Quotulatiousness

October 10, 2022

How tall?

Filed under: Architecture, Government, History, USA — Tags: , — Nicholas @ 05:00

An Englishman in New York” contemplates the ideal heights of city buildings:

I have often wondered what the maximum number of storeys for a good street is. No doubt an individual building can be indefinitely high, in the right setting. But this surely cannot be true of streets: a street with a thousand storeys would either be terrifyingly dark and claustrophobic, if the street were of normal width, or vast and bleak, if its width were scaled up to correspond with its height. So there must be some maximum beyond which pleasing street-based urbanism becomes impossible.

Some people think that the maximum is two or three. These people often believe that one is moving into inhumane scales when one goes above this point. Growing up in London, I knew the maximum must be at least four or five, since that is the norm for the Georgian terraces. I have a distinct memory of visiting Paris and realising it could not be less than eight, since that is the norm for the Belle Epoque.

Visiting Manhattan for the first time, I find it must be more still. The streets of Midtown Manhattan, each 60 feet wide, are often built up to ten or twelve storeys, with four or six more slightly set back above. The avenues, 100 feet wide, are often built up to fifteen or twenty storeys, with another five or ten set back. And to be clear: I refer to the height at which they are continuously built up, excluding the towers that rise above. The avenues of New York are perhaps not paradigmatic great streets, notably because they are almost invariably packed with four lanes of traffic. But their underlying form is good, as is borne out in the handful of cases in which they have been partly pedestrianised.

These streets evolved under New York’s famous 1916 building regulations. Before 1916, New York landowners could essentially build as high as they liked, and this did indeed generate streets that were sometimes rather menacing (pictured below left). The 1916 system was designed to allow as much height as possible while preserving the amenity of the street, indexing the height of the buildings to the width of the street and setting back the upper storeys in the time-honoured European fashion (pictured below right). This system lasted until 1961, when it was replaced with modernist regulations designed to generate slab blocks standing on open plazas; the results of this were so obviously inferior that the older system has been partly reinstated.

A pre-1916 street; a post-1916 avenue

My sense is that Manhattan’s tallest 1916-61 streets could not take many more storeys without losing amenity: the regulators basically succeeded in allowing as much height as possible without compromising the public spaces. In a city at a more southerly latitude, where the light is more intense, perhaps a few could be added; and perhaps the avenues could be widened further, with a corresponding growth in the buildings. It is hard to judge imaginary streets. But at any rate, New York shows we can go a lot higher than I had once supposed: there can be great streets with twenty storeys, five or ten more under a light plane, and more again in isolated towers.

And on grid-pattern streets:

Gridiron street plans have been used for planned cities in many times and places — in Harappa, in Dynastic China, in European Antiquity, even in the Middle Ages — so I assume there must be something very good about them. But I have never quite worked out what it is. One annoying thing about gridiron plans is the great frequency of road crossings. Walking the 3.2 miles from the Empire State Building to 1 Wall Street, one must wait, by my count, at 62 traffic lights. Walking the 3.3 miles from the Tower of London to Buckingham Palace, one encounters only 12, along with 8 crossings without lights that probably do not require waiting.

That is a slightly extreme example, but I think frequency of crossings is a general truth about gridirons. A gridiron distributes crossing points evenly and regularly, such that there is no way to reduce the number that one passes. If one wants to go three blocks east and twelve blocks south in Manhattan, there is no way one can avoid traversing fifteen roads. In an organic street plan with an equal overall density of roads, the crossings will be grouped in irregular ways. If one walked randomly, one would average the same number of crossings. But of course people do not walk randomly: one chooses one’s route, with a view in part to reducing the number of roads one has to cross. And so, rather picturesquely, the street plans long called “irrational” are in this respect preferable precisely because they are used by rational creatures.

Chinese Warlords and the Royal Canadian Navy – WW2 – OOTF 028

Filed under: Cancon, China, Germany, History, Japan, Military, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 9 Oct 2022

In today’s episode of Out of the Foxholes, we discuss the role of Chinese warlords played in the war against Japan, while also shining a bit more light on the Canadian Navy and its impact on WW2.
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Janice Fiamengo on the #MGTOW affair – “In short, men who ‘go their own way’ have decided that they need women even less than the mythical fish needed its wheeled transport”

Filed under: Cancon, Media, Politics, Technology — Tags: , , , , — Nicholas @ 03:00

Recently, much impassioned wailing and howling has been directed at new Conservative Party leader Pierre Poilievre for his media team’s use of the notorious, misogynistic, coded-hate-speech metatag #MGTOW on postings to social media. Janice Fiamengo calls out the bold hypocrisy of most of the critics:

Remember “A woman needs a man like a fish needs a bicycle?”

Popularly credited to feminist icon Gloria Steinem, the slogan embodied the insouciance and independence claimed by Second Wave feminists. Women could get along just fine without men (though not without their tax money, as it turned out — more on this later) and lesbian feminists like Adrienne Rich (in “Compulsory Heterosexuality and Lesbian Existence”) explicitly called on all women to withdraw their caring from men as an act of female solidarity.

Nice, eh?

Anyone who objected to the anti-male rhetoric was dismissed as an apologist for patriarchal oppression (“Do you have a problem with equality?”), and generations of young women were given the message that wanting to love and be loved by a man was a betrayal of the sisterhood. What else was one to make of Professor of Law Catharine MacKinnon’s claim, in her 1989 essay for the journal Ethics, that “The major distinction between intercourse (normal) and rape (abnormal) is that the normal happens so often that one cannot get anyone to see anything wrong with it” (p. 336-337).

For decades, feminists in Canada have been given a free pass to vilify men as a group. In 1978, women’s groups held the first “Women Reclaim the Night” march in downtown Vancouver. It was a raucous, aggressive, property-destroying affair culminating in the symbolic murder of a stuffed male “Rapist” mannequin who was “literally stomped to shreds” by woman warriors.

[…]

So it is rather rich, now, five decades into the feminist revolt, to see pundits and political commentators huffing and puffing in outrage about MGTOW, dubbed a “misogynist men’s rights movement” or a “far-right misogynistic online movement”, and calling on newly-minted Conservative leader Pierre Poilievre (who, alas, seems eager to oblige) to disavow them. MGTOW stands for Men Going Their Own Way, and it was a happy day for the mainstream feminist-left when Global News allegedly discovered that Poilievre’s team had tagged many of his videos with the acronym.

The hypocrisy is off the charts.

It’s doubtful that any of the commentators getting on their high horses knows anything about MGTOW except the hysterical nonsense feminists have cooked up. MGTOW is not an official movement, far less an “organization”, as Poilievre mistakenly called it. It has no recognized leadership, no designated spokespersons, no political program, no lobbying power, and no public presence. It is not actually interested in “men’s rights” except to point out that men don’t have any. It has no philosophical connection with incels. It is basically a loose (mainly online) affiliation of men who have decided to check out of women’s lives.

Aren’t feminists always saying that they want men to stop dominating them, subjugating them, pestering them, harassing them, controlling them, and making them uncomfortable? That’s what MGTOW are all about.

Look at Life — Trouble Shooters (1964)

Filed under: Asia, Britain, History, Military — Tags: , , , , — Nicholas @ 02:00

PauliosVids
Published 20 Nov 2018

From the comments:

David Mills
1 year ago
We never wore berets but jungle hats. This is an honest attempt to illustrate their role but so obviously, painfully stage managed. In reality, it was a hot, sweaty, stinking environment with constant tensions. Contacts were few and far between. Going into the IBAN long houses and chatting with the headman (Kampong Ketua) was fascinating, useful and, for the short period, relaxing. Between June 1965 and Aug 1982 I had four tours in the area. Learning Malay was essential and welcomed by the indigenous population.

Iolis
1 year ago
The late Paddy Ashdown at 6.36. Later in life he would becone leader of Britain’s Liberal Democrat Party. He sadly died on 22 December 2018.

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QotD: The joy of teaching

Filed under: Education, Quotations — Tags: , — Nicholas @ 01:00

I loved everything about teaching. Every single thing. With the caveat that teaching is dialectical — there’s no teaching without learning, so those kids who just sat there zoned out are excluded. They were making no effort to learn, so whatever I was doing was background noise for them. But with actual learners, though, there are few finer moments in life than that “light bulb” moment. You can see them get it. It’s awesome.

It’s all the other bullshit — which is 98% of academia — that I couldn’t stand.

Severian, “Friday Mailbag”, Founding Questions, 2022-07-01.

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