Quotulatiousness

January 13, 2019

Canada’s role in India’s nuclear weapons development program

Filed under: Books, Cancon, China, History, India, Technology — Tags: , , , , — Nicholas @ 03:00

Canadian nuclear technology was critical to India for helping them develop their first nuclear weapons (although the Canadian reactor was supposed to be used only for civilian purposes):

Maybe you have heard the story of how India got the Bomb with Canada’s inadvertent help. We sold India a nuclear reactor called CIRUS in 1954 on an explicit promise that the facility would only be used for peaceful purposes. When India astonished the world with its first nuke test in May 1974, having upgraded the fuel output from CIRUS, it duly announced that it had successfully created a Peaceful Nuclear Explosive. The permanent consequence was, for better or worse, a nuclear-armed Subcontinent.

This is old news to enthusiasts of Cold War history. Here’s the new news: it almost happened twice. Canadian technology was almost used by another country to break into the nuclear club.

In November, historians David Albright and Andrea Stricker published a new book called Taiwan’s Former Nuclear Weapons Program: Nuclear Weapons On-Demand. The book pulls together the previously sketchy story of Nationalist China’s covert nuclear research, which had its roots in the postwar exodus of Chiang Kai-shek and the Kuomintang party (KMT). Albright and Stricker describe decades of effort by the offshore Republic of China on Taiwan to play a double game with nuclear weapons.

At first Taiwan engaged in sneaky nuclear research — it turns out that if you research nuclear safety you learn a lot about nuclear explosions — and it tried to create a plutonium stockpile on the sly. But their scientists left too many clues: a plutonium-based nuke requires processed plutonium metal, and that is hard to make without raising suspicions. The Indian test of 1974 was an important wake-up call to the world, and the nonproliferation establishment and the U.S. Department of State started to get nervous about Taiwan.

After a 1977 confrontation with American officials, who could hardly be ignored by the vulnerable Republic of China, the KMT deep state tried subtler methods to create the “on-demand” weapon described in the title. Taiwan committed formally to nonproliferation and full U.S. inspections of their facilities, but sought to be able to make low-yield nukes within three to six months in the event of a Communist invasion from the mainland.

The Chainsmokers – Closer | Scotland the Brave | Bagpipe Cover

Filed under: Britain, India, Media — Tags: , — Nicholas @ 02:00

TheSnakeCharmer
Published on 18 Jan 2017

The Chainsmokers’ “Closer” meets traditional Scottish tune “Scotland the Brave”. Watch how magical it sounds together when played on Bagpipes. Don’t miss the dance action in between the video!
Please SHARE the video if you enjoyed watching 🙂

Special thanks to Wenom (Dance Crew) for being a part of my video
Check them out here – https://www.youtube.com/channel/UCZoA…

Support me here on Patreon – https://www.patreon.com/thesnakecharmer

Track Produced by Karan Katiyar
Check out his awesome metal parody channel here – www.youtube.com/bloodywood

Video Editing – Karan Katiyar

Video Shoot – Aditi Verma
TGKI Productions

January 7, 2019

The Private Army of the British East India Company

Filed under: Britain, History, India, Military — Tags: , , , — Nicholas @ 02:00

Brandon F.
Published on 15 Dec 2018

Before the days of the Raj, British India was ruled by a private corporation: The Honourable East India Company. The Company, which began in India as a purely mercantile institution, eventually came to control vast territories across the subcontinent. These wild frontiers and busy cities required garrisons to defend them, and the expansion of Company interests demanded the ability to wage war. To do this, the Company commanded a massive private army. Made up of both European and Indian soldiers, and working in close — if not always frictionless — tandem with H.M.’s regiments, it was a fascinating institution that only came to an end with the massive Sepoy Mutiny of 1857 and the dissolution of Company rule.

In this video, I discuss the organization of this army, and the way in which it related to government forces.

If you would like to support the Channel on Patreon:
https://www.patreon.com/BrandonF

January 5, 2019

Irish Punjabi Party (New Way Forward) – The Snake Charmer ft. Raoul Kerr

Filed under: Europe, India, Media — Tags: , — Nicholas @ 02:00

TheSnakeCharmer
Published on 10 Dec 2018

Bringing together a blend of cultures yet again in this fun and dancy tune popularly heard in Titanic called “Irish Party in third class”. Giving it The Snake Charmer effect we remade this song into something fun and pass a message of how some things like art, culture and ideas are better when brought and shared together. In this case blending a traditional Irish folk tune into electronic dubstep music with bhangra and punjabi beats. Today you can watch me because of the internet and i feel that using the internet to create a shared global culture is the way forward.
Music stays undivided 🙂

Support me on:
Patreon – https://www.patreon.com/thesnakecharmer
iTunes – https://apple.co/2QLYaFn
Google Play – http://tiny.cc/2xam1y
Spotify – http://tiny.cc/xyam1y

Archy J (The Snake Charmer) – Bagpipes

Raoul Kerr (Rapper)

Dhol – Sarthak Pahwa

Irish Dancers – Laura Whistler and her dancers
NCEA CCF Band (UK)

Original Song is a Irish folk song called “Blarneys Pilgrim”

December 28, 2018

Who are the best jungle troops?

Filed under: Britain, History, India, Japan, Military, WW2 — Tags: , , , — Nicholas @ 02:00

Lindybeige
Published on 5 Dec 2018

The answer may seem weird at first, but there is an historical reason for it.

Support me on Patreon: https://www.patreon.com/Lindybeige

Shot on location in the Petén rainforest, Guatemala.

Cameraman: Jeremy Lawrence.

Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.

▼ Follow me…

Twitter: https://twitter.com/Lindybeige I may have some drivel to contribute to the Twittersphere, plus you get notice of uploads.

website: http://www.LloydianAspects.co.uk

December 22, 2018

Christmas Dishes From Around the World – Anglophenia Ep 44

Filed under: Australia, Britain, Food, France, Germany, India, Italy, Japan — Tags: , — Nicholas @ 04:00

Anglophenia
Published on 16 Dec 2015

Join us for an international holiday feast, as Anglophenia’s Kate Arnell takes a look at several traditional Christmas dishes from around the world. Starting with the U.K., of course…

November 27, 2018

QotD: Gandhi’s view of India as a nation

Filed under: Africa, History, India, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

No one questions that the formative period for Gandhi as a political leader was his time in South Africa. Throughout history Indians, divided into 1,500 language and dialect groups (India today has 15 official languages), had little sense of themselves as a nation. Muslim Indians and Hindu Indians felt about as close as Christians and Moors during their 700 years of cohabitation in Spain. In addition to which, the Hindus were divided into thousands of castes and sub-castes, and there were also Parsees, Sikhs, Jains. But in South Africa officials had thrown them all in together, and in the mind of Gandhi (another one of those examples of nationalism being born in exile) grew the idea of India as a nation, and Muslim-Hindu friendship became one of the few positions on which he never really reversed himself. So Gandhi — ignoring Arabs and Turks — became an adamant supporter of the Khilafat [Caliphate] movement out of strident Indian nationalism. He had become a national figure in India for having unified 13,000 Indians of all faiths in South Africa, and now he was determined to reach new heights by unifying hundreds of millions of Indians of all faiths in India itself. But this nationalism did not please everyone, particularly Tolstoy, who in his last years carried on a curious correspondence with the new Indian leader. For Tolstoy, Gandhi’s Indian nationalism “spoils everything.”

Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.

November 7, 2018

QotD: Gandhi and the fall of the Caliphate

Filed under: History, India, Quotations, Religion, WW1 — Tags: , , , , — Nicholas @ 01:00

… it should not be thought for one second that Gandhi’s finally full-blown desire to detach India from the British empire gave him the slightest sympathy with other colonial peoples pursuing similar objectives. Throughout his entire life Gandhi displayed the most spectacular inability to understand or even really take in people unlike himself — a trait which V.S. Naipaul considers specifically Hindu, and I am inclined to agree. Just as Gandhi had been totally unconcerned with the situation of South Africa’s blacks (he hardly noticed they were there until they rebelled), so now he was totally unconcerned with other Asians or Africans. In fact, he was adamantly opposed to certain Arab movements within the Ottoman empire for reasons of internal Indian politics.

At the close of World War I, the Muslims of India were deeply absorbed in what they called the “Khilafat” movement — “Khilafat” being their corruption of “Caliphate,” the Caliph in question being the Ottoman Sultan. In addition to his temporal powers, the Sultan of the Ottoman empire held the spiritual position of Caliph, supreme leader of the world’s Muslims and successor to the Prophet Muhammad. At the defeat of the Central Powers (Germany, Austria, Turkey), the Sultan was a prisoner in his palace in Constantinople, shorn of his religious as well as his political authority, and the Muslims of India were incensed. It so happened that the former subject peoples of the Ottoman empire, principally Arabs, were perfectly happy to be rid of this Caliph, and even the Turks were glad to be rid of him, but this made no impression at all on the Muslims of India, for whom the issue was essentially a club with which to beat the British. Until this odd historical moment, Indian Muslims had felt little real allegiance to the Ottoman Sultan either, but now that he had fallen, the British had done it! The British had taken away their Khilafat! And one of the most ardent supporters of this Indian Muslim movement was the new Hindu leader, Gandhi.

Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.

October 15, 2018

German Afghanistan Mission I OUT OF THE ETHER

Filed under: Germany, History, India, Military, WW1 — Tags: , , , — Nicholas @ 04:00

The Great War
Published on 13 Oct 2018

Thank you again Jack Sharpe!

October 4, 2018

QotD: Gandhi in World War One

Filed under: Britain, History, India, Military, Quotations, Religion, WW1 — Tags: , , — Nicholas @ 01:00

We are therefore presented with the seeming anomaly of a Gandhi who, in Britain when war broke out in August 1914, instantly contacted the War Office, swore that he would stand by England in its hour of need, and created the Indian Volunteer Corps, which he might have commanded if he hadn’t fallen ill with pleurisy. In 1915, back in India, he made a memorable speech in Madras in which he proclaimed, “I discovered that the British empire had certain ideals with which I have fallen in love …” In early 1918, as the war in Europe entered its final crisis, he wrote to the Viceroy of India, “I have an idea that if I become your recruiting agent-in-chief, I might rain men upon you,” and he proclaimed in a speech in Kheda that the British “love justice; they have shielded men against oppression.” Again, he wrote to the Viceroy, “I would make India offer all her able-bodied sons as a sacrifice to the empire at this critical moment …” To some of his pacifist friends, who were horrified, Gandhi replied by appealing to the Bhagavad Gita and to the endless wars recounted in the Hindu epics, the Ramayana and the Mahabharata, adding further to the pacifists’ horror by declaring that Indians “have always been warlike, and the finest hymn composed by Tulsidas in praise of Rama gives the first place to his ability to strike down the enemy.”

This was in contradiction to the interpretation of sacred Hindu scriptures Gandhi had offered on earlier occasions (and would offer later), which was that they did not recount military struggles but spiritual struggles; but, unusual for him, he strove to find some kind of synthesis. “I do not say, ‘Let us go and kill the Germans,’” Gandhi explained. “I say, ‘Let us go and die for the sake of India and the empire.’” And yet within two years, the time having come for swaraj (home rule), Gandhi’s inner voice spoke again, and, the leader having found his cause, Gandhi proclaimed resoundingly: “The British empire today represents Satanism, and they who love God can afford to have no love for Satan.”

The idea of swaraj, originated by others, crept into Gandhi’s mind gradually. With a fair amount of winding about, Gandhi, roughly, passed through three phases. First, he was entirely pro-British, and merely wanted for Indians the rights of Englishmen (as he understood them). Second, he was still pro-British, but with the belief that, having proved their loyalty to the empire, Indians would be granted some degree of swaraj. Third, as the home-rule movement gathered momentum, it was the swaraj, the whole swaraj, and nothing but the swaraj, and he turned relentlessly against the crown. The movie to the contrary, he caused the British no end of trouble in their struggles during World War II.

Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.

September 27, 2018

QotD: Gandhi’s views on Britain

Filed under: Britain, History, India, Quotations — Tags: , , , — Nicholas @ 01:00

… as almost always with historical films, even those more honest than Gandhi, the historical personage on which the movie is based is not only more complex but more interesting than the character shown on the screen. During his entire South African period, and for some time after, until he was about fifty, Gandhi was nothing more or less than an imperial loyalist, claiming for Indians the rights of Englishmen but unshakably loyal to the crown. He supported the empire ardently in no fewer than three wars: the Boer War, the “Kaffir War,” and, with the most extreme zeal, World War I. If Gandhi’s mind were of the modern European sort, this would seem to suggest that his later attitude toward Britain was the product of unrequited love: he had wanted to be an Englishman; Britain had rejected him and his people; very well then, they would have their own country. But this would imply a point of “agonizing reappraisal,” a moment when Gandhi’s most fundamental political beliefs were reexamined and, after the most bitter soul-searching, repudiated. But I have studied the literature and cannot find this moment of bitter soul-searching. Instead, listening to his “inner voice” (which in the case of divines of all countries often speaks in the tones of holy opportunism), Gandhi simply, tranquilly, without announcing any sharp break, set off in a new direction.

It should be understood that it is unlikely Gandhi ever truly conceived of “becoming” an Englishman, first, because he was a Hindu to the marrow of his bones, and also, perhaps, because his democratic instincts were really quite weak. He was a man of the most extreme, autocratic temperament, tyrannical, unyielding even regarding things he knew nothing about, totally intolerant of all opinions but his own. He was, furthermore, in the highest degree reactionary, permitting in India no change in the relationship between the feudal lord and his peasants or servants, the rich and the poor. In his The Life and Death of Mahatma Gandhi, the best and least hagiographic of the full-length studies, Robert Payne, although admiring Gandhi greatly, explains Gandhi’s “new direction” on his return to India from South Africa as follows:

    He spoke in generalities, but he was searching for a single cause, a single hard-edged task to which he would devote the remaining years of his life. He wanted to repeat his triumph in South Africa on Indian soil. He dreamed of assembling a small army of dedicated men around him, issuing stern commands and leading them to some almost unobtainable goal.

Gandhi, in short, was a leader looking for a cause. He found it, of course, in home rule for India and, ultimately, in independence.

Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.

September 12, 2018

QotD: Origins of India’s caste system

Filed under: History, India, Quotations, Science — Tags: , , , — Nicholas @ 01:00

In India, the notion of Hindu culture as a giant conspiracy by Aryan invaders to enshrine their descendants at the top of the social order for the rest of eternity perhaps struck a little too close to home.

But Reich’s laboratory has found that the old Robert E. Howard version is actually pretty much what happened. Conan the Barbarian-like warriors with their horse-drawn wagons came charging off the Eurasian steppe and overran much of Europe and India. Reich laments:

    The genetic data have provided what might seem like uncomfortable support for some of these ideas — suggesting that a single, genetically coherent group was responsible for spreading many Indo-European languages.

Much more acceptable to Indian intellectuals than the idea that ancient conquerors from the Russian or Kazakhstani steppe took over the upper reaches of Indian culture has been the theory of Nicholas B. Dirks, the Franz Boas Professor of History and Anthropology at Columbia, that the British malignantly transformed diverse local Indian customs into the suffocating system of caste that we know today.

Now, though, Reich’s genetic evidence shows that caste has controlled who married whom in India for thousands of years:

    Rather than inventions of colonialism as Dirks suggested, long-term endogamy as embodied in India today in the institution of caste has been overwhelmingly important for millennia.

This is in harmony with economic historian Gregory Clark’s recent discovery in his book of surname analysis, The Son Also Rises (Clark loves Hemingway puns), that economic mobility across the generations is not only lower than expected in most of the world, but it is virtually nonexistent in India.

Steve Sailer, “Reich’s Laboratory”, Taki’s Magazine, 2018-03-28.

August 31, 2018

How did Britain Conquer India? | Animated History

Filed under: Britain, History, India, Religion — Tags: , , , — Nicholas @ 02:00

The Armchair Historian
Published on 10 Aug 2018

Check out History With Hilbert: https://www.youtube.com/watch?v=Hs1sw…

Our Patreon: https://www.patreon.com/armchairhistory

Our Twitter: https://twitter.com/ArmchairHist

Sources:
https://dailyhistory.org/Why_was_Brit…
1857 Indian War of Independence: 1857 Indian Sepoys’ Mutiny, Shahid Hussain Raja
The East India Company, Brian Gardner
The Corporation that Changed the World: How the East India Company Shaped the Modern Multinational, Nick Robins
A History of India, Peter Robb

August 29, 2018

Out of Context: How to Make Bad History Worse | World War 2

Filed under: Australia, Britain, Germany, History, India, Japan, Military, USA, WW2 — Tags: , , , — Nicholas @ 02:00

Knowing Better
Published on 5 Mar 2018

Churchill was a genocidal maniac. The Japanese were rounded up into concentration camps. FDR let Pearl Harbor happen. When you take history out of context, you can make it say whatever you want – including making bad things worse.

A long list of links to sources is included, but I’m too lazy to re-link ’em all, just go to YouTube to see them. Back in 2009, I did a short fisking of Pat Buchanan’s hit-piece on Churchill’s “reponsibility” for the outbreak of WW2.

August 25, 2018

QotD: India’s caste system

Filed under: Africa, History, India, Law, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

… Gandhi, born the son of the Prime Minister of a tiny Indian principality and received as an attorney at the bar of the Middle Temple in London, [began] his climb to greatness as a member of the small Indian community in, precisely, South Africa. Natal, then a separate colony, wanted to limit Indian immigration and, as part of the government program, ordered Indians to carry identity papers (an action not without similarities to measures under consideration in the U.S. today to control illegal immigration). The film’s lengthy opening sequences are devoted to Gandhi’s leadership in the fight against Indians carrying their identity papers (burning their registration cards), with for good measure Gandhi being expelled from the first-class section of a railway train, and Gandhi being asked by whites to step off the sidewalk. This inspired young Indian leader calls, in the film, for interracial harmony, for people to “live together.”

Now the time is 1893, and Gandhi is a “caste” Hindu, and from one of the higher castes. Although, later, he was to call for improving the lot of India’s Untouchables [Dalits], he was not to have any serious misgivings about the fundamentals of the caste system for about another thirty years, and even then his doubts, to my way of thinking, were rather minor. In the India in which Gandhi grew up, and had only recently left, some castes could enter the courtyards of certain Hindu temples, while others could not. Some castes were forbidden to use the village well. Others were compelled to live outside the village, still others to leave the road at the approach of a person of higher caste and perpetually to call out, giving warning, so that no one would be polluted by their proximity. The endless intricacies of Hindu caste by-laws varied somewhat region by region, but in Madras, where most South African Indians were from, while a Nayar could pollute a man of higher caste only by touching him, Kammalans polluted at a distance of 24 feet, toddy drawers at 36 feet, Pulayans and Cherumans at 48 feet, and beef-eating Paraiyans at 64 feet. All castes and the thousands of sub-castes were forbidden, needless to say, to marry, eat, or engage in social activity with any but members of their own group. In Gandhi’s native Gujarat a caste Hindu who had been polluted by touch had to perform extensive ritual ablutions or purify himself by drinking a holy beverage composed of milk, whey, and (what else?) cow dung.

Low-caste Hindus, in short, suffered humiliations in their native India compared to which the carrying of identity cards in South Africa was almost trivial. In fact, Gandhi, to his credit, was to campaign strenuously in his later life for the reduction of caste barriers in India — a campaign almost invisible in the movie, of course, conveyed in only two glancing references, leaving the audience with the officially sponsored if historically astonishing notion that racism was introduced into India by the British. To present the Gandhi of 1893, a conventional caste Hindu, fresh from caste-ridden India where a Paraiyan could pollute at 64 feet, as the champion of interracial equalitariansim is one of the most brazen hypocrisies I have ever encountered in a serious movie.

Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.

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