The History Guy: History Deserves to Be Remembered
Published on 20 Jun 2017The History Guy tells the forgotten history of the World War II battle of Imphal also known as India’s Thermopylae.
The History Guy uses images that are in the Public Domain. As photographs of actual events are often not available, I will sometimes use photographs of similar events or objects for illustration.
Patreon: https://www.patreon.com/TheHistoryGuy
The History Guy: Five Minutes of History is the place to find short snippets of forgotten history from five to fifteen minutes long. If you like history too, this is the channel for you.
The episode is intended for educational purposes. All events are presented in historical context.
February 18, 2019
Forgotten history of India’s Thermopylae
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February 16, 2019
Indian government considers hiking the national minimum wage
Tim Worstall explains why this is a bad idea that won’t do much — if anything — to improve the lot of workers already earning the current minimum wage, and might well make things worse:
It’s not surprising that this is happening, India mooting a rise in the national minimum wage. There is, after all, an election in the offing. Just when we would expect crowd pleasing but bad ideas to surface. The problem here is that the Indian minimum wage is already too high. Increasing something that’s too high is not sensible policy. […]
Sure, we can declare a floor price and that will be valid wherever the government’s writ runs. Which, in the Indian economy, isn’t all that far.
The national minimum wage could be set at Rs 9,750 per month, almost double the current level, along with an additional Rs 55 per day of average HRA for urban workers, an expert committee has submitted. The January report, which went public for suggestions on Thursday, has also suggested an alternate plan, with a range of Rs 8,892-11,622 per month of national minimum wage for five different regions as they have diverse socio-economic and labour market situations, The Indian Express reported.
The specific details don’t matter all that much because the Indian government isn’t that powerful in economic matters.
The point being that any formal minimum wage will only apply to people in the formal economy. Depending upon who you want to believe between 80 and 90% of the Indian economy is over in the informal sector. That’s the part of the economy that doesn’t have health and safety standards, proper contracts and minimum wages. And our proof that the current minimum wage is too high is exactly that, that most of the economy isn’t in the formal sector where it applies.
In one manner raising that Indian minimum wage is an irrelevance because it affects so few people. In another it’s actively bad, as it makes it more expensive to join that formal economy, thus making it less likely. Thus it’s a bad idea either way. But you know, elections, politics.
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February 13, 2019
The origins of the word “loot”
William Dalrymple wrote about the Honourable East India Company for the Guardian a few years back, including the way the word “loot” entered common English usage:
The Mughal emperor Shah Alam hands a scroll to Robert Clive, the governor of Bengal, which transferred tax collecting rights in Bengal, Bihar and Orissa to the East India Company, August 1765.
Oil painting by Benjamin West (1738-1820) via Wikimedia Commons.
One of the very first Indian words to enter the English language was the Hindustani slang for plunder: “loot”. According to the Oxford English Dictionary, this word was rarely heard outside the plains of north India until the late 18th century, when it suddenly became a common term across Britain. To understand how and why it took root and flourished in so distant a landscape, one need only visit Powis Castle.
The last hereditary Welsh prince, Owain Gruffydd ap Gwenwynwyn, built Powis castle as a craggy fort in the 13th century; the estate was his reward for abandoning Wales to the rule of the English monarchy. But its most spectacular treasures date from a much later period of English conquest and appropriation: Powis is simply awash with loot from India, room after room of imperial plunder, extracted by the East India Company in the 18th century.
There are more Mughal artefacts stacked in this private house in the Welsh countryside than are on display at any one place in India – even the National Museum in Delhi. The riches include hookahs of burnished gold inlaid with empurpled ebony; superbly inscribed spinels and jewelled daggers; gleaming rubies the colour of pigeon’s blood and scatterings of lizard-green emeralds. There are talwars set with yellow topaz, ornaments of jade and ivory; silken hangings, statues of Hindu gods and coats of elephant armour.
Such is the dazzle of these treasures that, as a visitor last summer, I nearly missed the huge framed canvas that explains how they came to be here. The picture hangs in the shadows at the top of a dark, oak-panelled staircase. It is not a masterpiece, but it does repay close study. An effete Indian prince, wearing cloth of gold, sits high on his throne under a silken canopy. On his left stand scimitar and spear carrying officers from his own army; to his right, a group of powdered and periwigged Georgian gentlemen. The prince is eagerly thrusting a scroll into the hands of a statesmanlike, slightly overweight Englishman in a red frock coat.
The painting shows a scene from August 1765, when the young Mughal emperor Shah Alam, exiled from Delhi and defeated by East India Company troops, was forced into what we would now call an act of involuntary privatisation. The scroll is an order to dismiss his own Mughal revenue officials in Bengal, Bihar and Orissa, and replace them with a set of English traders appointed by Robert Clive – the new governor of Bengal – and the directors of the EIC, who the document describes as “the high and mighty, the noblest of exalted nobles, the chief of illustrious warriors, our faithful servants and sincere well-wishers, worthy of our royal favours, the English Company”. The collecting of Mughal taxes was henceforth subcontracted to a powerful multinational corporation – whose revenue-collecting operations were protected by its own private army.
It was at this moment that the East India Company (EIC) ceased to be a conventional corporation, trading and silks and spices, and became something much more unusual. Within a few years, 250 company clerks backed by the military force of 20,000 locally recruited Indian soldiers had become the effective rulers of Bengal. An international corporation was transforming itself into an aggressive colonial power.
Using its rapidly growing security force – its army had grown to 260,000 men by 1803 – it swiftly subdued and seized an entire subcontinent. Astonishingly, this took less than half a century. The first serious territorial conquests began in Bengal in 1756; 47 years later, the company’s reach extended as far north as the Mughal capital of Delhi, and almost all of India south of that city was by then effectively ruled from a boardroom in the City of London. “What honour is left to us?” asked a Mughal official named Narayan Singh, shortly after 1765, “when we have to take orders from a handful of traders who have not yet learned to wash their bottoms?”
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February 11, 2019
QotD: Gandhi’s conflicted views of war and pacifism
… the real center and raison d’être of Gandhi is ahimsa, nonviolence, which principle when incorporated into vast campaigns of noncooperation with British rule the Mahatma called by an odd name he made up himself, satyagraha, which means something like “truth-striving.” During the key part of his life, Gandhi devoted a great deal of time explaining the moral and philosophical meanings of both ahimsa and satyagraha. But much as the film sanitizes Gandhi to the point where one would mistake him for a Christian saint, and sanitizes India to the point where one would take it for Shangri-la, it quite sweeps away Gandhi’s ethical and religious ponderings, his complexities, his qualifications, and certainly his vacillations, which simplifying process leaves us with our old European friend: pacifism. It is true that Gandhi was much impressed by the Sermon on the Mount, his favorite passage in the Bible, which he read over and over again. But for all the Sermon’s inspirational value, and its service as an ideal in relations among individual human beings, no Christian state which survived has ever based its policies on the Sermon on the Mount since Constantine declared Christianity the official religion of the Roman empire. And no modern Western state which survives can ever base its policies on pacifism. And no Hindu state will ever base its policies on ahimsa. Gandhi himself — although the film dishonestly conceals this from us — many times conceded that in dire circumstances “war may have to be resorted to as a necessary evil.”
It is something of an anomaly that Gandhi, held in popular myth to be a pure pacifist (a myth which governments of India have always been at great pains to sustain in the belief that it will reflect credit on India itself, and to which the present movie adheres slavishly), was until fifty not ill-disposed to war at all. As I have already noted, in three wars, no sooner had the bugles sounded than Gandhi not only gave his support, but was clamoring for arms. To form new regiments! To fight! To destroy the enemies of the empire. Regular Indian army units fought in both the Boer War and World War I, but this was not enough for Gandhi. He wanted to raise new troops, even, in the case of the Boer and Kaffir Wars, from the tiny Indian colony in South Africa. British military authorities thought it not really worth the trouble to train such a small body of Indians as soldiers, and were even resistant to training them as an auxiliary medical corps (“stretcher bearers”), but finally yielded to Gandhi’s relentless importuning. As first instructed, the Indian Volunteer Corps was not supposed actually to go into combat, but Gandhi, adamant, led his Indian volunteers into the thick of battle. When the British commanding officer was mortally wounded during an engagement in the Kaffir War, Gandhi — though his corps’ deputy commander — carried the officer’s stretcher himself from the battlefield and for miles over the sun-baked veldt. The British empire’s War Medal did not have its name for nothing, and it was generally earned.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
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February 8, 2019
History Summarized: The Portuguese Empire
Overly Sarcastic Productions
Published on 9 Nov 2018Play World of Warships for free: http://bit.ly/2zyT191. New players will receive 1 MILLION free credits, the historical premium ship HMS Campbeltown and more by using my code PLAYWARSHIPS2018
What happens when you spend a few decades casually getting really good at seafaring, only to find that there’s suddenly a whole new world that’s only accessible to societies with exceptional sailing prowess? — You get fabulously rich, that’s what. Watch along and learn all about the surprising success of Portugal!
PATREON: http://www.patreon.com/OSP
From the comments:
BenficaHaze 1904
1 month ago
Portugal didn’t follow Spain. Portugal started the discoveries 60-70 years before SpainPietro SF
1 month ago
The video already starts badly by suggesting Portugal only entered the Discoveries as a response to the Spaniards, when in reality the Portuguese pioneered the Age of Discovery, starting it half a century before Columbus’ Voyage.Daniel Ghan
1 month ago
Nice video, but 2 significant errors:
1) Columbus didn’t motivate Portugal’s exploration as the video implies; rather, it was the other way around. The Portuguese began searching for a way to India around Africa after the fall of Constantinople in 1453. Columbus, who was Italian, asked the Portuguese king to finance his expedition but was refused, and only then went to Spain.
2) Magellan (Magalhães) was Portuguese but his expedition was sponsored by Spain and he had a Spanish crew. So the expedition would not have returned to Lisbon.Metriximor
1 month ago
Alright, Portuguese here, just wanna say overall you did a great job but I wanna clear a few misconceptions.Portugal didn’t just spring up into action because of Columbus, in fact, he even asked the Portuguese Crown for funding before he asked the Spanish Crown. Portuguese discoveries began in 1418 with Madeira, 1427 we found Açores, then in 1434 Gil Eanes goes around Cape Bojador, 1472 we found Newfoundland, but most importantly, in 1487 Bartolomeu Dias goes around the Cape of Storms, and looking out at the huge possibilities of his accomplishment he declares it to be the Cape of Good Hope.
This was all before Columbus even thought of sailing the Atlantic(1488) or contacting the Spanish(1489), so saying Portugal just began exploring because of him is downplaying it a lot.
Otherwise, fantastic work, love your channel and content keep it up 😀
PORTUGAL CARALHO
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January 22, 2019
Ending India’s longstanding caste system privileges
In the Continental Telegraph, Tim Worstall outlines the political change that might end up undermining the caste system to a large degree:
India has long had a series of reservations and quotas for varied classes. Dalits – formerly the untouchables – have long had privileges in access to university and government jobs for example. Over time, as such political systems do, the list of those classes privileged has grown.
Obviously enough, as such political systems do work, a major cause of unrest has been further classes, castes and groupings demanding that they be added to the list of groups that receive such privileges. And given electoral cycles that list has grown. The cynic will not be surprised to find that the surest method of a group being added to the list is to be the swing vote in a hotly contested election. We’re not talking about purity of motive here.
Of course, such a system eats away at the nation – we get into that communal division of the spoils rather than the lovely capitalist and free market game of increasing the spoils to be argued over. Which leaves us with a certain problem, leaves India with a certain problem.
[…]
If everyone’s covered by a reservation, if all are so privileged, then sure, we’ve an inefficient system still but we have also effectively abolished the value of having a reservation, a privilege. Thus the solution, the end game. So devalue the privilege as to make it effectively not exist by extending it to everyone.
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January 13, 2019
Canada’s role in India’s nuclear weapons development program
Canadian nuclear technology was critical to India for helping them develop their first nuclear weapons (although the Canadian reactor was supposed to be used only for civilian purposes):
Maybe you have heard the story of how India got the Bomb with Canada’s inadvertent help. We sold India a nuclear reactor called CIRUS in 1954 on an explicit promise that the facility would only be used for peaceful purposes. When India astonished the world with its first nuke test in May 1974, having upgraded the fuel output from CIRUS, it duly announced that it had successfully created a Peaceful Nuclear Explosive. The permanent consequence was, for better or worse, a nuclear-armed Subcontinent.
This is old news to enthusiasts of Cold War history. Here’s the new news: it almost happened twice. Canadian technology was almost used by another country to break into the nuclear club.
In November, historians David Albright and Andrea Stricker published a new book called Taiwan’s Former Nuclear Weapons Program: Nuclear Weapons On-Demand. The book pulls together the previously sketchy story of Nationalist China’s covert nuclear research, which had its roots in the postwar exodus of Chiang Kai-shek and the Kuomintang party (KMT). Albright and Stricker describe decades of effort by the offshore Republic of China on Taiwan to play a double game with nuclear weapons.
At first Taiwan engaged in sneaky nuclear research — it turns out that if you research nuclear safety you learn a lot about nuclear explosions — and it tried to create a plutonium stockpile on the sly. But their scientists left too many clues: a plutonium-based nuke requires processed plutonium metal, and that is hard to make without raising suspicions. The Indian test of 1974 was an important wake-up call to the world, and the nonproliferation establishment and the U.S. Department of State started to get nervous about Taiwan.
After a 1977 confrontation with American officials, who could hardly be ignored by the vulnerable Republic of China, the KMT deep state tried subtler methods to create the “on-demand” weapon described in the title. Taiwan committed formally to nonproliferation and full U.S. inspections of their facilities, but sought to be able to make low-yield nukes within three to six months in the event of a Communist invasion from the mainland.
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The Chainsmokers – Closer | Scotland the Brave | Bagpipe Cover
TheSnakeCharmer
Published on 18 Jan 2017The Chainsmokers’ “Closer” meets traditional Scottish tune “Scotland the Brave”. Watch how magical it sounds together when played on Bagpipes. Don’t miss the dance action in between the video!
Please SHARE the video if you enjoyed watching 🙂Special thanks to Wenom (Dance Crew) for being a part of my video
Check them out here – https://www.youtube.com/channel/UCZoA…Support me here on Patreon – https://www.patreon.com/thesnakecharmer
Track Produced by Karan Katiyar
Check out his awesome metal parody channel here – www.youtube.com/bloodywoodVideo Editing – Karan Katiyar
Video Shoot – Aditi Verma
TGKI Productions
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January 7, 2019
The Private Army of the British East India Company
Brandon F.
Published on 15 Dec 2018Before the days of the Raj, British India was ruled by a private corporation: The Honourable East India Company. The Company, which began in India as a purely mercantile institution, eventually came to control vast territories across the subcontinent. These wild frontiers and busy cities required garrisons to defend them, and the expansion of Company interests demanded the ability to wage war. To do this, the Company commanded a massive private army. Made up of both European and Indian soldiers, and working in close — if not always frictionless — tandem with H.M.’s regiments, it was a fascinating institution that only came to an end with the massive Sepoy Mutiny of 1857 and the dissolution of Company rule.
In this video, I discuss the organization of this army, and the way in which it related to government forces.
If you would like to support the Channel on Patreon:
https://www.patreon.com/BrandonF
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January 5, 2019
Irish Punjabi Party (New Way Forward) – The Snake Charmer ft. Raoul Kerr
TheSnakeCharmer
Published on 10 Dec 2018Bringing together a blend of cultures yet again in this fun and dancy tune popularly heard in Titanic called “Irish Party in third class”. Giving it The Snake Charmer effect we remade this song into something fun and pass a message of how some things like art, culture and ideas are better when brought and shared together. In this case blending a traditional Irish folk tune into electronic dubstep music with bhangra and punjabi beats. Today you can watch me because of the internet and i feel that using the internet to create a shared global culture is the way forward.
Music stays undivided 🙂Support me on:
Patreon – https://www.patreon.com/thesnakecharmer
iTunes – https://apple.co/2QLYaFn
Google Play – http://tiny.cc/2xam1y
Spotify – http://tiny.cc/xyam1yArchy J (The Snake Charmer) – Bagpipes
Raoul Kerr (Rapper)
Dhol – Sarthak Pahwa
Irish Dancers – Laura Whistler and her dancers
NCEA CCF Band (UK)Original Song is a Irish folk song called “Blarneys Pilgrim”
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December 28, 2018
Who are the best jungle troops?
Lindybeige
Published on 5 Dec 2018The answer may seem weird at first, but there is an historical reason for it.
Support me on Patreon: https://www.patreon.com/Lindybeige
Shot on location in the Petén rainforest, Guatemala.
Cameraman: Jeremy Lawrence.
Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.
▼ Follow me…
Twitter: https://twitter.com/Lindybeige I may have some drivel to contribute to the Twittersphere, plus you get notice of uploads.
website: http://www.LloydianAspects.co.uk
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December 22, 2018
Christmas Dishes From Around the World – Anglophenia Ep 44
Anglophenia
Published on 16 Dec 2015Join us for an international holiday feast, as Anglophenia’s Kate Arnell takes a look at several traditional Christmas dishes from around the world. Starting with the U.K., of course…
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November 27, 2018
QotD: Gandhi’s view of India as a nation
No one questions that the formative period for Gandhi as a political leader was his time in South Africa. Throughout history Indians, divided into 1,500 language and dialect groups (India today has 15 official languages), had little sense of themselves as a nation. Muslim Indians and Hindu Indians felt about as close as Christians and Moors during their 700 years of cohabitation in Spain. In addition to which, the Hindus were divided into thousands of castes and sub-castes, and there were also Parsees, Sikhs, Jains. But in South Africa officials had thrown them all in together, and in the mind of Gandhi (another one of those examples of nationalism being born in exile) grew the idea of India as a nation, and Muslim-Hindu friendship became one of the few positions on which he never really reversed himself. So Gandhi — ignoring Arabs and Turks — became an adamant supporter of the Khilafat [Caliphate] movement out of strident Indian nationalism. He had become a national figure in India for having unified 13,000 Indians of all faiths in South Africa, and now he was determined to reach new heights by unifying hundreds of millions of Indians of all faiths in India itself. But this nationalism did not please everyone, particularly Tolstoy, who in his last years carried on a curious correspondence with the new Indian leader. For Tolstoy, Gandhi’s Indian nationalism “spoils everything.”
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
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November 7, 2018
QotD: Gandhi and the fall of the Caliphate
… it should not be thought for one second that Gandhi’s finally full-blown desire to detach India from the British empire gave him the slightest sympathy with other colonial peoples pursuing similar objectives. Throughout his entire life Gandhi displayed the most spectacular inability to understand or even really take in people unlike himself — a trait which V.S. Naipaul considers specifically Hindu, and I am inclined to agree. Just as Gandhi had been totally unconcerned with the situation of South Africa’s blacks (he hardly noticed they were there until they rebelled), so now he was totally unconcerned with other Asians or Africans. In fact, he was adamantly opposed to certain Arab movements within the Ottoman empire for reasons of internal Indian politics.
At the close of World War I, the Muslims of India were deeply absorbed in what they called the “Khilafat” movement — “Khilafat” being their corruption of “Caliphate,” the Caliph in question being the Ottoman Sultan. In addition to his temporal powers, the Sultan of the Ottoman empire held the spiritual position of Caliph, supreme leader of the world’s Muslims and successor to the Prophet Muhammad. At the defeat of the Central Powers (Germany, Austria, Turkey), the Sultan was a prisoner in his palace in Constantinople, shorn of his religious as well as his political authority, and the Muslims of India were incensed. It so happened that the former subject peoples of the Ottoman empire, principally Arabs, were perfectly happy to be rid of this Caliph, and even the Turks were glad to be rid of him, but this made no impression at all on the Muslims of India, for whom the issue was essentially a club with which to beat the British. Until this odd historical moment, Indian Muslims had felt little real allegiance to the Ottoman Sultan either, but now that he had fallen, the British had done it! The British had taken away their Khilafat! And one of the most ardent supporters of this Indian Muslim movement was the new Hindu leader, Gandhi.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
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October 15, 2018
German Afghanistan Mission I OUT OF THE ETHER
The Great War
Published on 13 Oct 2018Thank you again Jack Sharpe!
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