who also wish to have some knowledge of this subject, I can recommend a book published in 1944. It is by Friedrich Hayek, and is dedicated “To the socialists of all parties”. The title is, The Road to Serfdom.

It is extraordinarily well-written, for an academic whose native language wasn’t English, in less than two hundred exhilarating pages. The book predicts, correctly, that while they will lose the War, German ideological notions that began to prevail before the War in e.g. Germany, Russia, Italy, and throughout the West, would continue to do so, in Britain and America. They were plausible and were thought to have been proved in wartime. In the coming peacetime, all the intellectuals would be on board.

Yet they were wrong, and had always been wrong. The professor, Hayek, shows why neither a little nor a lot of socialism will ever work; why it invariably makes everyone poorer, except for an ideological elite; and why it traps whole societies in the condition of serfdom. Oddly enough, almost no one wants to be a serf, but some wish to have power over serfs. Hence the popularity of socialism among the power-hungry.

Too, ambiguous and poorly understood political terms fool people. (My father explained this as the Triple-B principle: “Bullshit Baffles Brains”.)

The idle reader should still be captivated by this book, which hasn’t dated, even slightly. Re-reading it, as I have been doing since high school, I find the arguments irresistible and compelling. Other members of the “Austrian School” out of which Hayek sprang (it was originally a Catholic movement, incidentally) are also informative, but none are so articulate.

The “Chicago School”, of Milton Friedman et alia, was the nearest American equivalent. But that was based on numbers, more than upon the ironical ideas, which old Austro-Hungaria had the leisure to mull.

October 7, 2024

QotD: Social media mobs

Filed under: Books, Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

If you’d prefer reasoned debate, it will start with a collective realization that mobs can’t do much except make noise. They’re not actually very big, for starters — the number of people who replied to Rowling’s tweet wouldn’t fill most Texas college football stadiums, and reasonable people don’t choose their views by polling the crowd at the Aggies-Longhorns game.

More important, most mobs aren’t committed to the effort beyond flicking a thumb. Institutions that ignore the mob are often astonished at how little difference all the outrage makes to their business — and I’d bet Rowling won’t see much evidence of this controversy in her royalty statements.

The censorious power of Mrs. Grundys always depends on the cooperation of the governed, which is why their regime collapsed the moment the baby boomers shrugged off their finger-wagging. If Rowling provides an unmissable public demonstration that it is safe to ignore the current crop, we can hope others will follow her example, and the dictatorship of the proscriptariat will fall as quickly as it arose.

Megan McArdle writing in the Washington Post, quoted by Ed Driscoll at Instapundit, 2020-01-02.

October 6, 2024

QotD: Putting the past on trial

Filed under: Books, Britain, Media, Politics, Quotations — Tags: , , , , , , , — Nicholas @ 01:00

If you pass through Tavistock Square in Bloomsbury, London, you might happen upon a statue of Virginia Woolf that was erected in 2004. You will already know that Woolf was a leading figure in the Bloomsbury Set, that coterie of artists and intellectuals that included E. M. Forster, John Maynard Keynes and Lytton Strachey. But if you scan the QR code next to this statue you can also learn that Woolf was a vile racist who must be condemned by all right-thinking individuals.

Historical context is all very well. When it comes to Woolf, perhaps a few details about her novels To the Lighthouse or Mrs Dalloway would be appreciated, or some information about her relationship with Vita Sackville-West. But no, instead we are to be hectored about her “challenging, offensive comments and descriptions of race, class and ability which would find unacceptable today”. One wonders what the person responsible for these judgmental remarks has ever accomplished, if anything at all. These petty moralists are like the crabs in the bucket, pulling down the most accomplished out of envy and spite.

The best approach to writers of genius is humility, but this quality seems to be on the decline. We see evidence of this in the self-importance of those who have rewritten books by P.G. Wodehouse, Ian Fleming, Agatha Christie and Roald Dahl. It should go without saying that Wodehouse’s prose cannot be improved, least of all by know-nothing activists who have inveigled their way into the publishing industry.

I recently bought the complete set of Fleming’s James Bond books, but I had to seek out second-hand copies to ensure that they had not been sanitised by talentless “sensitivity readers”. Yes of course, these books include sentiments that are unacceptable by today’s standards. But what’s so wrong with that? “All women love semi-rape” is a shocking sentence – in this case, it’s by the female narrator of The Spy Who Loved Me (1962) – but what purpose does censoring the passage actually serve?

The rewriting of books and the creation of cautionary QR codes are symptoms of our current strain of puritanism. These are the descendants of those religious zealots who shut the theatres in 1642 out of fear that the masses might be corrupted. And while I concede that Ian Fleming’s views on relationships between the sexes may not have been progressive, I don’t feel the need to be berated about it before enjoying the adventures of James Bond.

It’s not as though Bond is even meant to be a likeable character; the man has a licence to kill, for heaven’s sake. This isn’t someone you’d wish to invite to a dinner party. In that regard he’s reminiscent of the hero of George MacDonald Fraser’s Flashman series, a character based on the bully from Tom Brown’s School Days by Thomas Hughes. He’s a violent boorish rapist, but the novels are still entertaining because most of us aren’t reading them for moral instruction.

In exploring the gamut of human experience, writers will often feel compelled to recreate the grotesque, the uncomfortable, the outrageous, even the downright evil. Who ever supposed that works of fiction should restrict themselves to rose-tinted idealisations of human existence? Imagine Macbeth without the regicide, or King Lear without the eye-gouging, or Titus Andronicus without the cannibalism. Would Dante’s Divine Comedy retain its power if some “sensitivity reader” excised the Inferno?

Andrew Doyle, “Putting the past on trial”, Andrew Doyle, 2024-07-04.

October 1, 2024

QotD: Napoleon Bonaparte and Tsar Alexander I

Filed under: Books, France, History, Military, Quotations, Russia — Tags: , , , , — Nicholas @ 01:00

Jane: … The most affecting episode in the whole book [Napoleon the Great by Andrew Roberts], to my mind — even more than his slow rotting away on St. Helena — is Napoleon’s conferences with Alexander I at Tilsit. Here are these two emperors meeting on their glorious raft in the middle of the river, with poor Frederick William of Prussia banished from the cool kids’ table, and Napoleon thinks he’s found a peer, a kindred soul, they’re going to stay up all night talking about greatness and leadership and literature … And the whole time the Tsar is silently fuming at the audacity of this upstart and biding his time until he can crush him. The whole buildup to the invasion has a horror movie quality to it — no, don’t go investigate that noise, just get out of the house Russia! — but even without knowing how horribly that turns out, you feel sorry for the guy. Napoleon thinks they have something important in common, and Alexander thinks Napoleon’s very existence is the enemy of the entire old world of authority and tradition and monarchy that he represents.

Good thing the Russian Empire never gets decadent and unknowingly harbors the seeds of its own destruction!

John: Yeah, I think you’ve got the correct two finalists, but there’s one episode in particular on St. Helena that edges out his time bro-ing out with Tsar Alexander on the raft. It’s the supremely unlikely scene where old, beaten, obese, dying Napoleon strikes up a bizarre friendship with a young English girl. It all begins when she trolls him successfully over his army freezing to death in the smoldering ruins of Moscow, and after a moment of anger he takes an instant liking to her and starts pouring out his heart to her, teaching her all he knows about military strategy, and playing games in her parents’ yard where the two of them pretend to conquer Europe. Call me weird, but I think this above all really showcases Napoleon’s greatness of soul. That little girl later published her memoirs, btw, and I really want to read them someday.

Jane and John Psmith, “JOINT REVIEW: Napoleon the Great, by Andrew Roberts”, Mr. and Mrs. Psmith’s Bookshelf, 2023-01-21.

September 29, 2024

Fleeced: Canadians Versus Their Banks by Andrew Spence

Filed under: Books, Business, Cancon, Economics — Tags: , , , — Nicholas @ 05:00

In the latest SHuSH newsletter, Ken Whyte talks about one of Sutherland House’s most recent publications:

I could write about eight versions of this post based on the many revelations in Andrew Spence’s Fleeced: Canadians Versus Their Banks, the latest edition of Sutherland Quarterly, released this week. I’m going to run with the version most relevant to my fellow publishers and small business people in Canada.

Andrew lays out in aggravating detail how Canadian banks, although chartered by the federal government to facilitate economic activity in the broader economy, do all they can to avoid lending to small and medium businesses, never mind that small and medium businesses employ two-thirds of our private-sector labour force and account for half of Canada’s gross domestic product.

By OECD standards, small businesses in Canada are starved of bank credit, and when they are able to secure a loan, they pay through the nose. The spread between interest rates on loans to small businesses and large businesses in Canada is a whopping 2.48 percent, compared to .42 percent in the US—more than five times higher.

Why? Because Canada’s banks are a tight little oligopoly, impervious to meaningful competition. Their cozy situation allows them to be exceedingly greedy. Their profits and returns to shareholders are wildly beyond those of banks in the US and UK (and, as Andrew demonstrates, their returns from their Canadian operations are far in excess of those from the US market, meaning they screw the home market hardest.)

Our banks never miss an opportunity to impose a new fee, or off-load risk. From their perspective, small business involves too much risk — some of them will inevitably fail. The banks prefer that publishers and dry-cleaners and restaurateurs either finance themselves by pledging their homes, or use their credit cards to cover fluctuations in cash flow or make investments that will help them hire, expand, and grow. And that’s what entrepreneurs do. According to a survey by the Canadian Federation of Independent Business, only one in five respondents accessed a bank loan or line of credit. Half of respondents financed themselves, tapped existing equity and personal lines of credit, and about 30 percent used their high-interest credit cards.

(The banks, incidentally, claim they need to keep credit card rates around 20 percent because their clients are high credit risks when their own data shows the risk is minimal. They simply prefer to gouge customers. To a banker, forcing hundreds of thousands of small businesses to use their credit cards to finance their businesses rather than giving them proper small business loans at reasonable rates is great business.)

By severely rationing credit and making it exceedingly expensive, Canada’s banks siphon off an ungodly share of entrepreneurial profit to themselves while leaving the entrepreneur with all the risk. Their insistence on putting their own profits above service to the Canadian economy is one of the main reasons Canada has such a slow-growing, unproductive economy and a stagnant standard of living.

There is much else in this slim volume to make your blood boil: exorbitant fees on chequing and savings accounts; mutual fund expenses that torpedo investments; ridiculous mortgage restrictions, infuriating customer service …

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