Quotulatiousness

March 14, 2023

“Strangely, my friends have a more negative view of the feminist movement than I do”

Filed under: Books, Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

Bryan Caplan explains why he chooses to write the books he writes:

Almost by definition, writing controversial books tends to provoke negative emotional reactions. Anger above all. Anger which, in turn, inspires fear. And not without just cause; the sad story of Salman Rushdie sends shivers down the spine of almost any writer. If you write controversial books — or care about someone who does — you should be at least a little afraid of the anger your writing inspires.

[…]

In contrast, when I announced the imminent publication of Don’t Be a Feminist, the fear went through the roof. Several folks warned me of “career suicide”. Others told me that I had no idea what horrors awaited me. Friends staged mini-interventions on my behalf.

The underlying premise, naturally, was that the feminist movement is at once terribly powerful and horribly bad-tempered.

My best guess is that the warnings are overblown. Strangely, my friends have a more negative view of the feminist movement than I do. Whether my guess is right or wrong, though, all this intense, widespread fear really ought to trouble the feminist conscience.

If I said, “Hi” to one of my kids’ friends, and they responded by fleeing in terror, my reaction would be, “Did I do something to scare him?” I would ask my kids, “Why was he so afraid of me?” If such incidents started to repeat, I would be severely troubled. “I thought I came off as a friendly dad, but I guess I’m seen as an ogre.”

The same applies if I were a feminist, and I discovered that critics are literally afraid to criticize feminism. If only a few critics feared feminism, my question would be, “What did we do to scare them?” If I discovered that fear of feminism was widespread, a full soul-search would be in order. “I thought we came off as a friendly movement, but I guess we’re seen as ogres.”

And guess what? Fear of feminism plainly is widespread.

What, then, are feminists doing wrong? Above all, cultivating and expressing vastly too much anger. Sharing your angry feelings is an effective way to dominate the social world, but a terrible way to discover the truth or sincerely convince others. Maybe you don’t mean to scare others; maybe you’re just acting impulsively. Yet either way, the fear feminists inspire is all too real.

March 12, 2023

“Indigo is no longer a bookseller but a general merchandiser with a sideline in books”

Filed under: Books, Business, Cancon — Tags: , , — Nicholas @ 05:00

In the latest edition of the SHuSH newsletter, Ken Whyte looks at the dismal financial (and technological) picture for Indigo in the Canadian market:

“Indigo Books and Music” by Open Grid Scheduler / Grid Engine is licensed under CC0 1.0

As you’ve heard, the bookselling chain was hacked, its employment records held for ransom. Indigo (rightly) refused to pay and the hackers are now expected to release the employees’ personal data on the dark web.

This all started a month ago. The company’s website went down along with its in-store credit and debit systems. The payment systems came back after about ten days. A new website was built and launched at the beginning of March. It is a much-reduced site with a much reduced catalog of books.

The repercussions will be enormous for both Indigo and the publishing community.

One of the things overshadowed by the hacks was the release of Indigo’s third-quarter results, covering the crucial holiday season. As we’ve noted before, the company’s finances are unsettling. It lost $37 million in 2019, $185 million in 2020, and $57 million in 2021. Things looked somewhat better in 2022 with a $3 million profit, but the first two quarters of 2023 (Indigo has a March 28 year-end) showed a loss of $41.3 million, about $10 million worse than in the first two quarters of the previous year.

The hope was that a blockbuster holiday season would get Indigo’s year back on track.

It didn’t happen. Revenue for Q3 2022 came in at $423 million, down $8 million from last year, with pre-tax profits of $36 million, down from $45 million last year.

After three quarters, Indigo now stands at an $8 million loss. The company’s fourth quarter, covering the first three months of the calendar year, is usually terrible (all retail suffers in the deep of winter). If this fourth quarter goes like the last, Indigo will be looking at a $30 million loss for its full year. But this fourth won’t go like the last because of the hack. I have no idea what it will cost in terms of lost sales and unexpected expenditures (or what will be covered by insurance). It’s hard to imagine the company not doing worse than $30 million after such a catastrophic event.

Most of Canada’s mid-size to large publishers sell somewhere between 25 percent and 60 percent of their books through the chain. The outage will hurt revenue for both publishers and authors. If there’s a silver lining here, it’s that it occurred in a dead season. But the knock-on effects will be substantial. I’m told Indigo has no visibility into its store sales or current stock levels across the chain. It’s being very cautious about bringing in new books apart from the most in-demand titles. Publishers I’ve spoken to say sales to Indigo are down and they expect returns to be large and late. (Booksellers send unsold inventory back to publishers for full refunds and the bulk of these come in the months after the holidays).

By the way, the latest results showed that Indigo is no longer a bookseller but a general merchandiser with a sideline in books. Blankets and cheeseboards accounted for more than 50 percent of the company’s total revenue over the holidays. Print was 46 percent, down from 54 percent earlier in 2022 and 67.4 percent eight years ago. The movement away from bookselling is picking up steam. I hope you like Amazon because it and the few independent bookstores Chapters/Indigo hasn’t manage to kill will be all that’s left of Canadian bookselling before very long.

The young British officer’s attitude toward his men

Filed under: Books, Britain, History, Military, WW1 — Tags: , , , , — Nicholas @ 03:00

Dr. Robert Lyman has been working on pulling together various newspaper and magazine articles written by Field Marshal William Slim before the Second World War, to be published later this year. I believe this will include everything he included (in shorter form in some cases) in his 1959 book Unofficial History plus many others. In this excerpt from “Private Richard Chuck, aka The Incorrigible Rogue”, Slim recounts taking command of a company of recent conscripts while recuperating from wounds received earlier in WW1:

“Light duty of a clerical nature,” announced the President of the Medical Board. Not too bad, I thought, as I struggled back into my shirt. “Light duty of a clerical nature” had a nice leisurely sound about it. I remembered a visit I had paid to a friend in one of the new government departments that were springing up all over London at the end of 1915. He had sat at a large desk dictating letters to an attractive young lady. When she got tired of taking down letters, she poured out tea for us. She did it very charmingly. Decidedly, light duty of a clerical nature might prove an agreeable change after a hectic year as a platoon commander and a rather grim six months in hospital. Alas, after a month in charge of the officers’ mess accounts of a reserve battalion, with no more assistant than an adenoidal “C” Class clerk, I had revised my opinion. My one idea was to escape from “light duty of a clerical nature” into something more active. Reserve battalions were like those reservoirs that haunted the arithmetic of our youth — the sort that were filled by two streams and emptied by one. Flowing in came the recovered men from hospitals and convalescent homes and the new enlistments; out went the drafts to battalions overseas. When the stream of voluntary recruits was reduced to a trickle the only way to restore the intake was by conscription, and this was my chance.

It had been decided to segregate the conscripts into a separate company as they arrived. I happened to be the senior subaltern at the moment and I applied for command of the new company. Rather to my surprise, for I was still nominally on light duty, I got it. The conscripts, about a hundred and twenty of them, duly arrived. They looked very much like any other civilians suddenly pushed into uniform, awkward, bewildered, and slightly sheepish, and I regarded them with some misgiving. After all, they were conscripts; I wondered if I should like them.

The young British officer commanding native troops is often asked if he likes his men. An absurd question, for there is only one answer. They are his men. Whether they are jet-black, brown, yellow, or café-au-lait, the young officer will tell you that his particular fellows possess a combination of military virtues denied to any other race. Good soldiers! He is prepared to back them against the Brigade of Guards itself! And not only does the young officer say this, but he most firmly believes it, and that is why, on a thousand battlefields, his men have justified his faith.

In a week I felt like that about my conscripts. I was a certain rise to any remark about one volunteer being worth three pressed men. Slackers? Not a bit of it! They all had good reasons for not joining up. How did I know? I would ask them. And I did. I had them, one by one, into the company office, without even an N.C.O. to see whether military etiquette was observed. They were quite frank. Most of them did have reasons — dependants who would suffer when they went, one-man businesses that would have to shut down. Underlying all the reasons of those who were husbands and fathers was the feeling that the young single men who had escaped into well-paid munitions jobs might have been combed out first.

[…]

We had now advanced far enough in our training to introduce the company to the mysteries of the Mills bomb. There is something about a bomb which is foreign to an Englishman’s nature. Some nations throw bombs as naturally as we kick footballs, but put a bomb into an unschooled Englishman’s hands and all his fingers become thumbs, an ague affects his limbs, and his wits desert him. If he does not fumble the beastly thing and drop it smoking at his — and your — feet, he will probably be so anxious to get rid of it that he will hurl it wildly into the shelter trench where his uneasy comrades cower for safety. It is therefore essential that the recruit should be led gently up to the nerve-racking ordeal of throwing his first live bomb; but as I demonstrated to squad after squad the bomb’s simple mechanism, I grew more and more tired with each until I could no longer resist the temptation to stage a little excitement. I fitted a dummy bomb, containing, of course, neither detonator nor explosive, with a live cap and fuse. Then for the twentieth time I began!

When you pull out the safety-pin you must keep your hand on the lever or it will fly off. If it does it will release the striker, which will hit the cap, which will set the fuse burning. Then in five seconds off goes your bomb. So when you pull out the pin don’t hold the bomb like this!’

I lifted my dummy, jerked out the pin, and let the lever fly off. There was a hiss, and a thin trail of smoke quavered upwards. For a second, until they realized its meaning, the squad blankly watched that tell-tale smoke. Then in a wild sauve qui peut they scattered, some into a nearby trench, others, too panic-stricken to remember this refuge, madly across country, I looked round, childishly pleased at my little joke, to find one figure still stolidly planted before me. Private Chuck alone held his ground, placidly regarding me, the smoking bomb, and his fleeing companions with equal nonchalance. This Casablanca act was, I felt, the final proof of mental deficiency — and yet the small eyes that for a moment met mine were perfectly sane and not a little amused.

“Well,” I said, rather piqued, “hy don’t you run with the others?” A slow grin passed over Chuck’s broad face.

“I reckon if it ‘ud been a real bomb you’d ‘ave got rid of it fast enough,” he said. Light dawned on me.

“After this, Chuck,” I answered, “you can give up pretending to be a fool; you won’t get your discharge that way!”

He looked at me rather startled, and then began to laugh. He laughed quietly, but his great shoulders shook, and when the squad came creeping back they found us both laughing. They found, too, although they may not have realized it at first, a new Chuck; not by any means the sergeant-major’s dream of a soldier, but one who accepted philosophically the irksome restrictions of army life and who even did a little more than the legal minimum.

March 11, 2023

“… when people are sticking warning labels on P.G. Wodehouse, something is seriously wrong”

Filed under: Books, Britain, Media — Tags: , , , — Nicholas @ 03:00

In The Conservative Woman, Alan Ashworth stands aghast at the very notion of putting a content warning on an adaptation of a P.G. Wodehouse short story:

Dominic Sandbrook in the Mail on Sunday draws attention to BBC Radio 4 Extra and its latest repeat of an adaptation of P.G. Wodehouse’s Psmith in the City. It is preceded by an announcement that listeners should steel themselves for “some dated attitudes and language”.

You don’t say. The story was written well over a century ago, appearing first as a serial in The Captain magazine in 1908 and 1909 before being published as a book by A & C Black in 1910.

In it Psmith (the P is silent) and his old school friend Mike Jackson are reunited when they find themselves working for the New Asiatic Bank, a thinly disguised portrait of the Hongkong and Shanghai Bank (now HSBC) where Wodehouse himself endured a torrid spell before his writing career took off.

The two chums have several run-ins with management and Mike is eventually fired before Psmith solves all his problems and has him reinstated. Of course, as always in Wodehouse’s world, there is no sex, no angst, nothing to frighten the horses.

So why the BBC announcement? Sandbrook writes: “At first I wondered if this must be some mistake. Perhaps the warning had been transposed from some more dangerous programme, such as a stand-up show by Bernard Manning?

“But the warning was meant for Psmith. So what were these toxic and potentially traumatising attitudes? For the life of me, I still don’t really know.

“At one point, Psmith talks of going ‘out East’, where you have ‘a dozen native clerks under you, all looking up to you as the Last Word in magnificence’. But was that it? Did that merit a warning?

“As it happens, this radio adaptation was made in 2008. Did the actors realise they were participating in something steeped in sick imperialistic assumptions? I doubt it.

“Venturing into the cesspit of social media, I often find Left-wing pundits insisting there is no such thing as cancel culture and that the whole thing is an evil Tory myth.

“But when people are sticking warning labels on P G Wodehouse, something is seriously wrong. Indeed, you could hardly find a more ludicrous target, because he was one of most tolerant, generous-spirited writers imaginable. So generous-spirited that he’d probably have laughed this off. ‘I never was interested in politics,’ Wodehouse once remarked. ‘I’m quite unable to work up any kind of belligerent feeling.’

“Being cut from a meaner cloth, however, I do feel worked up about it. When I think of these finger-wagging commissars sitting in judgment on a writer who has given so much pleasure to so many readers, I feel like Bertie Wooster’s Aunt Agatha, gearing herself up before a titanic tirade.

“Do we really need a warning that P G Wodehouse is ‘dated’? What next? A lecture before Hamlet, to warn us that poisoning your wife or killing your uncle is now considered poor form? A warning before Roald Dahl or Ian Fleming?

“But, of course, Dahl and Fleming don’t need warnings now, for they have been posthumously updated.”

March 9, 2023

“… the French Resistance effect is beginning to appear: After the Nazis leave France, everyone says they were always with the Resistance”

Filed under: Books, Britain, Government, USA — Tags: , , , — Nicholas @ 05:00

Chris Bray notices what we’re not supposed to be noticing:

French women accused of collaborating with the Germans are paraded through the streets by members of the French Resistance after liberation, Summer 1944.
Original photo from the German Federal Archive via Wikimedia Commons.

Almost two years ago, with a moral panic still consuming the world and the narrative shift far in the future, the journalist Laura Dodsworth published a tough, concise, well-argued book describing the very deliberate efforts of the British government to create a widespread state of fear — that’s the title of the book, by the way — that would paralyze ordinary people and compel them to comply with harsh and repressive public health measures. You’ll be shocked to hear that she was attacked and vilified; one prominent review called State of Fear “an outrageously dumb book selling conspiracy hooey”.

Then, in 2023, Isabel Oakeshott gave us the halfwit government minister Matt Hancock’s pathetic whatsapp messages — in which he clumsily babbles about creating a state of fear to get the public to obey the government — and the rest is history. Laura Dodsworth was demeaned and defamed, and then she was vindicated.

Moral panics always fade. Manufactured crises always crack and collapse. Propaganda always has a “sell by” date, and then it turns rancid. The effect is comparable to what Warren Buffett says about a recession: When the tide goes out, you can see who’s been swimming naked.

This is where we are with the January 6 narrative, as the most horrible attack on Our Democracy™ since the Civil War collides with the image of a dork in Viking horns calmly wandering the hallways with a police escort. The political class is taking it well.

This image speaks:

That’s violent insurrectionist Jacob Chansley walking calmly through a crowd of police officers who aren’t making the slightest effort to stop him. That’s what happened. Other things also happened, and some of them involved violence and broken windows, but this is the act in the center ring of the circus. Now, the lawyer who represented this violent insurrectionist says plainly that Jacob Chansley was the victim of Brady violations, and other January 6 defendants are racing to raise the same point in court. The tide is going out.

[…]

And it seems possible to me, or rather it seems likely to me, that the French Resistance effect is beginning to appear: After the Nazis leave France, everyone says they were always with the Resistance. As narratives shift, and the moral meaning of an act during a moral panic is recoded, people may begin to remember their choices differently. We’ll see.

March 8, 2023

QotD: Who destroyed the Great Library?

While the Great Library was never as large as some of the more fanciful accounts allege, it is clear that its holdings were large enough that at least some of them were stored outside of the Mouseion. As already noted, this is probably why Caesar’s burning of the dock area was seen as destroying the library collection and why there were at least two “daughter libraries” in the city – one in the Kaisarion or Temple of Caesar, another in the Serapion or Serapeum, the Temple of Serapis and possibly a third. Serapis was a Greek-Egyptian hybrid deity, combining Zeus and Osiris, and his cult and temple were extremely popular in Ptolemaic Alexandria. The Ptolemaic temple burned down sometime in the second century AD and was rebuilt in magnificent style and it is possible that its library was established then. Tertullian mentions that this library included copies of the Old Testament (Tertullian, Apology, 13) and Epiphanius, bishop of Salamis, notes that it was an annex of the Mouseion‘s collection, saying “later another library was built in the Serapeum … which was called the daughter of the first one” (Epiphanius, Weights and Measures, 11). In 391 AD the Serapeum was indeed torn down by Roman soldiers and a Christian mob and it is here, finally, that we find the seed of the myth. There is no “fire” involved and it is this daughter library that was supposedly destroyed not the Great Library itself, which had ceased to exist by this point, but the myth is cobbled together from this episode and some garbled reflections of the story of Caesar’s fire.

The problem, however, is that there is no evidence that the Serapeum still contained any library by 391 AD and some good evidence indicating that it did not.

When the mythic version of the story of the destruction of the Serapeum gets told it usually begins without explaining why the temple was attacked. These retellings focus on the supposed destruction of its library, so they tend to assume that the mob was there simply because they hated learning. But several accounts of the end of the temple note that it came as the climax of a series of attacks by pagans on Christians in reaction to the desecration of pagan idols. Sozomen’s account details what happened next:

    They killed many of the Christians, wounded others, and seized the Serapion, a temple which was conspicuous for beauty and vastness and which was seated on an eminence. This they converted into a temporary citadel; and hither they conveyed many of the Christians, put them to the torture, and compelled them to offer sacrifice. Those who refused compliance were crucified, had both legs broken, or were put to death in some cruel manner. When the sedition had prevailed for some time, the rulers came and urged the people to remember the laws, to lay down their arms, and to give up the Serapion (Sozomen, History of the Church, VII.15)

Sozomen was writing in the following century and, as a Christian, may not be reliable on the lurid details, but Socrates Scholasticus, writing a little closer to the events, confirms that many Christians were killed in the unrest. A stand-off followed, with Roman troops surrounding the temple while negotiations went on with the pagan militants inside. This situation must have continued for many weeks, as a petition went to the emperor in Constantinople about the siege and Theodosius ruled that the pagans should be pardoned for their murders and allowed to leave but that the temple should be demolished. Angry at this compromise, as the soldiers began to carry out the order, the Christian mob joined in the destruction, and made sure the great idol of Serapis was also destroyed.

We have no less than five accounts of the destruction of the Serapeum – Rufinius Tyrannius, Socrates Scholasticus, Sozomen, Theodoret and Eunapius of Antioch – which is rare in ancient history and actually makes this one of the best documented events in the period. What is significant about them is that not one of them mentions a library. Some try to argue that the Christian chroniclers would be ashamed of the crime of destroying the last remnant of the Great Library and so hushed it up in their accounts. This argument is hard to sustain. Firstly, Christian historians of the time did record other shameful acts against pagans, including the assassination of Hypatia, so at least one or two of the four Christians who describe the end of the Serapeum could be expected to at least lament the loss of a library. Socrates Scholasticus, who condemned the death of Hypatia, was a Novatian “heretic” and thus no fan of the bishop Theophilus, who urged on the crowd at the temple’s demolition, yet he makes no mention of a library. Even more significantly, Eunapius of Antioch was a pagan, a scholar and a vehement anti-Christian, so had every reason to condemn any destruction of a library, yet he too makes no mention of it. That great defender of New Atheist bad history, the inevitable Richard Carrier, has attempted to dismiss this silence by Eunapius by blithely claiming that “his account is too brief”. Carrier assures his online fan club “[a]ll he describes is the raid on its pagan statues, and some vague looting otherwise. His concern is clearly with the offense to the gods”. This is, as usual with Carrier, total nonsense. Eunapius’ account in his Lives of the Philosophers runs to 548 words in English translation. Of these, a full 245 are not about pagan statues etc, but are devoted wholly to detailed denigration of the ignorant Christian monks who destroyed the temple. He calls them “men in appearance (who) led the lives of swine”, says they “fettered the human race to the worship of slaves” and mocks them for their worship of martyrs’ relics and their general stupidity. Given that around 40% of his account is taken up with this scorning and mocking of these monks, it is still very strange that this scholar neglects to mention in his condemnation that these ignorant oafs also happened to destroy one of the best libraries in the world.

The lack of any mention of a library is most likely explained by concluding that it was no longer there by 391 AD. Temples had begun to be starved of funds with the conversion of the emperors [to] Christianity and the slower but gradual conversion of many rich patrons and city benefactors. The Serapeum survived most of the fourth century, but it is very likely that the expense of maintaining an extensive library would have been a strain. We know that it was ransacked on the orders of the Alexandrian bishop George the Cappodocian c. 360 AD and it is likely the library was looted in this action. Significantly, writing around 378 AD, Ammianus Marcellinus gave a detailed description of the Serapeum and mentions its libraries using the past tense:

    In here have been valuable libraries and the unanimous testimony of ancient records declares that seven hundred thousand books, brought together by the unremitting energy of the Ptolemies, were burned in the Alexandrine War when the city was sacked under the dictator Caesar. (Ammianus, Roman History XXII.16-17)

Ammianus is muddling the Serapeum with the main Mouseion library with his reference to Caesar’s fire and the mythical “700,000” books, but the rest of his description is detailed and unique to his work in many respects. Other references in his work indicate that he had visited Egypt himself, probably around 363 AD (or three years after the sacking of the temple by Bishop George), so it is highly possible that his account is that of an eye-witness. This means his use of the past tense about the temple library is significant. Overall, the idea that there was still any library there when the temple was demolished is dubious at best and almost certainly wrong.

Tim O’Neill, “The Great Myths 5: The Destruction Of The Great Library Of Alexandria”, History for Atheists, 2017-07-02.

March 4, 2023

Nigel Biggar’s Colonialism: A Moral Reckoning

Filed under: Books, Britain, Economics, History, India — Tags: , , , — Nicholas @ 05:00

In The Critic, Robert Lyman reviews a recent book offering a rather more nuanced view of the British empire:

The book is a careful analysis of empire from an ethical perspective, examining a set of moral questions. This includes whether the British Empire was driven by lust or greed; whether it was racist and condoned, supported or encouraged slavery; whether it was based on the conquest of land; whether it entailed genocide and or economic exploitation; whether its lack of democracy made it illegitimate; and whether it was intrinsically or systemically violent.

Biggar’s proposition is simple: that we look at Britain’s history without assuming the zero-sum position that imperialism and colonialism were inherently bad, that motives and agency need to be considered and that good did flow from bad, as well as bad from good.

Whether he succeeds depends on the reader’s willingness to appreciate these moral or ethical propositions, and to re-evaluate accordingly. In my view, he has mounted a coolly dispassionate defence of his proposition, challenging the hysteria of those who suggest that the British Empire was the apotheosis of evil. Biggar’s calm dissection of these inflated claims allows us to see that they say much more about the motivations, assumptions and political ideologies of those who hold these views than they do about what history presents to us as the realities of a morally imperfect past.

He reminds us that British imperialism had no single wellspring. Most of us can easily dismiss the notion that it was a product of an aggressive, buccaneering state keen to enrich itself at the expense of peoples less able to defend themselves. Equally, it is untrue that economic motives drove all imperialist or colonial endeavour, or that economics (business, trade and commerce) was the primary force sustaining the colonial regimes that followed.

As Biggar asserts, both imperialism and colonialism were driven from different motivations at different times. Each ran different journeys, with different outcomes depending on circumstances. The assertion that there is a single defining imperative for each instance of imperial initiative or colonial endeavour simply does not accord with the facts.

Whilst other issues played a part, it was social, religious and political motives which drove the colonial endeavour in the New World from the 1620s: security and religion drove the subjugation of Catholic (and therefore Royalist) Ireland in the 1650s; social and administrative factors led to the settlement in Australia from 1788; and social and religious imperatives drove the colonisation of New Zealand in the 1840s.

In circumstances where trade and the security of trade was the primary motive for imperialism — think of Clive in the 1750s, for example — a wide variety of outcomes ensued. Some occurred as a natural consequence of imperialism. In India, Clive’s defeat of the Nawab Siraj-ud-Daulah in 1757 was in support of a palace coup that put Siraj’s uncle Mir Jafar on the throne of Bengal, thus allowing the East India Company the favoured trading status that Siraj had previously rejected.

This led in time to the Company taking over the administrative functions of the Bengal state (zamindars collected both rents for themselves and taxes for the government). Seeking to protect its new prerogatives, it provided security from both internal (civil disorder and lawlessness) and external threats (the Mahratta raiders, for example). The incremental, almost accidental, accrual of power that began in the early 1600s stepped into colonial administration 150 years later, leading to the transfer of power across a swathe of the sub-continent to the British Crown in 1858.

Biggar’s argument is that, running in parallel with this expansion came a host of other consequences, not all of which can be judged “bad”. We may not like what prompted the colonial enterprise at the outset (not all of which was morally contentious, such as the need to trade), but we cannot deny that good things, as well as bad, followed thereafter.

February 24, 2023

You may call it “interest cycling”, but I call it “normality”

Filed under: Books, Personal, Randomness — Tags: , , — Nicholas @ 03:00

Tom Knighton on what is apparently called “interest cycling” in hobbies and other leisure-time activities:

An article from a late 1950s issue of Model Railroader magazine showing a very small HO scale layout plan. The author later admitted that it’s really too small to do much with after it’s built — without some expansion — but the building can take more time than you might expect and you’d need to develop some new skills to do it properly.

Something many ADHD people do — and maybe others, I don’t know — is what I call “interest cycling”.

Basically, I get insanely hyperfocused on one thing, devoting almost all of my time to this One Thing for weeks at a time, then suddenly stop for whatever reason and then jump onto something else.

As a result, I never become truly great at anything. What’s more, since many of these areas of hyperfocus — one article called them obsessions, and with plenty of cause — require money, I end up needing to spend large quantities of money that I really can’t afford to spend.

But, it’s a need.

And it’s a problem. For a lot of us.

See, I have obligations that surround some of my interests. I’m a group leader for the local chapter of an organization I’m part of, for example, that requires not just me to teach a class once per week, but also to advance my own knowledge.

I still teach the class because others are counting on me to do so, but I haven’t been devoting much time to the rest of it, and I should since there are some tangential benefits to what I’m trying to accomplish here at The Knighton Experiment. Sure, some of it isn’t, but that’s just part of the game, so to speak.

What’s worse is that, so far as I’ve been able to find, there aren’t a lot of ways to combat this.

Which suggests that I’m kind of doomed to go through this cycle for the rest of my life.

Now, there are upsides. I mean, there aren’t many people who could detail both how to build a chest of drawers and a 14th-century transitional plate harness, for example. While I can’t necessarily build either with a high degree of proficiency, I at least know what’s involved.

In my own case, those sound like perfectly normal interests — I share both of them — although since my income dropped precipitously several years ago, I don’t spend money as Tom still does. What I have done, however, is to accumulate future stocks of books on those topics I typically cycle through over time so that when the urge strikes I can at least ameliorate some of the need by reading about rather than actively engaging in the hobby/interest/activity. That might be the difference between Tom’s concern and my experience … I cycle among a number of interests, but not brand new ones all the time.

February 21, 2023

Larry Correia’s In Defense of the Second Amendment

Filed under: Books, Law, Media, Politics, USA, Weapons — Tags: , , — Nicholas @ 04:00

In the latest Libertarian Enterprise, Charles Curley reviews Larry Correia’s latest non-fiction book:

The name Larry Correia may ring a bell for Libertarian Enterprise readers. He has written fiction since 2008. He started with Monster Hunter, a self-published novel that later got a contract from Baen Books. He has since become a New York Times best selling author, and a finalist for the John Campbell award.

He also originated the Sad Puppies campaign, an effort to turn the Hugos away from their politically correct drift.

Yeah, guns and science fiction. TLE readers should appreciate that combination.

First off, this is not a scholarly exercise, nor does it break much new ground in the gun control arena. If you want scholarly language, look elsewhere, to, say, Don Kates, Stephen Halbrook, or David Kopel: in places this book is more of a rant than a treatise. So if you enjoy the snark of L. Neil Smith or H. L. Mencken, you’ll like this book. None the less, it has 12 pages of end notes and five pages of index. (But, oddly enough, no table of contents.)

Correia says so: “This book isn’t intended for policy wonks and pundits. I’m not an academic. I’m not a statistician. I’m a writer who knows a lot about guns.” (p. 23) And he’s tired of hearing the same tired old stuff trotted out again and again in any discussion about gun control. This book is his reply. “I won’t lie, I’d like this book to give ammo to the people on my side of the debate. To those of you who are on the fence, undecided, I want to help you understand more about how crime and gun control laws actually work.” (p. 23)

Chapter One is entitled Guns and Vultures. The vultures are the people who feed on every tragedy, trying to fit it into their agenda of more gun control and more dependence on the state. The people who heed Rahm Emmanuel’s famous dictum: “You never want a serious crisis to go to waste.” The people who wring their hands and say, we have to do something! even when the something has been tried before and found wanting, or even found impossible.

Much of the book is devoted to refuting the anti-gun arguments. I trust I needn’t outline those to TLE readers.

Note that while he’s confident that the book is well worth reading, he hasn’t actually read any of Larry’s fiction writing, so he can’t be dismissed as a fan who’d automatically recommend the book.

February 15, 2023

J.K. Rowling’s critics reach the “Burn the witch!” phase

Filed under: Books, Health, Media, Politics — Tags: , , , , — Nicholas @ 05:00

In The Free Press, Megan Phelps-Roper introduces a new audio series featuring extensive interaction with J.K. Rowling herself:

J.K. Rowling’s Harry Potter books were insanely popular among Millennials until she had the temerity to say things the Trans* activists hated. Now, they try to sell customized copies of her books that omit her name completely.

J.K. Rowling is arguably the most successful author in the history of publishing, with the possible exception of God. And “Harry Potter” was a kind of bible for my generation. Since its publication beginning in the late ’90s, the series has taught tens of millions of children about virtues like loyalty, courage, and love — about the inclusion of outsiders and the celebration of difference. The books illustrated the idea of moral complexity, how a person who may at first appear sinister can turn out to be a hero after all.

The author herself became part of the legend, too. A broke, abused, and depressed single mother — writing in longhand at cafes across Edinburgh while her baby girl slept in a stroller beside her — she had spun a tale that begat a global phenomenon. If “Harry Potter” was a bible, then Rowling became a kind of saint.

When she gave the Harvard commencement address in 2008, she was introduced as a social, moral, and political inspiration. Her speech that day was partly about imagination: “the power that enables us to empathize with humans whose experiences we have never shared”.

“We do not need magic to transform our world,” Rowling told the rapt audience. “We carry all the power we need inside ourselves already.”

The uproarious applause that greeted her in 2008 is hard to imagine today. It’s hard to imagine Harvard — let alone any prestigious American university — welcoming Rowling. Indeed, I’m not sure she’d be allowed to give a reading at many local libraries.

That’s because to many, Rowling has since become a kind of Voldemort — the villain of villains in her own stories.

It all blew up in the summer of 2020.

“‘People who menstruate'”, Rowling wrote on Twitter, quoting a headline. “I’m sure there used to be a word for those people. Someone help me out. Wumben? Wimpund? Woomud?”

She continued: “If sex isn’t real, there’s no same-sex attraction. If sex isn’t real, the lived reality of women globally is erased. I know and love trans people, but erasing the concept of sex removes the ability of many to meaningfully discuss their lives. It isn’t hate to speak the truth.”

It’s hard to capture the breadth of the firestorm that followed.

Refuting The End of History and the Last Man

Filed under: Books, Economics, History — Tags: , , , , — Nicholas @ 03:00

Freddie deBoer responds to a recent commentary defending the thesis of Francis Fukuyama’s The End of History and the Last Man:

… Ned Resnikoff critiques a recent podcast by Hobbes and defends Francis Fukuyama’s concept of “the end of history”. In another case of strange bedfellows, the liberal Resnikoff echoes conservative Richard Hanania in his defense of Fukuyama — echoes not merely in the fact that he defends Fukuyama too, but in many of the specific terms and arguments of Hanania’s defense. And both make the same essential mistake, failing to understand the merciless advance of history and how it ceaselessly grinds up humanity’s feeble attempts at macrohistoric understanding. And, yes, to answer Resnikoff’s complaint, I’ve read the book, though it’s been a long time.

The big problem with The End of History and the Last Man is that history is long, and changes to the human condition are so extreme that the terms we come up with to define that condition are inevitably too contextual and limited to survive the passage of time. We’re forever foolishly deciding that our current condition is the way things will always be. For 300,000 years human beings existed as hunter-gatherers, a vastly longer period of time than we’ve had agriculture and civilization. Indeed, if aliens were to take stock of the basic truth of the human condition, they would likely define us as much by that hunter-gatherer past as our technological present; after all, that was our reality for far longer. Either way – those hunter-gatherers would have assumed that their system wasn’t going to change, couldn’t comprehend it changing, didn’t see it as a system at all, and for 3000 centuries, they would have been right. But things changed.

And for thousands of years, people living at the height of human civilization thought that there was no such thing as an economy without slavery; it’s not just that they had a moral defense of slavery, it’s that they literally could not conceive of the daily functioning of society without slavery. But things changed. For most humans for most of modern history, the idea of dynastic rule and hereditary aristocracy was so intrinsic and universal that few could imagine an alternative. But things changed. And for hundreds of years, people living under feudalism could not conceive of an economy that was not fundamentally based on the division between lord and serf, and in fact typically talked about that arrangement as being literally ordained by God. But things changed. For most of human history, almost no one questioned the inherent and unalterable second-class status of women. Civilization is maybe 12,000 years old; while there’s proto-feminist ideas to be found throughout history, the first wave of organized feminism is generally defined as only a couple hundred years old. It took so long because most saw the subordination of women as a reflection of inherent biological reality. But women lead countries now. You see, things change.

And what Fukuyama and Resnikoff and Hanania etc are telling you is that they’re so wise that they know that “but then things changed” can never happen again. Not at the level of the abstract social system. They have pierced the veil and see a real permanence where humans of the past only ever saw a false one. I find this … unlikely. Resnikoff writes “Maybe you think post-liberalism is coming; it just has yet to be born. I guess that’s possible.” Possible? The entire sweep of human experience tells us that change isn’t just possible, it’s inevitable; not just change at the level of details, but changes to the basic fabric of the system.

The fact of the matter is that, at some point in the future, human life will be so different from what it’s like now, terms like liberal democracy will have no meaning. In 200 years, human beings might be fitted with cybernetic implants in utero by robots and jacked into a virtual reality that we live in permanently, while artificial intelligence takes care of managing the material world. In that virtual reality we experience only a variety of pleasures that are produced through direct stimulation of the nervous system. There is no interaction with other human beings as traditionally conceived. What sense would the term “liberal democracy” even make under those conditions? There are scientifically-plausible futures that completely undermine our basic sense of what it means to operate as human beings. Is one of those worlds going to emerge? I don’t know! But then, Fukuyama doesn’t know either, and yet one of us is making claims of immense certainty about the future of humanity. And for the record, after the future that we can’t imagine comes an even more distant future we can’t conceive of.

People tend to say, but the future you describe is so fanciful, so far off. To which I say, first, human technological change over the last two hundred years dwarfs that of the previous two thousand, so maybe it’s not so far off, and second, this is what you invite when you discuss the teleological endpoint of human progress! You started the conversation! If you define your project as concerning the final evolution of human social systems, you necessarily include the far future and its immense possibilities. Resnikoff says, “the label ‘post-liberalism’ is something of an intellectual IOU” and offers similar complaints that no one’s yet defined what a post-liberal order would look like. But from the standpoint of history, this is a strange criticism. An 11th-century Andalusian shepherd had no conception of liberal democracy, and yet here we are in the 21st century, talking about liberal democracy as “the object of history”. How could his limited understanding of the future constrain the enormous breadth of human possibility? How could ours? To buy “the end of history”, you have to believe that we are now at a place where we can accurately predict the future where millennia of human thinkers could not. And it’s hard to see that as anything other than a kind of chauvinism, arrogance.

Fukuyama and “the end of history” are contingent products of a moment, blips in history, just like me. That’s all any of us gets to be, blips. The challenge is to have humility enough to recognize ourselves as blips. The alternative is acts of historical chauvinism like The End of History.

QotD: The divine right of kings

Filed under: Books, Britain, Government, History, Media, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

The best case for divine right monarchy is the voters’ behavior in a democracy. Unfortunately, the worst case for divine right monarchy is: divine right monarchs.

England’s James I, for instance, was a deeply weird dude. Though he wrote a whole book about his divine right to rule, he kept his weirdness sufficiently in check so as not to alienate his court. Alas, his heir didn’t bother, and we know how that turned out. And so it went with just about any divine right monarch — the more people who actually saw him, the flimsier the theory seemed. History is full of examples of kingdoms “ruled” by insane kings, but not too many of kingdoms thriving when the people knew the king was a lunatic. Feebleminded monarchs are generally kept under lock and key by their courtiers, or they end up Epsteined.

Even democracies once understood this. Pick any 19th century American legislator, for example. As P.J. O’Rourke once said about rock stars, to call one of these guys a drunken, borderline-illiterate pervert just means you’ve read his autobiography. But they knew enough to keep it sufficiently in check around the voters, so that so long as they didn’t actually Chappaquiddick someone, they’d face no repercussions.

Speaking of Chappaquiddick, the Media has always been complicit in the great game of Fool-the-Rubes. They only do it for Democrats now, of course, but that’s the real problem these days: the Media has been doing all this for so long, and so successfully, that they no longer feel the need to bother. Just as Charles I decided to let his freak flag fly because hey, why not, I’m the king, so the Democrat-Media complex went all-in in 2008. You watch these guys — Don Lemon, say, mocking Trump voters as illiterate hicks — and the expression on their face is one of relief. It feels good to finally let it all out, and the more you do it, the better it feels.

Severian, “Rule by Lunatic”, Rotten Chestnuts, 2020-01-29.

February 11, 2023

As predicted, HarperCollins’ fit of irrational exuberism has come to an unprofitable end

Filed under: Books, Business, Economics, USA — Tags: , — Nicholas @ 03:00

In the latest SHuSH newsletter, Ken Whyte refers back to HarperCollins and the predicted outcome of taking the one-off sales bonanza of peak pandemic and expecting those numbers to continue once the lockdowns eased:

Book sales spiked during the pandemic and no one enjoyed the ride more than HarperCollins CEO Brian Murray. In June 2021, with his revenue up 19% and his profits up 45 percent, Murray opened the taps:

    We are being aggressive in terms of buying books. We’ve seen the book pie grow maybe 15 percent and so our response, which is part opportunist, part defensive, is to be aggressive in buying right now. Because if that pie remains large, we want to make sure that we get a nice share of the larger pie. And if it happens to wane a little bit, we want to make sure that we have a lot of new, exciting books for the future that will maintain our revenues at the current levels. So we’ve been very aggressive over the last six to nine months in trying to sign up the best books that we see in the marketplace.

Murray not only bought more books than usual, he paid more than usual. I read his comments at the time and called my buddy, ECW founder Jack David, who, in his half century in the business, has seen everything. Jack’s response: “Don’t do it!”

Jack and I agreed (see SHuSH 103) that even if Murray acquired a lot of good titles, revenues would disappoint in 2022 and beyond. The publishing pie hadn’t grown. It was temporarily inflated by the unusual and temporary circumstances of the pandemic. Inevitably, life would return to some semblance of normal and aggregate demand for books would revert to the mean. “Twelve months from now,” wrote SHuSH, “Murray will be out of range of 2021’s windfall profits, and perhaps worried about losing money. That’s when the cutting begins.”

We promised at the time to check back to discuss “the great publishing contraction of 2022”.

It’s been eighteen months and the great publishing contraction is now upon us.

Here are the last six months of 2022 according to the Association of American Publishers: July, down 14.9 percent from the previous year; August, down 9 percent; September, down 4.5 percent; October, down 9.3 percent; November, down 6 percent. December should be reported in a week or two. It, too, will be down something.

Another data source is NPD BookScan, which estimates book sales were down 6.5 percent in 2022 compared to 2021.

Give Brian Murray credit for at least being first among his colleagues to react to these new circumstances. He announced last week that he will be cutting 5 percent of his North American work force because the sales surge enjoyed during the pandemic has “slowed significantly as of late.” His note to staff said “we must pause to recognize the depth of the core issues we currently face”. He pointed directly at “unprecedented supply chain and inflationary pressures … increasing paper, manufacturing, labor, and distribution costs”. The company has been raising prices and cutting costs since last fall (so maybe our timing wasn’t off), but “more needs to be done”.

More indeed. Unfortunately. Book sales in 2022 may have been down from 2021 levels but they’re still 11.8 percent above 2019, the pre-pandemic year, suggesting the correction is not finished. Meanwhile, economists say there’s a 70 percent chance of a recession this year. Let’s hope they’re wrong or, at minimum, that any downturn will be shallow and quick.

QotD: “The rest of philosophy is not, as Alfred North Whitehead would have it, a series of footnotes to Plato … but all secular religions are”

Filed under: Books, Education, Politics, Quotations, Religion — Tags: , , , , , , — Nicholas @ 01:00

Which is why I’m not going to humbug you about “the Classics.” Commanding you to “read the Classics!” would do you more harm than good at this point, because you have no idea how to read the Classics. Context is key, and nobody gets it anymore. Back when, that’s why they required Western Civ I — since all the Liberal Arts tie together, you needed to study the political and social history of Ancient Greece in order to read Plato (who in turn deepened your understanding of Greek society and politics … and our own, it goes without saying). I can’t even point you to a decent primer on Plato’s world, since all the textbooks since 1985 have been written by ax-grinding diversity hires.

And Plato’s actually pretty clear, as philosophers go. You’d really get into trouble with a muddled writer … or a much clearer one. A thinker like Nietzsche, for example, who’s such a lapidary stylist that you get lost in his prose, not realizing that he’s often saying the exact opposite of what he seems to be saying. To briefly mention the most famous example: “God is dead” isn’t the barbaric yawp of atheism triumphant. The rest of the paragraph is important, too, especially the next few words: “and we have killed him.” Nietzsche, supposedly the greatest nihilist, is raging against nihilism.

[…]

So here’s what I’d do, if I were designing a from-scratch college reading list. I’d go to the “for Dummies” versions, but only after clearly articulating the why of my reading list. I’d assign Plato, for example, as one of the earliest and best examples of one of mankind’s most pernicious traits: Utopianism. The rest of philosophy is not, as Alfred North Whitehead would have it, a series of footnotes to Plato … but all secular religions are. The most famous of these being Marxism, of course, and you’d get much further into the Marxist mindset by studying The Republic than you would by actually reading all 50-odd volumes of Marx. “What is Justice?” Plato famously asks in this work; the answer, as it turns out, is pretty much straight Stalinism.

How does he arrive at this extraordinary, counter-intuitive(-seeming) conclusion? The Cliff’s Notes will walk you through it. Check them out, then go back and read the real thing if the spirit moves you.

Articulating the “why” saves you all kinds of other headaches, too. Why should you read Hegel, for example? Because you can’t understand Marx without him … but trust me, if you can read The Republic for Dummies, you sure as hell don’t have to wade through Das Kapital. Marxism was a militantly proselytizing faith; they churned out umpteen thousand catechisms spelling it all out … and because they did, there are equally umpteen many anti-Marxist catechisms. Pick one; you’ll get all the Hegel you’ll ever need just from the context.

Severian, “How to Read ‘The Classics'”, Rotten Chestnuts, 2020-02-13.

February 10, 2023

QotD: Before Star Wars or the MCU there was … the Arthurian Narrative Universe

Filed under: Books, Britain, Europe, History, Media, Quotations — Tags: , , — Nicholas @ 01:00

I’m referring to the obsession with knights and their adventures — and especially those linked to King Arthur and his Round Table. These were the most popular stories in Europe for hundreds of years. Readers couldn’t get enough of them, and even as the stories got stale and predictable, the audience demanded more and more.

The situation is almost exactly the same as the Marvel Cinematic Universe. We have a major character named King Arthur, but he was linked to numerous spinoffs and sequels. The other heroes connected to him soon established their own brands — including Lancelot, Merlin, Gawain, Tristan, Percival, and many others. Readers who enjoyed one of the heroes, often became fans of others.

If you make a list, the Arthurian Narrative Universe (ANU) has more than fifty protagonists. Not all of them became major brands, but that’s no different from the movie business, where even Disney can’t keep every superhero on the payroll.

Even more to the point, these stories were business initiatives, expected to enrich their owners. It’s hardly a coincidence that the most influential collection of stories about King Arthur in English, Le Morte d’Arthur published in 1485, originated as a profit-making venture by the earliest commercial publisher in Britain.

William Caxton was not only the first person to set up a printing press in England, but also the first retailer of printed books in the country. He acquired the manuscript of Le Morte d’Arthur from Thomas Malory, the Stan Lee of his day, and turned it into the single most influential secular British book between the time of Chaucer and the rise of Shakespeare.

He didn’t do it because he loved English history. (The painful truth is that very little — in fact next to nothing — in the Arthurian tales comes from documented historical events.) He didn’t even publish the book because he loved a good story. Caxton wanted to make a buck — or a pound sterling, I ought to say. He had identified the right brand franchise, much like the Walt Disney Company in the current day, and would milk it for all it was worth.

But here’s the most amazing thing about his brand franchise: Arthurian stories had been circulating in manuscript for more than 300 years at this point. And many of the details in these narratives are much older than that, reaching back to accounts of knights who fought in the Crusades, if not earlier.

We can trace the story of Lancelot and his adulterous romance with Queen Guinevere at least back to 1180. The story of the knights’ quest for the Holy Grail dates at least back to 1190. The first mention of King Arthur is no later than 828 AD.

Stop and consider the implications. King Arthur was the most popular brand franchise in secular narratives when he was 650 years old!

Of course, it was absurd. Nobody undertook knightly adventures of this sort during the Renaissance, but storytellers pretended otherwise. Everything about these narratives was outdated, unrealistic, and repetitive — the people who read these tales didn’t own suits of armor or compete in jousting tournaments. Those things had disappeared from society. But the audience still wanted these stories, so the same plots and characters got recycled again and again.

Ted Gioia, “Don Quixote Tells Us How the Star Wars Franchise Ends”, The Honest Broker, 2022-11-09.

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