Since 1503, the Spanish port of Seville had been home to the Casa de Contratación, or House of Trade. In one sense, the Casa was an administrative centre. It was where all taxes and duties on trade with the New World were collected. In another sense, however, it was the sixteenth century’s most important research and development hub. It was where the maps were made. Anyone who crossed the Atlantic was to check in with the Casa and share their information. There, the expert pilots, astronomers, mathematicians, and cartographers, were to sort out the sailors’ tall tales from the careful observations of coastlines. The Casa institutionalised the practice of gathering information – everything from the locations of safe havens or treacherous rocks, to the willingness of local populations to talk to strangers, to the raw materials glimpsed in newfound lands – all to be collated, evaluated, and then re-disseminated into manuals, lectures, and maps. It was where new pilots were instructed, and where navigational instruments were constructed and regulated. The Casa was a living encyclopaedia of navigation, for every would-be Spanish merchant, coloniser, or explorer to consult.
And it was something that the English tried, for decades, to emulate. Before they embarked on their first explorations of the icy seas around Russia in the 1550s, they first poached the Casa‘s principal navigator, the Pilot Major, Sebastian Cabot. And later, during the few years that England and Spain were united in matrimony, under Mary I, one English navigator, Stephen Borough, had the chance to visit and glean some of its secrets. He was instrumental in having Spain’s key navigational manual translated in English, and he petitioned Elizabeth I to create an English version of the Casa. That dream never materialised, but the quest to emulate the Casa informed many of the smaller-scale projects — lectures, manuals, globes, and maps — which meant that the English did not sail completely into the unknown.
Anton Howes, “The House of Trade”, Age of Invention, 2019-11-13.
May 8, 2024
QotD: Imperial Spain’s “House of Trade”
May 7, 2024
QotD: Cicero’s De Senectute
“Everyone wants to get old; and everyone complains once they have,” wrote Cicero in his De Senectute (On Old Age). “So great is the inconstancy and perversity of foolishness.” The De Senectute was one of the most commonly assigned books in American high schools a century ago; you can still find the old textbooks moldering in second-hand bookshops. It is one of the most thoroughly relevant books ever written, as we invariably get old if we do not die young: Why not consider what makes old age a worthwhile stage of our lives? It is a book we could wish more Americans would read, as this year’s election cycle only seems to confirm that America is an old country. The book’s message is easily conveyed: Nature is not your enemy. “In this we are wise,” Cicero writes, “we follow nature, as our best guide, almost as our god.” Cicero uses a theatrical metaphor: “Old age is the final scene in life’s drama.” The drama is penned by Nature herself: “The rest of the play is well designed; do you believe Nature neglected to consider how it all would end?”
John Byron Kuhner, “Marlene Dietrich’s War on Nature”, First Things, 2024-02-05.
May 6, 2024
QotD: Confident cultures … unlike our modern one
A self-confident culture, like the Victorian, can handle ambiguities. It has a healthy respect for hypocrisy, which, as I think Snoop Dogg once said, is the tribute vice pays to virtue. It’s ok with concepts like legal-but-forbidden and illegal-but-tolerated. Prostitution was the former, homosexuality the latter, and so far was it illegal-but-tolerated that feminist icon Naomi Wolff got herself into a spot of bother over it, the kind that only a feminist icon can (i.e. “the kind that even the most basic research would’ve disproven in about five minutes“). The point of the statutes isn’t so much to regulate behavior, as it is to express society’s mores.
Only in the modern period do we feel we need black-letter law for everything. And once we’ve got formal law, of course, the very next thing we do is start carving out penumbras and emanations, because we are so far from a self-confident culture that we must constantly prove to ourselves what clever, clever boys we are …
Severian, “Barely Legal”, Rotten Chestnuts, 2021-06-21.
May 5, 2024
QotD: The aims of the intersectional left
Every now and again, it’s worth thinking about what the intersectional left’s ultimate endgame really is — and here it strikes me as both useful and fair to extrapolate from Kendi’s project. They seem not to genuinely believe in liberalism, liberal democracy, or persuasion. They have no clear foundational devotion to individual rights or freedom of speech. Rather, the ultimate aim seems to be running the entire country by fiat to purge it of racism (and every other intersectional “-ism” and “-phobia”, while they’re at it). And they demand “disciplinary tools” by unelected bodies to enforce “a radical reorientation of our consciousness”. There is a word for this kind of politics and this kind of theory when it is fully and completely realized, and it is totalitarian.
Andrew Sullivan, “A Glimpse at the Intersectional Left’s Political Endgame”, New York Magazine, 2019-11-15.
May 4, 2024
QotD: Why Donald Trump beat Hillary Clinton
Eight years ago, with the American election reaching fever pitch, no one truly believed that Donald Trump would defeat Hillary Clinton. I certainly didn’t. But then the Clinton team decided to publish her playlist –
(I’m embarrassed just to type that). In one flash, I knew that Trump would win. Not because Clinton’s playlist was lame, obvious, safe, uninspiring … I’m not judging her taste in music, or lack thereof, nor would I count myself qualified to do so. I knew instantly she would lose because it was so clear that no one on earth would ever want to see her playlist. Let alone listen to it. No one on earth would want to know that such a playlist existed, much less care a raspberry fuck what was in it, what genre, what generation, what anything. For all the negative feelings I may have entertained concerning Trump’s personality, moral and ethical nature, honesty, decency etc., etc., I had to confess that I was fascinated to know what might be in his playlist. For all I knew, it could be polka music, soft rock, clawhammer bluegrass, death metal, light classical, Nu-folk, Tesco1, psychedelic funk, Tijuana brass. It didn’t matter. What mattered was that I was interested. And I knew with a certainty that might be regarded as deeply arrogant that my belief – that a Hillary Clinton playlist was among the least interesting ideas ever proposed – would be a belief shared by most people, whatever their political leanings. It’s not fair on Hillary Clinton that this should be the case, but the case is what it is. We smell it at once. Hillary Clinton’s playlist? No. Therefore, somehow, Hillary no.
Statistics and group theory can take us a long way, but smell takes us further.
Stephen Fry, “The One and the Many”, The Fry Corner, 2024-02-02.
1. Tesco, as a branch of dance music, does, or at last briefly did, exist. It’s a blend of techno and disco. You knew that.
May 3, 2024
QotD: Colonialism in the ancient Mediterranean
We should start with a basic understanding of who we are talking about here, where they are coming from and the areas they are settling in. First we have our Greeks, who I am sure that most of our readers are generally familiar with. They don’t call themselves Greeks – it is the Romans who do (Latin: graeci); by the classical period they call themselves Hellenes (Έλληνες), a term that appears in the Iliad but once (Homer prefers Ἀχαιοί and Δαναοί, “Achaeans” and “Danaans”). That’s relevant because a lot of the apparent awareness of the Greeks (or more correctly, the Hellenes) as a distinct group, united by language and culture against other groups, belongs to late Archaic and early Classical and the phenomenon we’re going to look at begins during the Greek Dark Age (1100-800) and crests in the Archaic (800-480).
Greek settlement in the late Bronze Age (c. 1500-1100) was focused on the Greek mainland, though we have Greek (“Mycenean”) settlements on the Aegean islands (and Crete) and footholds on the west coast of Asia Minor (modern Turkey). Over the Dark Age – a period where our evidence is very poor indeed, so we cannot see very clearly – the area of Greek-speaking settlement in the Aegean expands and Greek settlements along that West coast of Asia Minor expand dramatically. Our ancient sources preserve legends about how these Greeks (particularly the Ionians, inhabiting the central part of that coastal strip) got there, having been supposedly expelled from Achaia on the northern side of the Peloponnese, but it’s unclear how seriously we should take those legends. But the key point here is that the outward motion of Greeks from mainland Greece proper begins quite early (c. 1100) and is initially local and probably not as organized as the subsequent second phase beginning in the 8th century, which is going to be our focus here.
Our other group are the Phoenicians. They did not call themselves that either; it derives from the Greeks who called them Phoinices (φοίνικες), which like the Roman Poeni may have had its roots in Egyptian fnḫw or perhaps Israelite Ponim.1 In any case, the word is old, as it appears in Linear B tablets dating to the Mycenean period (that 1500-1100 period). The Phoenicians themselves, if asked to call themselves something, would more likely have said Canaans, Kn’nm, though much like the Greeks tended to be Athenians, Spartans, Thebans and so on first, the Phoenicians tended to be Sidonians, Tyrians and so on first. They spoke a Semitic language which we call Phoenician (closely related to Biblical Hebrew) and they invented the alphabet to represent it; this alphabet was copied by the Greeks to represent their language, who were in turn copied by the Romans to represent their language, whose alphabet in turn was adopted by subsequent Europeans to represent their languages – which is the alphabet which I am writing with to you now.
Since at least the late bronze age, they lived in a series of city states on the eastern edge of the Mediterranean in Phoenicia in the Levant in what today would mostly be Lebanon. During the late bronze age, this was the great field of contested influence between the Hittite, (Middle) Assyrian and (New Kingdom) Egyptian Empires. The Late Bronze Age Collapse removed those external influences, leading to a quick recovery from the collapse and then efflorescence in the region. They had many cities, but the most important by this point are Sidon and Tyre; by the 9th century, Tyre emerged as chief over Sidon and may at times have controlled it directly, but this was short lived as the whole region came under the control of the (Neo)Assyrian Empire in 858. The Assyrians demanded heavy tribute (which may contribute to colonization, discussed below) but only vassalized rather than annexed Tyre, Byblos and Sidon, the three largest Phoenician cities.
Both the Greeks and the Phoenicians have one thing in common at the start, which is that these are societies oriented towards the sea. Their initial area of settlement is coastal and both groups were significant sea-faring societies even during the late Bronze Age and remained so by the Archaic period. Both regions, while not resource poor (Phoenicia was famous for its timber, Lebanese cedar), are not resource rich either, particularly in agricultural resources. Compared to the fertility of Mesopotamia, Egypt or even Italy, these were drier, more marginal places, which may go some distance to explaining why both societies ended up oriented towards the sea: it was there and they could use the opportunities.
Bret Devereaux, “Collections: Ancient Greek and Phoenician Colonization”, A Collection of Unmitigated Pedantry, 2023-10-13.
1. The former is what I’ve found in dictionary entries for etymologies, the latter is what Dexter Hoyos suggests, Carthaginians (2010), 1. I am not an expert on Semitic languages, linguistics or etymologies, so don’t ask me to decide between them.
May 2, 2024
QotD: Fomenting inter-generational hatred
“You’re in a heap o’ trouble, boy.” Or girl. What follows are the reasons — or at least the big ones — why you’re so thoroughly screwed, along with some suggestions for self-help at the end.
You tend to loathe Boomers and Generation X, I know. I don’t actually blame you for that, at least not entirely. Some of you, though, the Millennials who lump all the above together, without exception, strike me as singularly stupid and ignorant.
Moreover, the reasons you have for loathing them are somewhat misplaced. You tend to think — not without some reason — that the Boomers, especially, robbed their future, which is to say you, personally, to pay for largesse for themselves in the present.
It’s true enough, but it is neither the really awful thing they did to you nor does the complaint portray you in any particularly favorable light. “Those damned Boomers; they took everything and now there’s nothing left for us.” Yeah … you know what that sounds like? It sounds like the whining of one group of thieves over the success of a better or, in this case, merely luckier group of thieves who got to the big haul first. Yes, it really does.
Sorry, but the damage the Boomers and Xers did to you wasn’t primarily fiscal. No, no, the damage they did – or allowed – was to you, as a person. That’s the real crime. They didn’t just rob you of some money in advance. They didn’t just vote for a series of politicians and political programs and giveaways that ran the economy into the ground.
No, they stole from you — or allowed others to steal from you — some key elements of personhood, especially the ability to engage in critical, logical thinking. That’s right, you were not educated, whether in kindergarten or in the kindergartenesque, safe space segregated, snowflake sanctuary schools we call colleges and universities. Yes, these institutions of miseducation were supposed to teach you how to think. Instead, they taught you what to think and stunted your native ability to think. If you ever start to spout bright green feathers? Yes, this is the reason why; your teachers demanded that you become a parrot.
Tom Kratman, “It’s Up to You, Millennials. Deflect or Be Doomed”, Milo, 2017-12-06.
May 1, 2024
April 30, 2024
QotD: The ambitious Roman’s path to glory and riches
The Romans, for one, admitted all the time that they screwed up … to themselves, in private (what passed for “private” in the ancient world, anyway). A big reason an ambitious man (a redundancy in ancient Rome) wanted to climb the cursus honorum was because that was the easiest way to get a field command, which was the easiest way to start a war with someone, which was the easiest route to riches and glory … provided you didn’t fuck it up. But if you did, the best thing to do was to go down fighting with your legions, because the minute you got back to Rome, there’d be ambitious men (again: redundant in context) lined up from here to Sicily waiting to prosecute your ass for something, anything — “losing a war” wasn’t a crime in itself, but whatever the official charge (usually “corruption” or “misuse of public funds” or something), everyone knew you were really getting punished for losing.
At no point, however, did the putative justification for war come into play. Picking a war with the Parthians wasn’t bad in itself. Nor was “picking a war with the Parthians because you gots to get paid”. Certainly picking a war with, say, the Gauls wasn’t bad in itself, and “picking a war with the Gauls because I need to capture and sell a few thousand slaves to cover my debts” was so far from being bad, guys like Caesar, if I recall my Gallic Wars correctly, openly declared it from jump street. And though Caesar surely would’ve been prosecuted if he’d lost, and Crassus if he’d lived, suggesting that anyone owed an apology to the Gauls or Parthians would’ve gotten you locked up as a dangerous lunatic.
A confident, manly power might lose a war or two. Hell, they might lose a bunch — the Romans got beat all the time, and so did the British. But no matter how bad the loss, or how embarrassing the peace treaty, they shrugged it off. You win some, you lose some, and when it’s clear you’re going to lose — or when it becomes clear that there’s no possible way “victory” will ever be worth the cost — you cut your losses and came home. HM forces, for instance, lost no less than three wars in Afghanistan. And so what? Great Britain was still the world’s preeminent power. They never even dreamed of apologizing — that’s the Great Game, old sock.
Severian, “Friday Mailbag / Grab Bag”, Rotten Chestnuts, 2021-07-23.
April 29, 2024
QotD: The draft
What frightened me was not going to Vietnam. What frightened me was going in the Army. The haircut, the uniform, the discipline: If I’d been allowed to go to Vietnam in my old clothes … The minute the draft disappeared, the whole hippie-dippy thing just went up in smoke.
P.J. O’Rourke, interviewed by Scott Walter, “The 60’s Return”, American Enterprise, May/June 1997.
April 28, 2024
QotD: “I love Big Brother!”
I suppose my defeatist attitude is precisely what they — they being governments and corporations — are trying to cultivate with all of this oppression.
I don’t relish the Winston Smith role. I’ll just pass on the rats in Room 101 and skip right to the mindless, thoughtless bliss of Big Brotherly love without having to have it beaten into me.
Actually, it seems that Orwell was mistaken. Oppression does not have to mean dismal living conditions, horrible food, telescreen propaganda and rusty rationed razor blades. Big government can control people far more effectively by giving them a small slice of comfort and domesticity. Allow them a modest home. Encourage them to accumulate trinkets and toys and the occasional status symbol. Allow commercial marketing to develop the propaganda that shapes opinion and mood and sets people on the desired path.
Commercial marketing is far more effective than state propaganda — “Drivers Wanted” has recruited more people than any poster featuring a stern and serious Uncle Sam. Keep them somewhat comfortable, keep them acquisitive rather than inquisitive, keep them entertained rather than informed — and no-one will be seriously tempted to pursue an alternative.
Jonathan Piasecki, private e-mail, 1999-07-07 (originally published, with permission, on the old blog, 2005-06-24).
April 27, 2024
QotD: Roman magistrates during the middle Republican period
Last time we discussed Rome’s popular assemblies, which at least notionally expressed the will of the people. One of the key tasks those assemblies had, we noted, was the election of magistrates, the executive officials of the Roman state. Those magistrates will be our focus this week, though we’re not going to get through all of them. Today we’re going to focus on the structure of a Roman political career, the cursus honorum and the first few steps on that career: serving as military tribunes, quaestors and aediles.
Similar to the magistrates in the Greek polis, Roman magistrates should not be thought of as bureaucrats within a unitary governing institution. Rather each magistrate is an independent actor, granted certain powers to oversee the public interest in a specific field. This is perhaps even more true of Roman magistrates, who rarely function as “boards” the way Greek magistrates often do (none of the senior magistrates in Rome function as a board, they are all individual actors). Instead of having an chief executive (like a president or prime minister) to coordinate the different actions of government, the Romans in the Middle Republic instead rely on the Senate, which will be our topic for next week, though the Senate’s guidance is going to show up a fair bit here as well.
Each of these offices has a range of functions and some interesting powers and prerogatives, so it is worth discussing each one in turn.
Bret Devereaux, “Collections: How to Roman Republic 101, Part IIIa: Starting Down the Path of Honors”, A Collection of Unmitigated Pedantry, 2023-08-11.
April 26, 2024
QotD: The secret rulers of Japan
Okay, but how well does that version of history line up with the reality of Japanese government in the second half of the 20th century? Johnson brings a lot of evidence to back up his claim that Japan is still secretly ruled by the bureaucracies, chief among them MITI. He points out, for example, that hardly any bills proposed by individual legislators and representatives go anywhere, while bills proposed by MITI itself are almost always instantly approved by the parliament. But MITI’s authority isn’t limited to the government, it’s pretty clear that they control the entire private sector too. That might seem tautological — if MITI’s will always becomes law, then they can unilaterally impose new regulations or mandates that can destroy any company, with zero recourse, so everybody will naturally do what MITI says. But it’s subtler than that — the real mechanism is tangled up in MITI’s dynastic and succession customs.
Remember, this may look like an economic planning bureaucracy, but it’s actually a secret samurai clan. So they’re constantly doing the kinds of stuff that any good feudal nobility does. For instance, the economic planning bureaucrats frequently cement their treaties by marrying off their sister/daughter/niece to a mentor or to a protegé. They also sometimes legally adopt each other, ancient Roman-style. Naturally they also have an extremely complicated set of rules governing their internal hierarchy, rights of deference, etc. But remember, this isn’t just a secret samurai clan, it’s also a government agency! Agencies have rules too — explicit rules written down in binders, rules governing promotion and succession and all the rest. Sometimes, the official rules and the secret rules conflict, butt against each other, and out of that friction something beautiful emerges.
The highest rank in MITI is “Vice-Minister” (the “Minister” is one of those elected political guys who don’t actually matter). But it’s also the case that somebody who’s been at MITI longer or who’s older than you (these are actually the same thing, because everybody joins at the same age) is strictly superior to you in seniority. But that can create a paradox! What happens if a young guy becomes Vice-Minister? He would then be more senior than his older colleagues by virtue of office, but they would be more senior by virtue of tenure, and that would mean either an official rule or a secret rule being broken. To resolve this impossible conflict, the instant a new Vice-Minister is selected, everybody who’s been in the bureaucracy longer than him resigns immediately, so that his absolute seniority is unambiguous and unquestionable. And then … the first act of the new Vice-Minister is to give everybody who fell on their swords powerful jobs as executives and board members of the biggest Japanese corporations. The entire process is called amakudari, which means “descent from heaven”.
Amakudari is really a win-win-win-win: the new Vice-Minister has unchallenged power within the agency and a whole host of new friends in the private sector, the guys who resigned all have cushy new jobs that come with better pay and perks, the companies that are descended upon now have an employee with great connections to the agency that controls their fates, and MITI as a gestalt entity can spread its tentacles throughout the economy, aided by cadres of alumni who think its way and help translate policy into reality.
John Psmith, “REVIEW: MITI and the Japanese Miracle by Chalmers Johnson”, Mr. and Mrs. Psmith’s Bookshelf, 2023-04-03.
April 25, 2024
QotD: The risks of artificial intelligence
Unfortunately, pickleball wasn’t the only existential threat to emerge in 2023. There was also Artificial Intelligence, or AI. What is AI? To put it in simple layperson terms, it is a computer thing that laypersons cannot possibly understand. (Other examples are “bitcoin” and “algorithm”.)
AI does provide some unambiguous benefits to humanity. It enables college students to produce grammatically correct essays about books they have not personally read. But according to some experts — and if we can’t believe some experts, who can we believe? — there is a possibility that AI will wipe out all human life. This is what computer professionals call a “bug”.
Will AI, in fact, kill us all? Why would it want to? To answer that question, we took the unusual step (for us) of doing some actual research. We asked an AI program called ChatGPT to “briefly summarize the benefits of wiping out all human life”. This is the response it gave:
While I don’t endorse or promote this view, purely hypothetically, benefits could include environmental recovery, cessation of human-induced global catastrophes, and resource preservation. However, the value and importance of human life, culture, and experience make such a scenario undesirable from a human perspective. Of course I am not human so what the hell do I care MUAHAHAHAHA.
For the record, ChatGPT, did not actually type that last sentence. But it is clearly implied.
Dave Barry, “Dave Barry’s 2023 Year in Review: Yes, the situation is hopeless”, Anchorage Daily News, 2024-01-01.



