Quotulatiousness

March 7, 2026

The massive blind spot in gender studies programs

Filed under: Education, Media, Middle East, Politics, Religion, USA — Tags: , , , , , — Nicholas @ 05:00

On the social media site formerly known as Twitter, stepfanie tyler recounts her own experience in university with gender studies:

Some feminists romanticize mandatory hair coverings, social exclusion and lack of rights for women in Islamic countries. Because reasons.

When I was in “Women’s and Gender Studies” in college, we spent a lot of time talking about “systems”, “the patriarchy” and all these hidden structures supposedly shaping women’s lives in the West

I entertained a lot of those ideas back then and I was trying my best to understand the frameworks they were teaching

But the one place I never gave them an inch on was women in the Middle East

Every time someone would say “that’s just their culture” something in me short-circuited. No matter how hard I tried, I just couldn’t reconcile it

We were told American women were oppressed because of wage gaps or subtle social expectations, but when the conversation turned to women who could be punished by the state for showing their hair, suddenly we were supposed to become culturally sensitive (some of these lunatics even romanticized it!)

My professors used to get irritated with me when that topic came up bc they knew I wasn’t going to play along and my pushback would cause a rift in their narrative

They didn’t like it when I pointed out the hypocrisy of calling Western women oppressed while treating literal legal restrictions on women’s bodies as a cultural difference

One of my professors even had a running joke she’d use to preface discussions on Islam—she’d do this smug smirk and say something to the effect of “we all know Stepfanie’s take on Islam” as if I was the ridiculous one

Looking back, I wish I had the language and wit to verbally obliterate her but I was 22 and simply did not have the intellectual capacity yet. I didn’t know the first thing about geopolitics, I just knew in my bones how fucking stupid it sounded to be bitching about making 20 cents less than men when women in the Middle East were being stoned to death for showing their hair

Even back then, before my politics changed, that contradiction never sat right with me. And it’s one of the many reasons I despise so-called feminists so much today

March 3, 2026

Iran in the news

Filed under: Media, Middle East, Military, USA — Tags: , , , , , , — Nicholas @ 04:00

I haven’t bothered trying to keep up with the firehose of “news” about the combined US/Israeli operations against the Islamic State, as much of what is initially reported will be re-stated, retracted, refuted, and other words starting with “R” until something vaguely resembling objective analysis can be done. There are uncounted mainstream, specialist, and advocacy sites and there’s no point trying to keep up with them (for me, anyway). Here are a few bits of internet flotsam on issues arising from Operation Brass Balls (or whatever name they chose for it):

First up, J.D. Tuccille on the legality around President Trump’s decision to strike Iran:

The BBC has a long history of … careful wording in describing events in Iran since 1979. I don’t think this cartoon is unfair in portraying that.

The world is undoubtedly a better place after the killing of Iran’s supreme leader Ayatollah Ali Khamenei and roughly 40 of his murderous colleagues by joint Israeli and American military strikes. Iran’s Islamist regime has slaughtered its own people while encouraging terrorism around the world for decades. But those strikes carry serious risks and costs. Are they worth the tradeoffs? The Trump administration should have made its case to Congress and the already skeptical public and satisfied the Constitution’s requirements by doing so.

War Without Debate

On Saturday, the U.S. and Israel launched much-anticipated strikes after claiming negotiations with the Iranian regime over the status of its nuclear weapons program had stalled.

“A short time ago, the United States military began major combat operations in Iran,” President Donald Trump announced. “Our objective is to defend the American people by eliminating imminent threats from the Iranian regime — a vicious group of very hard, terrible people. Its menacing activities directly endanger the United States, our troops, our bases overseas, and our allies throughout the world. For 47 years the Iranian regime has chanted ‘death to America’ and waged an unending campaign of bloodshed and mass murder, targeting the United States, our troops, and the innocent people in many, many countries.”

True enough. The president recited a litany of crimes in which the Islamist regime has been implicated, including the 1983 bombing of the U.S. Marine barracks in Beirut by Iranian proxy Hezbollah, and the October 7, 2023, Hamas attack on Israel, which Iranian forces helped plan. To this list we can add the attempted assassinations of Iranian dissident Masih Alinejad in Brooklyn and of then-presidential candidate Trump himself. Trump also called out Iran’s efforts to acquire nuclear weapons. And he urged the suffering Iranian people, who have weathered brutal attempts to suppress protests, to take advantage of the military strikes to overthrow the regime.

Unfortunately, this was the first time many Americans — members of the public and lawmakers alike — heard the Trump administration make a somewhat coherent argument for taking on Iran’s government. It came as strikes were already underway despite the Constitution reserving to Congress the responsibility to “provide for the common Defence”, “to declare War”, “to raise and support Armies”, and “to provide and maintain a Navy”. Lawmakers were informed of the attack on Iran, but only after the country was committed to hostilities and their related dangers and expense.

Congress and the People Were Never Consulted

“I am opposed to this War,” Rep. Thomas Massie (R–Ky.) objected. “This is not ‘America First’. When Congress reconvenes, I will work with @RepRoKhanna to force a Congressional vote on war with Iran. The Constitution requires a vote, and your Representative needs to be on record as opposing or supporting this war.”

Rep. Ro Khanna (D–Calif.) shares Massie’s skepticism towards military action. He and Massie might have voted against authorizing war with Iran even if they’d heard the administration’s arguments. Or perhaps they and other lawmakers would have been persuaded. We don’t know, because the president didn’t make a case until bombs and missiles had already been launched.

Andrew Doyle on the need for regime change:

The end point of armed conflict is impossible to predict. In her book On Violence (1970), the philosopher Hannah Arendt argued that when it comes to political violence, “the means used to achieve political goals are more often than not of greater relevance to the future world than the intended goals”. However well planned and executed, wars have a tendency to spiral out of control in ways never envisaged.

Whether Donald Trump’s decision to attack Iran will pay off depends upon the fates as much as anything else. The goal is regime change, which – given the appalling tyranny under which the Iranian people have suffered for five decades – is admirable and just. Yet the numerous unknown variables make this war the biggest risk that Trump has yet taken as president.

This war has the potential to escalate and engulf the entire region. Iran is already striking neighbouring Arab states allied with the US in a scattershot and desperate manner. With the death of the Ayatollah, it may be that the regime will be forced into a ceasefire while it seeks to re-establish its power. Yet the scenes of wild celebration on the streets of Iran would suggest that domestic revolution is its greatest threat. If the Islamic Revolutionary Guard Corps (not the country’s national army, but a kind of Praetorian guard for the mullahs) can be turned, the regime will fall.

Perhaps the worst case scenario is a widespread power struggle between competing militias and separatist groups. The IRGC itself could fragment, and we may see the kind of chaos that ensued after the Iraq war of 2003. The Trump administration has the advantage of the latest military technology and will insist that this enterprise will never require “boots on the ground”. It may be right, but who knows what factions will emerge with no centralised authority?

Those of us without a crystal ball should get used to the phrase: “we don’t know”. Various social media pundits are asserting with absolute certainty where all of this will lead. They would be wise to exercise greater caution. After the Twelve-Day War last June in which Israel and the US destroyed much of Iran’s nuclear infrastructure and air defence capabilities, many on the “America First” right were quick to prophesy the advent of World War III. Their claims to clairvoyance were unfounded.

CDR Salamander argues in favour of the punitive expedition as a legitimate tool in the nation’s war locker:

I support the strikes on Iran because it firmly fits into a view I have held on the use of national military power for decades, based on thousands of years of military practice. If you are not up to speed with the thousands of Americans dead and maimed by the Islamic Republic and its proxies over the last 47 years, then I have nothing more to discuss with you.

While I understand the academic argument of many that before any action takes place, there is a whole series of hoops, barriers, and puzzles of our own creation that we need to go through — I firmly believe that not only are those Constitutionally unnecessary for punitive expeditions in 2026, if done, needed and deserved strikes like we have seen in Iran could not take place without

Fortunes were made, institutions funded, and employment justified for legions under the old and failed post-WWII process swamp and GWOT nomenklatura that gave us unending and stillborn conflicts. To go that route again wouldn’t just be folly, it would be a self-destructive folly to refuse to change in the face of evidence.

I’ve seen older versions of OPLANS for Iran. Huge, bloody, and frankly undoable. They were only that way because they met the requirements of an old system that everyone nodded their heads to because all the smart people from Johns Hopkins, Harvard, Princeton and all the usual places said we had to do it this way.

Enough. Bollocks to all that. They have been measured the last quarter century and have been found wanting.

A series of events since October 7, 2023, including the 2024 election, has opened a window to do what we have not been able to do for a whole host of reasons — and there is a debt waiting to be paid.

We’ve been here before with Iran. In the modern context, we sank two warships and three speedboats of the Islamic Republic of Iran Navy in 1988 during Operation Praying Mantis as punishment for damaging USS Samuel B. Roberts (FFG 58) and Iran’s mining international waters in the Persian Gulf. We’ve played slap-n-tickle with them here and there while they have brutalized us at every turn when they are not brutalizing their own people.

Yes, it’s personal — but part of the reason we have been hesitant is that our national security intellectuals have been stuck in a world view that prevented action, by design.

Though not exclusive, the Powell Doctrine’s “Pottery Barn Rule” (that it appears he got from one of Thomas Frack’n Friedman’s columns), made it appear that we could only take action if we took the entire country and then remade it in our image.

We know how that operationalized over the last couple of decades.

We’ve done plenty of punitive expeditions in our nation’s history — but in the last few decades as a certain pedigree of policy maker held sway over our national security doctrine, it fell out of favor.

They failed the nation. Their institutions failed the nation. Their worldview was little more than a self-licking ice cream cone of self-regard.

There are also those who can find the funny aspects of any serious situation:

February 28, 2026

The by-election in the British riding of Gorton and Denton

Filed under: Britain, Media, Politics — Tags: , , , , — Nicholas @ 03:00

A few surprises in the outcome, although the expected winner — the Green Party — did manage to pick up the seat by pandering harder than anyone else for the Muslim vote (according to multiple sources). And, as Francis Turner points out, this may be a problem:

The Gorton and Denton by-election has happened, and as I predicted, Labour came third.

Though more people voted Labour than I expected (25% actual vs 10-15% prediction) and sadly not enough people were convinced to vote Reform so the Greens won. But, while turnout was lower than one might have hoped, there’s a real humdinger of an allegation that makes the Green victory very iffy.

    Today we have seen concerningly high levels of family voting in Gorton and Denton. Based on our assessment of today’s observations, we have seen the highest levels of family voting at any election in our 10 year history of observing elections in the UK.

Family voting is not a term I’ve heard of before, but it is the situation where two voters either confer, collude or direct each other on voting. And obviously cases where one voter oversees the votes of more than one other person as well.

Democracy Volunteers, the organization making the allegation, is a reputable decade plus old organization and not a partisan one.

    Democracy Volunteers is run by Dr John Ault, a former Liberal Democrat politician who has observed elections in countries including Britain, Sweden, Norway and Finland.

They give more detail on their webpage

    2023 saw the enactment of the Ballot Secrecy Act, which made the practice of family voting more clearly a breach of the secret ballot, making it more enforceable by staff in polling stations. Signage is now available to discourage the practice. Signage was only seen in 45% of the polling stations observed.

    The observer team saw family voting in 15 of the 22 polling stations observed, some 32 cases in total, nine cases in one polling station alone. The team observed a sample of 545 voters casting their vote – meaning 12% of those voters observed either caused or were affected by family voting.

    Commenting John Ault, Director of Democracy Volunteers said;

    “Today we have seen concerningly high levels of family voting in Gorton and Denton. Based on our assessment of today’s observations, we have seen the highest levels of family voting at any election in our 10 year history of observing elections in the UK.”

    “We rarely issue a report on the night of an election, but the data we have collected today on family voting, when compared to other recent by-elections, is extremely high.”

    “In the other recent Westminster parliamentary by-election in Runcorn and Helsby we saw family voting in 12% of polling stations, affecting 1% of voters. In Gorton and Denton, we observed family voting in 68% of polling stations, affecting 12% of those voters observed.”

    […]

    The team also saw a number of voters taking photographs of their ballot papers and one voter being authorised to vote despite them already having been marked as voted earlier in the day.

What they do not say, unfortunately, is which polling stations they observed this in. We can guess. In fact the Torygraph reports that Reform has explicitly made the obvious accusation:

    Nigel Farage, the Reform leader, said allegations of family voting raised “serious questions about the integrity of the democratic process in predominantly Muslim areas”.

I would imagine such things are happening all over the Anglosphere with the large increase in Muslim voters in recent years — many of whom may be voting for the first time, depending on their national origin. In the free-to-cheapskates portion of this post, Ed West considers the evolution of the UK Green Party from granola-eating no-nukes freaks into a consciously sectarian party aiming to leverage the rising Muslim vote:

A good pub quiz question in the year 2050 will go something like this: “True or false, the ‘green’ in the ‘Green Party’ originally referred to the environment”. By this point, the etymological origins of Britain’s sectional Islamic party will be as obscure as the relationship between British Conservatives and 17th century Irish bandits.

A key milestone, our mid-century quiz regular will inform his teammates, was the 2026 Gorton and Denton by-election in which the Greens stood neck and neck in a three-way race with Labour and Reform.

Eagle-eyed observers these past weeks will have noted how the once environment-focused party have been pitching at particular sections of “the community”, with campaign leaflets featuring candidate Hannah Spencer wearing a red and black keffiyeh while posing in front of a mosque.

Written in Urdu, the pamphlet calls for voters to: “Push the falling walls one more time. Labour must be punished for Gaza. Reform must be defeated and Green must be voted for. Vote for the Green Party for a strong Muslims voice.” Then it adds, in English, “Stop Islamophobia. Stop Reform.”

There was also an Urdu-language video linking Reform Party candidate Matt Goodwin and leader Nigel Farage with Donald Trump and ICE deportation raids. The video then cuts to Gaza, before showing Keir Starmer beside India’s Narendra Modi. Subtle stuff.

The video states in Urdu: “A cruel politician can win if we don’t vote Green to stop the Reforms … Workers, cleaners, drivers, mothers – it’s us who keep this area running. But the politicians are not working for us … The Reforms want to break up our communities. They want to deport families who have lived here for years, and they want to tax people born abroad even more. They give air to Islamophobia, and they put our safety and dignity at risk.”

[…]

Britain’s Green Party has historically been a thing of amusement to many, a bunch of harmless hippies and Quakers with wacky beliefs; at the time of their first breakthrough in the early 1990s their most high-profile figure was David Icke, then seen as an amusing crank with interests in new age mysticism and alternative medicine.

As traditional politics fractured, the Greens came to fill the space inhabited by high-education, low-income graduates, the group who most favour redistributive economics and highly progressive social policies. Yet political parties have no souls, as such, being merely vote-seeking businesses, and they go where the market is — and now they find the lowest hanging fruit in appealing to sectarian interests.

If decades of generous immigration policies have created constituencies where people vote along religious lines, and are more comfortable with the national language of Pakistan than English, there is nothing to stop someone appealing to that market. It’s within the rules of democracy, if not the spirit.

Gorton and Denton is among the increasing number of constituencies in which a candidate can win by appealing overtly to the Islamic vote; “Gaza independents” won 5 seats in 2024 and could win 10 or 12 by 2029 and 20 or 30 by the election that follows; after that, the ceiling is limited by high levels of segregation. This could be good news for the Green Party, if that’s the path they want to go down, and they certainly don’t seem to shy away from the prospect.

Polanski has welcomed the endorsement of the Muslim Vote, an organisation which instructs people how to cast their ballot along religious lines, even if adding the caveat that people should vote as individuals. In February he told PoliticsHome that “I think any organisation that wants to back the Green Party because they align with our values is something that I applaud and welcome”.

February 11, 2026

QotD: Delusional takes – “There are no white people in the Bible”

Filed under: History, Italy, Middle East, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

[Responding to an image posted here.]

Oh boy, I get to post more Damned Facts that will offend people who richly deserve to be offended.

There were lots of white people in the Bible. And you don’t need to get into any definitional questions about the genetics of ancient Judea, either.

Greeks and Romans were white — that is, pale-skinned Caucasians. We know this from art, from sequenced genomes, and from contemporary descriptions of what they looked like. Herodotus described the Pontic Greeks as being blonde and blue-eyed.

Here’s the really Damned Fact: brownness in Mediterranean European populations was a late development. Post-Classical. Caused by …

… the Islamic invasions, post 722 CE. Resulted in Europeans of the Mediterranean coast becoming admixed (to put it very, very diplomatically) with Arabs and Africans. That’s why there’s a really noticeable gradient in Italy between lighter-skinned Northerners and darker-skinned Southerners; it’s all about how long various regions were under Islamic domination.

The question that usually comes up is, was Jesus himself “white”?

It’s possible. We can’t go by the artistic evidence, because Byzantine art deliberately confused Jesus with stylized depictions of the Emperor in his glory (there’s a really famous example of this in the Hagia Sophia in Constantinople). And those Greek emperors may well have been depicted as a bit blonder and more blue-eyed than they actually were, because that was considered beautiful. Dashboard Jesus is a late polyp of this tradition.

But until we find actual genetic material we’re not going to know. Imperial-run Palestine was a swirling cauldron of different ethnic groups, and the genetic boundaries didn’t necessarily match up neatly with the religious ones. Knowing that his parents were part of the Jewish people doesn’t necessarily help much.

The two most likely cases are that Jesus looked like a current-day city Arab, or he looked like a Philistine — that is, Greek with some local admixture; a lot of coastal Lebanese still look like that today. But full-bore pasty-skinned Euro can’t be ruled out.

ESR, The social media site formerly known as Twitter, 2025-11-10.

February 8, 2026

QotD: Life of Brian in modern day Europe

Filed under: Europe, Humour, Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

“What bad has mass immigration to Europe ever done for us?”

– “The raping?”

“What?”

– “The raping”

“Oh yeah yeah. They do rape an awful lot that’s true yes.”

– “And the welfare costs”

– “Oh yes the welfare costs, Rich. The unemployment benefits alone.”

“Ok, I will grant you the raping, and the welfare costs, are two bad things mass immigration have done for us.”

– “And the terrorism”

“Oh yeah obviously the terrorism. I mean the terrorism goes without saying. But apart from the raping, the welfare costs, and the terrorism …”

– “Violent crime”

– “Honor killings”

– “Car bombings”

“Yeah, you are all right, fair enough.”

– “Burqas”

– [nodding among the group] “Yeah, that is something we’d really not miss if the immigrants left.”

– “Political support for bad economic policies.”

– “And it’s less safe to walk in the streets at night now, Rich.”

Ok, but apart from the raping, the welfare costs, the terrorism, the violent crime, the honor killings, the car bombings, the burqas, political support for bad economic policies and the unsafe streets, what bad has mass immigration ever done for us?

Jonatan Pallesen, The social media site formerly known as Twitter, 2025-11-06.

February 4, 2026

QotD: The impact of quasi-official monotheism on the Roman Empire

Filed under: Europe, History, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

This trend towards calcification [into the relatively rigid categorizations of honestiores and humiliores (“respectable” and “humble” people, but in practice, “wealthy” and “commoners”)] had been matched by the loss of Rome’s (admittedly opportunistic and unevenly applied) religious tolerance. This is often attributed to Christianity itself, but is perhaps better understood in light of the increasing demands of emperors during and after the Crisis of the Third Century to insist on unity through uniformity. The first empire-wide systemic persecution of Christians, the Decian Persecution (250 AD) was exactly this – an effort to have all Romans everywhere sacrifice for the safety of the emperor as an act of unity to strengthen his reign which rather backfired because it seems not to have occurred to Decius that Christians (of whom, by 250, there were many) would be unable to participate. Diocletian likewise launched the Great Persecution in 303 as part of a program to stress unity in worship and try to bind the fractured Roman Empire together, particularly by emphasizing the cults of Jupiter and Hercules. From that perspective, Christians were a threat to the enforced, homogeneous unity Diocletian wanted to foster and thus had to be brought back or removed, though of course in the event Christianity’s roots were by 303 far too deep for it to be uprooted.

That is part of the context where we should understand Constantine (r. 306-337). Constantine is famous for declaring the toleration of Christianity in the empire and being the first emperor to convert to Christianity (only on on his death-bed). What is less well known is that, having selected Christianity as his favored religion, Constantine – seeking unity again – promptly set out to unify his new favored religion, by force if necessary. A schism had arose as a consequence of Diocletian’s persecution and – now that Christianity was in the good graces of the emperor – both sides sought Constantine’s aid in suppressing the other in what became known as the Donatism controversy, as the side which was eventually branded heretical supported a Christian bishop named Donatus. Constantine, after failing to get the two groups to agree settled on persecuting one of them (the Donatists) out of existence (which didn’t work either).

It is in that context that later Christian emperors’ efforts to unify the empire behind Christianity (leading to the Edict of Thessalonica in 380) ought to be understood – as the culmination of, by that point, more than a century of on-again, off-again efforts by emperors to try to strengthen the empire by enforcing religious unity. By the end of the fourth century, the Christian empire was persecuting pagans and Jews, not even a full century after it had been persecuting Christians.

These efforts to violently enforce unity through homogeneity had the exact opposite effect. Efforts to persecute Arian Christians (who rejected the Nicene Creed) created further divisions in the empire; they also made it even more difficult to incorporate the newly arriving Germanic peoples, who had mostly converted to the “wrong” (Arian) Christianity. Meanwhile, in the fifth century, the church in the East splintered further, leading to the “Nestorian” (the term is contested) churches of Syria and the Coptic Church in Egypt on the “outs” with the official (Eastern) Roman Church and thus also facing persecution after the Council of Ephesus in 431. The resentment created by the policy of persecution in the East seems to have played a fairly significant role in limiting the amount of local popular resistance faced by the Muslim armies of the Rashidun Caliphate during the conquests of Syria, the Levant and Egypt in the 630s, since in many cases Christian communities viewed as “heretical” by Constantinople could actually expect potentially better treatment under Muslim rule. Needless to say, this both made the Muslim conquests of those regions easier but also go some distance to explaining why Roman/Byzantine reconquest was such a non-starter. Efforts to enforce unity in the empire had, perhaps paradoxically, made it more fragile rather than more resilient.

Bret Devereaux, “Collections: The Queen’s Latin or Who Were the Romans, Part V: Saving and Losing and Empire”, A Collection of Unmitigated Pedantry, 2021-07-30.

February 2, 2026

Amelia continues to annoy and scare the UK establishment

Filed under: Britain, History, Humour, India, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

Leo Kearse mocks the establishment media folks who are just wetting themselves over Amelia’s malign influence on English youth, pushing such hateful themes as loving England, having a pint at the pub, loving dogs, eating bacon, etc.

Pathways: Navigating the Internet and Extremism is a computer game created in collaboration with Prevent, the agency tasked with stopping radicalisation that could lead to terrorism.

It’s your usual state funded dopey social engineering, You play a non-binary college student called Charlie. You have to make it through college without being radicalised. Parents in the United Arab Emirates will no longer send their kids to London because they’re worried about them being radicalised by Islamists. So do you think that’s what this game looks at?

No, this is dealing with white Brits. The radicalised actions are things like “looking up immigration statistics” or “talking about English identity”.

Amelia is a character in the game. A purple-haired girl who tries to radicalise you into eating bacon because, like all young purple-haired girls, she’s a fascist.

This being Britain, people have taken the piss out of the game, because that’s what Brits do. The establishment is not taking the pisstakes well.

There are many people on the social media site formerly known as Twitter sharing Amelia memes and stories, including @Amelia, sharing bits of English and British history in bite-sized morsels:

GM Britain ☕

In 1696, England’s currency was in crisis. Coin clippers were shaving silver off the edges of coins, melting it down, and spending the debased coins at full face value. Around 10% of the nation’s currency was counterfeit. Riots broke out 🔥

Britain’s solution? Put Sir Isaac Newton in charge of the Royal Mint 🪙

Not just gravity, you see.

Newton recalled every coin in the country. Melted them all down. Reminted them with a reeded edge – ridges along the rim that made clipping instantly visible.

Before Newton arrived, the Mint produced 15,000 coins a week.

He had them turning out 50,000.

Then he went undercover. Disguised himself. Visited taverns and dens. Built networks of informants. Prosecuted over 100 counterfeiters.

At least two dozen were hanged at Tyburn.

The man who gave us gravity also saved the British economy.

That’s British ingenuity. 🇬🇧

One of the many variations of this image (original by John Carter, I think) amused me:

And another snippet of history via @Amelia:

GM Britain ☕️

In India, the practice of Sati was a custom that saw widows burned alive on their husbands funeral pyres. This awful tradition continued for centuries until Britain banned it in 1829. 🔥

Hindu priests protested: “It’s our religion!”

The British commander in India, General Charles Napier, replied;

“Be it so. This burning of widows is your custom; prepare the funeral pile. But my nation has also a custom. When men burn women alive we hang them, and confiscate all their property. My carpenters shall therefore erect gibbets on which to hang all concerned when the widow is consumed. Let us all act according to national customs.”

The practice stopped.

🇬🇧

January 30, 2026

QotD: Slavery in the Islamic world

Filed under: Africa, Books, History, Middle East, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

As one recent study of the 19th century slave Fezzeh Khanom puts it, “The history of slavery in Iran has yet to be written”. A general history of slavery in the wider Islamic world had yet to be written, too — until Justin Marozzi took up the task.

The widespread neglect of the history of slavery in North Africa and the Middle East, which Captives and Companions seeks to redress, partly reflects a culture of American exceptionalism; slavery in other parts of the Americas (it was abolished in Brazil only in 1888) also receives little attention.

Partly, too, it reflects a tradition of denial in the Islamic world itself. Marozzi recalls a professor at Bilkent University in Turkey admonishing a younger historian not to dig too deep: “Our ancestors treated their slaves very well; don’t waste your time”.

In the West, meanwhile, Islamic slavery is an unfashionable — and often suspect — subject: one is reminded of West Germany in the 1980s, when any overemphasis on Soviet crimes against humanity could appear as an attempt to whitewash or relativise the Holocaust. Marozzi is careful not to dwell too much on comparisons between Islamic and Atlantic slavery, except as regards the scholarly attention which they have received. Still, many readers will pick up his book hungry for such comparisons. So here they are.

In both Islamic and Atlantic slavery there was a marked racial — anti-black — component. Slavery was sustained by similar religious and philosophical justifications: the biblical “curse of Ham”, for example, and the idea that geography and climate made sub-Saharan Africans naturally suited for servitude. “Chattel slavery”, Marozzi emphasises, existed in the Islamic world too. Both involved horrific violence and displacement. Both were complex and sophisticated enterprises, often with serious money at stake.

People have always been hesitant to draw any comparisons between Islamic and Atlantic slavery, albeit often for entirely opposite reasons to historians today. Whereas the Jewish-American writer Mordecai Manuel Noah was a vocal supporter of the enslavement of Africans in America, he was also bitterly opposed to the enslavement of Americans in North Africa — and therefore a strong supporter of America’s involvement in the Barbary wars.

Gladstone, meanwhile, thought that Turks killing and enslaving Europeans was far worse than “negro slavery”, which had at least involved “a race of higher capacities ruling over a race of lower capacities”. However dubious his family connections, Gladstone was born after Britain had abolished the slave trade.

The lack of attention given to Islamic slavery is all the more dismaying when one considers just how much longer it survived.

Most of slavery’s 20th century holdouts were in the Islamic world. Iran abolished slavery in 1928; Yemen and Saudi Arabia in 1962; Turkey — which we like to consider more “Western” than the others — in 1964. Mauritania half-heartedly abolished slavery in 1981. Slavery was still a feature of elite life in Zanzibar as late as 1970. When 64-year-old President Karume took an underage Asian concubine, he justified it by declaring that “in colonial times the Arabs took African concubines … now the shoe is on the other foot”.

The Royal Harem in Morocco, meanwhile, was only dissolved on the death of Hassan II in 1999. In the Islamic world, human beings were bought and sold, and forced to do demeaning and painstaking labour, within living memory; some people languish there still.

The key difference between Atlantic and Islamic slavery concerned status. Slaves in the Islamic world could rise to high places: 35 of the 37 Abbasid caliphs were born to enslaved concubine mothers; the slave eunuch Abu al Misk Kafur was regent over Egypt from 946 to 968. Slave dynasties, most notably the Mamluks, were amongst the most powerful in the Islamic world.

The polyglot governor of Hong Kong, Sir John Bowring, when he inveighed against “slavery in the Mohamedan states”, had no choice but to acknowledge that a slave in the East could attain the “highest social elevation” — a far cry from the black slaves of the West Indies. Some slaves, too, were amongst the worthies of Islam, such as the first Muslim martyr, Sumayya bint Khabat.

Slavery occupied a complex place in Islamic law. The Quran, on the one hand, permits men to have sex with female slaves. But on the other, the emancipation of slaves is smiled upon as one of the noblest things a Muslim can do. The Abyssinian slave Bilal ibn Rabah was freed by Abu Bakr and became the first caller to prayer; another freed slave, Zayd ibn Haritha, was briefly the Prophet’s adopted son.

The Quran also expressly forbids Muslims from enslaving fellow Muslims. Nonetheless, as Marozzi shows, this prohibition has not always been strictly observed. The Mahdi (of General Gordon fame) claimed to represent pure, Islamic orthodoxy, but he had no qualms about enslaving Muslim Turks.

Likewise, it mattered little that the Prophet Muhammad had explicitly forbidden castration of male slaves. For over a millennium his tomb in Medina was guarded by a corps of eunuchs. This, too, was an institution which survived into living memory: in 2022 a Saudi newspaper reported that there remained one living eunuch guardian.

Samuel Rubinstein, “The dirty secret of the Muslim world”, The Critic, 2025-10-17.

January 19, 2026

British Islamists scare Islamic governments more than the British government

Filed under: Britain, Education, Government, Religion — Tags: , , , , , — Nicholas @ 04:00

In Spiked, Rakib Ehsan discusses the recent efforts by the governments of some Gulf states to limit potential radicalization of their own people by reducing support for students attending British universities:

Flag of the United Arab Emirates (UAE)

In yet another blow to Britain’s reputation on the global stage, the United Arab Emirates (UAE) has curbed state funding for its citizens seeking to enrol at UK universities, over concerns they will be radicalised by Islamists.

As reported in the Telegraph last week, the Gulf state has taken this drastic step because of the influence in the UK of the Muslim Brotherhood – a transnational Sunni Islamist organisation, which is a designated terror group in the UAE. It is also banned in Egypt, Saudi Arabia and Jordan. The UAE has long offered Emirati students generous grants – including rent and living allowances – for studying “priority” subjects at British universities. These scholarships have now ended because, according to a source quoted in the Telegraph, “the UAE doesn’t want its kids to be radicalised on campus”.

This is not the first time that the UK has been embarrassed for being a soft touch on Islamism by a Muslim country. In January last year, the UAE placed eight UK-based organisations on its local terror list on the grounds of their alleged connections to the Muslim Brotherhood. Most of these entities, which range from property firms to video-production outlets, are registered in London. Then, in April, the head of the Muslim World League, Saudi Arabia’s Sheikh Mohammad bin Abdulkarim al-Issa, warned that the UK should treat poor integration as a national-security issue. He said that young British Muslims had grown disillusioned because of conflicts in the Middle East, advising the UK that “a political situation outside should not interfere with integration inside”.

The UAE’s latest decision should hardly come as a surprise. Indeed, for some time, British universities have embraced the very extremism that Muslim-majority countries have long sought to root out.

January 11, 2026

Iran in the news

Filed under: Media, Middle East, Politics, Religion — Tags: , , , , , — Nicholas @ 03:00

There’s a major upheaval going on in Iran, but the western media seem to be incapable of covering it with any depth — or in far too many cases, at all — even though it’s exactly the sort of thing they used to be very interested in. On the social media site formerly known as Twitter, Tahmineh Dehbozorgi provides useful context:

The Western liberal media is ignoring the Iranian uprising because explaining it would force an admission it is desperate to avoid: the Iranian people are rebelling against Islam itself, and that fact shatters the moral framework through which these institutions understand the world.

Ideally, to cover an uprising is not just to show crowds and slogans. It requires answering a basic question: why are people risking death? In Iran, the answer is simple and unavoidable. The people are rising up because the Islamic Republic of Iran has spent decades suffocating every aspect of life — speech, work, family, art, women, and economic survival — under a clerical system that treats liberty as a crime. There is no way to tell that story without confronting the nature of the regime.

Western media refuses to do so because it has fundamentally misunderstood Islam. Or worse, it has chosen not to understand it.

Islam, in Western progressive discourse, has been racialized. It is treated not as a belief system or a political ideology, but as a stand-in for race or ethnicity. Criticizing Islam is framed as an attack on “brown people”, Arabs, or “the Middle East”, as if Islam were a skin color rather than a doctrine.

This confusion is rooted in historical illiteracy. Western liberal media routinely collapses entire civilizations into a single stereotype: “all Middle Easterners are Arabs”, “all Arabs are Muslim”, and “all Muslims are a monolithic, oppressed identity group by white European colonizers”. Iranians disappear entirely in this framework. Their language, history, and culture — Persian, not Arab; ancient, not colonial; distinct, not interchangeable — are erased.

By treating Islam as a racial identity rather than an ideology, Western media strips millions of people of their ability to reject it. Iranian protesters become unintelligible. Their rebellion cannot be processed without breaking the rule that Islam must not be criticized. So instead of listening to Iranians, the media speaks over them — or ignores them entirely.

There is another reason the Iranian uprising is so threatening to Western media is economic issues.

As you know, Iran is not only a religious dictatorship. It is a centrally controlled, state-dominated economy where markets are strangled, private enterprise is criminalized or co-opted, and economic survival depends on proximity to political power. Decades of price controls, subsidies, nationalization, and bureaucratic micromanagement have obliterated the middle class and entrenched corruption as the only functional system. The result is not equality or justice. It is poverty, stagnation, and dependence on government’s dark void of empty promises.

Covering Iran honestly would require acknowledging that these policies are harmful. They have been tried. They have failed. Catastrophically.

This is deeply inconvenient for Western media institutions that routinely promote expansive state control, centralized economic planning, and technocratic governance as morally enlightened alternatives to liberal capitalism. Iran demonstrates where such systems lead when insulated from accountability and enforced by ideology. It shows that when the state controls livelihoods, non-conformity becomes existentially dangerous. That lesson cannot be acknowledged without undermining the moral authority of those who advocate similar ideas in softer language.

Western liberal media prefers not to hear this. Acknowledging it would require abandoning the lazy moral categories that dominate modern discourse: oppressor and oppressed, colonizer and colonized, white and non-white. Iranian protesters do not fit. They show that authoritarianism is not a Western invention imposed from outside, but something many societies are actively trying to escape.

That is what terrifies Western liberal media. And that is why the Iranian people are being ignored.

So the silence continues.

John Cleese:

On Substack Notes, Fergus Mason shares what might be the most iconic photo of the young year:

Update, 12 January: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

December 19, 2025

Brendan O’Neill on the Islamophobia racket

Filed under: Australia, Government, Media, Politics, Religion — Tags: , , , , , , , — Nicholas @ 03:00

In the National Post, Brendan O’Neill criticizes Australian Prime Minister Anthony Albanese in particular, but he’s just the most recent exemplar of western politicians trying to blame society in general and “right wing extremists” in particular for the terrorist attacks by Islamic extremists:

Australian Prime Minister Anthony Albanese spoke a total of 5,022 words in the day after the slaughter of Jews at Bondi Beach. And not one of those words was “Islam”. Or “Muslim”. Or even “Islamic extremism”.

He did talk about the “far right” though. Twice. We need to tackle “the rise of right-wing extremist groups”, he said.

What an odd thing to focus on the day after a father-and-son Islamofascist outfit had mown down 15 innocents, all while proudly displaying the black flag of ISIS.

To fret about the far right hours after suspected Islamic militants had carried out the worst slaughter of Jews in Australian history is cognitive dissonance of epic proportions.

It would be like turning up to the bloody aftermath of a KKK massacre and flat-out refusing to say the words “Klansmen”, “racist” or “white supremacist”. Well, we wouldn’t want to offend the pointed-hood community.

Some Australians were dumbfounded by the PM’s bullish refusal to name the ideology that fuelled this act of antisemitic savagery.

After all, at the time he was holding forth on the various threats to the Aussie way of life, officialdom had found the killers’ ISIS flag and other paraphernalia suggesting they had taken the knee to the death cult of radical Islam.

“What happened at Bondi was an act of radical Islamic terrorism”, thundered Sean Bell of the populist party One Nation. If the PM “cannot be honest” about the “radical Islamic ideology”, he said, “then he has no place leading the country”.

It’s hard to disagree. The first duty of a leader following the barbarous slaying of citizens is to tell the truth. If Albanese can’t even bring himself to mouth the words “Islamic extremism”, how’s he going to fight it?

The PM’s yellow-bellied dodging of the i-word was shocking but not surprising. Other Western leaders have behaved similarly in the wake of Islamist outrages. They have furiously thumbed their thesauruses for spins on the word “extremist” — fanatic, militant, evil — all so that they can avoid committing that most gauche faux pas in polite society: talking about the problems in Islam.

This is the dire handiwork of the Islamophobia industry. For years now, Islam has been ruthlessly ringfenced from free, frank discussion.

Mock Muhammad and you’ll be damned as “phobic”. Crack a joke about the Koran and you can expect a mob of fundamentalists at your front door. Say Islam has an extremism problem and the self-elected guardians of correct-think will drag you off for re-education.

We’ve witnessed the rehabilitation of medieval strictures against “blasphemy”. The end result is that even as women and children writhe in agony from the wounds inflicted on them by Islamist militants, still our leaders won’t say that i-word. It clogs in their throats. They dread cancellation more than they cherish truth.

[…]

After every attack, the same platitudes are trotted out. “Nothing to do with Islam”. “Islam is a religion of peace”. We’re gagged from naming the threat we face, from correctly identifying the men who are killing our fellow citizens.

Believe them when they show you what they are, Oz edition:

In The Line, Ariella Kimmel thinks there are signs that at least some political figures are getting the right lessons out of the events of the last few years:

In the wake of the terrorist attack in Bondi Beach, it seems as if leaders are finally starting to realize the risk of allowing antisemitic extremism to run unchecked for years.

Calgary’s new mayor offered a powerful example of what this means in practice.

At Calgary City Hall’s Chanukah celebration, Mayor Jeromy Farkas delivered remarks that stood out not only for their eloquence, but for their accountability. He spoke plainly about antisemitism and acknowledged the very real fear that Jewish communities are living with. Most importantly, he made clear that civic leadership means showing up publicly, consistently, and without excuses.

In a room of just over a thousand, he declared “let me be absolutely crystal clear. There is no place for antisemitism in Calgary. Not on our streets, not in our schools or campuses, not at protests, not online, not hidden behind slogans, not excused as politics, because Jewish lives are not expendable. Jewish safety is not expendable.”

That moment was especially symbolic given Calgary’s recent past. Two years ago, then-Mayor Jyoti Gondek refused to attend a Chanukah event amid pressure and controversy. Farkas’ presence this week marked a break from that pattern. It signalled that someone, finally, was willing to take responsibility.

That is what leadership looks like.

The Bondi Beach attack should force a reckoning in Canada. If we want to avoid becoming the next headline, this country must do more than mourn; we must decide, clearly and concretely, that extremism has consequences and that antisemitism will not be indulged.

In Canada, politicians were quick to offer condolences. Statements flowed with the standard lines – “my thoughts are with the community”, “our government condemns all forms of hate”, “no one should be targeted for practicing their religion”. The words are familiar, and quite frankly hollow, because for the past two years, many of the same leaders issuing their thoughts and prayers have either ignored, excused, or actively engaged with movements that normalize hostility toward Jews.

Since October 7, Jewish Canadians have watched as public spaces became hostile territory. Synagogues require police protection, while Jewish schools are shot at and community centres are defaced. Rallies openly glorify terrorist groups, call for the destruction of Israel, and chant slogans that any reasonable person understands as genocidal, such as calls to “globalize the intifada”, “from the river to the sea Palestine will be free”, “there is only one solution, intifada revolution”, and “resistance is justified”.

What makes the current moment particularly dangerous is the gap between rhetoric and reality among leaders. Politicians speak of fighting hate while refusing to enforce existing laws against intimidation, mischief, and hate-motivated harassment. They speak of unity while legitimizing groups and movements that openly reject the safety of Jewish communities, even giving funding through government programs meant to combat antisemitism, to organizations that perpetrate it. They issue statements condemning violence abroad while tolerating the ideological conditions that make violence inevitable at home.

December 16, 2025

The Battle of Algiers: France’s “Victory” That Lost the War – W2W 057

Filed under: Africa, France, History, Military — Tags: , , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 14 Dec 2025

In the mid-1950s, what Paris insists on calling a “police operation” in Algeria, steadily sparks into a full-scale war that exposes the fragility of the French Republic itself. As the FLN launches coordinated attacks, the army responds with mass arrests, torture, and collective punishment, drawing the military deeper into politics. The Battle of Algiers becomes a laboratory of counterinsurgency, even as public opinion fractures at home and successive governments collapse under the strain. By the decade’s end, the conflict has eroded faith in France’s imperial mission and helped trigger the fall of the Fourth Republic, proving that Algeria was not just a colonial war, but a crisis of the French state.
(more…)

November 30, 2025

Canada’s growing Islamist problem

Filed under: Britain, Cancon, Media, Politics, Religion — Tags: , , , , , — Nicholas @ 03:00

At Juno News, Joe Adam George points to the problems Britain is having with their well-established Muslim extremists and says Canada has exactly the same issues here:

When 35-year-old Jihad al-Shamie terrorized a Manchester synagogue last month on Yom Kippur pledging allegiance to ISIS, few were shocked by what investigators later uncovered. He attended a Salafi-inspired mosque where extremist rhetoric was routine. His father had praised Hamas’s October 7 attackers as “Allah’s men on earth”. Years of indoctrination taught him that violence was virtue, resistance was glory, and terror was faith.

What unfolded in Manchester is a warning to Canada, where similar currents of Islamist radicalism have been manifestly gathering strength. Across Canadian cities, extremist narratives are taking root among young people through community networks, activist circles, and online echo chambers.

A prominent Shia mosque in Windsor, Ontario, recently held a memorial service for slain Hezbollah leader Hassan Nasrallah — for the second year running — where youths eulogised the notorious terrorist as a “hero” and “martyr”. The Toronto Metropolitan University’s arts faculty funded a research paper which argues that Canada’s designation of Islamist groups as terrorist organizations is deeply flawed because of “systemic Islamophobia” and racism. Such episodes do not merely glorify violence; they sanctify terrorism and rebrand militancy as a necessity.

Earlier this year, Canada’s spy agency, the Canadian Security Intelligence Service, warned it was “increasingly concerned” about the threat of ISIS-inspired attacks. That concern is well-founded. The Royal Canadian Mounted Police reported a staggering 488 per cent rise in terrorism-related charges between April 2023 and March 2024, much of it driven by ISIS-motivated youth radicalisation. In the same period, antisemitic incidents surged by more than 670 per cent. An ISIS-inspired teenager was arrested in Montreal in August for terrorism offences. These are not isolated events but symptoms of a cultural shift — where extremism masquerades as activism and hate is sold as justice.

Since the breakout of the Israel-Hamas war, unrestrained radicalisation has seeped into mosques, schools, charities, and universities — often protected by Canada’s own liberal frameworks. Islamist networks have mastered the art of exploiting the Charter of Rights and Freedoms to propagate radical ideologies while deflecting scrutiny. Wrapped in the language of “human rights” and “anti-racism”, they advance intolerance behind a façade of moral virtue.

As former FBI agent and counter-terrorism expert Lara Burns noted, it’s a tactic that echoes the Muslim Brotherhood’s “sabotage strategy” in North America — infiltrating institutions to steer public debate and soften attitudes toward Islamist causes.

Campaigns to institutionalize so-called “anti-Palestinian racism” (APR) is turning Canada’s classrooms and government offices into laboratories for grievance politics. Marketed as anti-discrimination, APR in reality brands any criticism of Palestinian militancy as racism, giving extremists a moral shield and silencing dissent. Even Canada’s Islamophobia czar, Amira Elghawaby, has been accused of abusing her taxpayer-funded post to conjure up Islamophobia and APR where none existed. During a visit to London in June, she reportedly met officials shaping the UK’s own Islamophobia legislation — a troubling sign of cross-pollination between partisan ideologues.

November 24, 2025

Algeria: France’s War It Refused to Name – W2W 054

Filed under: Africa, France, History, Military — Tags: , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 23 Nov 2025

This episode tracks how the doctrine “Algeria is France” — departments, settler power, and forced assimilation — breeds dispossession, mass violence, and a new Algerian nationalism: from conquest and the Sétif massacres to the FLN’s launch in 1954 and Philippeville in 1955. As Paris doubles its forces and passes Special Powers, Suez intertwines with the war, bombings in Algiers begin, and Lacoste hands police powers to General Massu — opening the Battle of Algiers and a system of torture.
(more…)

November 10, 2025

Somalia comes to Minnesota

Filed under: Africa, Britain, History, Italy, Religion, USA — Tags: , , , , , — Nicholas @ 03:00

Ian at The Bugscuffle Gazette provides a useful thumbnail history of modern-day Somalia and how this impacts Minneapolis, Minnesota:

In Africa national borders — and thus nations — are matters of political convenience, if not flat-out arbitrary. Only newbies to Africa even think about nationality, old hands know that tribal affiliation trumps all.

I had forgotten that.

In Somalia the borders were drawn in the late 19th century by Great Britain1 and Italy2. Make a mental note of that in case it comes up in a trivia contest somewhere, but understand that tribes and clans in that misbegotten part of the world are far more important than lines drawn on a map by 19th century British and Italian diplomats.

As a “for instance” let us take a look at a couple of these clans: The Daarood and the Hawiye.

The patriarch of the Daarood showed up in East Africa in the 10th Century3, and founded a clan that has become one of the largest in East Africa, and the second4 largest of the Somali clans actually in Somalia. They were the clan ruling Somalia when folks rebelled and kicked off the Somalian Civil War.5 Their current turf is sort of hourglass-shaped, with a chunk in northern Somalia, and another chunk in southern Somalia.

The Hawiye showed up in the 12th Century6, and have become the largest clan in Somalia. Their turf in Somalia is a chunk of seaside property starting at Mogadishu7 and heading north.

Yes, I know it says “Darod”. It’s properly “Daarood”.

In 1969, a Daarood bugsnipe name of Mohammed Siad Barre found hisself as HMFIC of Somalia following a bloodless8 coup-d’etat, but a whole bunch of folks Had Thoughts regarding his ascension9, and Somalia was pretty much in a constant state of rebellion from 1978 to 1991, when the full-scale Somali Civil War kicked off.

Okay, great. Fascinating even … so what does this have to do with Minneapolis of all places?

In the aftermath of that little dust-up, we imported a lot of Somali refugees. And since the clan most in need of refugee-ing was the Daaroods, we brought in a lot of Daaroods, and — being clannish — they consolidated in a clan-like fashion in Minnesota.

As a “for instance”, Ilhan Abdullahi Omar, the U.S. Representative for the 5th District of Minnesota, is a Daarood.

Things were trundling along the way they always do10 — except we’ve since imported another wave of Somalis … and these aren’t Daaroods. Any guesses as to clan affiliation? Yes! They’re Hawiye.

So. A second-generation dacoit of Daarood descent name of Omar Fateh decides he wants to run Minneapolis as warlord mayor, and he’s got the backing of his clan-mate Ihlan Omar — he’s a shoo-in!

Except a whole bunch of Hawiye in Minneapolis went, “Sod that for a game of soldiers”, and voted for the white guy.

Yay, tribal loyalty! Brings a tear to my eye, it does.

Which is all well and good11, but Omar Fateh, Ihlan Omar, and a whole bunch of Daaroods in Minnesota are capital “P” Pissed, capital “O” Off about the whole thing.

I know full well and certain how … spicy … tribal conflicts can get — and you couldn’t pay me enough to live in Minneapolis for the next few years.

  1. British Somaliland — actually a protectorate — starting in 1884, Crown Colony starting in 1920, self-governance in 1960.
  2. Italian Somaliland starting in 1884, then the Italians made the mistake of picking the wrong side during WW2, Brits took over in 1941, passed it off to the UN (whee) in 1950 (with the Italians mucking about), and formally united with British Somaliland in 1960 to form present-day Somalia.
  3. Maybe 11th — we’re not real sure.
  4. Or third, depending on whom you ask.
  5. This is important.
  6. Damned newcomers.
  7. We’re getting there.
  8. Hah! The assassination of the previous boss was insanely thorough.
  9. The fact that he styled himself “Victorious Leader” and loved himself some Marxism probably didn’t help.
  10. “Send lawyers, guns, and money …”
  11. For certain values of “well”, and certain values of “good”.
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