TimeGhost
Published on 28 Feb 2018F is for fraud, the art of deceit,
And it’s not so nice to be labeled a cheat,
F is also for France, and female, so let me,
Introduce today’s hero, Jeanne Saint-Remy.Join us on Patreon: https://www.patreon.com/TimeGhostHistory
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March 2, 2018
DicKtionary – F is for Fraud – Jeanne de Valois Saint-Remy
February 27, 2018
Many Americans feel that the elites have “betrayed and abandoned them for a mess of virtue signaling and glib ideologizing”
ESR on the fraught subject of US immigration policy:
Crime is a real issue. Legal immigrants have a slightly higher criminal propensity than the native born (the difference is small enough that its significance is disputed) but illegals’ propensity is much higher, to the point that 22% of all incarcerees are illegals (that’s 92% of all jailed immigrants).
But the elephant in the room is the impact of illegal immigration on social trust.
Diversity erodes social trust, trust being that extremely valuable form of social capital that enables people to make handshake deals, leave their doors unlocked, and trust institutions to treat them fairly. Sociologist Robert Putnam was so shocked to discover this that he sat on his results for seven years before publishing. In diverse communities trust drops not only between ethnolinguistic groups but within them. It’s insidious and very harmful – low-trust societies are bad, bad places to live.
The U.S. has a proud tradition of assimilating legal immigrants into a high-trust society, but it succeeds in this by making them non-diverse – teaching them to assimilate folk values and blend in. Putnam’s work suggests strongly that without the ability to rate-limit immigration to be within some as yet undetermined maximum, the harm from erosion of trust would exceed the benefits of immigration.
We are probably above the optimal legal immigration rate – the highest compatible with avoiding net decrease in social trust over time – already (later in this post it will become obvious why I believe this). There is little doubt that we would greatly exceed it without immigration controls.
Anyway, even if ending border enforcement were a good idea (and I conclude that it is not, despite my libertarian reflexes) it’s a political nonstarter in the U.S. Trump got elected by appealing to sentiment against illegals, and beneath that is a phenomenon one might call Putnam backlash; everywhere outside a few blue-state enclaves, Americans sense the erosion of social trust and have connected it to illegal immigration.
And on the very strong divergence of opinion between the elite (very pro-immigration) and non-elite (becoming much more anti-immigration over time):
One of the major forces currently poisoning our politics is a breakdown in trust between people like you and me – the cognitive elites – and the rest of America. Deplorables. Flyover country. Brexit, and Trump’s election, slapped me upside the head. I’ve been forced to confront some uncomfortable truths.
They think we’ve betrayed and abandoned them for a mess of virtue signaling and glib ideologizing. On the left: identity politics, PC, and open borders justified on multiculturalist grounds. On the right: free trade and open borders justified on laissez-faire principle.
They have a point. I’m seeing that now.
I mean, I might still think free trade is a good idea and have lots of arguments for it. But my arguments don’t mean fuck-all to a Rust-Belt steelworker who’s watched his livelihood get exported and the community around him wither and has nothing left but a cheap high on opioids. Nor to an unskilled black or legal-immigrant urbanite who can’t get a job because the restaurants can hire illegals for cheaper.
We owe these people more than we have given them. What we owe can’t mainly be paid in money. It’s compassion; a fair hearing. Respect. Not dismissing them as trash or troglodytes because they don’t love the brave new globalized world that gives us options but – too often – closes off theirs.
I don’t have easy solutions to these problems. But is it too much to ask that people like you and me should stop being arrogant assholes about them?
February 25, 2018
Masculinity and homicidal violence (aka “Not all men…”)
In Quillette, William Buckner looks at the violence inherent in the (biological) system. “Help, help, we’re being repressed!”
Understanding patterns of lethal violence among humans requires understanding some important sex differences between males and females. Globally, men are 95 percent of homicide offenders and 79 percent of victims. Sex differences in lethal violence tend to be remarkably consistent, on every continent, across every type of society, from hunter-gatherers to large-scale nation states. In their 2013 study on lethal violence among hunter-gatherers, Douglas Fry and Patrik Söderberg’s data showed that males committed about 96 percent of homicides and were victims 84 percent of the time. In her study on violence in non-state societies, criminologist Amy Nivette shows that, across a number of small-scale pastoralist and agriculturalist societies, males make up 91-98 percent of killers. To illustrate the consistency of this relationship even further: we see the same pattern among chimpanzees, where males make up 92 percent of killers and 73 percent of victims.
To be sure, there is some cross-cultural variation. While I can find no well-studied population where women are known to commit more lethal violence than men, there are some societies where women make up an equal number, or even the majority, of homicide victims. These societies generally seem to have low rates of homicide overall, as the United Nations Office on Drugs and Crime mentions in their 2013 study on global homicide:
Available data suggest that in countries with very low (and decreasing) homicide rates (less than 1 per 100,000 population), female victims constitute an increasing share of total victims and, in some of those countries, the share of male and female victims appears to be reaching parity.
Hong Kong, with a low homicide rate overall, has a comparatively smaller sex difference in homicide offending, and women make up a majority of homicide victims at 52 percent. Yet even in Hong Kong, males commit 78 percent of reported homicides. The world over, the majority of homicide offenders and victims tend to be reproductive-age males, between their late teens and early 40s.
To understand why this pattern is so consistent across a wide variety of culturally and geographically diverse societies, we need to start by looking at sex differences in reproductive biology.
[…]
Predictably, among humans, males engage in more direct, violent competition for mates than females do, and females provide more caregiving than males do. However, humans are unique in that some male participation in caregiving is ubiquitous across cultures. Human infants are particularly helpless during early development, requiring extensive provisioning and caregiving. Human males face the same tradeoff between securing mating opportunities and providing parental care that males of other species face, and the extent to which males utilize either of these strategies can vary significantly due to social and ecological factors.
Noting these sex differences in reproductive biology and parental investment is important because they help explain why males tend to engage in more violence than females. Aggressively engaging in violent conflict is more likely to reduce a female’s fitness, as it may bring unnecessary danger to her offspring, or cause an injury that may prevent her from reproducing in the future. For a male, however, violent conflict can potentially increase his reproductive success through increases in status, or by aggressively monopolizing access to key resources. Among the Yanomami of the Amazon, and the Nyangatom of East Africa, for example, males who participate in more violence and warfare have increased reproductive success. Even in the contemporary United States, there is evidence that more violent males have more sexual partners.
February 13, 2018
Forensic (junk) science
In The Nation, Meehan Crist and Tim Requarth report on a solved-by-forensic-science case that opens a lot of valid questions about the “science” part of forensic science:
Today, Genrich is 55 years old and has been in prison for nearly 25 years for crimes he says he didn’t commit. His latest appeal has been taken up by the Innocence Project, in the hopes of not only freeing Genrich, but getting the courts to recognize recent scientific challenges to forensic pattern-matching techniques that affect hundreds of thousands of people at all levels of the criminal-justice system. In our investigation, we comprehensively reviewed the literature on handheld toolmarks published in forensic trade journals, dug through past legal rulings, pored over nearly 7,000 pages of trial transcripts, and conducted dozens of interviews with prosecutors, defense attorneys, forensic practitioners, judges, academics, and scientists, from Grand Junction to the Department of Justice. What we found was a startling lack of scientific support for forensic pattern-matching techniques such as toolmark analysis; a legal system that has failed to separate nonsense from science even in capital cases; and a consensus among prosecutors all the way up to the attorney general’s office that scientifically dubious forensic techniques should be not only protected, but expanded. With Donald Trump in the White House and Jeff Sessions at the helm of the DOJ, the nominal momentum for forensic-science reform spurred by the two major reports is slowing. Genrich’s case reveals a system that makes it nearly impossible to throw unproven forensic science out of courts and may be keeping thousands of innocent people behind bars.
[…]
Firearm and toolmark analysis emerged out of a national push in the early 20th century to professionalize police investigative techniques at a moment when Americans were particularly enamored with science. Law enforcement borrowed terms from science, establishing crime “laboratories” staffed by forensic “scientists” who announced “theories” cloaked in their own specialized jargon. But forensic “science” focused on inventing clever ways to solve cases and win convictions; it was never about forming theories and testing them according to basic scientific standards. By adopting the trappings of science, the forensic disciplines co-opted its authority while abandoning its methods.
Amid the swirl of new forensic techniques, the courts realized there had to be a gatekeeping mechanism to filter out quackery. In 1923, the DC Court of Appeals provided that mechanism in Frye v. United States. The judges rejected a doctor’s dubious claim that he could use a polygraph to detect when a person was lying from a rise in their blood pressure. In the ruling, the court said that in order for scientific evidence or expert testimony to be admitted, it must be offered by an experienced practitioner making inferences from a “well-recognized scientific principle” that has “general acceptance in the particular field in which it belongs.” In Frye, the judges deemed the scientists in the “particular field” relevant to polygraph use to include psychologists and physiologists—not just polygraph practitioners who would, presumably, be biased toward preserving the technique’s reputation. The effectiveness of Frye in keeping dubious science out of the courts depends on whom judges include in their definition of the “relevant scientific community.” But as the decades wore on, and the forensic disciplines gained influence, judges tended to restrict their definition of the “relevant scientific community” to the forensic examiners themselves. Judges began taking advice on what counted as good forensics from the very people who invented the techniques and made a living off of them.
In the American criminal-justice system, where prosecutors regularly battle defense attorneys over what constitutes valid evidence, judges’ rulings on admissibility are the final word. Once a technique has made it into court and survived appeals, subsequent judges, most of whom have no scientific training and little ability to assess the scientific validity of a technique, will continue to allow it by citing precedent. Forensic examiners, in turn, cite precedent in order to claim that their techniques are reliable science. Prosecutors point to guilty verdicts as evidence that the science brought to court was sound. In this circular way, legal rulings — which never really vetted the science to begin with — substitute for scientific proof. This is Frye’s fatal flaw: Nowhere in this process is anyone required to provide empirical evidence that the techniques work as advertised. Frye aimed to keep pseudoscience out of the courts, but instead has helped create the perfect conditions to keep it in.
[…]
No human endeavor is perfect, yet many forensic examiners claim “zero” or near-zero error rates. In a widely cited 1984 paper in the Journal of Forensic Sciences, bite-mark examiners claimed a coincidental match would occur less than one in 10 quadrillion times. But when actually tested, even the most experienced examiners were wrong about one in six times, and in one study they struggled to distinguish a child’s bite mark from an adult’s. In 2009, the chief of the FBI Firearms-Toolmarks Unit wrote that a qualified examiner will “rarely if ever commit a false positive error (misidentification).” In practice, error rates for matching bullets to firearms can be dramatically higher: In 2008, the Detroit Police Department’s crime lab was shuttered when auditors found that its examiners made one error in every 10 cases. The head of the FBI’s fingerprint laboratory testified that its error rate was one in 11 million—because he knew of only one error in the FBI’s 11 million comparisons—but subsequent tests of fingerprint examiners show error rates ranging from one in 680 to one in 24.
February 11, 2018
The Austro-Hungarian Serial Killer Vampire I OUT OF THE TRENCHES
The Great War
Published on 10 Feb 2018Chair of Wisdom Time! This week including the story of the notorious Bela Kiss.
February 1, 2018
QotD: In Britain, crime does pay
Here it is instructive to look at the statistics for house burglary in England and Wales. 750-800,000 such burglaries were known to the police in 2006; the police found the burglars in about 66,000 cases. (The figures for the number of burglaries are underestimated, while those for the numbers of burglaries solved are overestimated, both for technical reasons not necessary to go into, and that we can for the sake of argument ignore.) In that year, just over 6000 burglars received prison sentences. In other words, even if caught, a burglar in England and Wales is not likely to go to prison; but he is even less likely to be caught in the first place. In this sense, then, criminals do indeed have nothing to lose, and possibly much to gain by criminality.
Theodore Dalrymple, “It’s a riot”, New English Review, 2012-04.
January 30, 2018
DicKtionary – A is for Air Force – Curtis LeMay
TimeGhost
Published on 17 Jan 2018A is for Air Force, you know that of course
And we turn to the states to look at the dates
When the man in command, that some couldn’t stand
Is our hero today, General Curtis LeMay.Join us on Patreon: https://www.patreon.com/TimeGhostHistory
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Written and Hosted by: Indy Neidell
Based on a concept by Astrid Deinhard and Indy Neidell
Produced by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Camera and Edit by: Spartacus Olsson
January 28, 2018
“[A] right to due process in politics? That has never been a thing”
Chris Selley on the weird, fast end of Patrick Brown’s career as leader of the Ontario Progressive Conservatives:
Many women often said they got a creepy vibe off Patrick Brown. His haircut was kind of odd. In question period, he was too shrill.
The Red Bull fridge in his office put me off. I associate Red Bull fridges and their foul contents with terrible nightclubs full of muscle T-wearing jackasses on the make. In 2012, Brown tweeted a photo of himself with two friends dressed up for Halloween at a terrible-looking Barrie nightclub he was known to frequent. He’s dressed up as James Bond. He’s pointing his toy Walther at Goose from Top Gun and Joel from Risky Business. I want to reach back through time and space and slap all three of them.
These would all be bad reasons for a bank to deny Patrick Brown a loan, or for a taxi driver to deny him a ride, or for a company to fire him from a job in the legal department.
But they are precisely the sorts of often silly, unfair, perhaps totally misguided little whims that can turn people off politicians.
It’s widely accepted that Robert Stanfield’s 1974 campaign was materially harmed by his dropping of a football. John Tory’s principled stance in favour of funding religious schools in Ontario besides Catholic ones sent the Tories’ 2007 campaign rolling downhill onto a pier that then collapsed into a lake. People still can’t believe Hillary Clinton’s emails might have cost her the presidency.
In short, there is no justice in politics. Morons win, geniuses lose, people get screwed who don’t deserve it. So it has been very strange to see some commentators and correspondents portray Brown as having been horribly hard done by in the aftermath of two women’s allegations of sexual assault and coercion at his hands.
[…]
In the (seemingly unlikely) event these allegations result in criminal charges, he will have his day in court and face his accusers just like anyone else. And we do have defamation laws in this country. Brown must surely know who his accusers are.
But a right to due process in politics? That has never been a thing.
As party leader, Brown could turf from caucus any MPP who displeased him — as he turfed Jack MacLaren after a spree of idiocies. Every four years, his and all his fellow MPPs’ job prospects rest in the hands of the voters. That’s assuming they pass a party review that considers criteria as vague as “any ethical questions or concerns,” and assuming the leader is willing to sign their nomination papers. (It seems unlikely that whoever leads the Tories into the June 7 election will sign Brown’s.)
I was never a fan of Brown, but I’m not a conservative, so it only bothered me in the sense that I thought he was unlikely to be the one to turf the Liberals out of office at Queen’s Park. I’ve paid so little attention to the man that this will only be the second time his name has appeared on the blog since he was elected leader (another Patrick Brown shows up in searches, but he was an NFL hopeful with the Vikings back in 2010).
January 27, 2018
QotD: “Hate” laws and other redundant bits of legislation
As a customary principle of politics, whether “electoral” or “appointive,” I think it unwise to adjust legislation, or offer to adjust it, in response to behaviour by the criminally insane. This confers too much power on them. Verily, it is a mark of our present social condition that “reforms” are guided more and more by the hardest and strangest cases. […]
The need, specifically, for new “hate laws” is zero, at most. Murder has never been an expression of affection, to any individual or group; specific hatreds have always been considered in the interpretation of motives. We have enough crimes already, without inventing redundant ones in accord with the latest fashions. The intention behind them is never exemplary of mental and moral hygiene.
Which points again to the deeper “problematic” (one tires of the misuse of this word) in politics as practised today. We not only legislate in response to the transient behaviour of the criminally insane. Worse, our legislators, though arguably sane to start with, get in the habit of indulging insanity, even within themselves.
David Warren, “Orlando”, Essays in Idleness, 2016-06-14.
January 26, 2018
January 19, 2018
The ineffectiveness of the NFL kneeling protests
In the Wall Street Journal, Shelby Steele explained (among other things) why the NFL protests went nowhere and seemed to have so little positive effect … unfortunately, that essay is behind a paywall, so Rod Dreher has pulled out some key excerpts:
… Steele reflects that black protest has lost its power to change minds in our culture. Steele says the self-defeating nature of the NFL kneeling protests — they have not only failed to change minds, but have ended up hurting the league. He says that unlike Martin Luther King and the civil rights protesters, these wealthy players took no serious risks. Nevertheless, because black protest has in the recent past been so incredibly effective, it makes sense that they would follow this model:
It is not surprising, then, that these black football players would don the mantle of protest. The surprise was that it didn’t work. They had misread the historical moment. They were not speaking truth to power. Rather, they were figures of pathos, mindlessly loyal to a black identity that had run its course.
What they missed is a simple truth that is both obvious and unutterable: The oppression of black people is over with. This is politically incorrect news, but it is true nonetheless. We blacks are, today, a free people. It is as if freedom sneaked up and caught us by surprise.
Of course this doe not mean there is no racism left in American life. Racism is endemic to the human condition, just as stupidity is. We will always have to be on guard against it. But now it is recognized as a scourge, as the crowning immorality of our age and our history.
Protest always tries to make a point. But what happens when that point has already been made — when, in this case, racism has become anathema and freedom has expanded?
Steele goes on to say that black Americans, victims of four centuries of grinding oppression, weren’t ready for freedom.
[F]reedom put blacks at the risk of being judged inferior, the very libel that had always been used against us.
To hear, for example, that more than 4,000 people were shot in Chicago in 2016 embarrasses us because this level of largely black-on-black crime cannot be blamed simply on white racism.
Steele makes the interesting and important point that freedom “is a condition, not an agent of change.” It doesn’t mean things get better for you automatically. It only means that one has the liberty to change one’s life. And with freedom comes responsibility.
January 18, 2018
Why do young women today feel they have less agency than their grandmothers did?
Megan McArdle on the weird path young women have taken in recent years that earlier cohorts did not:
I have now had dozens of conversations about #MeToo with women my age or older, all of which are some variant on “What the hey?” It’s not that we’re opposed to #MeToo; we are overjoyed to see slime like Harvey Weinstein flushed out of the woodwork, and the studio system. But we see sharp distinctions between Weinstein and guys who press aggressively — embarrassingly, adulterously — for sex. To women in their 20s, it seems that distinction is invisible, and the social punishments demanded for the latter are scarcely less than those meted out for forcible rape.
There’s something else we notice, something that seems deeply connected to these demands for justice: These women express a feeling of overwhelming powerlessness, even though they are not being threatened, either physically or economically. How has the most empowered generation of women in all of human history come to feel less control over their bodies than their grandmothers did?
Let me propose a possible answer to this, suggested by a very smart social scientist of my acquaintance: They feel this way because we no longer have any moral language for talking about sex except consent. So when men do things that they feel are wrong — such as aggressively pursuing casual sex without caring about the feelings of their female target — we’re left flailing for some way to describe this as non-consensual, even when she agreed to the sex.
Under the old code, of course, we had ample condemnatory terms for men who slept with women carelessly, without much regard for their feelings: cads and rakes, bounders and boors. Those words have now decayed into archaism. Yet it seems to me that these are just the words that young women are reaching for, when instead they label things like mutually drunken encounters and horrible one-night stands as an abuse of power, a violation of consent — which is to say, as a crime, or something close to it. To which a lot of other people incredulously respond: now being a bad lover is a crime?
This isn’t working. And perhaps a little expansion of our moral language will illuminate not just our current dilemma, but the structural reasons behind it. I’m thinking of a fairly recent paper by political scientist Michael Munger, which introduced the concept of euvoluntary exchange. Put simply, though we talk a great deal about voluntary exchange, the fact is that we often think voluntary exchanges are morally wrong. After all, the quid pro quo offered by Weinstein was in some sense voluntary, and yet also, totally unacceptable. Likewise price gouging after natural disasters, blackmail and similar breaches.
We have an intuition, says Professor Munger, that in order for an exchange to be really valid, both parties need to have a minimally acceptable alternative to making the deal. And in the case of sex, I think that often women no longer feel they have those alternatives. So expanding Professor Munger’s analysis to consensual sex — we might call it euconsensual sex — may give us some insight into what’s gone wrong.
My generation of women was not exactly unfamiliar with casual sex, or aggressive come-ons. But we didn’t feel so traumatized by them or so outraged. If we went to a man’s apartment, we might be annoyed that he wouldn’t stop asking, but we weren’t offended, nor did we feel it was impossible for us to refuse, or leave.
January 5, 2018
December 30, 2017
The Dark Ages of Sex – All Pleasure is Sin! l THE HISTORY OF SEX
IT’S HISTORY
Published on 21 Sep 2015Sex became a sin in the Middle Ages. Following the promiscuous Ancient Rome and Greece, the Western World was indoctrinated with Medieval concepts of guilt and immorality. Adultery and sex for pleasure became unthinkable. Churches implemented strict rules, breaking them could result in public shaming. The severity of punishments would only increase after the Reformation.
December 29, 2017
Autopsy of the “Remain” campaign – but the rules only apply to the little people!
It’ll be interesting to see if anything comes of this:
The Remain campaign flouted Electoral Commission rules so it could overspend by up to £7.5 million during the referendum, a Guido investigation can reveal. Over the next few days Guido will be looking at how the various Remain groups coordinated their messaging, campaign plans, data, materials and donations, causing them to overspend by more than double the legal limit. Sorry Electoral Commission HQ, you’re going to have to come back early from your Christmas holidays…
The Electoral Commission rules are clear: if one campaign “coordinates [its] activity with another campaigner”, then they are “highly likely to be working together”. This definition of “working together” is important, because the Electoral Commission also says: “the lead campaign group must count all of the spending of all the campaigners it works together with towards its own limit”. Guess what… they didn’t.
Two books provide detailed accounts of a number of Remain campaigns coordinating plans and working together in the weeks leading up to the referendum. Tim Shipman’s All Out War reveals “[Craig] Oliver led an early-morning conference call for the media teams at 6.15am. At 7.30am there was a second conference call, in which Stronger In would tell Labour In, Conservatives IN and the Liberal Democrats about their plans for the day”. This clearly counts as “coordinating” and “working together” under the Electoral Commission’s definition.




