At a cursory glance, the first arrival of Portuguese ships in India must not have appeared to be a particularly fateful development. Vasco da Gama’s 1497 expedition to India, which circumnavigated Africa and arrived on the Malabar Coast near Calicut consisted of a mere four ships and 170 men — hardly the sort of force that could obviously threaten to upset the balance of power among the vast and populous states rimming the Indian ocean. The rapid proliferation of Portuguese power in India must have therefore been all the more shocking for the region’s denizens.
The collision of the Iberian and Indian worlds, which possessed diplomatic and religious norms that were mutually unintelligible, was therefore bound to devolve quickly into frustration and eventually violence. The Portuguese, who harbored hopes that India might be home to Christian populations with whom they could link up, were greatly disappointed to discover only Muslims and Hindu “idolaters”. The broader problem, however, was that the market in the Malabar coast was already heavily saturated with Arab merchants who plied the trade routes from India to Egypt — indeed, these were precisely the middle men whom the Portuguese were hoping to outflank.
The particular flashpoint which led to conflict, therefore, were the mutual efforts of the Portuguese and the Arabs to exclude each other from the market, and the devolution to violence was rapid. A second Portuguese expedition, which arrived in 1500 with 13 ships, got the action started by seizing and looting an Arab cargo ship off Calicut; Arab merchants in the city responded by whipping up a mob which massacred some 70 Portuguese in the onshore trading post in full sight of the fleet. The Portuguese, incensed and out for revenge, retaliated in turn by bombarding Calicut from the sea; their powerful cannon killed hundreds and left much of the town (which was not fortified) in ruins. They then seized the cargo of some 10 Arab vessels along the coast and hauled out for home.
The 1500 expedition unveiled an emerging pattern and basis for Portugal’s emerging India project. The voyage was marked by significant frustration: in addition to the massacre of the shore party in Calicut, there were significant losses to shipwreck and scurvy, and the expedition had failed to achieve its goal of establishing a trading post and stable relations in Calicut. Even so, the returns — mainly spices looted from Arab merchant vessels — were more than sufficient to justify the expense of more ships, more men, and more voyages. On the shore, the Portuguese felt the acute vulnerability of their tiny numbers, having been overwhelmed and massacred by a mob of civilians, but the power of their cannon fire and the superiority of their seamanship gave them a powerful kinetic tool.
Big Serge, “The Rise of Shot and Sail”, Big Serge Thought, 2024-09-13.
December 21, 2024
QotD: Portugal’s early expansion in the Indian Ocean
December 18, 2024
The Korean War 026 – Chinese Victory in North Korea Complete – December 17, 1950
The Korean War by Indy Neidell
Published 17 Dec 2024The last UN forces still in the northern half of Korea begin their frantic retreat by sea. The evacuation is a huge operation involving over 100,000 men, and needs to go off smoothly if the UN want any hope of halting the Chinese advance. Eighth Army, who spend this week retreating, are certainly not up to the task on their own.
Chapters
00:00 Intro
00:50 Recap
01:07 Failures of Command
05:36 Hungnam Evacuation
09:02 Eighth Army Situation
13:07 National Emergency
14:12 Conclusion
15:48 CTA
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QotD: Western shaming – the grass is always greener overseas
Once Japan’s economy ossified, the new utopia of the 1990s was supposedly the emerging European Union. Americans were supposed to be awed that the euro gained ground on the dollar. Europe’s borderless democratic socialism and its “soft power” were declared preferable to the reactionary U.S.
By 2015, the EU was a mess, so China was preordained as the inevitable global superpower. American intellectuals pointed to its high-speed rail transportation, solar industries and gleaming airports, in contrast to the hollowed-out and grubby American heartland.
Now the curtain has been pulled back on the interior rot of the Chinese Communist Party, its gulag-like re-education camps, its systematic mercantile cheating, its Orwellian surveillance apparatus, its serial public health crises and its primitive hinterland infrastructure.
After the calcification of the Soviet Union, Japan Inc., the EU and the Chinese superpower, no one quite knows which alternative will next supposedly bury America.
Victor Davis Hanson, “The Cult of Western Shaming”, Townhall.com, 2020-01-29.
December 16, 2024
The academic battle over the legacy of the British Empire
In the Washington Examiner, Yuan Yi Zhu reviews The Truth About Empire: Real histories of British Colonialism edited by Alan Lester:
… the story fitted awkwardly with the new dominant historical narrative in Britain, according to which the British Empire was an unequivocally evil institution whose lingering miasma still corrupts not only its former territories but also modern-day Britain.
When Kipling lamented, “What do they know of England, who only England know?” he was not being elegiac as much as describing a statistical fact. Contrary to modern caricatures, apart from episodic busts of enthusiasm, Britons were never very interested in their empire. At its Victorian peak, the great public controversies were more likely to be liturgical than imperial. In 1948, 51% of the British public could not name a single British colony; three years later, the figure had risen to 59%. Admittedly, this was after Indian independence, but it should not have been that hard. Proponents of the “imperial miasma” theory are right in saying that British people are woefully ignorant about their imperial past; but that was the case even when much of the world was colored red.
The Truth About Empire: Real Histories of British Colonialism is a collection of essays edited by Alan Lester, an academic at the University of Sussex who has been at the forefront of the cultural conflict over British imperialism on the “miasma” side — though, like all combatants, he denies being a participant. Indeed, one of the book’s declared aims is to show that its contributors are not engaged in cultural warring.
Their nemesis, whose name appears 376 times in this book (more often than the word “Britain”) is Nigel Biggar, a retired theologian and priest at the University of Oxford. In 2017, Biggar began a project to study the ethics of empire alongside John Darwin, a distinguished imperial historian. The now-familiar academic denunciations then came along, and Darwin, on the cusp of a quiet retirement, withdrew from the project.
Lester was not part of the initial assault on Biggar but has since then emerged as his most voluble critic. He disclaims any political aims, protesting that he and his colleagues are engaged in a purely scholarly enterprise, based on facts and the study of the evidence.
Yet some of Lester’s public interventions — he recently described a poll showing that British people are less proud of their history than before as an “encouraging sign” — are hard to square with this denial. Biggar, by contrast, is refreshingly honest that his aims are both intellectual and political. I must add that both men are serious scholars, which is perhaps why neither has been able to decisively bloody the other in their jousts.
[…]
“What about slavery?” asks Dubow’s Cambridge colleague Bronwen Everill. Unfortunately, her four pages, which read like a last-minute student essay, do not enlighten us. The most she can manage is to point to an 18th-century African monarch abolishing the slave trade as evidence that the British do not deserve any plaudits for their abolitionist efforts across the world, whose cost has been estimated at 1.8% of its gross domestic product over a period of 60 years.
Meanwhile, Abd al Qadir Kane, Everill’s abolitionist monarch, only objected to the enslavement of Muslims but not to slavery generally, his progressive reputation resting mainly on the misunderstandings of Thomas Clarkson, an overenthusiastic English abolitionist. (Either cleverly or lazily, Everill quotes Clarkson’s misleading account, thus avoiding the need to engage with the historiography on Islamic slavery in Africa.)
Everill’s central argument is that abolitionism allowed Britain to rove the world as a moral policeman and to overthrow rulers who refused to abolish slavery. It is never clear, however, why this was morally bad. If anything, Britain did not go far enough: Well into the 1960s, British representatives still manumitted slaves on an ad hoc basis in its Gulf protectorates, when the moral thing would have been to force their rulers to abolish slavery, at gunpoint if necessary.
December 15, 2024
“Outside Sub-Saharan Africa, Homo sapiens are vermin, in the Australian sense — an introduced species with no co-evolved local predators”
You have to admit that Lorenzo Warby has a way with words to introduce a new essay, yes?
Outside Sub-Saharan Africa, Homo sapiens are vermin, in the Australian sense — an introduced species with no co-evolved local predators. That means that their strongest selection pressures — both genetic and cultural — have almost always been about dealing with other humans.
We are the cultural species par excellence. Cultures can be reasonably thought of as collections of life-strategies. Culture tends to be persistent — aspects of culture can be highly persistent.
It is worth keeping in mind that genetic selection can occur surprisingly quickly — i.e., in a relatively short number of generations, depending on the intensity of the selection pressures. A very clear example of this is the evolution of lactase persistence in pastoralist, or agro-pastoralist, populations. (The decades-long experiment in domesticating silver foxes is an extreme example.)
The great advantage of cultural selection is that it is faster than genetic selection but culture still has to show some “stickiness”, some persistence, to be useful. Especially in the evolution of signals, norms and social strategies.
The regions where the local physical environment has been successfully managed longest — or most thoroughly — are Europe, particularly North-West Europe, East Asia and India (especially by high-jati Indians). So, those are the areas where natural and cultural selection has been most focused on selection for dealing usefully with other humans. Those populations have also been the most successful in dealing with the modern world, wherever they go. This hardly seems a coincidence.
The regions where dealing with the local physical environment has been most salient are Sub-Saharan Africa — all those co-evolved parasites, pathogens, predators and mega-herbivores — and Australia — which is full of deserts and spiky things likely to poison you. Much of Africa is also semi-desert forager lands, while the tsetse fly stopped the central African plains generating the equivalent of the connecting — for good or ill — pastoralist cultures of the Eurasian steppes. Both continental-scale regions therefore historically had low human population densities.
The consequence in Africa was that Sub-Saharan Africa has, for millennia, been a region of endemic slavery. Labour was more valuable than land, which led — as it usually did historically — to labour bondage: the violent/coercive extraction of labour’s scarcity value. In this case, the low population density meant that folk were regularly seized and transported, thus requiring the level of domination for folk to be moved at will — i.e., slavery rather than some form of serfdom.
Increased selection to deal with the physical environment meant comparatively less selection to deal with other humans. Sub-Saharan African and Australian Aboriginal populations have been rather less successful at dealing with the modern world than have other populations. (Claims about the success of recent African immigrants seem to be overstated.) The key element of the modern world is domination of social outcomes by human interactions to the greatest extent yet achieved in history. Again, that relative lack of success hardly seems like a coincidence.
Yes, it is true that selection for transportation across the Atlantic as slaves was negative in all sorts of senses. The churn of slavery massively undermined cultural transmission, the selection was for physical robustness and, if anything, against executive functions (which are highly heritable). Nevertheless, with the partial exception of recent African immigrants — who are selected for initiative and education — both populations have been markedly less successful than other groups.
There are certainly factors which affect that either way. Not inflicting on Australian Aborigines the dual metabolic disasters of the farming and processed-food revolutions at the same time would be good. Not under-policing the localities in which folk live is also good.
Nevertheless, there is no reason to think that capacities — which are a genetic, epigenetic and cultural matter — will be evenly distributed across all populations. Indeed, we have very good reasons to think that that will not be the case, due to the variations in selection pressures — whether genetic, environmental or cultural, including interactions between the three. It is not a good idea, for instance, to spend 1400 years marrying your cousins.
Even when means and medians are the same in the distribution of some trait across groups, differences in the size of tails — i.e. the number of extreme outliers — can lead to differences in the distribution of outcomes. Any population with a persistently larger tail of high physical robustness and lower executive functions — which can be an ethno-racial pattern but also a class pattern — will tend to have higher rates of violent crime. Conversely, any population with a smaller tail of lower executive functions — for example, East Asians with a long history of underclass males not breeding but selection for reproductive success through passing examinations and cooperative farming — will tend to have lower rates of violent crime.
Sufficient variance in traits — so having a larger “right tail” of positive-for-human-flourishing characteristics — can be enough on its own to increase a group’s success. Tail effects matter.1
The persistence of gene flows across human populations does undermine any strong notion of human subspecies among Homo sapiens. It does not imply equal distributions of capacities across human populations.
Hence, evolutionary thinking is neither comfortable nor comforting.
1. Given that human males — like males across species — have a flatter distribution of traits — so more positive and negative outliers — having equal numbers of males and females at the top ends of hierarchies suggests some level of discrimination against males. Conversely, having female prison populations begin to approach male populations in size suggests some level of discrimination against, even persecution of, females.
December 11, 2024
Canada’s current situation, as viewed by Fortissax
Fortissax recently spoke to an audience in Toronto. This is part of the transcript of his speech:
No doubt, many of you already have an idea.
The fact of the matter is this: 25% of the people in this country are, or soon will be, foreigners. Most of them are not the children of immigrants but fresh-off-the-boat migrants.
The economy? It’s in the dumps. Canada has the lowest upward mobility in the OECD for young people. One of the lowest fertility rates in the Western world. And the fastest-changing demographics in the Western world — as I’m sure you’ve all noticed here in the streets of Toronto, the old capital of Anglo-Canadians.
Think about this: approximately 4.9 million foreigners are classified as “temporary migrants.” Combine that with permanent residents, refugees, and immigrants, and that number swells to 6.2 million in just four years.
And it doesn’t stop there.
Crime is reportedly the highest it’s ever been. We have no military. The Canadian Armed Forces has faced retention issues for two decades. And what is command preoccupied with? Men’s bathrooms stocked with tampons and servicemen being “radicalized” by wearing extremist clothing like MAGA hats.
Let’s not forget foreign influence.
The Chinese Communist Party exploited the Hong Kong handover in the 1990s to infiltrate Canada, using British Columbia as their foothold. As Sam Cooper exposes in Claws of the Panda and Willful Blindness, they established a stronghold in Metro Vancouver, taking over the business community.
This “Vancouver Model”, as we Canadians ironically call it, normalizes our capitulation to foreign hostiles. Triads, working hand-in-glove with the Chinese communists, built a global drug empire. Fentanyl, mass-produced in football field-sized factories in China, is shipped to Vancouver and distributed across the entire Western Hemisphere.
Let this sink in: more Canadians have died from this economic warfare than all our soldiers lost in the Second World War.
And now, there’s India.
Intelligence agencies from the Republic of India have demonstrated their ability to conduct assassinations on Canadian soil. Recently, a Khalistani nationalist and separatist was killed — a figure I’ll leave to your sympathies or judgments. Regardless, this marks a disturbing shift.
India weaponizes its diaspora against the international community. In exchange for non-alignment with China, the West — particularly the Anglosphere — uses Indian migrants as wage-slave labor to suppress costs.
The result? A disaster.
In Canada, Australia, the U.K., and increasingly the United States, we see Indians climbing the ladders of power, pursuing their own interests — often brazenly. In Brampton, part of Greater Toronto, a 50-foot statue of the Hindu god Hanuman looms.
And let’s not forget the Punjabi Sikh population. They openly support an independent Khalistan — or remain at best indifferent to the cause. They have infiltrated Canada’s state apparatus, even reaching the Ministry of National Defense, where Harjit Sajjan prioritized rescuing Afghan Sikhs during Kabul operations over broader Canadian interests.
In Surrey, British Columbia, the trucking industry is effectively controlled by Sikhs. In online spaces, Sikh nationalists demand Brampton be recognized as a province, seemingly aware that their homeland exists more abroad than in Punjab itself. The leader of the NDP, Jagmeet Singh, serves as yet another example — barred from entering India due to his sympathies for separatism.
But foreign influence is only half the story. Among our own lies another problem: disintegration.
Decades of Western alienation and economic parasitism by the federal government are fueling separatist movements in places like Alberta and Saskatchewan. In Quebec, the Parti Québécois is polling higher than the ruling CAQ, openly advocating for secession from Confederation.
Meanwhile, the federal Conservatives court immigrant voters, alienating native Canadians and abandoning their base.
And then there’s the economic misery.
The average Canadian home costs $700,000. The median income? Just $48,000. Upward mobility is nonexistent. The managerial regime hoards wealth and power, gatekeeping opportunity through credentialism, exorbitant tuition, and crushing taxes.
55% of Canadians have post-secondary education, and yet most have nothing to show for it. The regime is not run by titans of intelligence or visionaries. It’s run by ideologues — loyal to their cause, not to competence or merit.
The final insult: demographics.
Over the next six years, British Columbia, Alberta, Saskatchewan, and Manitoba will become majority non-Canadian. The 50% threshold will be breached, with profound consequences for local politics.
Ontario will hover just above 50%, while Quebec and the Maritime provinces will remain over 70% and 80% Canadian, respectively. This is not a death sentence, but it is a profound transformation for Western Canada, which has historically been more propositional and less identitarian than the East.
This is where we are.
Our sovereignty is compromised. Our identity is eroded. But we are not yet defeated. What happens next depends entirely on us.
The Korean War 025 – UN Forces Abandon Pyongyang – December 10, 1950
The Korean War by Indy Neidell
Published 10 Dec 2024This week, UN forces in the west pull out of the North Korean capital Pyongyang. In the east, the marines continue to fight their way towards safety. Over in Washington, the aftershocks of the Chinese intervention have shaken high command as much as they have the troops on the ground, and America’s allies, especially Britain, grow alarmed over the US response.
Chapters
00:00 Intro
00:26 Recap
01:20 The Blame Game
03:58 Retreat in the West
07:43 The Chinese Situation
10:59 Escaping Chosin
13:57 Atoms and Attlees
18:07 Summary
18:20 Conclusion
(more…)
QotD: Simon Leys on George Orwell
What Leys wrote in 1984 in a short book about George Orwell might just as well have been written about him: “In contrast to certified specialists and senior academics, he saw the evidence in front of his eyes; in contrast to wily politicians and fashionable intellectuals, he was not afraid to give it a name; and in contrast to the sociologists and political scientists, he knew how to spell it out in understandable language.”
Leys drew a distinction between simplicity and simplification: Orwell had the first without indulgence in the second. Again, the same might be said of Leys — who, of course, like Orwell, had taken a pseudonym, and with whose work there were many parallels in his own.
But immense as was Leys’s achievement in destroying the ridiculous illusions of Western intellectuals, as Orwell had tried to do before him, it was a task thrust upon him by circumstance rather than one that he would have chosen for himself. He was by nature an aesthete and a man of letters, and I confess that great was my surprise (and pleasurable awe) when I discovered that he was, in addition to being a great sinologist, a great literary essayist.
Theodore Dalrymple, “Rare and Common Sense”, First Things, 2017-11.
December 7, 2024
Aftermath: December 8
The History Guy: History Deserves to Be Remembered
Published 8 Dec 2021December 7, 1941 is remembered as the date that will live in infamy, but that term was spoken by President Franklin Roosevelt on December 8th. Nowhere was the weight of history more obvious than in the territory of Hawaii.
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December 4, 2024
The Korean War Week 024 – Marines Attacked at Chosin Reservoir – December 3, 1950
The Korean War by Indy Neidell
Published 3 Dec 2024On and around the frozen waters of the Chosin Reservoir, the US Marines and the Chinese Communist forces fight out a brutal battle. In the west, the Chinese offensive continues. For the UN forces, there is no chance of victory, but living to fight another day may yet be possible.
Chapters
00:00 Intro
00:48 Recap
01:11 Chosin Reservoir Prelude
03:58 Yudam-ni
06:32 Task Force Faith
08:25 Hagaru
12:58 The Aftermath of Chosin
14:49 The Tokyo Conference
15:56 Wawon and Kunu-ri
20:30 Summary
20:42 Conclusion
(more…)
December 3, 2024
“Granting more sovereign rights to others surprisingly means that these groups will pursue their own interests. Who could have seen this coming?”
In his weekend round-up, Niccolo Soldo pokes a bit of fun at Justin Trudeau’s federal government for apparently being surprised that First Nations are looking to deal directly with China for their natural resources, rather than through the feds:
Canada continues to be unintentionally hilarious, all thanks to Prime Minister Justin Trudeau and his government.
The Great White North was forever a boring place politically, but the arrival of Trudeau Jr. on the scene shook things up. One of the first things that he and his government committed themselves to was to work to improve the country’s relations with its Native tribes, both politically and especially economically. The Trudeau government invented a genocide narrative based around residential schools.1 Canada too wanted a dark aspect to its own history, so that it could share in the self-flagellation that has coloured the recent history of its neighbour to its immediate south.
Maybe the intention here was to show these Native communities that Canada really, really did care and that by doing this, everything bad that had happened would be forgiven and forgotten? I dunno … what I do know is that Native bands are now seeking to directly do business with China, whereby they would sell natural resources under their control to Beijing:
Canada’s indigenous communities are seeking deals with China that could give Beijing access to the country’s natural resources, despite warnings from Canadian security services over doing business with Xi Jinping’s government.
This week the Canada China Business Council indigenous trade mission is in Beijing to discuss potential energy and other business deals in a trip that could put Canada’s national “reconciliation” with its First Nation communities at odds with its national security priorities.
Karen Ogen, the trade mission’s co-chair and chief executive of the First Nations Liquefied Natural Gas Alliance, said her goal on the trip, which starts on Wednesday, was to sell LNG for the benefit of the Wet’suwet’en communities in Canada’s western province of British Columbia.
“We’ve been oppressed and repressed by our own government,” she said. “I know the history with China is not good but we have an understanding of what we need and what they need.”
Canada purposely degraded its own national sovereignty in parts of its own country in the name of “reconciliation”. Granting more sovereign rights to others surprisingly means that these groups will pursue their own interests. Who could have seen this coming?
Clever Chinese:
China has spotted an opportunity in the sometimes fraught relations between Canada’s national and provincial governments and indigenous groups.
In 2021, shortly after Canada imposed sanctions on Beijing over the treatment of its Uyghur population, Chinese officials began to object to the “systemic violations of Indigenous people’s rights by the US, Canada and Australia” at the UN’s Human Rights Council.
“The PRC tries to undermine trust between Indigenous communities and Canada’s government by advancing a narrative that the PRC understands and empathises with the struggles of Indigenous communities stemming from colonialism and racism,” said a spokesperson for Canada’s security intelligence service.
A 2023 CSIS report accused China’s government of employing “grey zone, deceptive and clandestine means” to influence Canadian policymaking, including Indigenous communities.
“China knows how sensitive Indigenous reconciliation is to the Trudeau government,” said Phil Gurski, a former CSIS intelligence analyst.
A lot of these First Nations (Native bands) reside in the west of the country. Coincidentally, Canada’s third-largest city, Vancouver (located in Canada’s west), is roughly one-third Chinese in composition.
First Nations will continue to pursue these deals with the Chinese:
But CSIS remains concerned over Beijing’s possible access to resource-rich areas or geopolitically important waterways and regions such as the Arctic through First Nations groups.
“It not only undermines the government but is a way to potentially embarrass them on Canada’s past,” said Gurski.
But Matt Vickers, from Sechelt Nations land in Canada’s western province of British Columbia, who first visited China in the 1990s and is part of the CCBC delegation heading to Beijing this week, rejected the concerns of the security services.
“China now understands that for any major project to receive approval in Canada, you need First Nation consent, and not only consent but the First Nations require a majority equity play in those projects,” he said.
The CCBC is a bipartisan organisation consisting of Canada’s biggest companies, including Power Corp, which is the main sponsor of the Indigenous event.
This week’s trip marks the third time a group of Indigenous officials has travelled with the council to China in an effort to identify export markets, sources of capital and potential tourism projects.
“These missions have been developed in the spirit of reconciliation and collaboration, to help delegates better understand how China’s economy and economic development influences its desire for imports and investment opportunities,” said Sarah Kutulakos, executive director of the CCBC.
It gets even funnier:
Deteriorating relations between Ottawa and Beijing meant this year’s CCBC meeting would likely be “sombre”, said former Canadian ambassador to China Guy Saint-Jacques.
First Nations leaders should have “very limited expectations” from the trip. “I don’t expect big business coming out of it,” he said.
But Ogen, of the First Nations LNG Alliance, said she would put the controversy surrounding the trip to Beijing aside. “I … look at the global energy sector, China’s need for our gas, and how I can make the best deal for my people,” she said.
Trudeau scored an own-goal.
1. From wiki (because I am lazy): “The Canadian Indian residential school system was a network of boarding schools for Indigenous peoples. The network was funded by the Canadian government’s Department of Indian Affairs and administered by various Christian churches. The school system was created to isolate Indigenous children from the influence of their own culture and religion in order to assimilate them into the dominant Euro-Canadian culture.”
Evolution of Airborne Armour
The Tank Museum
Published Jul 19, 2024Lightly armed airborne troops are at a huge disadvantage when faced with regular troops with heavy weapons and armour. In World War II this led to huge losses for paratroops on Crete and at Arnhem. Since then, many attempts have been made to level the playing field, to give airborne soldiers a fighting chance.
From the Hamilcar gliders of World War II to the C17 Globemaster, we look at how to make a tank fly.
00:00 | Intro
00:47 | The Origins of Airbourne Operations
02:34 | Gliders
07:20 | A Tank Light Enough to Fly?
09:02 | Success & Failure
14:24 | Post-War Solutions
17:41 | Better Aircraft – Better Tanks?
20:15 | Strategic Deployment
21:39 | ConclusionThis video features archive footage courtesy of British Pathé. This video features imagery courtesy of http://www.hamilcar.co.uk/
#tankmuseum
December 1, 2024
QotD: Recording and codifying the land that William conquered
[…]
In brief, Scott argues that the process of making a society “legible” to government officials obscures social reality, to the point where the government’s maps and charts and graphs take on a life of their own. It’s recursive, such that those well-intentioned schemes end up first measuring, then manipulating, the wrong thing in the wrong way, to the point that the social “problem” the process was supposed to address drops out entirely — all you have, at the end, is powerpoint girls critiquing spreadsheet boys because their spreadsheets don’t have enough animation, and vice versa.
Scott doesn’t use the Domesday Book as an example (IIRC from a graduate school class 20-odd years ago, anyway), but it’s one we’re probably all familiar with. The first thing William the Conqueror needed to know is: what, exactly, have I conquered? So he sent out the high-medieval version of spreadsheet boys to take a comprehensive survey of the kingdom. Turns out the Duke of Earl’s demense runs from this creek to that rock. He has five underlings, and their domains run from etc.
The point of all this, of course, was so that Billy C. could call the Duke of Earl on the carpet, point to the spreadsheet, and say “You owe me a cow, three chickens, and two months in the saddle as back taxes.” It worked great, except when — as, it seems, is inevitable — the high-medieval equivalent of the spreadsheet boys did the high-medieval version of “ctrl-c”; just copying and pasting the information over. Eventually the tax situation got way out of whack, as it did for most every pre-modern government running a similar system — one of the reasons declining Chinese dynasties had such fiscal problems, for instance, is that the tax surveys only got updated every two centuries or so, such that a major provincial lord was still only paying 20 silver pieces in taxes, when he should’ve been paying 20,000 (and his peasants were all paying 20 when all they could afford was 2).
In other words: unless the spreadsheet boys periodically go out and check that the numbers on their spreadsheets actually correspond in some systematic, more-or-less representative way to some underlying social reality, government policy is being set by make-believe.
Severian, “The Finger is Not the Moon”, Rotten Chestnuts, 2021-09-14.
November 30, 2024
Forgotten War Ep 5 – Chindits 2 – The Empire Strikes
HardThrasher
Published 29 Nov 202402:00 – Here We Go Again
06:36 – Perfect Planning
13:16 – Death of a Prophet
14:51 – The Fly In
18:56 – Dazed and Confused (in the Monsoon)
20:40 – Can’t Fly in This
31:54 – Survivor’s ClubPlease consider donations of any size to the Burma Star Memorial Fund who aim to ensure remembrance of those who fought with, in and against 14th Army 1941–1945 — https://burmastarmemorial.org/
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November 27, 2024
The Korean War 023 – The Eagle Versus the Dragon – November 26, 1950
The Korean War by Indy Neidell
Published 26 Nov 2024Thanksgiving 1950 comes and goes in the snowy north of Korea, and Eighth Army’s push to the Yalu River begins the following day. It soon becomes apparent, though, that the Communist Chinese are ready and waiting for them, in numbers greater than anyone on the UN side have predicted. After weeks of preamble and preparation, the two forces finally collide in full strength.
Chapters
00:00 Intro
00:51 Recap
01:16 X Corps
03:14 Turkey Time
05:50 The US Offensive
09:05 The Second Phase Offensive
12:39 East Flank Disaster
15:27 Summary
15:47 Conclusion
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