One of the peculiar phenomena of our time is the renegade Liberal. Over and above the familiar Marxist claim that “bourgeois liberty” is an illusion, there is now a widespread tendency to argue that one can only defend democracy by totalitarian methods. If one loves democracy, the argument runs, one must crush its enemies by no matter what means. And who are its enemies? It always appears that they are not only those who attack it openly and consciously, but those who “objectively” endanger it by spreading mistaken doctrines. In other words, defending democracy involves destroying all independence of thought. This argument was used, for instance, to justify the Russian purges. The most ardent Russophile hardly believed that all of the victims were guilty of all the things they were accused of: but by holding heretical opinions they “objectively” harmed the régime, and therefore it was quite right not only to massacre them but to discredit them by false accusations. The same argument was used to justify the quite conscious lying that went on in the leftwing press about the Trotskyists and other Republican minorities in the Spanish civil war. And it was used again as a reason for yelping against habeas corpus when Mosley was released in 1943.
These people don’t see that if you encourage totalitarian methods, the time may come when they will be used against you instead of for you. Make a habit of imprisoning Fascists without trial, and perhaps the process won’t stop at Fascists. Soon after the suppressed Daily Worker had been reinstated, I was lecturing to a workingmen’s college in South London. The audience were working-class and lower-middle class intellectuals — the same sort of audience that one used to meet at Left Book Club branches. The lecture had touched on the freedom of the press, and at the end, to my astonishment, several questioners stood up and asked me: Did I not think that the lifting of the ban on the Daily Worker was a great mistake? When asked why, they said that it was a paper of doubtful loyalty and ought not to be tolerated in war time. I found myself defending the Daily Worker, which has gone out of its way to libel me more than once. But where had these people learned this essentially totalitarian outlook? Pretty certainly they had learned it from the Communists themselves! Tolerance and decency are deeply rooted in England, but they are not indestructible, and they have to be kept alive partly by conscious effort. The result of preaching totalitarian doctrines is to weaken the instinct by means of which free peoples know what is or is not dangerous. The case of Mosley illustrates this. In 1940 it was perfectly right to intern Mosley, whether or not he had committed any technical crime. We were fighting for our lives and could not allow a possible quisling to go free. To keep him shut up, without trial, in 1943 was an outrage. The general failure to see this was a bad symptom, though it is true that the agitation against Mosley’s release was partly factitious and partly a rationalisation of other discontents. But how much of the present slide towards Fascist ways of thought is traceable to the “anti-Fascism” of the past ten years and the unscrupulousness it has entailed?
George Orwell, Unpublished Preface to Animal Farm, 1945.
June 10, 2021
QotD: “Defending” democracy using totalitarian methods
June 9, 2021
QotD: Failing to account for mere “women’s work”
“Oh, certainly, you could produce quantities of infants although it would take enormous resources to do so. Highly trained techs, as well as equipment and supplies. But don’t you see, that’s just the beginning. It’s nothing, compared to what it takes to raise a child. Why, on Athos it absorbs most of the planet’s economic resources. Food of course housing, education, clothing, medical care it takes nearly all our efforts just to maintain population replacement, let alone to increase. No government could possibly afford to raise such a specialized, non-productive army.”
Elli Quinn quirked an eyebrow. “How odd. On other worlds, people seem to come in floods, and they’re not necessarily impoverished, either.”
Ethan, diverted, said, “Really? I don’t see how that can be. Why, the labor costs alone of bringing a child to maturity are astronomical. There must be something wrong with your accounting.”
Her eyes screwed up in an expression of sudden ironic insight. “Ah, but on other worlds the labor costs aren’t added in. They’re counted as free.”
Ethan stared. “What an absurd bit of double thinking! Athosians would never sit still for such a hidden labor tax! Don’t the primary nurturers even get social duty credits?”
“I believe,” her voice was edged with a peculiar dryness, “they call it women’s work.”
Lois McMaster Bujold, Ethan of Athos, 1986.
June 8, 2021
QotD: Magna Carta
There also happened in this reign the memorable Charta, known as Magna Charter on account of the Latin Magna (great) and Charter (a Charter); this was the first of the famous Chartas and Gartas of the Realm and was invented by the Barons on a desert island in the Thames called Ganymede. By congregating there, armed to the teeth, the Barons compelled John to sign the Magna Charter, which said:
- That no one was to be put to death, save for some reason (except the Common People).
- That everyone should be free (except the Common People).
- That everything should be of the same weight and measure throughout the Realm (except the Common People).
- That the Courts should be stationary, instead of following a very tiresome medieval official known as the King’s Person all over the country.
- That “no person should be fined to his utter ruin” (except the King’s Person).
- That the Barons should not be tried except by a special jury of other Barons who would understand.
Magna Charter was therefore the chief cause of Democracy in England, and thus a Good Thing for everyone (except the Common People).
After this King John hadn’t a leg to stand on and was therefore known as `John Lackshanks’.
W.C. Sellar & R.J. Yeatman, 1066 And All That, 1930.
June 7, 2021
QotD: Toronto in summertime
I notice from an article in the Toronto Scar, that a problem with walking in the city parks and ravines is now publicly acknowledged. This is caused by redwing blackbirds, who resumed breeding recently, in honour of the spring. There is a population explosion of them, and they are extremely aggressive towards anyone who passes within fifty yards or so of any one of their innumerable nests. Brave, too, considering their size. I call them “hairdresser birds,” for the delight they take in rearranging hair styles. I noticed in scanning 63 comments on this and related local media articles that all were on the side of the birds, and inclined to condemn people like me for failing to avoid their quickly expanding ranges. This would be a good example of Canadian environmental liberalism. My countrymen are trained from birth always to take the side of another species. (I missed this brainwashing, somehow.)
On the other hand, the raccoon population appears to be dwindling. It would seem that the skunks are driving them away. Perhaps they will turn on the coyotes, next.
The geese and swans along the Lakefront are also acting unionized, having long nursed a powerful dislike for the city’s other inhabitants. They are large, and forceful in expressing their opinions. Ditto, the trolley drivers. And the schoolchildren are about to be released from their cages, in time for what is now called “Canada Day.” Monstrous little creatures in the main, especially after they have shot up their drugs. (The older-looking ones are their teachers.)
David Warren, “Sumer is icumen in”, Essays in Idleness, 2018-06-16.
June 6, 2021
QotD: The Soviet Union in the Cold War, China today
Back in the days of the Cold War, much was said about the titanic power of the Soviet Union. The USSR, we were told, was a superpower the equal of the United States, possibly even superior. This meme was spread by lefties who wanted the USSR to win, by sincere pacifists hoping to stop war before it could begin, and by an enormous cohort of liberals who repeated it because they heard it from the first two. (Much liberalism can be explained this way. It’s the ultimate “I heard it from somebody” ideology.)
Needless to say, it was gibbering nonsense. The late ’80s Soviet collapse revealed that the USSR was never any kind of power at all – an economy that didn’t produce, weapons that didn’t work, a populace addicted to drink and overwhelmed with despair. “Bulgaria with nukes” is how someone characterized it, and truer words were never spoken. That remains the case today, despite Vlad Putin’s chest-beating, and it’s likely to remain the case as far ahead as anyone can see.
The same trope is being repeated regarding China. China, we are told, is the coming nation. The second largest economy on Earth, soon to be the first. A billion and a half people, each more educated than any American; a military power second to none, with advanced weapons of a nature that we can only gape at. A country exercising its power over vast reaches of the Pacific and moving into the Indian Ocean, Africa, and the Mideast with no one to oppose it.
We hear this from the likes of Thomas Friedman, who has spent much of his career looking for his personal Mussolini. It’s repeated by deeper figures across the political spectrum. In fact, it can be said without exaggeration to have become received wisdom.
There’s no point in asking how true this is. The proper question to ask is whether it embodies any truth at all.
J.R. Dunn, “The Myth of China as Superpower”, American Thinker, 2019-01-09.
June 5, 2021
QotD: British wartime censorship
Unpopular ideas can be silenced, and inconvenient facts kept dark, without the need for any official ban. Anyone who has lived long in a foreign country will know of instances of sensational items of news — things which on their own merits would get the big headlines — being kept right out of the British press, not because the Government intervened but because of a general tacit agreement that “it wouldn’t do” to mention that particular fact. So far as the daily newspapers go, this is easy to understand. The British press is extremely centralised, and most of it is owned by wealthy men who have every motive to be dishonest on certain important topics. But the same kind of veiled censorship also operates in books and periodicals, as well as in plays, films and radio. At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is “not done” to say it, just as in mid-Victorian times it was “not done” to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.
At this moment what is demanded by the prevailing orthodoxy is an uncritical admiration of Soviet Russia. Everyone knows this, nearly everyone acts on it. Any serious criticism of the Soviet régime, any disclosure of facts which the Soviet government would prefer to keep hidden, is next door to unprintable. And this nation-wide conspiracy to flatter our ally takes place, curiously enough, against a background of genuine intellectual tolerance. For though you are not allowed to criticise the Soviet government, at least you are reasonably free to criticise our own. Hardly anyone will print an attack on Stalin, but it is quite safe to attack Churchill, at any rate in books and periodicals. And throughout five years of war, during two or three of which we were fighting for national survival, countless books, pamphlets and articles advocating a compromise peace have been published without interference. More, they have been published without exciting much disapproval. So long as the prestige of the USSR is not involved, the principle of free speech has been reasonably well upheld. There are other forbidden topics, and I shall mention some of them presently, but the prevailing attitude towards the USSR is much the most serious symptom. It is, as it were, spontaneous, and is not due to the action of any pressure group.
George Orwell, Unpublished Preface to Animal Farm, 1945.
June 4, 2021
QotD: Handguns in the “Wild West”
For starters, dispel the myth of the Old West being someplace where people walked around all the time with spurs a-jingle-jangle-jinglin’ and the big iron on their hip. While it wasn’t the network of strict gun control laws that revisionists try to paint it, nor either was it the open-carry paradise of Hollywood myth.
In mid-late 19th Century America, walking around a town or city setting with a full-size horse pistol stuffed in your belt would be seen as eccentric as it would in similar surroundings today. Perhaps more so, since 19th Century Americans didn’t grow up watching old John Wayne and Clint Eastwood movies on cable. On the other hand, guns were everywhere.
“But wait, Tam!” you say, “I thought you just said people mostly didn’t walk around with the big iron on their hip!”
Well, generally they didn’t. First, a Colt’s M1873, the Peacemaker of Hollywood lore, went for around twenty bucks over most of the time period of the Old West. They made about 175,000 of them, including military contract guns, over that period. (Smith & Wesson, by comparison, made almost twice that many of the big No.3 top-breaks, for what it’s worth.)
Twenty bucks was a lot of dough, relatively speaking. About a tenth the cost of a good saddle horse and the equivalent of a pretty nice AR-15 these days. Since cowboys and miners around the various cowtowns and mining boomtowns were overwhelmingly young, single men with fairly low-overhead lifestyles, it wouldn’t be amiss to think of the Colt Peacemaker and well-saddled Quarter Horse in 1870s Dodge City as the equivalent of a Daniel Defense carbine and Ford Raptor in 2010s Midland-Odessa. I have no idea what the 19th Century equivalent of truck nuts was, and considering that male working horses are almost uniformly geldings, I’m not sure I want to.
Meanwhile, there were literal millions of .22, .32, .38, and .41 pocket guns, rimfires and centerfires, sold over the same period. Human nature hasn’t changed much over the years, and I didn’t see no metal detectors at that saloon in Tombstone. Most every person had a gun for pocket, purse, or nightstand and, probably like most gun owners today, carried it if they felt like they were “going someplace they might need it.”
Tamara Keel, “Mouseguns, Then and Now”, View From The Porch, 2021-02-21.
June 3, 2021
QotD: Simon de Montfort
While he was in the Tower, Henry III wrote a letter to the nation saying that he was a Good Thing. This so confused the Londoners that they armed themselves with staves, jerkins, etc., and massacred the Jews in the City. Later, when he was in the Pope’s Bosom, Henry further confused the People by presenting all the Bonifaces of the Church to Italians. And the whole reign was rapidly becoming less and less memorable when one of the Barons called Simon de Montfort saved the situation by announcing that he had a memorable Idea.
Simon de Montfort’s Good Idea
Simon de Montfort’s Idea was to make the Parliament more Representative by inviting one or two vergers, or vergesses, to come from every parish, thus causing the only Good Parliament in History. Simon de Montfort, though only a Frenchman, was thus a Good Thing, and is very notable as being the only good Baron in history. The other Barons were, of course, all wicked Barons. They had, however, many important duties under the Banorial system. These were:
- To be armed to the teeth.
- To extract from the Villein(*) Saccage and Soccage, tollage and tallage, pillage and ullage, and, in extreme cases, all other banorial amenities such as umbrage and porrage. (These may be collectively defined as the banorial rites of carnage and wreckage).
- To hasten the King’s death, deposition, insanity, etc., and make quite sure that there were always at least three false claimants to the throne.
- To resent the Attitude of the Church. (The Barons were secretly jealous of the Church, which they accused of encroaching on their rites — see p. 30, Age of Piety.)
- To keep up the Middle Ages.
(*) Villein: medieval term for agricultural labourer, usually suffering from scurvy, Black Death, etc.
W.C. Sellar & R.J. Yeatman, 1066 And All That, 1930.
June 2, 2021
QotD: The evolution of theory-of-mind
Theory-of-mind is our intuitive model of how the mind works. It has no relation to intellectual theories about how the mind is made of cognitive algorithms or instantiated on neurons in the brain. Every schoolchild has a theory-of-mind. It usually goes like this: the mind is an imaginary space containing things like thoughts, emotions, and desires. I have mine and you have yours. I can see what’s inside my mind, but not what’s inside your mind, and vice versa. I mostly choose the things that are in my mind at any given time: I will thoughts to happen, and they happen; I will myself to make a decision, and it gets made. This needs a resource called willpower; if I don’t have enough willpower, sometimes the things that happen in my mind aren’t the ones I want. When important things happen, sometimes my mind gets strong emotions; this is natural, but I need to use lots of willpower to make sure I don’t get overwhelmed by them and make bad decisions.
All this seems so obvious to most people that it sounds like common sense rather than theory. It isn’t; it has to be learned. Very young children don’t start out with theory of mind. They can’t separate themselves from their emotions; it’s not natural for them to say “I’m really angry now, but that’s just a thing I’m feeling, I don’t actually hate you”. It’s not even clear to them that people’s minds contain different things; children are famously unable to figure out that a playmate who has different evidence than they do may draw different conclusions.
And the learning isn’t just a process of passively sitting back observing your own mind until you figure out how it works. You learn it from your parents. Parents are always telling their kids that “I think this” and “What do you think?” and “You look sad” and “It makes me feel sad when you do that”. Eventually it all sinks in. Kids learn their parent’s theory-of-mind the same way they learn their parents’ language or religion.
When in human history did theory-of-mind first arise? It couldn’t have been a single invention – more like a gradual process of refinement. “The unconscious” only really entered our theory-of-mind with Freud. Statements like “my abuse gave me a lot of baggage that I’m still working through” involves a theory-of-mind that would have been incomprehensible a few centuries ago. It’s like “I’m clicking on an icon with my mouse” – every individual word would have made sense, but the gestalt would be nonsensical.
Still, everyone always assumes that the absolute basics – mind as a metaphorical space containing beliefs and emotions, people having thoughts and making decisions – must go back so far that their origins are lost in the mists of time, attributable only to nameless ape-men.
Scott Alexander, “Book Review: Origin Of Consciousness In The Breakdown Of The Bicameral Mind”, Slate Star Codex, 2020-06-01.
June 1, 2021
QotD: The evolutionary origin of male aggressiveness
The central and recurring argument Stewart-Williams deploys, to explain why the contents of the human mind are just as much a product of evolution as the attributes of the human body, is the fact that all the other animals clearly have mental habits that must have evolved, so why should we humans, who are also animals, be any different?
Were we humans the entirely separate creations, quite unlike mere animals, that old-school Christians used to say we were, then for our minds to be entirely different from those of animals might make more sense. As it is, given that we are products of the same evolutionary process that made all the others animals, the “blank slate” notion of the human mind makes no sense at all.
One thing I did — not “learn” exactly — but hear for the first time from a scientist of human evolution, concerned the aggressiveness of the human male. Many human masculine characteristics have evolved not so much because human females like them, but more because other human males are intimidated by them. Males who defeat other males in competition achieve high status, and high status and the resources that accompany it are what human females especially like, rather than necessarily liking the particular characteristics that achieve that high status. Male aggressive characteristics are, metaphorically speaking, deer antlers more than they are peacock tails. They are at least as much for making human males into top dogs, so to speak, as they are for directly impressing the ladies. I can’t help noticing that some human females are impressed, directly, by male aggression. They like to watch men fighting, for instance. But others are very put off by such behaviour, and especially, of course, if it is ever directed against them.
Brian Micklethwait, “What Steve Stewart-Williams said”, Brian Micklethwait’s New Blog, 2021-02-26.
May 31, 2021
QotD: Contemporary architecture hates you
The fact is, contemporary architecture gives most regular humans the heebie-jeebies. Try telling that to architects and their acolytes, though, and you’ll get an earful about why your feeling is misguided, the product of some embarrassing misconception about architectural principles. One defense, typically, is that these eyesores are, in reality, incredible feats of engineering. After all, “blobitecture” — which, we regret to say, is a real school of contemporary architecture — is created using complicated computer-driven algorithms! You may think the ensuing blob-structure looks like a tentacled turd, or a crumpled kleenex, but that’s because you don’t have an architect’s trained eye.
Another thing you will often hear from design-school types is that contemporary architecture is honest. It doesn’t rely on the forms and usages of the past, and it is not interested in coddling you and your dumb feelings. Wake up, sheeple! Your boss hates you, and your bloodsucking landlord too, and your government fully intends to grind you between its gears. That’s the world we live in! Get used to it! Fans of Brutalism — the blocky-industrial-concrete school of architecture — are quick to emphasize that these buildings tell it like it is, as if this somehow excused the fact that they look, at best, dreary, and, at worst, like the headquarters of some kind of post-apocalyptic totalitarian dictatorship.
Brianna Rennix and Nathan J. Robinson, “Why You Hate Contemporary Architecture”, Current Affairs, 2017-10-31.
May 30, 2021
QotD: Pornography
The more important effect of home video — and, even more so, of the Internet — has been to create a wide and wild array of market segments, a diversity so dizzying it defies the very idea of a mainstream. A couple decades ago, feminists could argue plausibly that porn was partly responsible for the unrealistic body images they blame for bulimia and anorexia. Today, every conceivable body type has an online community of masturbators devoted to it.
Jesse Walker, “Guess Who’s Coming: Progress at the cineplex”, Reason, 2005-03-28.
May 29, 2021
QotD: Academia and capitalism
It is pretty well-established that the American academic community is disproportionately of the Left, and in fact tilts pretty strongly in many cases to the far Left / progressive side. People debate a lot about why this should be, but I think one contributing factor (but certainly not the only one) that I have never heard anyone discuss is the zero-sum game these academics must play in their own careers. I think that many of them incorrectly assume that all professions, and all of the economy and capitalism, is dominated by this same dog-eat-dog zero sum-game — remember, for most, academia is the only industry they have ever experienced from the inside. And once you assume that the whole economy is zero-sum, it is small step from there to overly-narrow focus on distribution of wealth and income.
One of the mistakes folks on the Left make about capitalism is to describe capitalism as mostly about competition. In fact, capitalism is mostly about cooperation, it’s a self-organizing process where people who don’t even know each other cooperate to deliver products and services, facilitated by markets and the magic of prices. Sure, competition exists but it is not the fundamental feature, but an enabler that makes sure the cooperation occurs as efficiently as possible. Capitalism in fact is about zillions of voluntary trades and transactions every day that each make both parties better off — or else both sides would not have agreed to it. Capitalism in fact is a giant positive sum game, a fact that many on the Left simply do not grasp.
Warren Meyer, “Does the Zero-Sum Nature of Academic Success Contribute to the Left-wards Bias of Academia?”, Coyote Blog, 2018-11-09.
May 28, 2021
QotD: Declaring war on college
As it currently exists, college is a scheme for laundering and perpetuating class advantage. You need to make the case that bogus degree requirements (eg someone without a college degree can’t be a sales manager at X big company, but somebody with any degree, even Art History or Literature, can) are blatantly classist. Your stretch goal should be to ban discrimination based on college degree status. Professions may continue to accept professional school degrees (eg hospitals can continue to require doctors have a medical school degree), and any company may test their employees’ knowledge (eg mining companies can make their geologists pass a geology test) but the thing where you have to get into a good college, give them $100,000, flatter your professors a bit, and end up with a History degree before you can be a firefighter or whatever is illegal. If you can’t actually make degree discrimination illegal, just make all government offices and companies that do business with the government ban degree discrimination.
Stop the thing where high schools refuse to let people graduate until they promise to go to college. End draft deferment for people who go to college — hopefully there won’t be a draft, but do it anyway, as a sign that studying at college isn’t any more important than the many other jobs people do that don’t confer draft exemptions. Make universities no longer tax-exempt — why should institutions serving primarily rich people, providing them with regattas and musical theater, and raking in billions of dollars a year, not have to pay taxes? Make the bill that does this very clearly earmark the extra tax money for things that help working-class people, like infrastructure or vocational schools or whatever.
Scott Alexander, “A Modest Proposal For Republicans: Use The Word ‘Class'”, Astral Codex Ten, 2021-02-26.
May 27, 2021
QotD: Billy Clinter and the Philosophers Stoned
It’s hard to imagine now, but just a few years ago [author J.K.] Rodham was financially dependent on the government, living in dreary public housing in an obscure part of Little Rock, and separated from her husband for a few hours while he was over at his brother’s testing the new hot tub with a couple of cocktail waitresses. It was then that the soon to be world-famous author came up with her incredible plot: the story of an adolescent with magical powers who saves the world from the dark forces.
The result was Billy Clinter and the Philosophers Stoned, in which young Billy attends a party at Oxford and discovers his amazing ability to smoke but not inhale. With that first fantastic adventure of the shy misunderstood boy blessed — and burdened — with the awesome power to feel your pain with just one touch, young Billy Clinter became the world’s most popular schoolboy.
Then came Billy Clinter and the Gusset of Fire, in which the vast right-wing conspiracy led by the sinister Lord Newt and Doleful Bob plant a hogtail disguised as a house elf in his hotel room in Little Hangleton. The elf tricks Billy into revealing his pocket sneakoscope and she glimpses its remarkable distinguishing characteristics, the strange lightning bolt along the side that signals the tremendous potency of his Slytherin Beaubaton. After this narrow escape, the young wizard gets into yet more scrapes in Billy Clinter and the Prisoner of Azkansas, in which Rodham tells the story of how young Billy and his much brainier friend, Hillary Granger, finally escape the hideous swamp of Azkansas after being trapped there for far longer than Hillary had expected to be.
But in the fourth volume events take a grim turn, as the careless schoolboy becomes aware that Professor Starr has in his laboratory a magic dress that could destroy all his and Hillary’s plans. In Billy Clinter and the Chamber of Semen, Billy realises that he splinched while he was apparating, which had never happened before. This is all the fault of Moaning Monica, the intern who haunts the anteroom at Housewhites and has the rare power of Parcelmouth, the ability to look into the eye of the Basilisk, the world’s smallest snake, without being petrified. Is she a Niffler or a Death Eater? Billy cannot be sure. He looks to Housewhites’ giant shambling groundskeeper Reno to protect him, but she’s busy raining down fire on strange cults. As the book ends, their old friend Albus Bumblegore fails to become Headmaster of Housewhites after insufficient chads are found in his sorting hat.
With each new adventure, critics have predicted that the eternal schoolboy has run his course. But he keeps coming back. None the less, there were strange rumours this time that J.K. Rodham was preparing to kill off the most popular character. It’s been known for a while that she sees the series’ future depending more on the much brainier though somewhat unlikeable Hillary Granger and the four female ghosts who write all her words.
Mark Steyn, “Splinching while you’re apparating”, The [Un]documented Mark Steyn, 2014.



