Quotulatiousness

October 19, 2022

Luxury beliefs in action

Filed under: Britain, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

In The Critic, Sebastian Milbank looks at the young vandals, er “activists” who decided that throwing soup on a famous painting was a totally sensible and reasonable thing to do in order to direct our attention to their luxury beliefs:

On Friday Phoebe Plummer, a 21-year-old graduate student and activist, threw a tin of soup over a Van Gogh painting in the National Gallery, before proceeding to glue herself to the wall. “What is worth more, art or life?” she shouted in a manner reminiscent of an especially tiresome student at the Oxford Union. Whilst Phoebe didn’t exactly make it to Oxford, she was the beneficiary of a £15,000 a year boarding school education. Having rich parents probably helps if your lifestyle involves dying your hair pink, covering yourself in glitter and getting glued to a succession of defaced public monuments. The legal fees alone must be a headache.

That said, perhaps the organisation she cheerfully acts in the name of — Just Stop Oil — can foot the bills. After all, it’s a registered charity funded by the US-based organisation The Climate Emergency Fund. The Fund boasts on its website that “We provide a safe and legal means for donors to support disruptive protest that wakes up the public and puts intense pressure on lawmakers”, not to mention “Our robust legal team”. The charity comes with endorsements by high profile organisations such as fashion magazine Marie Claire and the backing of donors like the group’s co-founder, oil heiress Aileen Getty who is quoted as saying, “Don’t we have responsibility to take every means to protect the Earth”.

I can think of other organisations that provide “A safe harbour for donors” and put “intense pressure on lawmakers”, not to mention having “robust legal teams” — though they generally feature rather more Italian accents and bodies dumped in the river, and rather fewer celebrity endorsements (Frank Sinatra could not be reached for comment).

The Just Stop Oil organisation itself is even more explicit about its willingness to countenance potentially illegal means. In its FAQ section it calls for people to “use tactics such as strikes, boycotts, mass protests and disruption to withdraw their cooperation from the state”, and announces that they “are willing to take part in Nonviolent direct action targeting the UK’s oil and gas infrastructure should the Government fail to meet our demand by 14 March 2022”. Well the date has past. “Will there be arrests?” the next section asks. The answer? “Probably”.

Quite why organisations that openly fund illegal — sorry “disruptive” — protest, and hire teams of lawyers to avoid the legal consequences, are allowed to enjoy charitable status, let alone avoid investigation by the authorities, is beyond me. Nor is it clear to me how attacks on works of art, or stopping traffic in the road, can attract support for environmental causes, or challenge those who profit from ecological destruction.

The answer lies with the nature of the radical environmental movement, which is often starkly at odds with many of the finest traditions of ecological and anti-industrial thought. Early critics of industrial capitalism like Ruskin and Morris were as concerned with the protection of traditional culture as they were with the destruction of the natural world. Their humanist challenge to industrialism was to call for the return of craft, the embrace of localism, a built environment on a human scale, and an economy that fed the spiritual as well as material needs of mankind.

Theodore Dalrymple on the mindset of the perps:

Youth is often said to be an age of idealism, but if my recollection of my own youth is accurate, it could also be characterized as an age of self-righteousness liberally dosed with hypocrisy, at least when it has known no real hardship that isn’t of its own making.

The two girls who threw a tin of soup at a Van Gogh in the National Gallery in London and then glued themselves to the wall certainly evinced a humorless self-righteousness and self-importance: indeed, they seemed almost to secrete it as a physiological product. They were part of a movement of dogmatic and indoctrinated young people called Just Stop Oil that’s currently making a public nuisance of itself in this fashion in Britain, holding up traffic and causing misery to thousands, in what it believes to be the best of all good causes, saving the planet.

[…]

Youth suffers from both fevered over-imagination and a complete absence of imagination. This is the natural consequence of a lack of experience of life, in which limited experience is taken as the total of all possible human experience. Youth accepts uncritically its own wildest projections and doesn’t know the limitations of its own knowledge. It believes itself endowed with moral purity and allows for no ambiguity, let alone tragic choice. It’s sure of itself.

The young women who threw soup at the Van Gogh probably didn’t know that, even if the man-made climate change hypothesis were wholly correct, they lived in a country that produced about 1 to 2 percent of the alleged greenhouse gases in the world, so that even if their action put a complete end to that contribution (a most unlikely outcome) it would make absolutely no difference whatever to the fate of the planet. Their action certainly caused the public irritation and expense, and its most likely long-term outcome is a costly increase in surveillance and security at the gallery because the two of them were able to do what they did with such ease.

However, they were probably dimly aware, or had the good sense to know, that it would have been inadvisable for them to make their gesture in some country responsible for a far greater proportion of the alleged causation of climate change than their own—China, for example. Cowardice, after all, is the better part of self-righteousness.

“Dust In the Wind” – With Hildegard von Blingin’

Filed under: Media — Tags: , — Nicholas @ 02:00

Algal the Bard
Published 11 Jun 2022

Lyrics:

I close my eyes
Only for a moment, and the moment’s gone
All my dreams
Pass before my eyes, a curiosity

Dust in the wind
All they are is dust in the wind

Same old song
Just a drop of water in an endless sea
All we do
Crumbles to the ground, though we refuse to see

Dust in the wind
We are naught but dust in the wind

Don’t linger on
Nothing lasts forever but the earth and sky
It slips away
And all your riches won’t another minute buy

Dust in the wind
We are naught but dust in the wind
Dust in the wind
Everything is dust in the wind
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QotD: Ritual change over time in pre-modern polytheistic religions

Filed under: History, Quotations, Religion — Tags: , — Nicholas @ 01:00

… if you asked a Roman or a Greek (or an Egyptian, or Mesopotamian, or what have you) how they came upon their knowledge of the gods, this would more or less be the answer: at some time in the deep past, our ancestors either figured out the correct way to keep the gods happy, or else the gods themselves delivered such a method to us (or often, some combination of the two) and we have done everything exactly that way ever since.

With the benefit of the strange sort of historical vision that lets us view multiple centuries at the same time, we can see that this is not so. Cult (by this term I don’t mean “creepy religion” I just mean “a unit of religious practice”, which is what it actually means) expands in importance or contracts. Certain gods that were seen as very important become less so and vice-versa. New practices move in, or arise seemingly out of nowhere, old practices pass out of use. And I find that also often befuddles students: so much is obviously changing, so how can these folks believe they’ve been doing everything the same since forever?

A big part of the answer is that they do not see history the way we do. For someone taking, say, a Greek history survey, you are viewing Greek society from space – zooming over entire decades, sometimes whole generations, in a single paragraph, compressing vast amounts of granularity. Change that appears rapid and obvious to us was often so slow as to be unnoticeable to people at the time – something we should remember will seem true about us when we are viewed by future humans as well.

The other thing to note is that these religious systems do allow for the idea that the gods are known imperfectly – this is another one of Clifford Ando’s excellence observations – and so the system is both devoted to tradition (if it works, keep doing it) and open to change (if it doesn’t work, innovate!). The system is thus more able to incorporate change without it seeming like anything has changed than many modern religions which have fixed religious texts with strongly accepted meanings.

Note here: it is not that the gods change, but that information about how to keep them happy can be learned. That does not produce a “newer is better” mentality though: new rituals are untested, whereas a ritual that has been practiced for centuries beyond counting has clearly worked for centuries beyond counting – after all, our society still exists and functions, so clearly, it worked!

Consequently, old practices are seen by practitioners as the best practices, but in the event of an emergency – a sudden setback that might imply the goodwill of a god (or, worse yet, the gods generally) has been lost, innovation is possible. And if that new ritual sets things right – the crisis abates – then it gets added to the portfolio of rituals-that-work, to be repeated, step for step, precisely, for future generations.

Bret Devereaux, “Collections: Practical Polytheism, Part I: Knowledge”, A Collection of Unmitigated Pedantry, 2019-10-25.

October 18, 2022

CENSORED: The Great Escape from Death Camp Sobibor – October 16, 1943 – WAH 082

Filed under: Britain, Europe, Germany, History, Italy, Military, Russia, USA, WW2 — Tags: , , , , , , , — Nicholas @ 04:00

World War Two
Published 16 Oct 2022

The German Nazis and their helpers are facing increasing resistance, this week in Rome from the Vatican, and at the Sobibor extermination camp from their victims.
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“On average, a twenty-five year old man has the same level of impulse control as a 10 year old girl”

Filed under: Health, History, Science — Tags: , , , — Nicholas @ 03:00

Rob Henderson considers how early humans managed to overcome violent tendencies as human communities got larger, and specifically considers the social role of young men, then and now:

One challenge to overcome involves the behavioral tendencies of young males.

[Oxford evolutionary psychologist Robin] Dunbar writes:

    When males (and younger males, in particular) are deprived of social, economic, and mating opportunities, they are prone to behaving in ways that both stress other group members (especially reproductive females) and threaten the stability and cohesion of the group. This is as true of the more social primates as it is of humans, and is often associated with high mortality rates. Under these circumstances, males are also likely to indulge in raiding neighbouring groups, which can result in poor inter-community relations as well as retaliation. Managing male behaviour may, thus, be critical to maintaining an environment conducive to successful reproduction.

Young males are (unknowingly) experts at disrupting social cohesion. To be fair, they are also required to maintain and defend it. They’re a mixed bag.

Disputes that spill over into violence and homicide have been an ever-present risk in both contemporary and pre-modern small scale societies. Young men make up the overwhelming majority of such conflicts, both as perpetrators and as victims.

[…]

The vast majority of violence is carried out by young men.

Psychologically, a key reason for this is that women are more sensitive than men to penalties. Men are more inclined to take risks, oblivious to the punishments they may receive. Men also have lower levels of empathy and a higher tolerance for pain.

The psychologist Simon Baron-Cohen has posited the hypothesis of the “extreme male brain”, suggesting that males are at higher risk for a clinical diagnosis of autism because of the constellation of traits men tend to score higher on (e.g., systematizing over empathizing, favoring things over people, etc). It also implies that most males may be a little bit autistic. Of course, some women score highly on these traits, and there are girls and women who are diagnosed with autism. Just at much lower rates than males.

I have wondered if, in addition to autism, the idea of the “extreme male brain”, could just as easily apply to psychopathy.

For both psychopathy and autism, the ratio of males to females is about three to 1.

Men (especially young men) are more pronounced than women on just about every trait that characterizes psychopathy.

Relatively low impulse control, low empathy, low fear, high sensation seeking, relatively shallow emotions, need for stimulation, proneness to boredom, violent fantasies, desire for revenge, and increased likelihood of criminality. Of course, some women score highly on these traits, and there are women who are psychopaths. But far fewer than males.

The psychologist John Barry has pointed out that when he was a student, he learned he couldn’t use standard adult psychopathy tests to administer to teenage boys. The reason? Because adult tests might give teen males a false positive.

Just as (relative to women) most men might be a little bit autistic, most (young) men might be a little bit psychopathic.

On average, a twenty-five year old man has the same level of impulse control as a 10 year old girl.

The War That Ended the Ancient World

Filed under: Europe, History, Middle East, Military, Religion — Tags: , , , , , , — Nicholas @ 02:00

toldinstone
Published 10 Jun 2022

In the early seventh century, a generation-long war exhausted and virtually destroyed the Roman Empire. This video explores that conflict through the lens of an Armenian cathedral built to celebrate the Roman victory.
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QotD: The US media and the Democratic Party since 1968

Filed under: History, Media, Politics, Quotations, USA — Tags: , , , , , , , , , — Nicholas @ 01:00

… back in 1968 the Media convinced themselves they held the whip. Between the “Chicago Police Riot” (in reality a bunch of SDS goons finally goading the cops into cracking down) and the Tet Offensive (in reality, a communist catastrophe that all but destroyed the Viet Cong as a fighting force), the Media convinced themselves they truly were the shapers of the nation’s hearts and minds. From then on out, the Media assumed their primary job was not to report the news, but to instruct us how to feel about the news. They anointed themselves as a secular priesthood, and from that moment forward, people went into “journalism” specifically to change the world.

That suited the Democrats’ short-term interests just fine. Then as now, the Democrats were a bunch of fellow-traveling wannabe-totalitarians. The difference, though, is that in 1968 grownups were still in charge of the party. Being intimately familiar with the concept of “useful idiots”, the grownup Dems were happy to encourage the journo-kids’ delusions of grandeur. The kids might not have been able to stir up enough shit to get Hubert Humphrey elected — that would’ve been a tough sell for Josef Goebbels — but they could make life hot for Richard Nixon. In other words, the Democrats thought they held the whip.

1972 should’ve been a wakeup call, but to be fair, all the campaign wonks were still reeling from The Great Magic Party Switch of 1964. Both halves of the failed Democratic ticket from 1968 ran in the 1972 primaries, and so did George Wallace (who actually won more primaries than either Humphrey or Muskie — 6 to 5 and 4, respectively). Which left George McGovern, a goofy hippie from a nothing state who was so bad at politics that he got outflanked as a peacenik by Richard Nixon, the man who was right at that moment actually running the goddamn war. […]

[McGovern’s platform was], in short, “amnesty, abortion, and acid,” a Donald Trump-level linguistic killshot if ever there was one.

The point isn’t that McGovern was a goofy hippie. The point is that McGovern was The Media’s fair-haired boy. Hubert Humphrey was no one’s idea of a steely-eyed realist, but he was a grown-up. When he attacked McGovern as too radical during their primary debates, he was expressing America’s frustration with bratty, coddled, know-nothing college kids and their bong-addled, patchouli-soaked nonsense. But since it was the aforesaid spoiled, stoned college kids who wrote the election coverage …

Viewed from this perspective, Democratic Party politics up to now can be seen as the increasingly desperate attempts of the few remaining grownups to fend off The Media’s increasingly frantic grabs for the whip. Take a gander at these goofballs from 1976. Remember the “Scoop Jackson Democrats” all the National Review types kept gushing about when they needed some Democratic cover for W’s imperial misadventures? “Scoop” Jackson was a real guy, and probably the only adult in the room in 1976. Jimmy Carter, the eventual nominee, could at least fake being a serious, mature human being when he wasn’t being chased by enraged, swimming bunnies. The Jerry Brown of 1976 is the very same Jerry Brown who is putting the finishing touches on the shitholization of California here in 2019, and guess who The Media just loooooooved back in the ’76 primaries?

See also: Every other election through 2016. Sometimes The Media and the Party moved in tandem — e.g. Bill Clinton — but more often it played out like 1988, when the Party had to drag a bland nonentity (Mike Dukakis) over the finish line in the face of a Media darling (Jesse Jackson). This dynamic also explains the weird “enthusiasm gap” of Democratic voters starting in 2000 — nobody actually liked Al Gore or John Kerry, but since W. made The Media lose their tiny little minds, they went all-in on painting those two human toothaches as The Saviors of Mankind.

Severian, “Which Hand Holds the Whip?”, Rotten Chestnuts, 2019-07-17.

October 17, 2022

Tank Chat #156 | FV432 Bulldog | The Tank Museum

Filed under: Britain, History, Military, Weapons — Tags: , , , , , , — Nicholas @ 02:00

The Tank Museum
Published 10 Jun 2022

Want to learn more about Bulldog? Check out David Willey’s Tank Chat on this infantry transport vehicle this week.
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QotD: Julius Nyerere

Filed under: Africa, History, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

When I worked for three years in the 1980s in the East African country of Tanzania, I was outraged by the quite unnecessary state of impoverishment and pauperism to which the policies of the long-time president, Julius K. Nyerere, had reduced the population. These policies – collectivisation of agriculture, destruction of commercial farming and the elimination of incentives for peasants to produce anything, one-party political control over every detail of daily life – were so obviously counterproductive of Nyerere’s repeatedly stated aim to develop his country economically and lift it from its poverty that I long concluded that he must be some kind of fool or intellectual incompetent. But it was I who was the fool.

One day, the not very difficult thought occurred to me that Nyerere’s stated aim was not the real aim, that the aim of his policies was not the economic development of the country or anything like it, but rather the maintenance of himself and his cronies in power. Once I made this simple assumption, I could see what should have been obvious to me from the first: that far from being a miserable failure, Nyerere was a brilliant and outstanding success. Not only had he maintained himself in power for more than twenty years with very little challenge, apart from an early attempt at a coup by the army, but he had successfully managed to present himself to the world as a man of outstanding principle: indeed, there are even now moves afoot by the Catholic Church, to which he was more attached even than he was to Kim Il Sung, to canonise him, notwithstanding his imprisonment of political opponents and his forced removal of the peasantry from where it was living into collectivised villages. One of his miracles was to have extracted huge sums of aid money from the willing dupes of Scandinavia and elsewhere, which disappeared in Tanzania as water through sand but was so essential to him in the maintenance of his power.

If the aim of politicians is the attainment of power, Nyerere was one of the most successful politicians of the twentieth century, and very far from the fool or incompetent that I had thought him.

Theodore Dalrymple, “Brexit Doesn’t Mean Brexit”, Law & Liberty, 2019-04-15.

October 16, 2022

“Musk’s plebeian sense of humor is probably a big part of why the establishment can’t stand him”

Filed under: Business, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Patrick Carroll speculates on why Elon Musk is so disliked by the other rich and powerful folks in his 0.01% demographic:

This isn’t the first time Musk has brought his playful, irreverent, meme-culture spirit to the market. A few years ago he launched his car into space because he thought it would be amusing, and some of his companies now accept Dogecoin as payment.

Musk in general seems rather fun, relatable, and laid back. He doesn’t take himself too seriously, and that’s probably a big part of why people like him.

Another reason he’s so likable is that he doesn’t mind poking fun at politicians, executives, and other “blue-check” elites. To the contrary, he seems to enjoy it.

Examples of Musk mocking the elites abound.

[…]

The question then becomes, how do we combat the insistence on political correctness? How do we push back when moral busybodies insert themselves in matters that are none of their business?

At first, it’s tempting to meet them on their own terms, to politely and logically state our case and request that they leave us alone. And sometimes that can be the right move. But often, a much more effective approach is to do what Elon Musk is doing: become the fool.

Rather than taking the elites seriously, the fool uses wit, humor, and satire to highlight how ridiculous the elites have become. He employs clever mockery and a tactful mischievousness to call the authority of the elites into question. When done well, this approach can be brilliantly effective. There’s a reason joking about politicians was banned in the Soviet Union.

The story of the Weasley twins and Professor Umbridge in Harry Potter and the Order of the Phoenix is one of my favorite examples of how mischievousness and mockery can be used to expose and embarrass those who take things too seriously. As you probably know, Umbridge was committed to formality and order, and she imposed stringent limits on fun and games. Now, the Weasley twins — the jesters of Hogwarts, as it were — could have responded with vitriol. They could have written angry letters, signed a petition, and gone through all the proper channels to get her removed. But instead, they threw a party in the middle of exams, making a complete mockery of her seriousness. They gave her the one thing she couldn’t stand: fun. And wasn’t that way more powerful?

If I had to guess, Musk’s plebeian sense of humor is probably a big part of why the establishment can’t stand him. They don’t mind someone who challenges them through the proper channels and in a respectful manner — that’s actually playing into their hand, because it concedes they are deserving of respect in the first place. What they can’t stand is being taken lightly, being teased and ridiculed and ultimately ignored.

Why can’t they stand that? Because our reverence for the elites is actually the source of their power. They win as long as we take them seriously. They lose the moment we don’t.

Zaporizhzhia! – WW2 – 216 – October 15, 1943

Filed under: Britain, Germany, History, Italy, Japan, Military, Pacific, Russia, USA, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 15 Oct 2022

The Allies begin an aerial bombing campaign against the Japanese base at Rabaul. It has big success, though Allied bombing in Europe this week achieves big failure. The Allied advance in Italy is slowing down to a crawl, but in the USSR the advance across the Dnieper continues, specifically at the Zaporozhe bridgehead.
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The concept of “childhood” changes over time

Filed under: History, Religion, USA — Tags: , , , , , , — Nicholas @ 03:00

Chris Bray on the steady changes in how adult societies have viewed their children from the “better whipped than damned” views of the Puritans to the “childhood is sexy” views of today’s avante-garde opinion pushers:

Childhood is mercury.

Puritans thought that children were born in a state of profound corruption, marked by Original Sin. Infants cry and toddlers mope and disobey because they’re fallen, and haven’t had the time and the training to grow into any higher character. The devil is in them, literally. And so the first task of the Puritan parent was “will-breaking”, the act of crushing the natural depravity of the selfish and amoral infant. A child was “better whipped than damned”, in need of the firm and steady repression of his natural depravity. Proper parenting was cold and distant; parents were to instruct.

By the back half of the 19th century, children were sweet creatures, born in a state of natural innocence, until the depravity of society destroyed their gentle character. (“Man is born free, and everywhere he is in chains.”) Meanwhile, the decline of family-centered industry changed the household. The historical father, present all day on the family farm and guiding his children with patriarchal modeling and moral instruction, left for work at the factory or the office, and mom occupied “the women’s sphere“, the nurturing home.

Depraved infants, stern and firm parents; innocent children, nurturing mothers. Those two conceptions of childhood and the family can be found less than a hundred years apart at their edges. There are some other pieces to layer into that story, and see also the last thing I wrote here about the history of childhood. But the briefest version of an explanation is that the changing idea of what it meant to be a child was a reflection of growing affluence and security: Calvinist religious dissenters living hard and unstable lives viewed childhood darkly, while the apotheosis of Romantic childhood appeared in the homes of the emerging Victorian management class.

So childhood is mercury: It moves and morphs with societal changes, becoming a different thing in different cultures and economies. It tells you what the temperature is.

In the febrile cultural implosion of 2022, childhood is sexy, and legislators work hard to make sure 12 year-olds can manage their STDs without the interference of their stupid clingy parents.

Or click on this link to see a fun story about a teacher in Alabama who has a sideline as a drag queen, reading a story to young children about a dog who digs up a bone and then cleverly telling the children, “Everybody loves a big bone.” Wink wink! I mean, really, what could be sexier or more fun than talking to very young children about thick adult erections, amirite?

Update: Corrected link.

An Israeli LMG, Part II: The 8mm Dror

Filed under: History, Middle East, Military, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 8 Jun 2022
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QotD: State monopolies

Filed under: Bureaucracy, Economics, Government, Quotations — Tags: , , — Nicholas @ 01:00

Competition leaves people with choices. But under the New Socialism, people will really discover what it means to be unfree when they only have this choice: work for the state and spend your falling wages on government-supplied goods — or starve. And to whom does the unhappy citizen turn when there is only one healthcare provider, one landlord, and one education system? The state monopolies under socialism offer a kind of subjugation and submission far greater than that in competitive markets. The faceless corporate decision makers that trouble professor Robin are far less sinister than government bureaucrats who can block all exit options. Imagine how poorly the Post Office would function without competition from Federal Express and UPS.

Richard Epstein, “The Intellectual Poverty of the New Socialists” [PDF], 2018.

October 15, 2022

Freeland does a good job of “talking the talk”, but the government is doing anything but “walking the walk”

Filed under: Cancon, Economics, Government — Tags: , , , , — Nicholas @ 05:00

In The Line, Matt Gurney reluctantly agrees that at least some of what Deputy Prime Minister Chrystia Freeland covered in her recent speech to the Brookings Institute in Washington, DC was logical, sensible and well-crafted. What he finds mind-croggling is the chasm between what Freeland talks about and what the government she’s deputy leader of is actually doing:


Screencap from the CPAC video of Chrystia Freeland’s speech this week.

Deputy Prime Minister Chrystia Freeland went to Washington this week, to give a speech at the Brookings Institution. It is a very interesting speech. Truly — it’s interesting. You should read it.

Is it a good speech, though?

In some ways, yes. You could even go so far as to say it’s a very good speech. Freeland lays out a stark but convincing critique of more than 30 years of Western foreign policy and economic assumptions, and offers some worthwhile Canadian initiatives that seek to address what we got wrong. We were wrong to believe that history had ended, Freeland said, and must now accept that we’re going to have to fight for the world we want to live in, and to win hearts and minds. We can’t just sit around and wait for the arc of history to bend things our way — we must work consciously and deliberately with our allies to make the Western alliance stronger, richer and safer, better able to withstand the hostility of our enemies and win over the undecideds of the world.

That’s the good stuff. There is, however, some bad news.

[…]

Freeland’s speech is full of little examples like this, where the value of her ideas collides bodily with the reality of her government’s competency problems. She is saying the right things. She is also saying the things that her government could already have been doing, but either hasn’t wanted to or isn’t capable of actually pulling off.

So we’re going to spend some domestic political capital to help draw the democratic allies together, eh? That sounds great. But what if they want to sell us some cheese or fancy butter? Are we going to spend some domestic political capital on that, or nah? Freeland says we must “deepen and expand” NATO and our other alliances, which also sounds super, but we’re already seeing signs that our allies are increasingly cutting us out of the loop and forming new Canada-free forums because we simply aren’t interested in deepening or expanding anything, and don’t add anything but an extra meal tab when we show up for the family photo. Freeland says that adapting to our changing world order is “one of our most urgent tasks”. Okay! Again, that sounds fantastic, but are we going to do a defence policy review? A foreign policy review? Are we going to spearhead any new initiatives? Are we going to build out our military, expand our diplomatic corps, and invoke that famous convening power in a way that tangibly helps? Or is this one of those things where the urgency is in the saying aloud before a well-heeled crowd, but not so much in the doing?

Indeed, this goes well beyond what I’d call this government’s meta-failure: a strong preference for saying the right things in place of doing the right things, but still expecting full credit for said things, as if they’d actually pulled it off. That problem is bad enough, but on top of that is layered the very real concerns I and many others have about our state capacity. Even if we chose to spend political capital to get things done, and then tried really hard to succeed, could we? I know it’s a bit of a deep cut now, but I wonder if everything Freeland wants to do will be charitably deemed “underway with challenges” by the time the war in Europe enters its second year, or fifth, or tenth.

There’s a line in Freeland’s speech that really jumped out at me. Early on, she’s talking about the assumptions many of us in the West had about the “end of history” — the proclaimed permanent triumph of democracy and capitalism after the end of the Cold War. “It is easy to mock the hubris and the naiveté which animated that era”, she said.

She’s right! Here’s the thing, though: it’s equally easy to mock the hubris and naiveté of a Canadian deputy PM who flies to Washington to lay out a vision of allied solidarity and hard work that her own government has yet to demonstrate the slightest interest in putting into action. Her government’s own record undercuts her (truly) very fine words. Canada could be leading by example here. Instead, Freeland is giving a speech about the things we ought to be doing, and could already be doing, but aren’t. The D.C. audience may not know enough of her government’s record to mock the hubris and naiveté; we Canadians have no such luxury of ignorance.

I’ll say this for Freeland: I believe she is sincere. I believe she means what she says, I believe she has thought about these issues long and hard, and despite my previously acknowledged quibbles, it is a damn good speech. The problem, in this case, isn’t the message, or even the messenger. The problem is who the messenger works for.

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