Quotulatiousness

December 6, 2024

Victoria’s Canada through the eyes of British visitors

Filed under: Britain, Cancon, History, Railways — Tags: , , , , , , — Nicholas @ 05:00

In UnHerd, Michael Ledger-Lomas considers what earlier British visitors to Canada after Confederation wrote about their experiences:

Portrait of Rudyard Kipling from the biography Rudyard Kipling by John Palmer, 1895.
Photo via Wikimedia Commons.

… The re-election of Donald Trump, who has already daydreamed about turning Canada into his 51st state, might even rekindle Tory patriotism. After all, their Victorian ancestors created the dominion of Canada in 1867 to keep British North America from the clutches of the United States.

A longer view shows that Canada has allured but also vexed British observers ever since its creation. The Edwardian era produced an especially rich crop of writings on Canada. In 1887, the year of Queen Victoria’s Golden Jubilee, the first train from Montreal pulled into Vancouver. This completion of the Canadian Pacific Railway (CPR) had persuaded the Crown colony of British Columbia to join in the new federation. In expanding Canada, the CPR also made it easier for British people to see the country. Having crossed from Liverpool to Montreal on a fast liner, they could visit most of its major cities, which were found on or near the railway.

Literary celebrities did so in enviable conditions. The CPR’s bosses loaned the poet Rudyard Kipling his own carriage in 1907, so he could travel in comfort and at his own speed. His impressions, which appeared in newspapers and then as Letters to the Family (1908), make for particularly resonant reading today. Although a man of strong prejudices, he had seen the country up close, rather than merely retweeting allegations about it, and was prepared to be surprised as well as disappointed by it.

Kipling’s contemporaries travelled with heavier and very different ideological baggage than we carry today. It was not wokery that worried them, but irreligion and greed, two poisons that had crept north from America. When the clergyman Hensley Henson steamed into Vancouver, in July 1909, he was horrified to see its beaches plastered with “vulgar advertisements”. The further [East] he travelled, the worse things became. The Anglican clergy were “weaklings” who made no dent on a materialistic society. Winnipeg was given over to “graft”. Young people in Ontario spoke like gum-chewing Yankees. Quebeckers were despoiling their province by setting up hydroelectric dams on its waterfalls.

Kipling did not share Henson’s churchy desire to scold his Canadian hosts. He was a cheerful freethinker who considered materialism a necessary part of nation-building. Canada had “big skies, and the big chances”: he admired its railway workers and lumberjacks for their insouciant and sometimes drunken swagger. Boom towns like Winnipeg excited him: he loved to see office blocks rise and streets flare with natural gas lamps; he lost considerable sums speculating on Vancouver real estate.

What worried him was rather Canada’s fading strategic commitment to the Empire. The modern Right understands Canada as a battleground for the values of “the West”. Kipling, who had married an American and lived for some years in Vermont, naturally believed in and did much to formulate the fervent if vague sense that English-speaking peoples share a civilisation. Yet this did not weaken his overriding concern for the political cohesion of the British Empire. Canada’s failure to join as enthusiastically in Britain’s recent war against the rebellious Dutch Boers of South Africa as he would have liked weighed on him — so much so that he kept calling the prairie the “veldt”. Kipling regarded the scepticism of Liberals and Socialists at home about whether the Empire offered value for money as a “blight”: now this “rot” seemed to be spreading like Bubonic plague, “with every steamer” to Canada.

The way to draw the dominion back to the motherland was to fill it with English settlers who shared his distaste for domestic Socialism. The dilution of English Canada worried Kipling. He allowed the Francophone Catholics of Quebec their differences — he found their basilicas romantic — but the policy of settling the prairies with hardy Slavs from the Habsburg and Russian Empires appalled him. These “beady-eyed, muddy-skinned, aproned women, with handkerchiefs on their heads and Oriental bundles in their hands” could never assimilate to English Canada. Nor did he care that many were fleeing oppression: people who renounce their country have “broken the rules of the game”.

November 24, 2024

How Newfoundland and Labrador lost their independence

Filed under: Britain, Cancon, History — Tags: , , , , , — Nicholas @ 02:00

Geography By Geoff
Published Jul 16, 2024

Did you know that Newfoundland and Labrador were once an independent country in the same manner as Canada was? It’s true! It was called the Dominion of Newfoundland and due to a series of unfortunate events, it had to relinquish its independence. In today’s video, we cover the vast geography of the province, it’s very old history (including Vikings!) and how the country managed to lose its independence when it managed to survive on its own for decades. Oh … and we’ll also talk about why Labrador got included in the name upon confederating with Canada.
(more…)

November 17, 2024

Contrasting origin stories – the 13 Colonies versus the “Peaceful Dominion”

Filed under: Britain, Cancon, History, USA — Tags: , , , , — Nicholas @ 03:00

At Postcards From Barsoom, John Carter outlines some of the perceived (and real) differences in the origin stories of the United States and Canada and how they’ve shaped the respective nations’ self-images:

The US had plans to invade Canada that were updated as recently as the 1930s (“War Plan Crimson”, a subset of the larger “War Plan Red” for conflict with the British Empire). Canada also had a plan for conflict with the US, although it fell far short of a full-blooded invasion to conquer the US, designated as “Defence Scheme No. 1”, developed in the early 1920s.

In perennial contrast to its tumultuous southern neighbour, Canada has the reputation of being an extremely boring country.

America’s seeds were planted by grim Puritans seeking a blank slate on which to inscribe the New Jerusalem, and by aristocratic cavaliers who wanted to live the good life while their slaves worked the plantations growing cash crops for the European drug trade. The seeds of America’s hat were planted by fur traders gathering raw materials for funny hats.

America was born in the bloody historical rupture of the Revolutionary War, casting off the yoke of monarchical tyranny in an idealistic struggle for liberty. Canada gained its independence by politely asking mummy dearest if it could be its own country, now, pretty please with some maple syrup on top.

America was split apart in a Civil War that shook the continent, drowning it in an ocean of blood over the question of whether the liberties on which it was founded ought to be extended as a matter of basic principle to the negro. Canada has never had a civil war, just a perennial, passive-aggressive verbal squabble over Quebec sovereignty.1

America’s western expansion was known for its ungovernable violence – cowboys, cattle rustlers, gunslingers, and Indian wars. Canada’s was careful, systematic, and peaceful – disciplined mounties, stout Ukrainian peasants, and equitable Indian treaties.

Once its conquest of the Western frontier was wrapped up, America burst onto the world stage as a vigorous imperial power, snatching islands from the Spanish Empire, crushing Japan and Germany beneath the spurred heel of its cowboy boot, and staring down the Soviet Union in the world’s longest high-stakes game of Texas Hold’Em. Canada, ever dutiful, did some stuff because the British asked nicely, and then they went home to play hockey.

America gave the world jazz music, rock and roll, and hip-hop; Canada contributed Celine Dion and Stan Rogers. America has Hollywood; Canada, the National Film Board and the Canadian Broadcasting Corporation. America dressed the world in blue jeans and leather jackets; Canadians, flannel and toques. America fattened the people with McDonald’s; Canada burnt their tongues with Tim Horton’s, eh.2

The national stereotypes and mythologies of the preceding paragraphs aren’t deceptive, per se. Stereotypes are always based in reality; national mythologies, as with any successful mythology, need to be true at some level in order to resonate with the nations that they’re intended to knit together. Of course, national mythologies usually leave a few things out, emphasizing or exaggerating some elements at the expense of others in the interests of telling a good story. Revisionists, malcontents, and subversives love to pick at the little blind spots and inconsistencies that result in order to spin their own anti-narratives, intended as a rule to dissolve rather than fortify national cohesion and will. Howard Zinn’s People’s History of the United States is a good example of this kind of thing, as is Nikole Hannah-Jones’ tendentious 1619 Project.

Probably the most immediately obvious difference between Americans and Canadians is that Americans don’t suffer from a permanent identity crisis. Demographic dilution due to decades of mass immigration notwithstanding, Americans by and large know who they are, implicitly, without having to flagellate themselves with endless introspective navel-gazing about what it means to be an American. The result of this is that most American media isn’t self-consciously “American”; there are exceptions, of course, such as the occasional patriotic war movie, but for the most part the stories Americans tell are just stories about people who happen to be American doing things that happen to be set in America. Except when the characters aren’t American at all, as in a historical epic set in ancient Rome, or aren’t set in America, as in a science fiction or fantasy movie. That basic American self-assurance in their identity means that Americans effortlessly possess the confidence to tell stories that aren’t about America or Americans at all, as a result of which Hollywood quietly swallowed the entire history of the human species … making it all American.

As Rammstein lamented, We’re All Living in Amerika …

Since we’re all living in Amerika, the basic background assumptions of political and cultural reality that we all operate in are American to their very core. Democracy is good, because reasons, and therefore even de facto dictators hold sham elections in order to pretend that they are “presidents” or “prime ministers” and not czars, emperors, kings, or warlords. Insofar as other countries compete with America, it’s by trying to be more American than the Americans: respecting human rights more; having freer markets; making Hollywood movies better than Hollywood can make them; playing heavy metal louder than boys from Houston can play it. It’s America’s world, and we’re all just along for the ride.

America’s hat, by contrast, is absolutely culturally paralyzed by its own self-consciousness … as a paradoxical result of which, its consciousness of itself has been almost obliterated.

Canada’s origin – the origin of Anglo-Canada, that is – was with the United Empire Loyalists who migrated into the harsh country of Upper Canada in the aftermath of the Revolutionary War. As their name implies, they defined themselves by their near-feudal loyalty to the British Crown. Where America was inspired by Enlightenment liberalism, Canada was founded on the basis of tradition and reaction – Canada explicitly rejected liberalism, offering the promise of “peace, order, and good government” in contrast to the American dream of “life, liberty, and the pursuit of happiness”.

    1. Quebec very nearly left the country in a narrow 1995 referendum in which 49.5% of the province’s population voted to separate. It is widely believed in Anglo Canada that had the rest of the country been able to vote on the issue, Quebec would be its own country now.

    2. Well actually a Brazilian investment firm has Timmies, but anyhow.

July 2, 2024

Jonathan Kay on real Canadian history

Filed under: Britain, Cancon, Education, France, History — Tags: , , , , , , , , — Nicholas @ 05:00

Canadians have never really been encouraged to learn much about our own history. When I was in school, the history content skewed as far away from anything that might be stirring or exciting as it possibly could (we skipped over all the wars, for example), so that they could emphasize the legislative assemblies, the treaties and conferences, and the mix-and-match bearded and mustachioed “great and the good” of the time. If nothing else, you could catch up on your sleep for an hour. (I exaggerate a bit, but history in the primary grades at least covered the initial discovery and exploration of what would become Canada by French and English fur traders, adventurers, and scoundrels (some were all three). We even got a relatively unbiased (for the time) introduction to some of the First Nations, mostly in Ontario and Quebec.) These days, of course, kids learn that Canada is a genocidal colonialist white supremacist horror show that has no right to exist … hardly the kind of improvement one would hope for.

In the National Post Jonathan Kay suggests the only way to really understand Canadian history is to utterly ignore the politicians (and the bureaucrats) and learn it for yourself:

These guys are important, no question, but you need to go back a long way before them to really understand Canadian history. The nation didn’t burst fully formed from Sir John A.’s forehead, Athena-style.
Libraries and Archives Canada item ID number 3013194.

The surest way to make me treasure something is to take it away. So it was with Canada Day, whose annual appearance I’d once greeted with scarcely more excitement than the Ontario Civic Holiday and Aromantic Spectrum Awareness Week. Then came 2021, when the high priests of social justice demanded that we cancel Canada’s birthday celebrations, so that we might spend July 1 in morbid contemplation of our original sin. Not being one for rituals of confession and penitence, I instead began to think harder about why I love this country, despite its flaws — even if expressing such sentiments in public was now viewed as hate speech.

“This country was built on genocide”, ran one major-newspaper headline, amid the national meltdown following reports that hundreds of unmarked children’s graves had been found at former residential schools. Calgary dropped its fireworks program on the basis that (among other reasons) such scenes of celebration might hamper “truth and reconciliation”. Justin Trudeau, who’d come into office urging Canadians to “celebrate this amazing place we call home”, now took Canada Day as an occasion to instruct us that “the horrific findings of the remains of hundreds of children at the sites of former residential schools in British Columbia and Saskatchewan have rightfully pressed us to reflect on our country’s historical failures”.

The prime minister’s suggestion that children’s corpses were being plucked from the ground en masse turned out to be a reckless falsehood. Even the Tk̓emlúps te Secwépemc Nation, whose chief once claimed that “the remains of 215 children” had been found in Kamloops, now seems to be acknowledging that her original statements were wrong. While Canada has much to answer for when it comes to the legacy of residential schools, no graves or bodies were found at these locations in 2021. And none have been found since.

[…]

The unfortunate truth about Canada’s 19th-century origin story is that our country’s initial contours were sketched out by a group of middle-aged binge drinkers whose focus was less on life, liberty and the pursuit of happiness than on the mundane task of diffusing the high capital costs associated with rail construction and defending northern rivers and ports from rampaging Americans and Irishmen. (Yes, Irishmen: Visitors to Charlottetown’s Victoria Park will find a trio of ocean-facing nine-pounder guns that were installed in 1865 to guard against the Fenian Brotherhood, whose troops, many residents feared, were set to invade and conquer the island. But faith and begorrah, I do digress.) In this project, the Fathers of Confederation were successful. But the ensuing separation from Britain was a slow, bureaucratic affair that makes for dull reading (and duller television). I wish it were otherwise, fellow patriots. But alas, these are the facts.

Which is to say that if we’re looking to develop a compelling, historically accurate and, dare I say, inclusive, understanding of Canada’s national story, the story has to begin earlier. Specifically: the early 1600s — two and a half centuries before John A. Macdonald and his fellow Fathers of Confederation were knocking back the giggle juice in Charlottetown Harbour. As you might imagine, this means giving a starring role to Indigenous peoples — though not as the sacred martyrs and magical forest pixies of modern progressive imagination, but rather as the true-to-life diplomats, traders, craftsmen, hunters and soldiers that the first waves of Europeans knew them to be.

[…]

Toronto-born Greg Koabel spent most of his early academic career studying James I’s England (with a particular focus on the 1641 treason trial of the Earl of Strafford). And so, crucially, he approached the history of Canada laterally, through the prism of English and (primarily) French geopolitics. In telling the story of the first sustained European settlements in North America, he pays Indigenous populations the respect of examining them through this same geopolitical lens.

The resulting narrative, told in his brilliant Nations of Canada podcast, is so fascinating that you’ll have to keep reminding yourself he’s talking about Canada. This past week, Koabel hit a major milestone, releasing his 200th episode. And with his permission, I’ve been adapting his long-form audio chronology to written publication at Quillette. So far, we’ve published more than 100,000 words, and Samuel de Champlain hasn’t even left the stage yet.

I’m not much of a podcast listener, aside from The Rest is History and some Minnesota Vikings-specific sports podcasts, but the Quillette serializations of Koabel’s podcast episodes really are excellent and more than repay the effort to read them.

April 11, 2024

All the ways A few of the ways Canada is broken

Filed under: Cancon, Economics, Government, History — Tags: , , , , , , , — Nicholas @ 05:00

In The Line, Andrew Potter outlines some of the major political and economic pressures that prompted the formation of the Dominion of Canada in 1867, then gets into all the ways some of the myriad ways that Canada is failing badly:

It is useful to remember all this, if only to appreciate the extent to which Canada has drifted from its founding ambitions. Today, there are significant interprovincial barriers to trade in goods and services, which add an estimated average of seven per cent to the cost of goods. Not only does Canada not have a free internal market in any meaningful sense, but the problem is getting worse, not better. This is in part thanks to the Supreme Court of Canada which continues its habit of giving preposterously narrow interpretations to the clear and unambiguous language in the constitution regarding trade so as to favour the provinces and their protectionist instincts.

On the defence and security front, what is there to say that hasn’t been said a thousand times before. From the state of the military to our commitments to NATO to the defence and protection of our coasts and the Arctic to shouldering our burden in the defence of North America, our response has been to shrug and assume that it doesn’t matter, that there’s no threat, or if there is, that someone else will take care of it for us. We live in a fireproof house, far from the flames, fa la la la la. Monday’s announcement was interesting, but even if fully enacted — a huge if — we will still be a long way from a military that can meet both domestic and international obligations, and still a long way from the two per cent target.

As for politics, only the most delusional observer would pretend that this is even remotely a properly functioning federation. Quebec has for many purposes effectively seceded, and Alberta has been patiently taking notes. Saskatchewan is openly defying the law in refusing to pay the federal carbon tax. Parliament is a dysfunctional and largely pointless clown show. No one is happy, and the federal government is in some quarters bordering on illegitimacy.

All of this is going on while the conditions that motivated Confederation in the first place are reasserting themselves. Global free trade is starting to go in reverse, as states shrink back from the openness that marked the great period of liberalization from the early 1990s to the mid 2010s. The international order is becoming less stable and more dangerous, as the norms and institutions that dominated the post-war order in the second half of the 20th century collapse into obsolescence. And it is no longer clear that we will be able to rely upon the old failsafe, the goodwill and indulgence of the United States. Donald Trump has made it clear he doesn’t have much time for Canada’s pieties on either trade or defence, and he’s going to be gunning for us when he is returned to the presidency later this year.

Ottawa’s response to all of this has been to largely pretend it isn’t happening. Instead, it insists on trying to impose itself on areas of provincial jurisdiction, resulting in a number of ineffective programs — dentistry, pharmacare, daycare, and now, apparently, school lunches — that are anything but national, and which will do little more than annoy the provinces while creating more bureaucracy. Meanwhile, the real problems in areas of clear federal jurisdiction just keep piling up, but the money’s all been spent, so, shrug emoji.

What to do? We could just keep going along like this, and follow the slow-mo train wreck that is Canada to its inevitable end. That is is the most likely scenario.

November 20, 2020

Quebec makes Canada’s politics really weird

Filed under: Cancon, Government, History, Politics — Tags: , , , , , , — Nicholas @ 02:00

J.J. McCullough
Published 2 Mar 2019

Hypocrisies and blind spots stemming from the role played by French Canadians and the French language in Canada’s politics.

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August 12, 2020

Defending Sir John A.

Filed under: Cancon, History, Politics — Tags: , , , , , , — Nicholas @ 03:00

In his latest post for The Dominion, Ben Woodfinden attempt to defend that horrible racist, sexist, homophobe, transphobe, non-intersectional, dead, white, cis-gendered male monster, Sir John A. Macdonald:

Statue of Sir John A. Macdonald that formerly stood in front of City Hall in Victoria, British Columbia.
Wikimedia Commons.

The way you’re supposed to begin a piece like this is with a sort of penitential act. I should begin a discussion of Sir John A. Macdonald with a confession of his various sins and crimes, before offering an apology, and a reluctant defence of our first prime minister that essentially boils down to “history matters,” without actually explaining what that history is or why it matters.

If you do this you’ve already lost the historical fight, because you’ve willingly ceded the narrative to Macdonald’s detractors, and fallen back to a defence of history in some abstract sense, instead of a defence of Macdonald himself. This kind of Girondin impulse is far too common amongst many liberals and conservatives now, especially in elites institutions and fields like journalism and academia.

[…]

No one, including me, claims that Macdonald was a saint, and Canada’s treatment of Indigenous people and migrants in the early days of Confederation was racist, and wrong. I doubt any serious person would deny this. But even on these questions, Macdonald’s record is complex. Tristin Hopper, wrote an excellent and accessible piece in the National Post simultaneously laying out both the bad things Macdonald was responsible for, and also Macdonald’s paradoxically ahead of his times views on Indigenous voting rights, and recognition of the terrible plight of Indigenous peoples.

But this is only part of the story of Macdonald, and the crucial role he played in our history. Too often this is all that gets discussed, ceding the narrative to Macdonald’s detractors and dooming him to inevitable damnatio memoriae. This is why, in the name of defending our history, we cannot simply defend capital H History, we have to defend the substance of our actual history.

Macdonald’s central role as the key architect of Confederation, and our country, is not well known because Canadian history, especially the history that led to confederation, is not well known by Canadians. It’s a national embarrassment, and in this vacuum it is easy to build incomplete and partial narratives about what Canada is and what Canada means.

Macdonald is best described as “the indispensable politician.” Confederation was not inevitable, it took adept figures like Macdonald to make it happen. Macdonald was not an ideologue, and his political career was defined by his masterful ability to forge coalitions and working compromises between seemingly intractable groups. He was an important political figure in the United Province of Canada (the union of Upper and Lower Canada), and proved adept at balancing and forging coalitions with the warring and disparate factions from Upper and Lower Canada forced into an uncomfortable union. He resisted, but worked and ultimately partnered with uncompromising reformers in the province like George Brown, while ultimately laying the groundworks for constitutional reform that Brown, though principled, could almost certainly never have achieved.

June 14, 2020

Healthcare is a provincial responsibility … thank goodness

Filed under: Cancon, Government, Health, Media — Tags: , , , , , , — Nicholas @ 03:00

Chris Selley reminds us that despite all the attention the media pays to every twitch of the federal government, it’s the provinces that are actually responsible for the healthcare systems in their territory:

Front view of Toronto General Hospital.
Photo via Wikimedia Commons.

Here in Canada, however, astonishing scenes continue. On Thursday the Toronto Transit Commission announced it intends to make masks mandatory for riders — no word of a lie — in three weeks, on July 2. That’s assuming the commission approves the measure … next Wednesday. TTC CEO Rick Leary was at pains to stress the rule would never be enforced.

Meanwhile Theresa Tam, Canada’s chief public health officer, could not appear more reluctant to endorse mask wearing unless she advised against wearing them altogether — which was, famously, her original position. On Wednesday, she unveiled a four-bullet-point plan for getting safely back to semi-normal under the moniker “out smart.” The word “masks” does not appear. Supplementary text only concedes they “can be used … when you can’t maintain physical distance of two metres.”

This is a strange qualification: The official federal advice stresses you shouldn’t touch your mask except to take it off at home and immediately wash your hands. You shouldn’t be taking it on and off while you’re out and about, when social distancing suddenly becomes impossible. But it’s not as strange as the qualification Tam offered on her Twitter account, where she offered a link to an instructional video but only “if it is safe for you to wear a non-medical mask or face covering (not everyone can).”

It is true that some people with asthma or severe allergies have trouble wearing masks. Presumably they know who they are, and would not risk suffocating themselves when mask-wearing isn’t even strongly recommended, let alone mandatory. Blind people will struggle to keep two metres’ distance from others. People with aquagenic urticaria can’t wash their hands with water. People without arms can’t cough into their sleeves. Those “out smart” recommendations aren’t qualified, because that would be silly — as is the qualification on masks.

I would be lying if I said I had any idea what the hell is going on. But this never-ending weirdness is doing us a favour, in a way. The fact is, we have been paying far too much attention to the feds throughout this ordeal. Canada’s COVID-19 experience was always much too different from region to region to justify everyone taking their cues from a single public health agency — let alone one that comprehensively botched something as simple as issuing self-isolation advice to returning foreign travellers.

Canada is a federation by design, not by accident, and thank goodness for that: Far better that most provinces’ authorities did a good job knocking down COVID-19 than that a single one screwed it up for the whole country. It’s something Liberals and New Democrats should bear in mind next time they find themselves demanding yet another “national strategy” in a provincial jurisdiction.

April 19, 2020

In healthcare matters, Confederation is working as intended

Filed under: Cancon, Europe, Government, Health — Tags: , , — Nicholas @ 03:00

Chris Selley on the viewing-with-alarm concerns that we don’t have a single nation-wide standard of care, and why the Swedish approach to the Wuhan Coronavirus epidemic is worth observing closely:

Front view of Toronto General Hospital in 2005. The new wing, as shown in the photograph, was completed in 2002.
Photo via Wikimedia Commons.

Last week, Maclean’s reported on a group of University of Ottawa researchers who had found, to their consternation, that each province offers different advice to people who think they might be showing coronavirus symptoms. “Even in a cross-Canada pandemic as devastating as this, there is not a single, evidence-based Canadian standard of care simply for self-assessment,” the researchers wrote.

It’s strange how many Canadians seem uncomfortable with the most basic design of their country, which is that of a federation. What the U of O researchers find alarming is not just a matter of Canada operating as it was intended to operate, but also a good example of the benefits. Provinces and territories can shape their responses to the needs of their populations. They can learn from each other what works. It’s a living laboratory.

In the same vein, assuming things don’t go catastrophically wrong, we should be thankful that Sweden is sticking to its guns in avoiding a total lockdown. That, too, will provide very useful data in preparation for COVID-the-next.

It is important to realize that lockdowns take a human toll, sometimes fatal, just like coronaviruses (though probably not on the same scale). Emergency room doctors are worried about their lack of business nowadays, the National Post‘s Richard Warnica reported Friday. “Doctors believe … patients who are afraid of contracting COVID-19 are just waiting (to seek treatment) and getting sicker,” Warnica reported. The head of a Vancouver ER department noted that opioid overdose deaths are up, even as his hospital treats far fewer. Are they overdosing alone, whereas before they might have been saved? When we postmortem this pandemic, we will hear about sexual and domestic assaults, suicides and other isolation-related harms. They will need to be weighed against the risks inherent in a less draconian approach.

Sweden’s strategy has been somewhat caricatured. High schools and universities closed; people aged 70 or older were advised to self-isolate; large gatherings ceased. Easter travel was down a reported 90 per cent. More Swedes have reportedly filed for unemployment benefits than during 2008 crash. Restaurants, pubs and cafés remain open, which seems unfathomable to a Canadian. But “it’s a myth that it’s business as usual,” as Sweden’s deputy prime minister Isabella Lovin told the Financial Times this week.

June 26, 2017

“Ah, the Comeau case. Schwisberg says it could change everything – knock down all the barriers”

Filed under: Cancon, Economics, Liberty — Tags: , , , , , — Nicholas @ 03:00

It’s ridiculous that 150 years into Confederation, and we still don’t have free trade within Canada:

If you’re on vacation abroad somewhere this summer and find yourself explaining to people over dinner what makes Canada so unique and special, use the story about Gerard Comeau and his beer run back in 2012. There is no more Canadian story than that.

Comeau is a Canadian who, looking for the best bargain he could, drove to a Canadian town a few miles from his home in Canada, bought 14 cases of beer and three bottles of liquor from Canadian beer and liquor stores, then returned to his home. In Canada.

A squad of plainclothes Mounties with binoculars, it turned out, had him under surveillance, according to his lawyer. On his way home from the Canadian town to his Canadian home, he was intercepted and handed a ticket for $292.50 by uniformed Canadian officers who then seized all the alcohol he’d purchased.

His Canadian crime: his beer run had crossed one of Canada’s internal borders. He’d driven from New Brunswick into Quebec. As far as New Brunswick was concerned, that made him a smuggler.

Sixteen other people were charged that day in the same sting operation, but Comeau had more spine than most and fought the ticket. Some smart lawyers from Ontario and Western Canada got involved, and – my god, I love it when things like this happen – he won.

A New Brunswick judge ruled that the province’s law against importing alcohol from other provinces violated the Constitution Act, Sec. 121, which states: All Articles of the Growth, Produce, or Manufacture of any one of the Provinces shall, from and after the Union, be admitted free into each of the other Provinces.

The ruling shocked New Brunswick and most of the other provinces, which consider Sec. 121 to be one of the most horrible and un-Canadian sentences in the Canadian Constitution, something that should be ignored at all costs.

July 14, 2014

“Canada’s true sesquicentennial is happening right now”

Filed under: Cancon, History — Tags: , , , , , , — Nicholas @ 10:12

In the Winnipeg Free Press, Allan Levine reminds us that not only is Canada’s 150th birthday coming up in 2017, but that the meetings that led to Confederation were being held 150 years ago and much of the success was due to a “forgotten father of Confederation”:

BOLSTERED by generous federal funding, the 150th anniversary of Confederation will be celebrated on July 1, 2017 with the great hoopla the birth of this country deserves.

Yet the hard work, political compromises, backroom negotiations and constitutional debates that made Confederation — a more remarkable development than we appreciate today — possible occurred during a five-month period from June to October in 1864.

In short, Canada’s true sesquicentennial is happening right now.

The two most notable events of 1864 were conferences in Charlottetown, in early September, followed by a more extensive one held in Quebec City for much of October. At the gathering in Charlottetown, delegates from the Province of Canada — divided into two regions, Canada West (Ontario) and Canada East (Quebec) — led by John A. Macdonald and George-Étienne Cartier, respectively, convinced politicians from the Maritimes a federation of all of British North America made sense. The fundamentals of this new constitutional entity were then hammered out in Quebec City, producing a comprehensive plan for a new country outlined in the 72 Resolutions, which became the basis for the British North America Act proclaimed on July 1, 1867.

Apart from Macdonald and Cartier, the other key political personality in Charlottetown and Quebec City involved in making Confederation a reality was George Brown, the publisher of the Toronto Globe. Born in Scotland, Brown had arrived in Toronto via New York City at the age of 24 in 1843 and a year later established the Globe. A large man, he was over six feet tall and powerfully built. Brown was hard and dogmatic, but also an energetic and passionate man with strong convictions about free speech, civil liberties and the separation of church and state.

Brown became a leader of the Reform movement in Canada West and rallied around him left-leaning Reformers in Toronto and western farmers he dubbed “Clear Grits” (this faction only wanted men of true grit). He was eventually elected to the Province of Canada assembly in 1851, the beginning of a journey that would culminate with his role as a leading Father of Confederation and a founder of the Liberal party.

Update, 15 July. Richard Anderson has more on George Brown, and neatly explains why of all the Fathers of Confederation, only Sir John A. sticks in anyone’s memory. Poor George founded the Liberal party, but wouldn’t recognize the party in its modern incarnation.

George Brown certainly founded the Liberal Party, The Globe and Canada as a viable nation state. The Liberal Party, however, would prefer if you not remember all that stuff. Like an unpleasant uncle whose Thanksgiving Day antics you have suppressed from conscious memory, Brown is an embarrassment to modern Grits. To understand that you only have to give glancing attention to the man himself.

Brown of the Globe was a classical liberal, or to put it another way he was real liberal, one who understood very well the root meaning of the word: Liberty. He denounced crony capitalism (see the Grand Trunk Railway), fought for the separation of church and state (see his attacks upon ultramonte Catholicism) and advocated for free trade. This fierce tempered, no-nonsense Scots-Presbyterian would have made mince-meat out of Pierre Trudeau and his dimwitted spawn. When the Liberal Party of Canada stopped believing in liberty they had no use for Canadian classical liberalism’s greatest exponent.

George Brown is more than forgotten, he is an orphan in our statist politics. We are much the poorer for it.

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