Quotulatiousness

November 30, 2022

The widespread anti-lockdown protests in China … and how Apple is helping suppress them

N.S. Lyons admires what can only be described as potentially revolutionary protests across many of China’s big cities and resisting further lockdowns by the government:

Something extraordinary happened in China over the weekend. Not long ago I wrote at length, if in a rather different context, about the vital importance of courage in the defense of the true and the human against the cold, mechanistic evil that is nihilistic technocracy, the machine whose Conditioners forever lust after total control – not only over men, but ultimately over reality itself. Well, now we have just seen a stunning example of such courage in the streets of China, where people rose up to reassert their human dignity in the face of the most dehumanizing machine of control in the world today: the Chinese Communist Party’s “zero-Covid” terror-state.

For three years now, the Chinese government has maintained its policy of draconian city-wide lockdowns, endless daily mass testing and biomedical surveillance, digital Covid-passes that arbitrarily govern every aspect of daily life, vast camps to house those dragged into quarantine for weeks (or longer) at a time, and, more recently, such innovations as “closed-loop” factories, where workers are forced to work, sleep, and “live” completely isolated from the outside world so that they can continue to produce your iPhones.

But now over the past several days protests have erupted in at least a dozen cities and 79 universities across the country, with spontaneous demonstrations – often begun by only a handful of people, or even a single individual – quickly drawing crowds of hundreds, even thousands, of people willing to fearlessly demand an end to the zero-Covid nightmare.

In Wuhan, where it all began, swarming crowds smashed down containment barriers and “liberated” locked-down neighborhoods:

[…]

All across the country, many thousands of these protesters spontaneously echoed many of the same lines:

    We don’t want PCR tests. We want to eat.

    We don’t want Cultural Revolution. We want reform.

    We don’t want lockdowns. We want freedom.

    We don’t want a Great Leader. We want the vote.

    We don’t want lies. We want dignity.

    We aren’t slaves. We are citizens.

These are conspicuously the same lines as those of a banner hung from a Beijing bridge by a lone (since disappeared) protester, Peng Lifa, on the 13th of October, just ahead of the CCP’s 20th Party Congress and Xi Jinping’s re-coronation as Chinese leader for life.

Now, as recordings of the anti-lockdown protests are swiftly censored online, Chinese netizens have often simply been replying with “We saw it” – a phrase referring not just to the protests, but to Peng Lifa’s message.

His final and most striking line, on a second banner, happens to have been:

    “Refuse to go to class. Go on strike. Remove the traitor Xi Jinping.”

And indeed in many protests over the last few days the people’s frustration with zero-Covid tyranny translated into something more: an outpouring of raw anger against the CCP and Xi.

Of course, China’s ruling Communist regime isn’t without its loyal supporters and useful idiots like Apple:

Maybe something will come of the COVID lockdown protests in China. Maybe not, if you’re old enough to remember the guy who stood in front of the tank in Tiananmen Square, and who was never identified nor ever seen again. More likely, the Chinese Communist Party will crack down again, and the people of China will become compliant again.

And the West will turn a blind eye. Again.

Here’s what was in the latest iPhone update, according to Zachary M. Seward of Quartz:

    Hidden in the update was a change that only applies to iPhones sold in mainland China: AirDrop can only be set to receive messages from everyone for 10 minutes, before switching off. There’s no longer a way to keep the “everyone” setting on permanently on Chinese iPhones. The change, first noticed by Chinese readers of 9to5Mac, doesn’t apply anywhere else.

In other words, Chinese iPhone users can’t do or say anything without the CCP knowing about it. Dissent can be quashed before it even starts. The Chinese people can be kept under the CCP’s thumb. And Apple is helping.

Victorious Italians, Swedish Turnips, and Battlefield Songs – OOTF 29

Filed under: Britain, Europe, Germany, History, Italy, Military, USA, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 29 Nov 2022

Rommel disliked Italian officers, but how bad were the troops during the North Africa Campaign? DID German pilots use skip-bombing in the Atlantic? AND what kind of wartime songs did soldiers sing? Find out in this episode of Out of the Foxholes!
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James Gillray

Filed under: Books, Britain, History, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

In The Critic, James Stephens Curl reviews a new biography of the cartoonist and satirist James Gillray (1756-1815), who took great delight in skewering the political leaders of the day and pretty much any other target he fancied from before the French Revolution through the Napoleonic wars:

During the 1780s Gillray emerged as a caricaturist, despite the fact that this was regarded as a dangerous activity, rendering an artist more feared than esteemed, and frequently landing practitioners into trouble with the law. Gillray began to excel in invention, parody, satire, fantasy, burlesque, and even occasional forays into pornography. His targets were the great and good, not excepting royalty. But his vision is often dark, his wit frequently cruel and even shockingly bawdy: some of his own contemporaries found his work repellent. He went for politicians: the Whigs Charles James Fox (1749-1806), Edmund Burke (1729-97), and Richard Brinsley Butler Sheridan (1751-1816) on the one hand, and William Pitt (1759-1806) on the other. Fox was a devious demagogue (“Black Charlie” to Gillray); Burke a bespectacled Jesuit; and Sheridan a red-nosed sot. But Gillray reserved much of his venom for “Pitt the Bottomless”, “an excrescence … a fungus … a toadstool on a dunghill”, and frequently alluded to a lack of masculinity in the statesman, who preferred to company of young men to any intimacies with women, although the caricaturist’s attitude softened to some extent as the wars with the French went on.

As the son of a soldier who had been partly disabled fighting the French, Gillray’s depictions of the excesses of the Revolution were ferocious: one, A Representation of the horrid Barbarities practised upon the Nuns by the Fish-women, on breaking into the Nunneries in France (1792), was intended as a warning to “the FAIR SEX of GREAT BRITAIN” as to what might befall them if the nation succumbed to revolutionary blandishments. The drawing featured many roseate bottoms that had been energetically birched by the fishwives. He also found much to lampoon in his depictions of the Corsican upstart, Napoléon.

[…]

Some of Gillray’s works would pass most people by today, thanks to the much-trumpeted “world-class edication” which is nothing of the sort: one of my own favourites is his FASHIONABLE CONTRASTS;—or—The Duchefs’s little Shoe yeilding to the Magnitude of the Duke’s Foot (1792), which refers to the remarkably small hooves of Princess Frederica Charlotte Ulrica Catherina of Prussia (1767-1820), who married Frederick, Duke of York and Albany (1763-1827) in 1791: their supposed marital consummation is suggested by Gillray’s slightly indelicate rendering, in which the Duke’s very large footwear dwarfs the delicate slippers of the Duchess.

“In 1791 and 1792, there was no one who received more attention in the British press than Frederica Charlotte, the oldest daughter of the King of Prussia, whose marriage to the second (and favorite) son of King George and Queen Charlotte, Prince Frederick, the Duke of York set off a media frenzy that can only be compared to that of Princess Diana in our own day.”
Description from james-gillray.org/fashionable.html

All that said, this is a fine book, beautifully and pithily written, scholarly, well-observed, and superbly illustrated, much in colour. However, it is a very large tome (290 x 248 mm), and extremely heavy, so can only be read with comfort on a table or lectern. The captions give the bare minimum of information, and it would have been far better to have had extended descriptive captions under each illustration, rather than having to root about in the text, mellifluous though that undoubtedly is.

What is perhaps the most important aspect of the book is to reveal Gillray’s significance as a propagandist in time of war, for the images he produced concerning the excesses of what had occurred in France helped to stiffen national resolve to resist the revolutionaries and defeat them and their successor, Napoléon, whose own model for a new Europe was in itself profoundly revolutionary. What he would have made of the present gang of British politicians must remain agreeable speculation.

The St Etienne Mle 1907: France’s Domestic Heavy Machine Gun

Filed under: France, History, Military, Weapons, WW1 — Tags: , , , — Nicholas @ 02:00

Forgotten Weapons
Published 19 Oct 2017

When the French first began testing machine guns in the late 1890s, they were one of the few countries that did not purchase quantities of Maxim guns. One of the reasons was that in France’s North African colonies, transporting water for guns was considered an unnecessary liability. Instead, France purchased a number of air-cooled Hotchkiss machine guns for its colonial forces. For the French Metropolitan Army, it wanted a gun designed and produced by its own arsenal system. And so, the Puteaux Arsenal developed the Modele 1905 gun.

This was a gas-trap style of action, pulling an operating rod forward with each shot. The gun was adopted and put into service, and as with every other military user of gas trap guns, the French quickly found the system to be seriously flawed. The St Etienne Arsenal set about improving it, and came up with the Modele 1907, which retained the forward-moving operating rod but used a gas piston instead of a gas trap. This would be the machine gun which France would enter World War One with, and more than 40,000 would be manufactured by 1917.

The Modele 1907 St Etienne gun is a magnificently Victorian machine gun, with a downright Swiss-like rack-and-pinion system running its action. It would have been truly at home on a Napoleonic battlefield — but not a World War One battlefield. The gun was not well-suited to the muddy hell of trench warfare, despite its beautiful machining and quality. Looking for both a lot more guns and also a more field-reliable system, the French began buying a great many Modele 1914 Hotchkiss machine guns, and they would replace the Modele 1907 by the end of the war.

One cannot fault the French for this change, and yet it still seems sad to see such a gorgeous piece of metal fabrication be sidelined — complete with its hydraulically adjustable rate of fire, its fine toothed feed spool, its sights with the spring and lever system to accommodate heat-induced change of aim and its magnificently extravagant flash hider.
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QotD: The rise of liberalism

Liberalism, in its own turn, came out of the accidents of European reformations, revolts, and revolutions, in an existing polity of hundreds of more or less independent political units, such as the Dutch cities in their Golden Age, or the Kleinstaaterei of German polities even after 1648. The success of the accidents made people bold — not necessarily and logically, but contingently and factually. For example, the Dutch Revolt 1568–1648 imparted the idea of civic autonomy against the hegemon of the time, Spain, and by analogy against other hegemons international and local. For another example, the initial successes of the English Civil War of the 1640s made ordinary people think they could make the world anew. For still another example, the Radical Reformation of Anabaptists, Mennonites, Congregationalists, and later the Quakers and Methodists let people take charge of their own religious lives, and by analogy their economic lives. The tiny group of English Quakers made for Lloyd’s insurance, Barclay’s bank, Cadbury’s chocolate. It was in the religious case not the doctrines of Calvinism as such (not the Protestant ethic and the spirit of capitalism) but a flattened church governance that mattered for inspiriting people.

In sum, as one of the Levellers in the English Civil War of the 1640s, Richard Rumbold, said from the scaffold in 1685, “there was no man born marked of God above another, for none comes into the world with a saddle on his back, neither any booted and spurred to ride him.” It was a shocking thought in a hierarchical society. In 1685 the crowd gathered to see Rumbold hanged surely laughed at such a sentiment. By 1885 it was a solemn cliché.

Dierdre McCloskey, “How Growth Happens: Liberalism, Innovism, and the Great Enrichment (Preliminary version)” [PDF], 2018-11-29.

November 29, 2022

In a dangerous and insecure world, the EU appears to feel that the greatest enemy is on the other side of the Atlantic

Filed under: Europe, France, Germany, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

CDR Salamander on how the EU’s movers and shakers (i.e., mostly not democratically elected leaders) seem to have decided that their one true enemy is the United States:

If you are an American who lived on the European Continent, specifically Western Europe, you’re very familiar with an exceptionally sharp strain of anti-Americanism that resides in a significant percentage of their ruling elite – an adult version of the middle school mean girls. Though present in all nations to one degree to another, it is especially acute in Germany and France for slightly different reasons but are all working towards the same goal; degrade American influence in Europe.

The best way for this political and corporate anti-Americanism to find a lever of power is through the the trans-national and anti-democratic modern iteration of the European Union – made even more problematic with the departure of Great Britain who once played a balancing role between the Continental powers as she has for centuries.

Why primarily France and Germany? To start with, this is part of the sibling rivalry between the children of Charlemagne for primacy in Europe that has churned Europe over the last thousand years. The Anglo-Saxons on both sides of the Atlantic kept getting in the way of their return to the struggle.

Their armies under various blood-soaked leaders moved across Iberia to Moscow and back for centuries in order to be THE driver of power in influence on the continent. The European Union, once the “trade association” nose was in the tent, is now seen – fairly – as a mechanism to centralize power so The Smartest People in the Room™ no longer have pesky minor powers and – Buddha forgive – voters getting in their way. Without checks, power only seeks more power for itself. The morphing of the EU is just the latest example.

Not unlike their American counterparts who would like the USA to extract itself from foreign entanglements (NB: as I have written through the years, I am sympathetic/supportive of these efforts), many of the strongest proponents of the EU just want the USA to go home.

The Europeans, while benefiting from the WWII/Cold War leftover presence of the USA, want it to end and the influence that comes with it. If any opportunity to push back against the USA appears, they have their talking points ready to dirty up the reputation and standing of the USA. If that can be done while blaming Eurocrat failures on the USA as well, even better.

You know the Americans, citizens of that mongrel nation whose gene pool is full of religious zealots, failed revolutionaries, slaves, economic refugees, grasping second sons, criminals, and their descendants – spoiled with a continent overflowing with food, water, minerals, forests and open land they don’t even appreciate.

Loud. Fat. Pushy. Americans.

The usual snarled insults cobbled together by smug people who get much of their opinions of the USA by reading The Washington Post or The New York Times. “I know America, I read your newspapers.” That is right after, “I’ve been to America. I spent a week in DC/NYC/Boston/Chicago. I studied a semester at Brown.”

[…]

The smaller European nations don’t trust France and Germany all that much, for good historical reasons. Most of the Europeans in the “new territories” in the east like the USA. They see the Americans as a more reliable guarantee of safety from hostile powers in the East, having a few centuries of experience of the Western European Frankish tribes carving them up for fun and profit – irrespective of local desires. Collectively these nations are not that large in GDP or population – not much more than Italy (for now), but that’s OK. They have the correct geography.

If we shape this relationship correctly, we don’t have to permanently garrison this part of Europe. Poland is already establishing a new paradigm of proper levels of security investment. Once NATO’s eastern front calms down a bit, we can rotate through forces for exercises and training. Perhaps even create some combined training and logistics bases ready to scale up in case of trouble in Mordor. A template we should have put in place in Western Europe decades ago.

Reward positive behavior and let the French and Germans continue their millennium-length struggle – peaceful this time – in the west; keep them frothing in Brussels and Strasbourg while the forward-looking nations try to set up the next thousand years of Western progress in a positive direction.

Perhaps.

Near Peer: Russia

Army University Press
Published 25 Nov 2022

AUP’s Near Peer film series continues with a timely discussion of Russia and its military. Subject matter experts discuss Russian history, current affairs, and military doctrine. Putin’s declarations, advances in military technology, and Russia’s remembrance of the Great Patriotic War are also addressed. “Near Peer: Russia” is the second film in a four-part series exploring America’s global competitors.

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Prime Minister Justin Trudeau, expert projectionist

Filed under: Cancon, Government, Law, Liberty, Media, Politics — Tags: , , , — Nicholas @ 03:00

Donna Laframboise on part of Prime Minister Justin Trudeau’s performance last Friday at the Public Order Emergency Commission’s hearings in Ottawa:

There’s a concept in psychology known as projection – accusing others of your own shortcomings. Last week Canada’s Prime Minister, Justin Trudeau, told an Emergencies Act hearing that Freedom Convoy protesters didn’t just want to talk. They wanted, he said, to be obeyed.

That was a strange word for him to use. About people he’d never spoken to. Yet it sums up his own posture rather nicely: Don’t bother trying to change my mind. I’m in charge, you must obey. Conversation over. Case closed.

According to Mr. Trudeau, the Freedom Convoy didn’t deserve a face-to-face meeting with his government because it wanted to change public policy. How terrible that free people, in a free country might want some influence over the increasingly draconian COVID rules they were required to follow. How unreasonable for them to come to Ottawa in an attempt to communicate the depths of their desperation.

A Prime Minister who received less than 33% of the votes cast during the federal election a mere four months earlier chose to thumb his nose at these protesters. Get lost, peasants. You will not be changing public policy.

[…]

We need to recognize what has happened here. The same federal officials who meet with corporate lobbyists by the thousands refused to have a single meeting with the truckers.

This, ladies and gentleman, is the state of Canada’s democracy.

Tank Chat #159 | Warrior | The Tank Museum

Filed under: Britain, History, Military, Weapons — Tags: , , , , , — Nicholas @ 02:00

The Tank Museum
Published 29 Jul 2022

Join David Willey for a new Tank Chat on Warrior.
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QotD: People have always lied about sex, but GenZ’ers lie even more than you’d expect

Filed under: Education, Media, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

I’ve been out of academia for a few years, but this bespoke sexuality nonsense was already exploding by the time I got out. I saw two big shifts in the studentry during my academic career. The first was the catastrophic drop in academic readiness, thanks mostly to No Child Left Behind (et al. Lots of trends contributed, especially Participation Trophy culture, but NCLB is a good synecdoche). The second was the end of all-out college kid hedonism.

By the end of my last tour of duty, most college kids were dour puritans. I know, I know, but hear me out. This is the thing people keep forgetting about the Internet: People lie. I know we all know that consciously, but we seem hardwired to believe confessions. In the same way that we might not consciously watch TV — might go some distance out of our way to avoid it — but find ourselves staring mindlessly at the blinking screen when we’re in a bar or a waiting room or something. It seems to be hardwired. So when these folks start writing about all the bizarre sexual shit they’re into, we just … believe them. Sight unseen.

But y’all, in the kingdom of the blind, the one-eyed man is king. I want to state, unequivocally and for the record, that my entire knowledge of undergrads’ sex lives is secondhand. I have zero personal experience in this area. But it’s a close secondhand. For one thing, there’s not much to do in College Town that doesn’t involve undergrads, so I ended up drinking at a lot of the same bars, and in vino veritas. Second, kids these days have no filter. None whatsoever. Finally, social media — my last tour was at a SPLAC, where they strongly encouraged the faculty to be “friends” with the student body on their campus social media apps.

And yeah, they SAY a lot of things … but I highly, highly doubt they actually DO much of anything at all.

For one thing, those “student” bars were lucky I and a few other semi-normal profs were still in our “drink away the pain” phase, because otherwise they would’ve gone out of business. Friday and Saturday nights during football season were still pretty lively, but the rest of the week the “downtown” bars had all the crackling energy of singles’ night down at the mortuary.

Kids just don’t socialize much IRL, and when they do, they don’t hook up. In my not-inconsiderable experience, college drinking these days is like college anything — a grim, pinch-faced, assembly-line business. They intend to get blackout hammered, and they get after it like Heroes of Socialist Labor. Pausing for a quickie in the bathroom would mean skipping a turn in the drinking game — and they all play drinking games; it’s bizarre — so no thanks.

And y’all, those are the outgoing ones. The ones who still have some slight urge to see and be seen out in physical space. The rest of ’em never leave their rooms except at gunpoint, and when you force them to, their eyes never leave their phones.

That’s why I’d bet many crisp stacks of Crispus Attucks that all the “kink” in their social media profiles — even their personal ads — are just for show. They’re not listing all that stuff in order to find someone to have sex with. They’re using it as an excuse not to have sex with anybody, because “having sex with” entails personal interaction and they’re terrified of that. If they ever perfect those VR sex helmets like they had in Demolition Man, watch out, but as of now the whole idea is to seem weird and daring and liberated and kinky, but with no possibility of a follow-up. Oh, you’re into aardvarks and dental tools too? Um … yay? Oh, wait, you dress up as O. a. erikssoni, and I’m only into O. a. leptodon. Sorry!

Severian, “Saturday Miscellania”, Founding Questions, 2022-08-13.

November 28, 2022

It’s not a “conspiracy theory” if you’re just repeating the words they say themselves

Filed under: Economics, Environment, Government, Media, Politics — Tags: , , — Nicholas @ 05:00

Dr. Rainer Zitelmann on the clear declarations of climate activists that abolishing capitalism is part of their overall goal:

For the last three years, Greta Thunberg has said that her life’s purpose was to save the world from climate change. Now she told an audience in London that climate activists must overthrow “the whole capitalist system”, which she says is responsible for “imperialism, oppression, genocide … racist, oppressive extractionism”. The “activists” of the doomsday cult “Last Generation” say quite openly that their goal is the abolition of capitalism.

Examine the standard work of anti-capitalist climate change activists, and you will quickly see what I mean. Naomi Klein, the popular critic of capitalism and globalization, admits she initially had no particular interest in the issues surrounding and related to climate change. Then, in 2014, she wrote a hefty 500-page tome called This Changes Everything: Capitalism vs. The Climate.

Why did she suddenly become so interested in climate change? Well, prior to writing this 2014 book, Klein’s main interest was the fight against free trade and globalization.

She admits in her writing: “I was propelled into a deeper engagement with [the topic of climate change] partly because I realized it could be a catalyst for forms of social and economic justice in which I already believed.” And she hopes for “a new kind of climate movement to take up the fight against so-called free trade”. She strictly rejects highly efficient solutions, such as climate-friendly nuclear energy, because she is not at all interested in solutions within the framework of capitalism.

Klein writes that she recognizes that climate change presents a chance to “collectively use the crisis to leap somewhere that seems, frankly, better than where we are right now” and “that climate change could become a catalyzing force for positive change … it could be the best argument progressives have ever had … to reclaim our democracies from corrosive corporate influence; to block harmful new free trade deals … to open borders to migrants.” The climate crisis could “form the basis of a powerful mass movement”, and this movement should set itself the following objectives:

  • to “radically expand the commons” (i.e., state-owned property and resources)
  • to introduce a “carefully planned economy”
  • to “change pretty much everything about our economy”
  • to introduce “new taxes, new public works programs”
  • “reversals of privatizations”
  • “extinction for the richest and most powerful industry the world has ever known — the oil and gas industry”
  • government guidelines on “how often we drive, how often we fly, whether our food has to be flown to get to us, whether the goods we buy are built to last … how large our homes are”
  • “a fundamental reordering of the component parts of Gross Domestic Product”
  • “less private investment in producing for excessive consumption”
  • “increased government spending”
  • “a great deal more redistribution”

Klein embraces a suggestion that the well-off 20 percent in a population take the largest cuts in order to create a fairer society. She argues that “our economic system and our planetary system are now at war”, and the only suitable response is “revolutionary change to the political and economic hegemony”.

Near Peer: China (Understanding the Chinese Military)

Army University Press
Published 29 Jul 2022

This film examines the Chinese military. Subject matter experts discuss Chinese history, current affairs, and military doctrine. Topics range from Mao, to the PLA, to current advances in military technologies. “Near Peer: China” is the first film in a four-part series exploring America’s global competitors.
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“People really don’t like being told what to do”

Filed under: Randomness — Tags: — Nicholas @ 03:00

I feel this way myself when unsolicited advice comes my way from various quarters, so Rob Henderson‘s unsolicited advice here is interesting:

Why do people react this way to unsolicited advice? After all, from the perspective of the giver, it usually comes from a place of genuine concern and desire to help.

In some cases, unsolicited advice can be thinly veiled assertions of dominance, one-upmanship, or distrust.

When some people say, “Here’s what you should do” sometimes what they really mean is “I’m better than you because I know this piece of information”. They aren’t necessarily cognizant that this is their goal, but they feel a sense of pleasure when others accept their suggestion. Unsolicited advice-giving can be a form of vying for dominance under the guise of being helpful. People resist it.

This is why advice giving can sometimes turn into a game of Why Don’t You — Yes But.

The advice giver says “Here is something I know that you don’t” and the listener says “Yeah, well here’s something I know that you don’t”.

Listeners unconsciously sense that dominance is the goal of the unsolicited advice-giver. And then feel resentment toward them. This feeling of resisting dominance might surface in the listener’s mind as something like, “Why is this person trying to tell me what to do?” Again, this is particularly likely to be the case when the listener views the unsolicited advice-giver as someone of equal or lower social rank to themselves.

This gets to the key reason why we dislike unsolicited advice: Our desire to retain our freedom.

As I’ve written about here and here, anthropological and sociological evidence indicates that generally speaking, people detest constraints on their freedom. Hunter-gatherer communities hate all forms of dominance. Hunter-gatherers generally believe it is wrong to coerce a person into doing what the person doesn’t want to do. They seldom even make direct suggestions, because it might sound like coercion.

Interestingly, though, despite having no formal legal penalties for misconduct, gossip and the possibility of reputation destruction still give rise to strict behavioral norms for these small-scale societies. Nevertheless, any attempt by another member of the community to exert dominance is usually met with swift mocking, disapproval, laughter, and, in extreme cases, ostracism or execution. Perhaps people can accept abstract rules in the form of local norms and legal codes. But if it has a human face, if an individual directly tries to tell us what to do, we are naturally inclined to resent it.

The psychologist Peter Gray has suggested that people seem to resent unsolicited advice more when it comes from loved ones. When strangers give us unsolicited advice, it doesn’t feel like a constraint on our autonomy, because we don’t care about pleasing them. But when loved ones give advice, it often does feel like a constraint, because we don’t want to upset them by ignoring their counsel.

Mulberry Harbours – Rhinos, Whales, Beetles, Phoenixs and Spuds against the Axis

Filed under: Britain, France, History, Military, Technology, USA, WW2 — Tags: , , , , , — Nicholas @ 02:00

Drachinifel
Published 13 Jul 2022

Today we take a look at the artificial harbours designed, built and then installed on the Normandy beaches in 1944.

Many thanks to @Think Defence for finding and collating so many images and letting me use them! Follow them on Twitter or on their website for more interesting articles!
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QotD: The Carolingian army

Filed under: Europe, History, Military, Quotations — Tags: , , , , , , — Nicholas @ 01:00

In essence, the Carolingian army was an odd sort of layer-cake, in part because it represented a transitional stage from the Germanic tribal levies of the earliest Middle Ages towards to emergence and dominance of the mounted aristocracy of the early part of the High Middle Ages (note: the Middle Ages is a long period, Europe is a big place, and it moves through a lot of military systems; to talk of a single “medieval European system” is almost always a dangerous over-generalization). The top of the layer-cake consisted of the mounted aristocrats, in basically the same organization as the lords of Rohan discussed above: the great magnates (including the king) maintained retinues of mounted warriors, while smaller (but still significant) landholders might fight as individual cavalrymen, being grouped into the retinues of the great magnates tactically, even if they weren’t subordinate to those magnates politically (although they were often both). These two groups – the mounted magnate with his retinue and the individual mounted warrior – would eventually become the nobility and the knightly class, but in the Carolingian period these social positions were not so clearly formed or rigid yet. We ought to understand that to speak of a Carolingian “knight” (translated for Latin miles, which ironically in classical Latin is more typically used of infantrymen) is not the same, in social consequence, as speaking of a 13th century knight (who might also be described as a miles in the Latin sources).

But below that in the Carolingian system, you have the select levy, relatively undistinguished (read: not noble, but often reasonably well-to-do) men recruited from the smaller farmers and townsfolk. This system itself seems to have derived from an earlier social understanding that all free men (or all free property owning men) held an obligation for military service; Halsall notes in the eighth century the term arimannus (Med. Lat.: army-man) or exercitalis (same meaning) as a term used to denote the class of free landowners on whom the obligation of military service fell in Lombard and later Frankish Northern Italy (the Roman Republic of some ten centuries prior had the same concept, the term for it was assidui). This was, on the continent at least, a part of the system that was in decline by the time of Charlemagne and especially after as the mounted retinues of the great magnates became progressively more important.

We get an interesting picture of this system in Charlemagne’s efforts in the first decades of the 800s to standardize it. Under Charlemagne’s system, productive land was assessed in units of value called mansi and (to simplify a complicated system) every four mansi ought to furnish one soldier for the army (the law makes provisions for holders of even half a mansus, to give a sense of how large a unit it was – evidently some families lived on fractions of a mansus). Families with smaller holdings than four mansi – which must have been most of them – were brigaded together to create a group large enough to be able to equip and furnish one man for the army. These fellows were expected to equip themselves quite well – shield, spear, sword, a helmet and some armor – but not to bring a horse. We should probably also imagine that villages and towns choosing who to send were likely to try to send young men in good shape for the purpose (or at least they were supposed to). Thus this was a draw-up of some fairly high quality infantry with good equipment. That gives it its modern-usage name, the select levy, because it was selected out of the larger free populace.

And I should note what makes these fellows different from the infantry who might often be found in the retinues of later medieval aristocrats is just that – these fellows don’t seem to have been in the retinues of the Carolingian aristocracy. Or at least, Charlemagne doesn’t seem to have imagined them as such. While he expected his local aristocrats to organize this process, he also sent out his royal officials, the missi to oversee the process. This worked poorly, as it turned out – the system never quite ran right (in part, it seems, because no one could decide who was in charge of it, the missi or the local aristocrats) and the decades that followed would see Carolingian and post-Carolingian rulers more and more dependent on their lords and their retinues, while putting fewer and fewer resources into any kind of levy. But Charlemagne’s last-gaps effort is interesting for our purpose because it illustrates how the system was supposed to run, and thus how it might have run (in a very general sense) in the more distant past. In particular, he seems to have imagined the select levy as a force belonging to the king, to be administered by royal officials (as the nation-in-arms infantry armies of the centuries before had been), rather than as an infantry force splintered into various retinues. In practice, the fragmentation of Charlemagne’s empire under his heirs was fatal for any hopes of a centralized army, infantry or otherwise, and probably hastened the demise of the system.

Beneath the select levy there was also the expectation that, should danger reach a given region, all free men would be called upon to defend the local redoubts and fortified settlements. This group is sometimes called the general levy. As you might imagine, the general levy would be of lower average quality and cohesion. It might include the very young and very old – folks who ought not to be picked out for the select levy for that reason – and have a much lower standard of equipment. After all, unlike select levymen, who were being equipped at the expense, potentially, of many households, general levymen were individual farmers, grabbing whatever they could. In practice, the general levy might be expected to defend walls and little else – it was not a field force, but an emergency local defense militia, which might either enhance the select levy (and the retinues of the magnates) or at least hold out until that field army could arrive.

Bret Devereaux, “Collections: The Battle oF Helm’s Deep, Part IV: Men of Rohan”, A Collection of Unmitigated Pedantry, 2020-05-22.

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