Quotulatiousness

October 5, 2022

Are the protests in Iran about to tip over into actual revolution?

Filed under: Middle East, Politics, Religion — Tags: , , , , , — Nicholas @ 05:00

In The Line, Kaveh Shahrooz reports on the still-ongoing public protests after the death of a young woman at the hands of the morality police:

Aftermath of anti-government protests in Bojnord, North Khorasan Province, Iran, 22 September, 2022.
Photo from Tasnim News Agency Bojnord Desk via Wikimedia Commons.

Revolutions are funny things. They sometimes appear impossible until, in one single moment, they become inevitable. In Iran, that moment came on September 13th with the murder of a young woman.

Mahsa Amini, a 22-year-old who was also known by her Kurdish name “Gina”, had come from Iran’s Kurdistan region to visit her brother in Tehran. It was during that trip that she faced a particular humiliation that has become a fact of life for tens of millions of women in that country: a run-in with the country’s gasht-e ershad (“Guidance Patrol”). The role of this roving gang, seemingly imported from Atwood’s Gilead and called Iran’s “morality police”, is to monitor the streets to find and punish violations of the regime’s seventh-century moral and dress codes.

Having determined that Mahsa’s hijab exposed a little too much hair — a few strands of a woman’s hair and men will simply be incapable of controlling their sexual urges, the logic goes — they detained and beat her severely. The story for most women who deal with the morality police typically ends there, after which they are released to seethe at having endured another round of state-imposed gender apartheid. For Mahsa, the story ended differently: with a skull fracture that caused her to be brought, brain dead, to a local clinic. She died there on September 16th.

The murder of Mahsa Amini was the spark that set off a revolution. The killing reminded women of their daily misery at the hands of a regime that, both de facto and de jure, treats them as second-class citizens. And it reminded everyone of the million other senseless cruelties, large and small, that they must endure daily at the hands of a barbaric theocracy. Outraged by the death of an innocent young woman, the people took to the streets in protests that continue to this day.

There have been mass protests in Iran before. In 2009, in response to a widespread belief that Mahmoud Ahmadinejad had illegally stolen the presidential election — to the extent the word “election” means anything in a country where candidates must first be approved by a clerical body loyal to the regime — citizens protested by the millions. Their slogan, “Where’s my vote?” rested on the premise that a fair, albeit controlled, election was something that could change the system for the better. The protesters typically avoided confrontation with security forces. Even when they happened to corner a regime thug periodically, they ensured that no harm was done to him.

Ancient Roman Jellyfish for the Black Banquet

Filed under: Europe, Food, History — Tags: , , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 4 Oct 2022
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“The centre ground on domestic policy and public services is Corbynism with a union flag on it and the word ‘British'”

Filed under: Britain, Economics, Media, Politics — Tags: , , , — Nicholas @ 03:00

Ed West on the decidedly conservative cast of many British voters’ core beliefs:

Jeremy Corbyn, then-Leader of the Labour Party speaking at a Rally in Hayfield, Peak District, UK on 25th July 2018 in support of Ruth George MP.
Photo by Sophie Brown via Wikimedia Commons.

It wasn’t until I was a fairly grown up that I learned just how conservative many Labour voters were. My parents’ Labour-supporting friends had mostly belonged to what Ken Livingstone called ‘the party of the metropolitan pervert’, London types who worked in creative industries or the public sector and held ultra-liberal views (at least for the 90s). But out there in the real world there were all these Labour supporters who were even more Right-wing than my dad, whether on crime, immigration, Europe, sexual relations or pretty much any social issue. They just wanted, in Blackadder’s words, a few less fat bastards eating all the pie.

That is pretty much where the public are now. As Aaron Bastani put it: “The centre ground on domestic policy and public services is Corbynism with a union flag on it and the word ‘British'”.

Although Jeremy Corbyn lost decisively in 2019, many have forgotten the political lesson of the Corbyn era — that it wasn’t his economic policies that put people off, but his lack of patriotism. He came from that long line of Quaker-Unitarian radicals who have always been seen as too sympathetic to Britain’s enemies, whether it was Robespierre, Napoleon, the USSR, Irish republicans or Islamic radicals.

Corbynomics is certainly more popular than what the current Tory Party is offering, especially that served up in the recent mini-budget, after which it could be said that things are developing not necessarily to the Government’s advantage.

I don’t have strong opinions on the aborted 45% tax cut; it didn’t seem very wise, or fair, but I’m not sure how drastic it was; Robert Colvile in The Sunday Times suggests that the proposal was not as bold as people make out. Yet it seems to be hugely unpopular, except with the Institute for Economic Affairs.

But I’m not convinced that makes it bad.

The IEA’s Kristian Niemietz has repeatedly pointed out that free-market economics is generally quite unpopular, and during the depths of the Brexit dispute he wrote a piece opposing what he called “Bregalitarianism”:

    The Bregalitarian loves to wallow in faux-indignation every time an opponent – which can be a Remainer, but it can also just be a more cautious, less enthusiastic Brexiteer – mentions the possibility that not everyone who cast a vote on 23 June 2016 was fully aware of all the possible ramifications. “How DARE you suggest that 17.4 million voters are stupid!”, cries the Bregalitarian. “How DARE you be so patronising and insulting!”

    I find this Bregalitarian rhetoric deeply disingenuous – and never more so than when free-marketeers engage in it … Here’s a little home truth: if you are a free-marketeer in Britain in 2018, you are part of a small and unpopular minority. The vast majority of the British public disagree with you on virtually everything. There is majority support for a (re-) nationalisation of energy companies, the railways, water and bus companies. There is majority support for rent controls and various price controls.

    As a free-marketeer, you probably want, if not fully privatised, then at least mixed systems of healthcare and education, with much greater private sector involvement. If so, you are almost alone in Britain with that view. There is also majority support for a lot more government regulation, a lot more government interference with private business decisions, higher taxes and a larger state.

Indeed, public opinion on economic issues is quite eye-watering: a full 28 per cent of British adults want banks to be run by the state, and 30 per cent even want internet providers nationalised. A quarter want travel agents nationalised.

The Amusing Inspiration Behind Dire Straits Classic 70s Hit | Professor of Rock

Filed under: Britain, History, Media — Tags: , , , , — Nicholas @ 02:00

Professor of Rock
Published 16 Jun 2021

The story of the 1979 classic “Sultans of Swing” by Dire Straits. Mark Knopfler was inspired to write the song after witnessing a band playing Dixieland Jazz in a dive bar.

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Mark Knopfler was performing in London’s pub scene in the mid 70s, living on next to nothing in a flat with aspiring bassist John Illsley. Knopfler’s younger brother, David, introduced him to Illsley, following the dissolution of Mark’s first marriage. Mark, John, and David teamed up with “Pick” Withers, another London area musician, to form a group they aptly named Dire Straits.

The 4 members all had day jobs, but they lived a “hand to mouth” existence — struggling to pay their utilities bill. One rainy evening, Mark & a few friends decided to go to a nearby pub for a couple of pints in a dilapidated (dih-lap-ih-dated) section of South London. The pub was nearly empty, except for a couple of guys playing pool. In a corner of the bar, a band was playing — seemingly unaffected by the lack of an audience.

The band was “blowing Dixie — double-four time” as Knopfler would later transcribe. “Dixie double” is a performance style that was popularized by Django (jang-go) Reinhardt (rain-hart), and in the early days of Les Paul — where the guitar, bass, and drums are played harmoniously at a very fast pace.

If you’re playing “Dixie double-four time” as Knopfler describes in “Sultans of Swing”, you are playing twice the speed of the normal 4/4 time, and the drummer is working extra hard to keep up with the tempo. Knopfler remembered asking the hapless Dixie outfit to play “Creole Love Call” or “Muskrat Ramble”, much to the band’s delight, because they were undoubtedly shocked that someone in the pub actually knew some of the songs in their repertoire.

At the end of the band’s performance, the leader announced triumphantly to the 3-4 people in attendance … “We are the Sultans of Swing!”, as if they were playing in front of a packed house of ardent fans. Mark found the irony of the scene very amusing; a frumpy looking band playing a hole in the wall pub in a dodgy part of town, declaring themselves “the sultans of swing”.

To be a “sultan” would be to rule over a country, or hold a dynasty over people. The term originated from the Arabic language meaning to have “authority” or “rulership” over others. The true “Sultans of Swing” would’ve been the “swing” genre’s originator Fletcher “Smack” Henderson in the late 20s & 30s, or one of his revered disciples, Duke Ellington & Benny Goodman.
Babe Ruth and the Yankees legendary murderers row of the 20s if you’re talking baseball.
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QotD: The deceptive nature of youth

Filed under: Quotations — Tags: , — Nicholas @ 01:00

I remember my youth and the feeling that will never come back any more — the feeling that I could last for ever, outlast the sea, the earth, and all men; the deceitful feeling that lures us on to joys, to perils, to love, to vain effort — to death; the triumphant conviction of strength, the heat of life in the handful of dust, the glow in the heart that with every year grows dim, grows cold, grows small, and expires — and expires, too soon — too soon before life itself.

Joseph Conrad, “Youth”, 1898.

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