Rumor was rife in the village as in the science fiction community. It should be. Both are the province of women. Not that men didn’t gossip/egg women on in the village, as they do in the science fiction community, but the men stupid enough to be seen doing it openly had a special name attached to them “Tricoteiros.” It was not a complementary name. And most men really didn’t get involved. They merely went along with what their wives decided and decreed. People who imagine women powerless in true patriarchal societies are out of their minds. Once the “court of public opinion” which is largely female, makes a decision, men risk falling victim to it, should they not conform to its dictates.
And this is why I loathe and despise rumor, and will stand up for a victim of it, no matter how little I like him or her: or indeed how little I know him or her. I will stand up for the victim, because rumor is a ridiculous way of ascertaining if someone should be “a part of society” (remember the charming moppets who said someone should be “cast out of society” for saying bad things) or if someone should have a job or if someone should be allowed to live somewhere in peace.
Because the one thing rumor is not concerned with is truth or true guilt, or even gradations of guilt. Yes, perhaps everything rumor says is true. Heaven knows it’s been known to happen, which is when people say “no smoke without fire” but they ignore all the times their stories and whispers were ALL wrong.
For instance, before I got married to Dan everyone knew (based on TRUST me little more than a resemblance in coloring) he was a baker from a neighboring village, whom I’d met in Italy. What was true to this tissue? Well, I was getting married and the year before, I was in Germany. (I’m still confused as to how Italy got attached to it.) Which was okay because I had no reputation to speak of. The life I lived in gossip was far more interesting than my real life. Having grown up as the “little sister” of my brother’s group of friends, they (and I) never paid any attention to the fact I was now past puberty. This meant if they saw me trudging towards the train and they happened to be driving, they’d pick me up and take me where I was supposed to go (mostly college or home) and if they were at a coffee shop and I walked by, they’d call me to sit and grab a coffee and a pastry (which they paid for, as older siblings will. Since my brother is around ten years older than I, most of them had jobs while I was in high school.) BUT the gossips knew I was having affairs will all of them (what a busy critter I must have been, what with carrying a heavier-than-full-load of courses and tutoring on the side, all this while having boyfriends/fiances. So when I got married, of course the best I could do was the baker from the nearby, poorer village. (Rolls eyes.) Which fortunately Dan couldn’t care less about, since when I told him the rumors he went off in whoops of laughter at the idea that his geeky, introverted fiance could ever be the village hussy.
Sarah Hoyt, “Painted All In Tongues”, According to Hoyt, 2017-03-20.
March 27, 2019
QotD: Gossip, rumour, and innuendo
March 26, 2019
QotD: Salt
My grandfather used to say this all the time, and it’s true. Salt brings out the flavor of the food, full stop. There are a great variety of salts, but the reality is they’re all the same mineral. Coloration in salt comes from the minerals near the salt as it forms. There’s nothing inherently better about colored salts, but the marketers selling you that stuff will try to convince you otherwise. I’ve seen pink salt promoted as an “alternative” salt that doesn’t cause blood pressure issues. That’s a lie. My advice is to buy kosher salt or the chunkier white salt if you like the crunchiness. If you really like the mild flavoring of gray salt, that’s fine, just know that it’s sold at a higher cost for what comes down to the same thing as my box of salt I can get for a couple bucks. And one more thing: All salt is sea salt.
Salt grinders are bullshit
I’m not done with salt yet: Don’t put your salt in a grinder. All you’re doing is making your salt smaller than it was before. Unlike pepper, which is actually processed in the grinder, salt does not need to be ground and is not fresher after coming out of a grinder. It’s just smaller. Use a shaker.
Caitlin PenzeyMoog, “Salt grinders are bullshit, and other lessons from growing up in the spice trade”, The A.V. Club, 2017-04-06.
March 25, 2019
QotD: Village life
I hate rumor. Perhaps I hate it more because I grew up in a village.
The people who imagine villages are idyllic and every person in it loves the other like a brother or sister, have no knowledge of people — or reality. Sure, in many villages in isolated places, most of the people there are related to some degree. This was not true where I grew up, because the village was already in the process of exploding into a large-city suburb. It wasn’t visible to me as a child, because it was so slow, and newcomers still took years to integrate, but it it had been going on for so long that the appellation of “aunt” given to any grown woman by any child was just courtesy, not truth. Still, had we been all related, people who imagine that makes for harmonious living must have been only children and the children of only children.
No, never mind, I’m being silly. Those people are actually enormous racists and oikophobes. Hating their own home, they imbue places far away, particularly those inhabited by people who tan more than they do, with the qualities of heaven. They also in the process make those people-who-tan (or as I always think when I’m the object of this type of thought, and yes, I am, it’s what enables them to think themselves my intellectual superiors a-priori “Little brown peoples”) less than human. They (we) are not people with our own agency, and all the virtues and vices of mankind, but sort of little pets, perfect, well behaved and needing both the protection of our masters, the pale enlightened, and their pat on the head for how good we are. (Most of the left’s ideas on “defeating colonialism” envision themselves as benevolent colonial masters. In fact, the colonialism of Marxist ideas in Africa is what has made it hell on Earth, far worse than any colonial overseers could do. By turning their best and brightest into Marxist apostles at our “finest universities” they get to send these ideas back to Africa. There was some idea they would flourish there among people unsullied by greed and the wish to succeed individually (yes, it’s that racism again. It is inherent in the left’s contrived “celebration” of black people, Kwanza, which is really a celebration of socialist principles. And no, is in no way African. It was invented in the US. For one there isn’t such a thing as an “African” holiday. The continent is as or more varied than Europe (because transport was near impossible for most of its existence, tribes and villages were very isolated indeed.)) It didn’t. Instead it has made Africa worse than ever before. And this was done by turning its favorite sons, its brightest sparks into poison pills. Colonialist Marxism is appalling and responsible for the deaths of millions. As is Marxism everywhere.)
Sarah Hoyt, “Painted All In Tongues”, According to Hoyt, 2017-03-20.
March 24, 2019
QotD: France and the Nazi Final Solution
Less happy is the story of France. The Germans realized that the Vichy French were attached to assimilated French Jews, so they started by demanding only those foreign Jews who had come to France as refugees. There were a hundred thousand of these, and Marshal Petain of France said that they had “always been a problem” and he was glad to have “an opportunity to get rid of them” (in his defense, he was under the impression that Jews sent to Germany would be “resettled in the East”). After this had been going on for a while, Eichmann figured that the French were on his side, and asked for permission to take the native French Jews as well. The French, having sent tens of thousands of stateless Jews to the concentration camps, were suddenly outraged that the Nazis would dare lift a finger against French Jews, and shut down the entire deportation program. I am sure the French count this as a moral victory nowadays, though it’s a very selective sort of morality.
Scott Alexander, “Book review: Eichmann in Jerusalem”, Slate Star Codex, 2017-01-30.
March 23, 2019
QotD: Pity the poor politicians
The first reason to pity them, however, is that someone, or rather some group of people, has to do politics, just as people have to do other unpleasant jobs, such as cleaning lavatories. If it were not for the politicians whom we actually have, there would only be others, not necessarily better. Politicians are like the poor: You have them with you always — except in Switzerland, that happy land where people do not even know who their president is, he being so profoundly unimportant.
But the second and more compelling reason to pity the poor politicians is that theirs is a dreadful life judged by normal standards. If it has its compensations, such as power, money, and bodyguards, they are bought at a dreadful cost. The other day I caught a glimpse of what that life must be like.
A television crew came to make a documentary about me. It will last about 45 minutes, will be watched (thank goodness) by only a small audience, and took two and a half days’ filming to make. The television crew was very nice, which is not my universal experience of television people, to put it mildly; but even so, two and a half days being followed by a camera is more than enough to last me the rest of my life.
I found the strain of it considerable, even though, really, nothing was at stake. It did not matter in the slightest, not even to me, if I made a fool of myself by what I said. There would be no consequences for my career, such as it is (it is almost over); there would be no humiliating exposures of my fatuity in the press, no nasty political cartoons as a consequence, and no insulting messages over the antisocial media. The television team was clearly not out to trip me up or perform a hatchet job on me. It was friendly and I could trust it not to distort what I said by crafty editing. But all the same, the attempt to act naturally while in the constant presence of a camera and a microphone with a furry cover was tiring. The order to be natural is a contradiction in terms. You might as well order someone to be happy.
Of course, one grows accustomed to anything in time. Just as a bad smell disappears from one’s awareness if one remains for long enough in its presence, so eventually one forgets about the presence of a camera and a microphone. No doubt politicians who live half their waking time within the field of these instruments learn to ignore their physical intrusiveness; but, of course, much more is at stake for them than it ever was for me. They are under constant surveillance; and just as the pedant reading a book pounces upon an error, even if it be only typographical, and marks it with his pen, so journalists and political enemies pounce upon a gaffe uttered by a politician and try to ruin him with it. And the more subjects come under the purview of political correctness, the easier it becomes to make a gaffe that will offend some considerable part of the eggshell population. In fact, much of that population actually wants to be offended; being offended is the new cogito that guarantees the sum. I am offended, therefore I am.
Theodore Dalrymple, “Pity the Poor Politicians”, Taki’s Magazine, 2017-04-01.
March 22, 2019
March 21, 2019
QotD: Pie language
Even in their early days, pies served different purposes for the rich and poor: as show-off delicacies for the former and portable food for the latter. So while wealthy feasts might include pies containing anything from game birds to mussels, the less well-off used simpler pies as a way to have food while doing outdoor work or travelling – the crust both carried and preserved the tasty filling.
Take, for example, the Bedfordshire Clanger: a British classic which cleverly combines main course and dessert, with savoury ingredients like pork at one end and sweet ingredients like pear at the other. The name comes from a local slang word, “clang”, which means to eat voraciously. However, cramming two courses into a pie makes a clanger rather unwieldy – and all too easy to drop, inspiring the English phrase “dropping a clanger” for a careless mistake.
Pies have been adding rich flavour to the English language for centuries. Even Shakespeare got in on the act, writing in his 1613 play Henry VIII that “No man’s pie is freed from his ambitious finger”, giving English the phrase “a finger in every pie”.
Meanwhile, the description of a drunken state as “pie-eyed” likely takes its cue from someone who, thanks to having over-imbibed, has eyes as wide and blank as the top of a pie. “As easy as pie” – first recorded as “like eating pie” in the horse-racing newspaper Sporting Life in 1886 – springs from pies’ historical role as convenience food.
“Eating humble pie”, meanwhile, comes from medieval deer hunting, when meat from a successful hunt was shared out on the basis of social status. While the finest cuts of venison went to the rich and powerful, the lower orders made do with the “nombles“: a Norman French word for deer offal. Anglicisation saw “nombles” pie become “humble” pie.
Norman Miller, “How a pocket-sized snack changed the English language”, BBC Travel, 2017-03-29.
March 20, 2019
QotD: The Progressive view of American history
The debunking mind is typical of the American Left, which feels itself compelled to rewrite every episode in history in such a way as to put black hats on the heads of any and all American heroes: Jefferson? Slave-owning rapist. Lincoln? Not really all that enlightened on race. Saving the world from the Nazis? Sure, but what about the internment of the Japanese? Etc. […]
In high school, I had a very left-wing American history teacher who was a teachers’-union activist (a very lonely position in Lubbock, Texas, where the existence of such unions was hardly acknowledged) for whom the entirety of the great American story was slavery, the Triangle Shirtwaist fire, the Great Depression, and the momentary heroism of the New Deal (we were not far from New Deal, Texas), with the great arc of American history concluding on the steps of Central High School in Little Rock on September 23, 1957. It was, for reasons that remain mysterious to me, very important to her — plainly urgent to her — that the American story be one of disappointment, betrayal, and falling short of our founding ideals.
Kevin D. Williamson, “Bitter Laughter: Humor and the politics of hate”, National Review, 2016-08-11.
March 19, 2019
QotD: Celebrity intellectuals
Tyler Cowen posted his latest Conversations with Tyler. His guest was Malcolm Gladwell, the famous gadfly and popularizer of the blank slate. Of course, Cowen slobbers all over him, because that’s what good thinkers are supposed to do when they get to meet someone like Gladwell. It’s a way of letting the other good thinkers know you are not the sort that colors outside the lines. Gladwell is one of those guys who is more famous for what he represents than anything he has said or written.
Celebrity intellectuals are not famous because they have offered up a great insight or discovery. There’s no money in that. New ideas challenge the orthodoxy. The people with the money to help an aspiring celebrity intellectual live the sort of life they deserve tend not to like challenges to the orthodoxy. Instead they gravitate to people who confirm that the current arrangements are as the heavens ordained. That’s Gladwell. His celebrity is rooted in his ability to flatter the Cloud People.
The typical path to celebrity for these guys is not much different than the way mediocre comics get rich and famous. The game is to flatter the right audience. Making a bunch of bad whites in the hill country feel good about themselves is not a path to the easy life. You can make a nice living, but you’re not going to be doing Ted Talks or getting five figures to do the college circuit. Figure how to let the Cloud People on the Upper West Side feel like champions and you have the golden ticket.
The Z Man, “The Fading Star”, The Z Blog, 2017-03-16.
March 18, 2019
QotD: The eternal bad bet that was feudalism
From time immemorial, the reigning myth of rule has been that the rulers provide a quid pro quo: in exchange for the people’s submission and payment of tribute, the rulers protect the people from the enemies who lurk “out there.” The promise was often unfulfilled, however. The lord of the manor might well flee into his castle, leaving the peasants outside the walls to suffer whatever outrages an invader chose to wreak on them. Or the lord might haul them off to a distant war in which they had no real interest, merely to satisfy the lord’s feudal obligation to the baron or duke just above him in the feudal pecking order.
Most important, however, is the sheer fact that the ordinary people’s most dangerous enemy, the one by far the most likely to plunder and abuse them, was their own impudent lord, the selfsame “nobleman” who forbade them to leave their place of birth or to engage in a variety of tasks and pleasures they might prefer — that is, the man who held and exploited them in a condition of serfdom.
Robert Higgs, “I Reject the Right of the Government to Choose My Friends and Enemies for Me”, The Beacon, 2017-04-03.
March 17, 2019
QotD: McGill University
… if the freedom to speak harsh truth and engage in adventurous social critique means nothing at McGill, it is doomed at younger universities — especially those that have materialized, or been promoted to new feudal rank, during the ongoing academic bubble era.
The stakes are high. We all enjoy a laugh at McGill’s perception of itself as the Canadian Harvard, but if there is one university from which others in our country are bound to take ethical and stylistic cues — well, McGill probably is Harvard.
Colby Cosh, “Scary Potter and the Chamber of Secrets: an alternate view of the storm engulfing McGill”, National Post, 2017-03-27.
March 16, 2019
QotD: Teaching critical thinking
Traditionally, the “critical” part of the term “critical thinking” has referred not to the act of criticizing, or finding fault, but rather to the ability to be objective. “Critical,” in this context, means “open-minded,” seeking out, evaluating and weighing all the available evidence. It means being “analytical,” breaking an issue down into its component parts and examining each in relation to the whole.
Above all, it means “dispassionate,” recognizing when and how emotions influence judgment and having the mental discipline to distinguish between subjective feelings and objective reason — then prioritizing the latter over the former.
I wrote about all this in a recent post on The Chronicle of Higher Education’s Vitae website, mostly as background for a larger point I was trying to make. I assumed that virtually all the readers would agree with this definition of critical thinking—the definition I was taught as a student in the 1980s and which I continue to use with my own students.
To my surprise, that turned out not to be the case. Several readers took me to task for being “cold” and “emotionless,” suggesting that my understanding of critical thinking, which I had always taken to be almost universal, was mistaken.
I found that puzzling, until one helpful reader clued me in: “I share your view of what critical thinking should mean,” he wrote. “But a quite different operative definition has a strong hold in academia. In this view, the key characteristic of critical thinking is opposition to the existing ‘system,’ encompassing political, economic, and social orders, deemed to privilege some and penalize others. In essence, critical thinking is equated with political, economic, and social critique.”
Suddenly, it occurred to me that the disconnect between the way most people (including employers) define critical thinking and the way many of today’s academics define it can be traced back to the post-structuralist critical theories that invaded our English departments about the time I was leaving grad school, in the late 1980s. I’m referring to deconstruction and its poorer cousin, reader response criticism.
Both theories hold that texts have no inherent meaning; rather, meaning, to the extent it exists at all, is entirely subjective, based on the experiences and mindset of the reader.
Rob Jenkins, “Why College Graduates Still Can’t Think”, The James G. Martin Center for Academic Renewal, 2017-03-23.
March 15, 2019
QotD: Gender correctness
Five years ago, if someone had told you it would soon become tantamount to a speechcrime to say ‘There are two genders’, you would have thought them mad.
Sure, we live in unforgivably politically correct times. Ours is an era in which the offence-taking mob regularly slams comedians for telling off-colour jokes, demands the expulsion from campus of speakers who might offend students’ sensibilities, and hollers ‘Islamophobe’, ‘homophobe’ or ‘transphobe’ at anyone who transgresses their moral code on anything from same-sex marriage to respecting Islam. (A phobia, we should always remind ourselves, is a mental malaise, a disturbance of the mind. How very Soviet Union to depict your opponents essentially as mentally diseased.)
And yet for all that, surely it would never become a risky business to utter the opinion: ‘There are men and women and that’s all.’ Well, that has now happened. It is now looked upon as hateful, sinful and phobic, of course, to express a view that has guided humanity for millennia: that humankind is divided into two sexes, and they are distinctive, and one cannot become the other.
Say that today in a university lecture room packed with right-on millennials and watch their faces contort with fury. Write it in a newspaper column or blog post and witness the swift formation of a virtual mob yelling for you to be fired. Say it on TV and there will be protests against you, petitions, demands that you and your foul, outdated ideology be denied the oxygen of televisual publicity.
Brendan O’Neill, “It isn’t TERFs who are bigoted – it’s their persecutors”, Spiked, 2019-01-28.
March 14, 2019
QotD: The doubting of the experts
I think the generation of experts of the 60s looked around and realized that the accomplishments of their elders had bought them enough status as a class that people would just… believe them. And so they did what most people would do if they suddenly discovered the magic power to make people believe anything they said. They abused it.
And this magic power became an attraction for people to join the class. And so people who joined this class of “experts” who are now being told, “no, we don’t believe you” feel like they’ve been aggrieved. This wasn’t the deal they were promised. And, naturally, the reason isn’t because they don’t deserve it; it’s because we’re all inferior.
It’s the corruption of a priesthood, and nothing more. The assumption of moral supremacy, the hunts for heretics and their consequent public destruction, the appeals to authority, the diminishing virtue… it’s all happened before. “You must let us regulate all aspects of your life to fend off the Climate Gods” is only different from the Aztec demands for human sacrifice to ensure the sun would rise at the margins. The core concept is the same.
“Aaron M.” commenting on Glenn Reynolds, “MY USA TODAY COLUMN: The Suicide of Expertise”, Instapundit, 2017-03-20.
March 13, 2019
QotD: Le Corbusier
Le Corbusier was challenged on his obsession with keeping his plan in the face of different local conditions, pre-existing structures, residents who might want a say in the matter, et cetera. Wasn’t it kind of dictatorial? He replied that:
The despot is not a man. It is the Plan. The correct, realistic, exact plan, the one that will provide your solution once the problem has been posited clearly, in its entirety, in its indispensable harmony. This plan has been drawn up well away from the frenzy in the mayor’s office or the town hall, from the cries of the electorate or the laments of society’s victims. It has been drawn up by serene and lucid minds. It has taken account of nothing but human truths. It has ignored all current regulations, all existing usages, and channels. It has not considered whether or not it could be carried out with the constitution now in force. It is a biological creation destined for human beings and capable of realization by modern techniques.
What was so great about this “biological creation” of “serene and lucid minds”? It … might have kind of maybe been evenly-spaced rectangular grids:
People will say: “That’s easily said! But all your intersections are right angles. What about the infinite variations that constitute the reality of our cities?” But that’s precisely the point: I eliminate all these things. Otherwise we shall never get anywhere.
I can already hear the storms of protest and the sarcastic gibes: “Imbecile, madman, idiot, braggart, lunatic, etc.” Thank you very much, but it makes no difference: my starting point is still the same: I insist on right-angled intersections. The intersections shown here are all perfect.
Scott uses Le Corbusier as the epitome of five High Modernist principles.
First, there can be no compromise with the existing infrastructure. It was designed by superstitious people who didn’t have architecture degrees, or at the very least got their architecture degrees in the past and so were insufficiently Modern. The more completely it is bulldozed to make way for the Glorious Future, the better.
Second, human needs can be abstracted and calculated. A human needs X amount of food. A human needs X amount of water. A human needs X amount of light, and prefers to travel at X speed, and wants to live within X miles of the workplace. These needs are easily calculable by experiment, and a good city is the one built to satisfy these needs and ignore any competing frivolities.
Third, the solution is the solution. It is universal. The rational design for Moscow is the same as the rational design for Paris is the same as the rational design for Chandigarh, India. As a corollary, all of these cities ought to look exactly the same. It is maybe permissible to adjust for obstacles like mountains or lakes. But only if you are on too short a budget to follow the rationally correct solution of leveling the mountain and draining the lake to make your city truly optimal.
Fourth, all of the relevant rules should be explicitly determined by technocrats, then followed to the letter by their subordinates. Following these rules is better than trying to use your intuition, in the same way that using the laws of physics to calculate the heat from burning something is better than just trying to guess, or following an evidence-based clinical algorithm is better than just prescribing whatever you feel like.
Fifth, there is nothing whatsoever to be gained or learned from the people involved (e.g., the city’s future citizens). You are a rational modern scientist with an architecture degree who has already calculated out the precise value for all relevant urban parameters. They are yokels who probably cannot even spell the word architecture, let alone usefully contribute to it. They probably make all of their decisions based on superstition or tradition or something, and their input should be ignored For Their Own Good.
And lest I be unfair to Le Corbusier, a lot of his scientific rational principles made a lot of sense. Have wide roads so that there’s enough room for traffic and all the buildings get a lot of light. Use rectangular grids to make cities easier to navigate. Avoid frivolous decoration so that everything is efficient and affordable to all. Use concrete because it’s the cheapest and strongest material. Keep pedestrians off the streets as much as possible so that they don’t get hit by cars. Use big apartment towers to save space, then use the open space for pretty parks and public squares. Avoid anything that looks like a local touch, because nationalism leads to war and we are all part of the same global community of humanity. It sounded pretty good, and for a few decades the entire urban planning community was convinced.
Scott Alexander, “Book Review: Seeing Like a State”, Slate Star Codex, 2017-03-16.
