Quotulatiousness

December 3, 2021

A bureaucratic mandate for never-ending intervention — induced offensensitivity

Filed under: Britain, Bureaucracy, Business, Europe, Politics, Religion — Tags: , , , — Nicholas @ 05:00

Theodore Dalrymple notes the increasing reach of the bureaucracy in policing everyday language in a supposed attempt to protect the easily offended feelings of minority groups, but really in yet another way to increase the role of bureaucrats (and their staffing and budget allocations):

Original infographic from Treetopia – https://www.treetopia.com/Merry-Christmas-vs-Happy-Holidays-a/304.htm

Underlying the bureaucratic desire to reform language are two assumptions: first that it is the duty of bureaucrats to prevent offense to people occasioned by the use of certain words, and second that they know what words will give offence to people.

Of course, there are only certain categories of people who needed to be protected from taking offence: that is because, in the estimate of their would-be and self-appointed protectors, they are very delicate and can easily be tipped into depression or states of mind even worse than depression.

Whether it is flattering, condescending or downright insulting to consider people so delicate that they cannot hear certain words that were hitherto considered innocuous, I leave to readers to decide. For myself, I think that to regard people as psychological eggshells is demeaning to them, but other may think differently.

But the question still arises as to whether the people supposedly in need of bureaucratic intervention actually do take offence at the allegedly offensive words, such as Christmas, when they are uttered.

This is not as straightforward a question as might at first appear, for people can be taught or encouraged to be easily offended, especially if they will derive certain advantages, political, social or even financial, from being, or claiming to be, offended. If you pay someone to be ill, he will be ill; if you pay someone to be offended, he will be offended.

It is in the interests of bureaucracies that the population should become hypersensitive, for then it will run to the bureaucrats for so-called protection from offensiveness.

A hypersensitive population creates endless work for the bureaucrat to do: he will have constantly to adjudicate between the claims of those who have taken, and those who have allegedly given, offence. Conflict and stoked-up anger are to him what fertilizer is to corn.

For much of the population, hypersensitivity becomes a duty, a pleasure and a sign of superiority of mind and moral awareness. In addition, it is an instrument of power. And, of course, habit becomes character. What may have started out as play-acting becomes, with repetition, deadly sincerity.

People who have had to be taught what microaggressions are because they have not noticed them eventually come to believe in their reality and that that they have been subjected to them. Then they start to magnify them in their minds until they seem to them very serious: they become self-proclaimed victims.

There are two things that victims seek in our law-saturated world: revenge and compensation. Neither of these things can be achieved without the aid of a large apparatus of bureaucrats (civil-litigation lawyers are bureaucrats of superior intelligence who are usually endowed also with a modicum of imagination).

November 2, 2021

QotD: The foreign journalist’s best local source, the cabbie

Filed under: Education, Media, Quotations — Tags: , , , — Nicholas @ 01:00

It was often said that a journalist writing about a foreign country ought to stay either three days or three years: the former for strength of impression, or that latter for depth of knowledge.

I was a three-day man in that period of my life when newspapers would occasionally ask me to report on some revolution, civil war, social upheaval or other unusual event (I once went on a daytrip to India from Europe).

Given the circumstances, I gathered much of my information from the taxi-driver from the airport to the hotel where all the other journalists were staying. They did likewise, and in many an article, even in serious publications, a journalist has acted as a mere amanuensis for a taxi-driver.

I am far from decrying this genre of journalism: in my experience, taxi-drivers are exceptionally sensible and level-headed men, intelligent and well-informed but not educated, or rather not indoctrinated into believing the most obvious nonsense by having attended western-type establishments of supposedly higher learning.

Knowing that a journalist is a bird of passage, they did not fear, even in dictatorships, to speak the truth as they saw it: and generally they had seen a lot. With the advent of the mobile phone that hears everything and erases nothing, they may since have become more cautious. I don’t know: no one sends me anywhere these days.

Theodore Dalrymple, “On Taxi Cab Drivers, Barbers, and Learning the Truth”, The Iconoclast, 2021-06-21.

October 10, 2021

QotD: The taste for ugliness

Filed under: Books, Media, Quotations — Tags: , — Nicholas @ 01:00

Rome wasn’t destroyed in a day, of course, but it was destroyed. That, at any rate, was the thought that occurred to me when, in a Parisian bookshop (patronized, as you would expect, by bourgeois bohemians), I came across a book with the title of Le Goût du moche (“The Taste for the Ugly”), by a fashion journalist called Alice Pfeiffer.

The word ugly does not quite capture the connotations of the word “moche“, which include those of bad taste. If I were to try to make a table, it would probably be ugly due to my incapacity as a woodworker, but not moche.

I must say that the publishers of the book (Fayard) have done the author proud. The shiny cover of the book is vivid purple at the top, descending by various shades of unpleasant colours to a bilious yellow at the bottom. The typeface is also in purple, and the pages the same shade of yellow where they are bound into the spine. It is, as an artifact, aesthetically appalling, as obviously it was meant to be.

If we lived in a normal world, the deliberate creation of something ugly would be regarded as reprehensible: but we do not live in such a world.

The author is an apologist for the ugly, seeing the search for beauty as a kind of totalitarian dictatorship against which the ugly is a justified or necessary revolt or uprising, a cry for individual freedom.

She is a Parisian bourgeoise who has been taught to decry and therefore to reject her own previous privilege. In her own estimate, she was unfortunate to have been so fortunate as to have been surrounded by beauty.

This highly ideological, dog-in-the-manger attitude to beauty is commonplace and has almost been made the basis of official policy — or if it has not, it might just as well have been.

Theodore Dalrymple, “Kitsch and Our Taste for the Ugly”, The Iconoclast, 2021-06-18.

July 27, 2021

QotD: Walter Duranty’s Pulitzer

Filed under: History, Media, Quotations, Russia, USA — Tags: , , , , , — Nicholas @ 01:00

Walter Duranty was possibly the worst foreign correspondent in the history of the Western press. Reporting on Russia for the New York Times during the 1920s and 30s, he not only lied through his teeth about the death of millions during the Ukrainian famine, but conspired, with some success, to prevent anyone else from telling the truth about it.

He won the Pulitzer Prize in 1934 for his reporting, but ever since 1990, when a biography of him was published that emphasized the extent of his mendacity, there have been efforts to have the prize symbolically rescinded (Duranty died in 1957).

A man may be honestly mistaken, but Duranty had knowingly and persistently lied about matters of world importance. At the very least he deserved the sack rather than a prestigious award, but was never called to account during his lifetime; and the Pulitzer committee has twice decided that the award should not be withdrawn.

I can see the argument for rescinding the prize because Duranty’s conduct was truly despicable, and the prize had been for what, morally, was a great crime.

But there is also an argument for not rescinding it, for the posthumous withdrawal of an award can look like an attempt to rewrite the history of the awarding authority by an act of auto-absolution. An admission that the Pulitzer committee had made a terrible error of judgment might have been sufficient.

Theodore Dalrymple, “Richard Dawkins Punished for Inviting Us to Think”, The Iconoclast, 2021-04-24.

July 15, 2021

Haitian independence was bought with blood … a lot of blood

Filed under: Americas, Books, France, History — Tags: , , , , , — Nicholas @ 05:00

Theodore Dalrymple recently read a book by Sherbrooke University professor Jean-Pierre Le Glaunec on the Battle of Vertières which ended Napoleon’s attempt to recapture the island and re-enslave the population:

Haiti is one of those countries that you can leave after a visit, but that never quite leaves you. Its history is so heroic and so tragic, its present condition often so appalling, its culture so fascinating and its people so attractive, that even if it does not become the main focus of your intellectual attention, you never quite lose your interest in it, or in its history.

That is why, recently in a Parisian bookshop, I bought a book about the Battle of Vertières, the last gasp of the expedition sent out by Napoleon to Haiti, or Saint-Domingue as it was still known (“The Pearl of the Antilles” by those who profited from it), to return it to the condition of a vast slave plantation. General Leclerc, Napoleon’s brother-in-law, commanded, and 50,000 French soldiers, including Leclerc, lost their lives in this ill-fated and, from our current moral standpoint, malign expedition. Six weeks after its final defeat at the hands of the former slaves, Haiti, or Hayti — under the first of its many dictators, Jean-Jacques Dessalines, who made himself emperor and was assassinated two years later — declared its independence from France.

The book, titled L’Armée indigène, “The Native Army”, was by a French historian, Jean-Pierre Le Glaunec, who now teaches at Sherbrooke University in Quebec. The book recounts not only the history of the battle itself, which took place on 18 November 1803, but how it has been remembered, or forgotten (especially in France), in the subsequent two centuries, and the purposes to which the memory has been put.

The author is a specialist in Haitian and American history. His fundamental historical outlook is very different from mine, but that did not reduce my pleasure in his book, for he writes well and marshals much interesting evidence, the fruit of diligent original research in primary sources. And it seems to me that no one can fail to be moved by the heroism and determination of the former slaves to defend their newfound freedom from the attempt to return them to servitude. The slave colony of Saint-Domingue had been among the cruellest ever known; the methods of Napoleon’s expeditionary army grew more and more vicious as it suffered repeated decimations. That history has its ironies — it is possible that, had the slave revolution failed, Haiti would now be more prosperous than it is, like Guadeloupe or Martinique — does not detract from the righteousness of the cause of the former slaves. They could not be expected to foresee the two centuries of failure, poverty, and oppression to come. Besides, the dignity conferred by the victory cannot be simply set against its deleterious long-term material consequences: Man does not live by GDP alone.

The rest of the article delves into Professor Le Glaunec’s other recent book on George Floyd’s death and fails to show the same intellectual honesty and willingness to face unpleasant facts that his Haitian history demonstrates.

In other words, Professor Le Glaunec, who makes much of his dispassionate resort to historical evidence by contrast with his opponent, reveals himself to be at least as parti pris as that opponent. He displays a lack of curiosity about George Floyd that surely derives from his political standpoint. As for the dedication to the memory of George Floyd, it is morally obtuse: for a man does not become good by being wrongfully killed. A mother loves her son because he is her son, not because he is good, and therefore the grief of his family is understandable and easily sympathised with; but for others to turn him into what he was not, a martyr to a cause, is to display at once a moral and an intellectual defect.

The connection between historical explanation and individual morality is nowhere more complex than in Haiti. The victor of Vertières, the former slave Dessalines, was declared dictator for life, with the right to choose his successor, in the very document that announced the independence of Haiti and the freedom of its population. Dessalines then undertook a policy that today would be called genocide: he ordered that every white settler, man, woman, and child killed (about 6000 in all) who remained in the country after the last of the French troops should be killed, and his orders were carried out. The truly atrocious conduct of the French explained this genocide no doubt, but did it justify it? To answer in the affirmative is to claim that there are good, or justified, genocides; to answer no is to be accused of a lack of psychological insight into the righteous anger of Dessalines and others, or of a lack of sympathy for the state of mind of the victims of slavery.

The death of George Floyd was similarly wrong; but that does not mean that the reaction to it was right.

June 26, 2021

QotD: Surfing the waves of resentment as a political career

Filed under: History, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

Those who, for political reasons, keep past oppression or crime constantly before the mind of the descendants of the victims (that is to say, descendants of the victim group, not necessarily of the individual victims) help to foment and foster a deep mistrust or resentment that is no longer justified, but which can lead people in effect to cut off their noses to spite their faces.

This is to the great advantage of political entrepreneurs who surf resentment as surfers ride waves in Hawaii; and such resentment, the most damaging of all emotions, can easily become a self-reinforcing loop. It is not that past oppression or crime should be forgotten, much less denied, but that past achievements and change for the better must also be recognised, lest oppression and crime come to occupy minds entirely and distort decisions.

It is the same with injustice. It is important to oppose injustice, but just as important not to see it everywhere. To ascribe everything that you think undesirable to injustice may blind you to its real causes.

Theodore Dalrymple, “History and Self-Perpetuating Resentment”, The Iconoclast, 2021-03-20.

June 16, 2021

QotD: The Shah of Iran

Filed under: History, Middle East, Quotations — Tags: , , , , , — Nicholas @ 01:00

The Shah that emerges from these pages would be almost a tragic figure, if they gave us a better feel for him as a person, that is to say as a living being rather than a mere policy-maker. He was by nature a vacillator, thrust by inheritance and a destiny beyond his control into a position in which vacillation would eventually prove fatal. In addition to self-doubt, however, he was also inclined to vainglory, oscillating between the two, retreating from crises and ostentatiously parading himself, and boasting, when things seemed to be going well. He thought that he had both the right and the duty, genuinely for the sake of his country, to rule rather than reign, but while he had the ideas of an autocrat, he also had those of an ordinary decent person who baulked at the shedding of much blood, the only way, in the end, that he could have preserved his throne (and possibly not even then).

He was intelligent and wily, and his achievements were not negligible. He managed to wrest control of Iran’s oil first from the British and then from the international oil consortium that succeeded them. He played the oil market with great skill. He instituted an important land reform that genuinely benefitted the peasantry, expanded education, and had a full understanding of the importance of technology in the modernization of Iran necessary if it were to be anything other than a dependent state. His foreign policy was flexible, pragmatic, and shrewd. He needed the Americans but did not trust them (or anybody else, for that matter), realising that in politics there were no friendships, only common interests. This was to be borne out in the most terrible and tragic way during his last few years of exile, with which this book does not deal. Where there is no friendship, there is no gratitude for services rendered.

His failures were at least as great as his successes, and in the end more important from the point of view of his personal destiny. He so hollowed out political life in Iran, in order to exercise power as a true autocrat, that it came to have two poles: sycophancy and plotting against him. Sycophancy is a terribly addictive drug, no doubt a permanent temptation of the powerful (and therefore a good reason to restrict political terms of office); you can never have enough of it, nor can it ever be outrageous enough.

Unfortunately for the Shah, no one is sycophantic from principle, indeed sycophants tend (rightly) to despise themselves, fully aware that they are acting from the most naked of self-interest. There is no rat that leaves a sinking ship faster than a sycophant deserting a lost cause. A sycophant will take a risk to preserve his skin, but not to preserve his master.

Theodore Dalrymple, “Downfall of the House of Pahlavi”, The Iconoclast, 2021-03-03.

June 13, 2021

QotD: Defending the undefendable – Brutalist architecture

Filed under: Architecture, History, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

I have recently collected quite a number of articles online and in the press in favor of brutalism. I did so without having made any special effort, and without finding anything like the same number of countervailing articles against it, albeit that the great mass of the population, in my view rightly, detests brutalism. The penultimate paragraph of one of the recent articles that I have seen in favor of brutalism — the employment of great slabs of concrete in the construction of buildings — goes as follows:

    The newly-gained attractivity [of architectural brutalism] is growing by the day. In troubled times where societal divides are stronger than ever around the globe and in a world where instantaneous rhymes with tenuous, brutalism offers a grounded style. It’s a simple, massive and timeless base upon which one can feel safe, it’s reassuring.

It is rather difficult to argue with, let alone refute, the vague propositions of such a paragraph, which nevertheless intends (I imagine) to connote approval and judgment based upon sophisticated, wide, and deep intellectual considerations. But what exactly is a “grounded style” in contrast to a “world where instantaneous rhymes with tenuous”? This is verbiage, if not outright verbigeration, though it might serve to intimidate those with little confidence in their own judgment. The idea that brute concrete could create any kind of security rather than unease or fear is laughable.

When defenders of or apologists for brutalism illustrate their articles with supposed masterpieces of the genre, it is hardly a coincidence that they do so with pictures of buildings utterly devoid of human beings. A human being would be about as out of place in such a picture, and a fortiori in such a building, as he would be in a textbook of Euclidean geometry, and would be as welcome as a termite in a wooden floor or a policeman in a thieves’ kitchen. For such defenders and apologists of brutalism, architecture is a matter of the application of an abstract principle alone, and they see the results through the lenses of their abstraction, which they cherish as others cherish their pet.

Theodore Dalrymple, “The Brutalist Strain”, Taki’s Magazine, 2019-11-02.

May 23, 2021

QotD: The psychological impact of extended lockdowns

Filed under: Government, Health, Liberty, Quotations — Tags: , , , , , , , — Nicholas @ 01:00

Claudio Grass (CG): A lot has been said and written about the economic and financial impact of the covid crisis and all the lockdowns and restrictions that came with it. However, the mental health implications haven’t really received the attention they arguably merit, at least not by mainstream media or government officials. Over the last year, we saw self-reported depression rates creep up in many Western nations, while excessive alcohol consumption and the abuse of prescription drugs also jumped. Do such trends raise concerns over longer-term problems or will we all simply snap back to normal once the crisis is over?

Theodore Dalrymple (TD): The first thing to say is that I do not like the term “mental health.” Was Isaac Newton mentally healthy, or Michelangelo? I think part of the problem is very concept of mental health. It implies that there is some state or condition of mind deviation from which is analogous to illness. Once this idea takes hold, it is clearly up to an expert to cure the person, or better still prevent him from getting ill in the first place. This expectation cannot be met, but the idea that it can be makes people more fragile.

Second, people clearly vary much in their response to confinements, lockdowns, closures of resorts of entertainment, etc. For myself, I have reached the age of misanthropy or self-sufficiency when these things make comparatively little difference to my life. I have plenty of space and plenty of things to do, in essence reading and writing. But that does not make me mentally healthier than a young man who is frustrated because he cannot play football with his friends and becomes ratty – moreover living in a very confined space.

Depression is so loosely defined a term that it has become almost valueless as a diagnosis. How often have you heard someone say “I’m unhappy” rather than “I’m depressed?” The semantic shift is very important. The proper response to someone who says that he is depressed is to give him antidepressants, even though these don’t work in the majority of cases, except as a placebo, and have potential side-effects. It is always tempting for people who are unhappy to drink alcohol – to drown their sorrows, as we say. Of course, if you drink too much, you might become really and truly depressed. A person who did not respond to the current situation with a little gloom would be odd.

Claudio Grass, “Theodore Dalrymple: Self-Control And Self-Respect Have Become Undervalued”, The Iconoclast, 2021-02-17.

April 16, 2021

QotD: “Declaring passionate belief in freedom of speech”

Filed under: Books, Britain, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

One of the phrases in the mouth of managers or bureaucrats that indicates almost unfailingly that they are about to commit an act of betrayal is, “We believe passionately in.”

The only thing that most managers or bureaucrats believe in passionately is their career, in the broad sense of that term: for they are quite willing to abandon or sacrifice a career completely in the narrow sense if it is in the interest of their career in a broader sense.

I learned this in the hospitals in which I worked. As soon as a hospital manager said “I believe passionately in the work that Department X has been doing,” I knew that Department X was about to be closed down by that very same manager.

Thus, when I read that a publisher claimed that “We believe passionately in freedom of speech,” I knew at once that the publisher was about to withdraw a book from publication that it had previously advertised for publication.

Theodore Dalrymple, “‘Passionate’ Belief in Freedom of Speech and Multiplying Orthodoxies”, New English Review, 2020-12-22.

April 9, 2021

QotD: Instant expertise

Filed under: Health, Media, Quotations — Tags: , , , , , , — Nicholas @ 01:00

As every journalist and lawyer knows, it takes about half an hour to become an expert on any subject. In the days when I wrote for some of the less cerebral but well-paying publications of the British press, my protestations that I knew nothing whatever of the subject on which they wanted me to write was no discouragement to a commission. At most, it produced a slight prolongation of the deadline — about half an hour, in fact.

One of the effects of the COVID-19 epidemic has been to reveal to a very large percentage of the population the joys of instant expertise. The world now has hundreds of millions, if not several billions, of epidemiologists, virologists, and clinicians, all of whom know best how to deal with the pandemic. The only problem is that their solutions are at variance with one another.

It sometimes seems as if the certainty with which views are held is inversely proportional to the solidity of the factual basis on which they are founded. If commentary on the internet is anything to go by (it might not be, of course, for those who avail themselves of this means of self-expression are a self-selected rather than a representative sample), people often take a religious attitude toward their own doctrine and condemn as heretics all those who express doubts about it. I don’t want to sound like a psychoanalyst, that class of person who believes that he unfailingly knows the real meaning of what is said rather than its merely apparent meaning, but stridency of views is often indicative of unacknowledged uncertainties. Zinc supplementarians and others of the type cling to their beliefs with a fervor that evidence does not merit.

Theodore Dalrymple, “Everyone’s an Expert”, Taki’s Magazine, 2020-10-16.

April 6, 2021

QotD: Rap music

Filed under: Humour, Media, Quotations — Tags: , — Nicholas @ 01:00

I would like to think that nothing human is alien to me (as the Roman playwright and former slave Terence put it), but it is not quite true. I draw the line, for example, at rap music, which always puts me in mind of experiments I witnessed during physiology classes fifty years ago, in which electrodes were placed in the amygdala of cats and stimulation of which caused a reaction of insensate and undirected rage (in the cat). To change the analogy slightly, rap music is the noise that hornets, if they could vociferate, would make when their nest was disturbed.

Theodore Dalrymple, “Liars and Maligners”, Taki’s Magazine, 2020-11-13.

April 5, 2021

The Ahuman obsession

Filed under: Books, Politics — Tags: , , , — Nicholas @ 03:00

Theodore Dalrymple considers the work of an English professor who advocates for the extinction of the human race:

Professor MacCormack’s main idea seems to be that the only way to save the planet from destruction is for humanity not to reproduce itself and thereby to die out within a generation or two. She wants to make the world safe for the worms and the wasps, though her scheme would be hard luck on those species that parasitize only Man. They would have to die out too. But, as the Reverend Charles Caleb Colton put it in 1821, “Let no man presume to think that he can devise any plan of extensive good, unalloyed with evil.” If Man dies out, so too will Wuchereria bancrofti, one of the filarial parasites that cause elephantiasis, along with other such species, but I suppose that this is but a small price to pay for the immense benefit overall wrought by the extinction of Mankind.

Naturally, I sent for her latest book, The Ahuman Manifesto: Activism for the End of the Anthropocene. Thanks to the epidemic all the libraries were shut, though in other respects the virus’ efforts to end the Anthropocene were, from the professor’s rather special point of view, feeble or pathetic, with only 2,000,000 deaths so far and 6,998,000,000 to go. If I wanted to read the book, I would have to buy it.

I am an obsessional reader; that is to say, when I start a book I feel obliged to read it through from cover to cover. Moreover, I would rather read anything than nothing at all. Once in Los Angeles I was stuck in a hotel bedroom with nothing to read but the yellow pages (there were still telephone directories in those days), from which I learned a humiliating lesson. Books have long been at the center of my life, but I discovered how unimportant they are in the lives of most people. There was about half a page devoted in the yellow pages to bookshops, but scores to private detectives. No wonder Philip Marlowe chose Los Angeles as his place of work.

But Professor MacCormack’s book defeated me, not only sapping my will to read further but inducing a state almost of catatonia. It certainly cured me, at least temporarily, of my obsessional desire to finish any book that I have started. Her style made The Critique of Pure Reason seem as light and witty as The Importance of Being Earnest. She appears to think that the English plural of manifesto is manifesti rather than manifestos; I admit that it conjured up in my mind a new Italian dish, gnocchi manifesti.

Open the book at any page and you will find passages that startle by their polysyllabic meaninglessness combined with the utmost crudity. By chance, I opened the book to page 144 and my eye fell on the following:

    The multiplicity of becoming-cunt as an assemblage reassembles the tensors upon which it expresses force and by which force is expressed upon its various planes and dimensions.

I have known deteriorated schizophrenic patients to speak more sensibly and coherently than this.

March 21, 2021

The two Britains, gastronomically speaking

Filed under: Britain, Food, Health — Tags: , , , , , — Nicholas @ 05:00

Theodore Dalrymple on the British diet (at least before the neverending lockdowns):

“The Joy of Cookbooks” by shoutabyss is licensed under CC BY 2.0

As in many other things, the population has divided into two: those with increasingly refined tastes in gastronomy, and those who eat mainly junk and takeaway food for the quickest but also crudest possible gratification.

Gastronomy often seems the only aesthetic sphere in which the modern British display any real interest. Their dress, their music, their art (or at least such as gains any publicity), their literature, and of course their architecture, are hideously ugly, even militantly so, but a Michelin-starred restaurant receives their adulation — or did in the now-distant days when restaurants were open.

But the modern interest in food is not the same as a mass market for fish, which has, alas, mainly to be cooked, and the fact is that the British are, grosso modo, too lazy and ignorant to cook properly. Many millions of them would be horrified by the sight of a whole fish, or even any part of a raw fish: they don’t want to eat anything that hasn’t been through a complex industrial process, had chemicals and preservatives added to it, and cannot be just stuck in a microwave for a few minutes before consumption in front of the television. Besides, they wouldn’t know what to do with a fish, let alone a crustacean.

It is said that about a fifth of British children do not eat a meal with another member of their household (family would, perhaps, be a misleading term) more than once a fortnight, turning meals into asocial and even furtive occasions. Many households do not have a dining table, and in my visiting days as a doctor I discovered that the microwave is often a household’s entire batterie de cuisine.

This slovenly and asocial approach to eating — evident in the detritus left behind in British streets as people eat wherever they happen to be, in their cars, walking along, in trains and buses, in fact anywhere but a dining room and with others — is not the consequence of poverty, but of a degraded style of life.

Many years ago I noticed that shops in poor areas where there were many immigrants of Indian origin had enormous piles of a vast array of vegetables so cheap that the problem was carrying them home rather than their cost. I would see Indian housewives selecting their purchases with care and attention: the quality and not just the price mattered to them. Uncompelled by economic necessity to shop there, I would nevertheless do so; but I never saw poor whites doing so. The problem with all those vegetables was that they required cooking, preferably with skill, which very few poor whites, as against poor Indians, had. And this is a cultural problem, if the taste for and consumption of a diet of junk food (what the French more vividly call malbouffe) is a problem.

The Indians are fat, with bad health consequences, from eating too much good food; the native British, with bad health consequences, from eating too much bad food. The prevalence of obesity in Britain, greater than in most other European countries, is possibly one of the reasons that its death rate from COVID-19 is so high, among the highest if not actually the highest. And this obesity is immediately obvious on arrival in Britain from any European country.

February 24, 2021

Solzhenitsyn was far from the first to warn about the evils of Soviet rule

Filed under: Books, Education, History, Politics, Russia — Tags: , , , , — Nicholas @ 05:00

Theodore Dalrymple had a discussion recently with a Marxist professor:

Krushchev, Brezhnev and other Soviet leaders review the Revolution parade in Red Square, 1962.
LIFE magazine photo by Stan Wayman.

The professor was an intelligent man, and probably cultivated too. How was it possible, in the Year of Our Lord 2021, for such a person still to believe that, until the advent of Stalin, the Russian revolution was a good thing, to be emulated or repeated elsewhere?

How could anyone of his intelligence fail to realise that, though as ever there was much wrong with the world, attempts to put everything right at once by the implementation of petty intellectual schemes are fraught with danger, and have a history of mass slaughter behind them?

I think the answer must lie in the psychology of religion: when religious faith is replaced by a philosophy that prides itself on its rationality, it soon turns religious in the worst possible sense. it becomes an atheist theocracy.

Everything was known about the Soviet Union from the first. It is simply not true that Solzhenitsyn revealed anything to the West that, in essence, was not, or could not have been, known before.

I have, in desultory fashion for a number of decades, been collecting books about Russia and the Soviet Union from just before the Revolution until the Second World War, and while it is true that many of them are laudatory, with titles that now seem hilarious to us such as The Soviet Union Fights Neurosis, a very large number books of various genres, from essays to histories to memoirs to novels and short stories, were published that exposed the viciousness of Bolshevism from the very first — a viciousness that anyone with any imagination could have anticipated from Lenin’s literary style alone.

Leninist viciousness was viciousness of a new and more thoroughgoing type that acted on the mind as a virus acts on a computer (viciousness, both actual and potential, is, alas, a constant of human history because of our flawed nature).

Solzhenitsyn was right about the difference between Macbeth, who from personal ambition killed people, but only a few, and the ideologically-motivated mass-killings of the Soviet Union and elsewhere — the difference being precisely in the effect of ideology.
But what was really different about Solzhenitsyn, apart from his literary talent, was that Western intellectuals were now prepared to believe what he said, whereas shortly before they had rejected as mere propaganda evidence of a very similar nature produced by others.

It was so startling to meet someone who still believed that a “pure” revolution could take place, and that such a person was teaching history of all things, in a reputable, or at any rate reputed, university, that, like Karl Kraus confronted by Hitler, I could think of nothing to say.

I had no idea whether he still taught undergraduates, or whether in doing so he suppressed at least some of his views (as a judge is supposed to suppress his own private opinions): but I confess that the charge against Socrates, that of corrupting youth, came into my mind.

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