Quotulatiousness

October 13, 2024

The Deadliest Day of the British Army: The Battle of the Somme

The Great War
Published Jun 14, 2024

The Battle of the Somme was one of the bloodiest of the First World War. From July to November 1916, millions of men struggled to fight in mud, under crushing shellfire, or in a hail of machine gun bullets. The Somme has been a synonym for the futility of trench warfare, but also the subject of fierce debate – who really won the Battle of the Somme?
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QotD: Portugal as “ADHD with borders”

Filed under: Europe, Humour, Quotations — Tags: , , — Nicholas @ 01:00

… I often refer to Portugal as ADHD with borders. And it is that. It’s weird, the level of ADD that’s considered completely normal there. (And I was off the charts even for there. Oh, well.) But it took me till this last visit, when I’m almost — to the extent I’m fully acculturated here, or as much as it’s possible to be — to realize how much of Portugal’s inability to organize its way out of a wet paper bag OR maintain anything less durable than a Roman aqueduct (and even those!) is reinforced and driven to eleventy by a culture that goes “The highest virtue is doing things fast, no matter how BADLY they’re done”. And that’s pushed everywhere and by every possible means. And yes, I grew up with it (Anyone making a comment about my books gets put in the corner. Actually they’re worse if I take very long. Yes, I have an explanation, but it doesn’t matter. It is what it is) and internalized it to such an extent it took almost forty years to SEE it was there and it was bad.

Sarah Hoyt, “Culture Clash”, According to Hoyt, 2024-07-09.

October 12, 2024

Canadians don’t hate their banks enough

Filed under: Business, Cancon, Economics, Government — Tags: , , , — Nicholas @ 04:00

In the latest SHuSH newsletter, Ken Whyte follows up on an earlier item thanks to the many Canadians who responded with their own tales of woe in their dealings with Canadian banks:

Since I mentioned a couple of weeks ago that we have published Andrew Spence’s Fleeced: Canadians Versus Their Banks, the latest edition of Sutherland Quarterly, I’ve been inundated with people’s horror stories of their dealings with Canada’s chartered banks. Jack David’s tale in the above interview is a classic of the genre.

In Fleeced, Andrew lays out in aggravating detail how Canadian banks, although chartered by the federal government to facilitate economic activity in the broader economy, do all they can to avoid lending to small and medium businesses, never mind that small and medium businesses employ two-thirds of our private-sector labour force and account for half of Canada’s gross domestic product.

By OECD standards, small businesses in Canada are starved of bank credit, and when they are able to secure a loan, they pay through the nose. The spread between interest rates on loans to small businesses and large businesses in Canada is a whopping 2.48 percent, compared to .42 percent in the US — more than five times higher.

Why? Because Canada’s banks are a tight little oligopoly, impervious to meaningful competition. Their cozy situation allows them to be exceedingly greedy. Their profits and returns to shareholders are wildly beyond those of banks in the US and UK (and, as Andrew demonstrates, their returns from their Canadian operations are far in excess of those from the US market, meaning they screw the home market hardest.)

Our banks never miss an opportunity to impose a new fee, or off-load risk. From their perspective, small business involves too much risk — some of them will inevitably fail. The banks prefer that publishers and dry-cleaners and restaurateurs either finance themselves by pledging their homes, or use their credit cards to cover fluctuations in cash flow or make investments that will help them hire, expand, and grow. And that’s what entrepreneurs do. According to a survey by the Canadian Federation of Independent Business, only one in five respondents accessed a bank loan or line of credit. Half of respondents financed themselves, tapped existing equity and personal lines of credit, and about 30 percent used their high-interest credit cards.

By severely rationing credit and making it exceedingly expensive, Canada’s banks siphon off an ungodly share of entrepreneurial profit to themselves while leaving the entrepreneur with all the risk. Their insistence on putting their own profits above service to the Canadian economy is one of the main reasons Canada has such a slow-growing, unproductive economy and a stagnant standard of living.

There is much else in this slim volume to make your blood boil: exorbitant fees on chequing and savings accounts; mutual fund expenses that torpedo investments; ridiculous mortgage restrictions, infuriating customer service …

Fleeced: Canadians Versus Their Banks is a stunning exposé of the inner workings of our six major banks — something only a reformed banker and financial services veteran such as Andrew could write. He also explodes the myth that a bloated, uncompetitive banking sector is the price we have to pay for stability in times of financial crisis.

We are in desperate need of banking reform in Canada. Read this book and you’ll be shouting at your member of Parliament for prompt action.

Government-mandated backdoor access – “weakening security for anybody weakens it for everybody”

Filed under: China, Government, Law, Technology, USA — Tags: , , , — Nicholas @ 03:00

After all this time, it’s no surprise to discover that unlike the police — who theoretically only use these government-required “backdoors” with a legal warrant — foreign hackers have been merrily using these “law enforcement tools” for their own purposes:

“I Hear You wiretapping poster, Mad Magazine, NYC” by gruntzooki is licensed under CC BY-SA 2.0 .

For as long as law enforcement has sought a way to monitor people’s conversations — though they’d only do so with a court order, we’re supposed to believe — privacy experts have warned that building backdoors into communications systems to ease government snooping is dangerous. A recent Chinese incursion into U.S. internet providers using infrastructure created to allow police easy wiretap access offers evidence, and not for the first time, that weakening security for anybody weakens it for everybody.

Subverted Wiretapping Systems

“A cyberattack tied to the Chinese government penetrated the networks of a swath of U.S. broadband providers, potentially accessing information from systems the federal government uses for court-authorized network wiretapping requests,” The Wall Street Journal reported last week. “For months or longer, the hackers might have held access to network infrastructure used to cooperate with lawful U.S. requests for communications data.”

Among the companies breached by the hacker group, dubbed “Salt Typhoon” by investigators, are Verizon, AT&T, and Lumen Technologies. The group is just one of several linked to the Chinese government that has targeted data and communications systems in the West.

While the Journal report doesn’t specify, Joe Mullin and Cindy Cohn of the Electronic Frontier Foundation (EFF) believe the wiretap-ready systems penetrated by the Chinese hackers were “likely created to facilitate smooth compliance with wrong-headed laws like CALEA”. CALEA, known in full as the Communications Assistance for Law Enforcement Act, dates back to 1994 and “forced telephone companies to redesign their network architectures to make it easier for law enforcement to wiretap digital telephone calls,” according to an EFF guide to the law. A decade later it was expanded to encompass internet service providers, who were targeted by Salt Typhoon.

“That’s right,” comment Mullin and Cohn. “The path for law enforcement access set up by these companies was apparently compromised and used by China-backed hackers.”

Ignored Precedents

This isn’t the first time that CALEA-mandated wiretapping backdoors have been exploited by hackers. As computer security expert Nicholas Weaver pointed out for Lawfare in 2015, “any phone switch sold in the US must include the ability to efficiently tap a large number of calls. And since the US represents such a major market, this means virtually every phone switch sold worldwide contains ‘lawful intercept’ functionality.”

Classics Summarized: The Oresteia

Filed under: History, Humour, Media — Tags: , , , , , — Nicholas @ 02:00

Overly Sarcastic Productions
Published Jul 19, 2017

Nobody look at how long ago I promised to do this.

That’s right! The sequel to Iphigenia, which itself was a prequel to the Iliad, has finally been given the ol’ OSP treatment! And it only took me TWO AND A HALF YEARS
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QotD: From conspicuous consumption to junk science

Filed under: Business, Food, Health, Quotations, USA — Tags: , , — Nicholas @ 01:00

I used to be amused that Whole Foods could gouge its customers and get them to pay a “designer label premium” for regular groceries. Like patrons of Saks or Nieman Marcus, Whole Foods’ affluent customers could feel a sense of affluent superiority to those who shop at mass market grocery stores. But it’s now clear that Whole Foods isn’t just putting a fancy hood ornament on its groceries — its business model also promotes fear — a fear that if you don’t stretch your wallet for “safe” organic groceries, then you are imperiling the health and safety of yourself and your loved ones. That is wicked. And very effective. The organic food obsessives I know include cash strapped individuals who do not have the means to afford the Whole Foods lifestyle. But they shop there anyhow. They have to. Out of fear.

Buck Throckmorton, “Organic Food & Anti-Vaxxers – Does The Fear of Safe Food Lead to Fear of Safe Vaccines”, Ace of Spades H.Q., 2019-12-08.

October 11, 2024

“[T]he past is like a thriving civilization; they do things better there”

Another recommended link from the “Your Weekly Stack” set of links to interesting posts on Substack. This, like the previous post, is from an author I hadn’t read before and thought was worth sharing with you.

This is from The American Tribune, making the case that modern Americans (and westerners in general) are in a similar situation to the white minority in Rhodesia:

We stand today in the ruins of civilization. Much as the 9th Century Anglo-Saxons looked at the stone works of the Romans and thought they must have been giants,1 or the Greeks of the post-Sea Peoples Dark Age saw the works of the Minoans and Myceneans and thought only Cyclopses could have constructed such structures,2 we stare at the achievements of the 19th and early 20th Centuries in near-disbelief.

The moon hasn’t been stepped upon since the 70s. Mars remains uncolonized. Municipal infrastructure like water treatment and provision is falling apart and the government either can’t or won’t respond to natural disasters.3 Whereas we once built beautiful buildings that lasted for centuries, structures such as Chatsworth and the Horse Guards Building of Whitehall, now we have ugly structures of concrete and steel that are falling apart already.4

The situation as regards crime and squalor is even worse. As Curtis Yarvin notes in “An Open Letter to Open-Minded Progressives”:

    If you read travel narratives of what is now the Third World from before World War II (I’ve just been enjoying Erna Fergusson’s Guatemala, for example), you simply don’t see anything like the misery, squalor and barbarism that is everywhere today. (Fergusson describes Guatemala City as “clean”. I kid you not.) What you do see is social and political structures, whether native or colonial, that are clearly not American in origin, and that are unacceptable not only by modern American standards but even by 1930s American standards.

So whereas Guatemala was once clean, now America’s cities are towers of concrete surrounded by piles of refuse, mobs of zombie-like drug addicts living on the streets,5 and infested with criminals of both the petty and highly violent variety. As Hartley put it, “The past is a foreign country; they do things differently there”. More accurately, the past is like a thriving civilization; they do things better there.

In short, we, like those in the Belgian Congo after the Belgians left, live in an “Empire of Dust” where much of what remains is the ruin of a prior civilization destroyed not because it didn’t work, but because the demented ideology of the present conflicted with its continued, functional existence.6

What happened? A sort of decolonization inflicted upon the Great Powers themselves — namely America, Germany, Britain, and France — after the outlying colonies had long been destroyed. The decay of law and order, the promotion of anti-white hatred, the decay of infrastructure, and the filling of positions with corrupt thugs rather than honorable gentlemen,7 all of it is more or less what happened to the colonies in the ’50s and ’60s. Further, it is similar to what happened later on in South Africa, where a collection of communists, leftists, and NGOs with like mindsets and funded by those like George Soros turned a formerly thriving civilization into what now amounts to a land like Mad Max but with more murder.8

But while the South Africanization of America is certainly an issue that we face,9 it’s not the most accurate comparison to our present problem. South Africa was, when it fell, filled with decades of racial hatred sparked by decades of apartheid that ended only then (though was somewhat overblown), something that Europe never had and nowhere in America has had in over half a century. That unique circumstance created a degree of hatred that was overpowering and, though one with which we largely disagree, understandable. We, then, are somewhat different in terms of where we are and what is happening.


German free speech – only applicable when used to criticize the “far right”

Filed under: Books, Germany, Government, Law, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 03:00

C.J. Hopkins discovers the stark contrast between actual freedom of speech and German freedom of speech:

The first rule of New Normal Germany is, you do not compare New Normal Germany to Nazi Germany. If you do that, New Normal Germany will punish you. It will sic the Federal Criminal Police on you. It will report you to its domestic Intelligence agency. It will ban your books. It will censor your Tweets. It will prosecute you on fabricated “hate-crime” charges.

I know this, because that’s what happened to me. I broke the first rule of New Normal Germany. I compared New Normal Germany to Nazi Germany. I did it with the cover artwork of my book.

Yes, that’s a swastika on the cover. A swastika covered by a medical mask. I tweeted that artwork in 2022. The German authorities prosecuted me for that, and convicted me for that. So, now I’m a “hate criminal”, and an “anti-Semite”, and a “trivializer of the Holocaust”.

That’s the second rule of New Normal Germany. You never, ever, display a swastika. Displaying a swastika is not “in Ordnung“. Displaying swastikas is totally “verboten“.

Unless you are the Health Minister of New Normal Germany, and you’re comparing your political opponents to the Nazis. Or unless you are a popular German celebrity, and you’re comparing the Russians and their supporters to the Nazis. Or unless you are a mainstream magazine, and you’re comparing German populists to the Nazis.

In which case, displaying a swastika is fine. And is not “verboten“. And definitely not a “hate crime”.

And that’s the third rule of New Normal Germany. If you agree with the government, obey their orders, and parrot their propaganda, you are not a “hate criminal”. If you are the government, like an actual minister in the government, like the Minister of Health, you’re definitely not a “hate criminal”. And, if you are part of government’s propaganda apparatus, needless to say, you’re also not a “hate criminal”.

However, if you criticize the government, or if you compare the government to Nazi Germany, and if you do that using your book-cover art featuring a swastika behind a Covid mask, then you’re absolutely officially a “hate criminal”, and an “anti-Semite”, and a “trivializer of the Holocaust”.

Japanese Pedersen Rifle

Filed under: History, Japan, Military, Weapons — Tags: , , , — Nicholas @ 02:00

Forgotten Weapons
Published Apr 18, 2015

After he failed to win US military adoption of his toggle-locked rifle design, John Pedersen went looking for other countries that might be interested in the gun. One of these was Japan, which experimented with toggle-locked Pedersen rifles and carbines for several years in the early/mid 1930s. This particular one is serial number 8, and has a scope mounting rail attached to it. It functions like a normal Pedersen rifle, but has a rotary magazine instead of the en bloc clip used in the US trial and British-produced rifles.

QotD: Fascists are inherently bad at war

For this week’s musing, I wanted to take the opportunity to expand a bit on a topic that I raised on Twitter which draw a fair bit of commentary: that fascists and fascist governments, despite their positioning are generally bad at war. And let me note at the outset, I am using fascist fairly narrowly – I generally follow Umberto Eco’s definition (from “Ur Fascism” (1995)). Consequently, not all authoritarian or even right-authoritarian governments are fascist (but many are). Fascist has to mean something more specific than “people I disagree with” to be a useful term (mostly, of course, useful as a warning).

First, I want to explain why I think this is a point worth making. For the most part, when we critique fascism (and other authoritarian ideologies), we focus on the inability of these ideologies to deliver on the things we – the (I hope) non-fascists – value, like liberty, prosperity, stability and peace. The problem is that the folks who might be beguiled by authoritarian ideologies are at risk precisely because they do not value those things – or at least, do not realize how much they value those things and won’t until they are gone. That is, of course, its own moral failing, but society as a whole benefits from having fewer fascists, so the exercise of deflating the appeal of fascism retains value for our sake, rather than for the sake of the would-be fascists (though they benefit as well, as it is, in fact, bad for you to be a fascist).

But war, war is something fascists value intensely because the beating heart of fascist ideology is a desire to prove heroic masculinity in the crucible of violent conflict (arising out of deep insecurity, generally). Or as Eco puts it, “For Ur-Fascism there is no struggle for life, but, rather, life is lived for struggle … life is permanent warfare” and as a result, “everyone is educated to become a hero“. Being good at war is fundamentally central to fascism in nearly all of its forms – indeed, I’d argue nothing is so central. Consequently, there is real value in showing that fascism is, in fact, bad at war, which it is.

Now how do we assess if a state is “good” at war? The great temptation here is to look at inputs: who has the best equipment, the “best” soldiers (good luck assessing that), the most “strategic geniuses” and so on. But war is not a baseball game. No one cares about your RBI or On-Base percentage. If a country’s soldiers fight marvelously in a way that guarantees the destruction of their state and the total annihilation of their people, no one will sing their praises – indeed, no one will be left alive to do so.

Instead, war is an activity judged purely on outcomes, by which we mean strategic outcomes. Being “good at war” means securing desired strategic outcomes or at least avoiding undesirable ones. There is, after all, something to be said for a country which manages to salvage a draw from a disadvantageous war (especially one it did not start) rather than total defeat, just as much as a country that conquers. Meanwhile, failure in wars of choice – that is, wars a state starts which it could have equally chosen not to start – are more damning than failures in wars of necessity. And the most fundamental strategic objective of every state or polity is to survive, so the failure to ensure that basic outcome is a severe failure indeed.

Judged by that metric, fascist governments are terrible at war. There haven’t been all that many fascist governments, historically speaking and a shocking percentage of them started wars of choice which resulted in the absolute destruction of their regime and state, the worst possible strategic outcome. Most long-standing states have been to war many times, winning sometimes and losing sometimes, but generally able to preserve the existence of their state even in defeat. At this basic task, however, fascist states usually fail.

The rejoinder to this is to argue that, “well, yes, but they were outnumbered, they were outproduced, they were ganged up on” – in the most absurd example, folks quite literally argued that the Nazis at least had a positive k:d (kill-to-death ratio) like this was a game of Call of Duty. But war is not a game – no one cares what your KDA is if you lose and your state is extinguished. All that matters is strategic outcomes: war is fought for no other purpose because war is an extension of policy (drink!). Creating situations – and fascist governments regularly created such situations. Starting a war in which you will be outnumbered, ganged up on, outproduced and then smashed flat: that is being bad at war.

Countries, governments and ideologies which are good at war do not voluntarily start unwinnable wars.

So how do fascist governments do at war? Terribly. The two most clear-cut examples of fascist governments, the ones most everyone agrees on, are of course Mussolini’s fascist Italy and Nazi Germany. Fascist Italy started a number of colonial wars, most notably the Second Italo-Ethiopian War, which it won, but at ruinous cost, leading it to fall into a decidedly junior position behind Germany. Mussolini then opted by choice to join WWII, leading to the destruction of his regime, his state, its monarchy and the loss of his life; he managed to destroy Italy in just 22 years. This is, by the standards of regimes, abjectly terrible.

Nazi Germany’s record manages to somehow be worse. Hitler comes to power in 1933, precipitates WWII (in Europe) in 1939 and leads his country to annihilation by 1945, just 12 years. In short, Nazi Germany fought one war, which it lost as thoroughly and completely as it is possible to lose; in a sense the Nazis are necessarily tied for the position of “worst regime at war in history” by virtue of having never won a war, nor survived a war, nor avoided a war. Hitler’s decision, while fighting a great power with nearly as large a resource base as his own (Britain) to voluntarily declare war on not one (USSR) but two (USA) much larger and in the event stronger powers is an act of staggeringly bad strategic mismanagement. The Nazis also mismanaged their war economy, designed finicky, bespoke equipment ill-suited for the war they were waging and ran down their armies so hard that they effectively demodernized them inside of Russia. It is absolutely the case that the liberal democracies were unprepared for 1940, but it is also the case that Hitler inflicted upon his own people – not including his many, horrible domestic crimes – far more damage than he meted out even to conquered France.

Beyond these two, the next most “clearly fascist” government is generally Francisco Franco’s Spain – a clearly right-authoritarian regime, but there is some argument as to if we should understand them as fascist. Francoist Spain may have one of the best war records of any fascist state, on account of generally avoiding foreign wars: the Falangists win the Spanish Civil War, win a military victory in a small war against Morocco in 1957-8 (started by Moroccan insurgents) which nevertheless sees Spanish territory shrink (so a military victory but a strategic defeat), rather than expand, and then steadily relinquish most of their remaining imperial holdings. It turns out that the best “good at war” fascist state is the one that avoids starting wars and so limits the wars it can possibly lose.

Broader definitions of fascism than this will scoop up other right-authoritarian governments (and start no end of arguments) but the candidates for fascist or near-fascist regimes that have been militarily successful are few. Salazar (Portugal) avoided aggressive wars but his government lost its wars to retain a hold on Portugal’s overseas empire. Imperial Japan’s ideology has its own features and so may not be classified as fascist, but hardly helps the war record if included. Perón (Argentina) is sometimes described as near-fascist, but also avoided foreign wars. I’ve seen the Baathist regimes (Assad’s Syria and Hussein’s Iraq) described as effectively fascist with cosmetic socialist trappings and the military record there is awful: Saddam Hussein’s Iraq started a war of choice with Iran where it barely managed to salvage a brutal draw, before getting blown out twice by the United States (the first time as a result of a war of choice, invading Kuwait!), with the second instance causing the end of the regime. Syria, of course, lost a war of choice against Israel in 1967, then was crushed by Israel again in another war of choice in 1973, then found itself unable to control even its own country during the Syrian Civil War (2011-present), with significant parts of Syria still outside of regime control as of early 2024.

And of course there are those who would argue that Putin’s Russia today is effectively fascist (“Rashist”) and one can hardly be impressed by the Russian army managing – barely, at times – to hold its own in another war of choice against a country a fourth its size in population, with a tenth of the economy which was itself not well prepared for a war that Russia had spent a decade rearming and planning for. Russia may yet salvage some sort of ugly draw out of this war – more a result of western, especially American, political dysfunction than Russian military effectiveness – but the original strategic objectives of effectively conquering Ukraine seem profoundly out of reach while the damage to Russia’s military and broader strategic interests is considerable.

I imagine I am missing other near-fascist regimes, but as far as I can tell, the closest a fascist regime gets to being effective at achieving desired strategic outcomes in non-civil wars is the time Italy defeated Ethiopia but at such great cost that in the short-term they could no longer stop Hitler’s Anschluss of Austria and in the long-term effectively became a vassal state of Hitler’s Germany. Instead, the more standard pattern is that fascist or near-fascist regimes regularly start wars of choice which they then lose catastrophically. That is about as bad at war as one can be.

We miss this fact precisely because fascism prioritizes so heavily all of the signifiers of military strength, the pageantry rather than the reality and that pageantry beguiles people. Because being good at war is so central to fascist ideology, fascist governments lie about, set up grand parades of their armies, create propaganda videos about how amazing their armies are. Meanwhile other kinds of governments – liberal democracies, but also traditional monarchies and oligarchies – are often less concerned with the appearance of military strength than the reality of it, and so are more willing to engage in potentially embarrassing self-study and soul-searching. Meanwhile, unencumbered by fascism’s nationalist or racist ideological blinders, they are also often better at making grounded strategic assessments of their power and ability to achieve objectives, while the fascists are so focused on projecting a sense of strength (to make up for their crippling insecurities).

The resulting poor military performance should not be a surprise. Fascist governments, as Eco notes, “are condemned to lose wars because they are constitutionally incapable of objectively evaluating the force of the enemy”. Fascism’s cult of machismo also tends to be a poor fit for modern, industrialized and mechanized war, while fascism’s disdain for the intellectual is a poor fit for sound strategic thinking. Put bluntly, fascism is a loser’s ideology, a smothering emotional safety blanket for deeply insecure and broken people (mostly men), which only makes their problems worse until it destroys them and everyone around them.

This is, however, not an invitation to complacency for liberal democracies which – contrary to fascism – have tended to be quite good at war (though that hardly means they always win). One thing the Second World War clearly demonstrated was that as militarily incompetent as they tend to be, fascist governments can defeat liberal democracies if the liberal democracies are unprepared and politically divided. The War in Ukraine may yet demonstrate the same thing, for Ukraine was unprepared in 2022 and Ukraine’s friends are sadly politically divided now. Instead, it should be a reminder that fascist and near-fascist regimes have a habit of launching stupid wars and so any free country with such a neighbor must be on doubly on guard.

But it should also be a reminder that, although fascists and near-fascists promise to restore manly, masculine military might, they have never, ever actually succeeded in doing that, instead racking up an embarrassing record of military disappointments (and terrible, horrible crimes, lest we forget). Fascism – and indeed, authoritarianisms of all kinds – are ideologies which fail to deliver the things a wise, sane people love – liberty, prosperity, stability and peace – but they also fail to deliver the things they promise.

These are loser ideologies. For losers. Like a drunk fumbling with a loaded pistol, they would be humiliatingly comical if they weren’t also dangerous. And they’re bad at war.

Bret Devereaux, “Fireside Friday, February 23, 2024 (On the Military Failures of Fascism)”, A Collection of Unmitigated Pedantry, 2024-02-23.

October 10, 2024

The malignant persistence of snotty Millennial slang into adult life

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

At The Upheaval, a guest post by Dudley Newright tries to decipher what the hell all of the permanently online Millennial snots are saying:

Back in May, a black studies professor – an academic of the type who writes dissertations about the semiotics of Beyonce – “clapped back” at one of her peers, a white man who had dared complain that all the jobs in his corner of academia had been given to minorities. Their grating exchange went viral, and the poor schmuck certainly won’t be finding work now.

Setting aside the content of the argument, I was struck by how these people spoke to one another:

    “I mean, I’m sorry –“

    “Let’s be *very* clear here”

    “So true 🙄”

    “You’re so right 🙄”

    “This is an *extremely* bad look for you”

    “Umm, frankly…”

These are middle-aged PhDs with prestigious careers, talking like snotty teenagers or sassy black drag queens. Note the overuse of sarcasm, emphasizing asterisks, exclamation points, and pregnant pause ellipses to denote how “over it” they are. They all speak in the dramatic tone of the mean girl.

    “History PhD here, and uh, this thread is…a lot!”

You see this language, and these people, everywhere today. You know them by the “fluent in sarcasm” in bio. The PhDs, the columnists, the policy wonks and Wonkettes, the assorted professional quippers and clappers back – public intellectuals did not talk this way twenty years ago. Lionel Trilling did not call things “brat”. This is new. Yet this bumptious patois is how our ascendant elites talk now.

I call it “Millennial Snot”.

It’s the defining feature of our degraded public discourse, and the apotheosis of secular enlightenment liberalism. The last 20 years of economic decline and consolidation of blue America into fake laptop work culminated in tweets like this:

What is Millennial Snot? Where did it come from? How did it become the prevailing liberal voice? What exactly is the matter with these people? And are we going to have to suffer this obnoxious style forever?
The nerds who never got over high school

Liberals who have time to goof around on social media all day are probably nerds with more-or-less fake laptop jobs. They aren’t working class, otherwise they’d be working all day, but they aren’t terribly successful either, otherwise they’d have better things to do. The Bluesky-American sits awkwardly in the middle, and this feeds his resentment. He got good grades. He’s credentialed, and believes he’s smarter than his boss. He should be running things. If only society weren’t so dumb. If only society were fair, like when he was in school, when a kind teacher rewarded his intelligence and punished ne’erdowells.

Pity the “front row kid”, the wordcel who grinds his youth away for straight A’s only to find that the spoils of the market go to the back row goober who inherits his dad’s used car lot. If only there was some way to turn society upside down, so the front row kid could be on top. If only society could be more like grade school …

That would be a start, but the nerd doesn’t just want to be recognized for his intelligence. He also desperately wants to be cool. He wants to prove to the world that he won’t be shoved into a locker any more. He’s with it now, he uses the latest teen slang, he “understands the assignment”. This is how you get balding hetero professors saying stuff like “she ate and left no crumbs”, and “big mad” and other phrases that will sound embarrassingly dated in a few weeks.

Trump’s tariff proposals will rival Smoot-Hawley for self-inflicted economic woes

Filed under: Economics, Government, History, USA — Tags: , , , , — Nicholas @ 04:00

J.D. Tuccille explains why Trump’s economic plans are very much a curate’s egg of good and bad ideas, but the proposed tariff plans would more than compensate for any good positive effects from the rest of his proposals:

Willis C. Hawley (left) and Reed Smoot in April 1929, shortly before the Smoot–Hawley Tariff Act passed the House of Representatives.
Library of Congress photo via Wikipedia Commons.

Former president and current Republican presidential candidate Donald Trump wants to extend the tax cuts passed when he was in the White House, which are due to expire next year. That would not just be welcomed by the many Americans who would benefit, it could boost economic activity. But there’s a big problem: The protectionist tariffs favored by Trump would undo the good done by his tax cuts, reducing rather than increasing prosperity.

Tariffs Not Seen Since the Great Depression

“Former President Donald Trump’s proposals to impose a universal tariff of 20 percent and an additional tariff on Chinese imports of at least 60 percent would spike the average tariff rate on all imports to highs not seen since the Great Depression,” warns Erica York of the Tax Foundation.

Trump has actually been a little vague on the size of his universal tariff, first floating it at 10 percent while allowing “it may be more than that”, and then upping the ante to 20 percent. Either way, it’s a cost that ends up being largely paid by Americans in terms of higher retail prices and more expensive imported parts and materials for domestic manufacturing.

The Trump administration’s 2018 “tariffs resulted in higher prices for a wide variety of goods that U.S. consumers and businesses purchase,” the Tax Foundation’s Alex Durante and Alex Muresianu concluded.

Even when tariffs don’t directly affect the cost of imported goods purchased by consumers, they still drive up the prices of many things made in the U.S. The Cato Institute’s Pierre Lemieux points out that “a tariff on an input (say, steel) is paid by the American importer who will typically pass it down the supply chain to his customers and eventually to the consumers of the final good (say, a car)”. Instead of boosting domestic production, that can do harm, instead.

“For manufacturing employment, a small boost from the import protection effect of tariffs is more than offset by larger drags from the effects of rising input costs and retaliatory tariffs,” Federal Reserve Board economists found when they researched the 2018 tariffs.

That’s not to say Trump is alone in his protectionism. Last month, Bob Davis noted for Foreign Policy that “the Biden administration is the first since at least President John F. Kennedy’s time to fail to negotiate a major free trade deal, instead embracing tariffs” while Trump pursued both tariffs and trade deals.

The Road to Serfdom by F.A. Hayek

Filed under: Books, Economics, History — Tags: , — Nicholas @ 03:00

David Warren recommends one of the first economics books I ever read and I fully concur with his appreciation of Friedrich Hayek’s most famous work:

For those who have an interest in politics, who also wish to have some knowledge of this subject, I can recommend a book published in 1944. It is by Friedrich Hayek, and is dedicated “To the socialists of all parties”. The title is, The Road to Serfdom.

It is extraordinarily well-written, for an academic whose native language wasn’t English, in less than two hundred exhilarating pages. The book predicts, correctly, that while they will lose the War, German ideological notions that began to prevail before the War in e.g. Germany, Russia, Italy, and throughout the West, would continue to do so, in Britain and America. They were plausible and were thought to have been proved in wartime. In the coming peacetime, all the intellectuals would be on board.

Yet they were wrong, and had always been wrong. The professor, Hayek, shows why neither a little nor a lot of socialism will ever work; why it invariably makes everyone poorer, except for an ideological elite; and why it traps whole societies in the condition of serfdom. Oddly enough, almost no one wants to be a serf, but some wish to have power over serfs. Hence the popularity of socialism among the power-hungry.

Too, ambiguous and poorly understood political terms fool people. (My father explained this as the Triple-B principle: “Bullshit Baffles Brains”.)

The idle reader should still be captivated by this book, which hasn’t dated, even slightly. Re-reading it, as I have been doing since high school, I find the arguments irresistible and compelling. Other members of the “Austrian School” out of which Hayek sprang (it was originally a Catholic movement, incidentally) are also informative, but none are so articulate.

The “Chicago School”, of Milton Friedman et alia, was the nearest American equivalent. But that was based on numbers, more than upon the ironical ideas, which old Austro-Hungaria had the leisure to mull.

HBO’s Rome – Ep. 2 “How Titus Pullo brought down the Republic” – History and Story

Filed under: Europe, History, Media — Tags: , , , , , , — Nicholas @ 02:00

Adrian Goldsworthy. Historian and Novelist
Published Jun 26, 2024

A look at episode 2 of the first series/season of HBO’s Rome drama. Once again we talk about the actual history and how the characters, events and institutions are presented in the series. This time this includes Antony becoming tribune of the plebs, as well as a meeting of the Senate and Julius Caesar crossing the Rubicon.

Vidcaps taken from the dvd edition, so copyright belongs to HBO.

QotD: Why did ancient China lose its early lead in science and technology?

Why, despite China’s prodigious lead in science, technology, population, and economic activity, did the scientific revolution and then the industrial revolution happen in Europe? Why did they fall so far behind after being so far ahead?

There are all kinds of answers given to this question, from ones based around the concept of “agricultural involution” (which I briefly surveyed in my review of Energy and Civilization), to ones that blame the complexity of the Chinese system of writing and other more outlandish theories. But would you know it, this question is commonly referred to within Sinology as the “Needham puzzle” or the “Needham question”, so what does the man himself think? Needham got the credit for posing the question, not for answering it, but in the final chapter of this book, “Attitudes Towards Time and Change”, he drops some fascinating hints.

A belief common to the great civilizations of the Axial Age was that time itself was somehow unreal. Greek philosophers from the pre-Socratics to the Neo-Platonists all expressed it in very different ways, but all agreed that in some sense the world of mutability and change was an illusion, and that outside of it stood an eternal, absolute reality sufficient in itself, unchanging in its perfection, αἰῶνας τῶν αἰώνων. The Buddhist civilizations include this under the doctrine of maya (illusion), and traditional Hinduism also exhibits time as a dreamlike and incidental quality of the world.

If time is somehow unreal and nothing can ever change, then it’s easy to see the attraction of a cyclic conception of history. And indeed, in the ancient world these cyclic theories predominate. The Babylonians had their Great Year, and Greek thinkers as diverse as Hesiod, Pythagoras, Plato, and Aristotle all speculated about the eternal repetition and recurrence of the ages of the world. In the Mahabharata the great yugas and kalpas, the Days of Brahma, follow one another in an inevitable fourfold cycle of world ages, the profusion of Hindu and Buddhist sects have promulgated a thousand interpretations and variations on this basic pattern. On the other side of the world, the Mayans had their own Great Year, and countless other peoples besides. This cosmology almost feels like a human universal (at least for civilizations at a particular stage of development), and why wouldn’t it be? We open our eyes and all we see are cycles within cycles — the cycle of the day, the cycle of the moon, the cycle of the seasons, the cycle of the generations. As sure as day follows night, why wouldn’t we expect that the universe too, a grand mechanism made by the gods, must eventually return to its starting point.

Various philosophers of science have asserted that this view of history makes scientific progress impossible, because of its fatalism and pessimism. If everything that happens has happened before and will happen again, then why bother trying to change anything? It’ll just get undone in the Kali Yuga anyway. But Needham points out another connection: if time is cyclic, or worse yet somehow unreal, then it makes no sense to stretch it out into an independent coordinate. In this way, the entire metaphysics of cyclical time resists the mathematization of physics. One can imagine the analytic geometry of Descartes being discovered in ancient Alexandria or Tikal or Harappa, but would it have been possible for one of the coordinate axes to represent time? A Descartes was possible, but a Newton or a Bernoulli was inconceivable.

All of this changes with the advent of Christianity, for which the most important fact about the world, the Incarnation, takes place at a particular moment in history, once and for all, κατὰ πάντα καὶ διὰ πάντα. The cosmos is fixed around this central point, and cannot curl back upon itself. Kairos transfigures chronos, and in so doing makes it real, gives it force and meaning. History is not a cycle, but a story of creation, separation, incarnation, and redemption, speeding towards its culmination as assuredly as a stone tracing a parabolic arc through the air. Or as Needham puts it:

    [In the Indo-Hellenic world] space predominates over time, for time is cyclical and eternal, so that the temporal world is much less real than the world of timeless forms, and indeed has no ultimate value … The world eras go down to destruction one after the other, and the most appropriate religion is therefore either polytheism, the deification of particular spaces, or pantheism, the deification of all space … For the Judaeo-Christian, on the other hand, time predominates over space, for its movement is directed and meaningful … True being is immanent in becoming, and salvation is for the community in and through history. The world era is fixed upon a central point which gives meaning to the entire process, overcoming any self-destructive trend and creating something new which cannot be frustrated by cycles of time.

Some historians of science have argued that without this linear conception of time introduced by Christianity, we lack the conceptual vocabulary for various things ranging from analytic methods in physics to the idea of causality itself. So is that the answer? Is the solution to the Needham Puzzle that China progressed as far as it could until, weighed down by the fatalism of cyclic history and the impoverished mathematical vocabulary of timeless metaphysics, it ground to a halt?

Unfortunately, the answer is no. This theory sounds great, but it’s totally wrong.

There’s a bad habit among Western historians and philosophers of engaging in a shallow sort of Orientalism that aggregates all of the exotic East into a single entity.1 But when it comes to attitudes towards time, change, and history; the traditional Chinese attitude is much closer to that of Christendom than it is to the Hindu or Buddhist view. Needham does a good job summarizing the basic Chinese outlook, but includes a lot of details I didn’t know, including that the view of civilizations as ascending through distinct historical stages (e.g. the Stone Age, Bronze Age, Iron Age, etc.) is of Chinese origin! Needham also discusses the veneration, sometimes deification, of great inventors that saturates Chinese folk religion. All in all, the picture is one of China as a progress-obsessed society almost from its earliest moments, and as a society that was steadily progressing right up until it was suddenly and dramatically eclipsed by European science.

John Psmith, “REVIEW: Science in Traditional China, by Joseph Needham”, Mr. and Mrs. Psmith’s Bookshelf, 2023-08-14.


    1. I am infuriated by restaurants that advertise “Asian food”. There’s more culinary diversity inside some regions of China than there is in most of Europe.

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