Here one comes upon an all-important English trait: the respect for constitutionalism and legality, the belief in “the law” as something above the State and above the individual, something which is cruel and stupid, of course, but at any rate incorruptible.
It is not that anyone imagines the law to be just. Everyone knows that there is one law for the rich and another for the poor. But no one accepts the implications of this, everyone takes it for granted that the law, such as it is, will be respected, and feels a sense of outrage when it is not. Remarks like “They can’t run me in; I haven’t done anything wrong”, or “They can’t do that; it’s against the law”, are part of the atmosphere of England. The professed enemies of society have this feeling as strongly as anyone else. One sees it in prison-books like Wilfred Macartney’s Walls Have Mouths or Jim Phelan’s Jail Journey, in the solemn idiocies that take place at the trials of Conscientious Objectors, in letters to the papers from eminent Marxist professors, pointing out that this or that is a “miscarriage of British justice”. Everyone believes in his heart that the law can be, ought to be, and, on the whole, will be impartially administered. The totalitarian idea that there is no such thing as law, there is only power, has never taken root. Even the intelligentsia have only accepted it in theory.
George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.
November 29, 2021
QotD: The law
November 24, 2021
Rousseau versus “original sin” in modern-day culture
In UnHerd, Mary Harrington ponders the two irreconcilable camps struggling for cultural supremacy in western countries, as most recently highlighted by the Kyle Rittenhouse trial in Kenosha, Wisconsin:
Portrait of Jean-Jacques Rousseau (1712–1778) by
Maurice Quentin de La Tour, circa 1753.
Wikimedia Commons.
The Rittenhouse argument is just such a case. It’s powered by a profound disagreement about human nature: one that fuels many of the most intractable modern culture wars, from Mumsnet bunfights about babycare to arguments about classroom discipline and what the police force is for.
Are humans naturally good given the right circumstances? Or are we flawed and in need of threats and guidelines to keep us on the straight and narrow? The split is a legacy of radical ideas stretching back to the revolutionary 18th century.
Perhaps the most famous proponent of intrinsic human goodness is Rousseau, who claimed in Emile (1762) that children are born virtuous. As Rousseau sees it, we only need freedom, love and the right environment to spontaneously come to an understanding of what’s right.
When Emile was first published, it stood in stark challenge to the then-dominant view, emerging from the Christian tradition, that humans are tainted by “original sin”. From this vantage point, we’re naturally flawed, and must always struggle against our less virtuous instincts. Rousseau’s claim so appalled adherents of this then-dominant view that copies of his book were burned in the street.
Today, though, the boot is on the other foot. The high-status view among contemporary elites is unmistakeably Team Rousseau.
At the tiniest scale, it’s expressed in the school of parenting that believes it’s wrong or even cruel to teach children how to live. I’ve written before about the currently popular ideas of “attachment parenting” and “gentle parenting”, which emphasise self-discovery in a loving environment over routine, authority or punishment — and about how these views skew wealthy and liberal.
In education settings, the same idea appears as “child-centred pedagogy”, an approach that emphasises individual pathways and discovery over rote learning and teachers as authority figures. And at the biggest scale, it crops up as the claim that all the root causes of crime are external to humans: poverty, trauma, discrimination and so on. From this perspective, if we could only replace policing with tailored community services that eliminated these root causes, there would no longer be any crime.
Even outbreaks of mass public disorder are treated by Team Rousseau as an unfortunate-yet-understandable response to bad governance: when BLM protesters in Baltimore toppled a statue of Christopher Columbus last year, the Democrat politician Nancy Pelosi responded by shrugging it off as a natural expression of that community’s wishes. If the community doesn’t want the statue, she said, “the statue shouldn’t be there”. From this vantage point, public unrest is something akin to the weather: a naturally-occurring phenomenon in which leaders must strive to create the conditions for goodness, or else “people will do what they do”.
November 21, 2021
QotD: Britain’s middle class after WW1
England is a country in which property and financial power are concentrated in very few hands. Few people in modern England own anything at all, except clothes, furniture and possibly a house. The peasantry have long since disappeared, the independent shopkeeper is being destroyed, the small business-man is diminishing in numbers. But at the same time modern industry is so complicated that it cannot get along without great numbers of managers, salesmen, engineers, chemists and technicians of all kinds, drawing fairly large salaries. And these in turn call into being a professional class of doctors, lawyers, teachers, artists, etc., etc. The tendency of advanced capitalism has therefore been to enlarge the middle class and not to wipe it out as it once seemed likely to do.
But much more important than this is the spread of middle-class ideas and habits among the working class. The British working class are now better off in almost all ways than they were thirty years ago. This is partly due to the efforts of the Trade Unions, but partly to the mere advance of physical science. It is not always realized that within rather narrow limits the standard of life of a country can rise without a corresponding rise in real-wages. Up to a point, civilization can lift itself up by its boot-tags. However unjustly society is organized, certain technical advances are bound to benefit the whole community, because certain kinds of goods are necessarily held in common. A millionaire cannot, for example, light the streets for himself while darkening them for other people. Nearly all citizens of civilized countries now enjoy the use of good roads, germ-free water, police protection, free libraries and probably free education of a kind. Public education in England has been meanly starved of money, but it has nevertheless improved, largely owing to the devoted efforts of the teachers, and the habit of reading has become enormously more widespread. To an increasing extent the rich and the poor read the same books, and they also see the same films and listen to the same radio programmes. And the differences in their way of life have been diminished by the mass-production of cheap clothes and improvements in housing. So far as outward appearance goes, the clothes of rich and poor, especially in the case of women, differ far less than they did thirty or even fifteen years ago. As to housing, England still has slums which are a blot on civilization, but much building has been done during the past ten years, largely by the local authorities. The modern council house, with its bathroom and electric light, is smaller than the stockbroker’s villa, but it is recognizably the same kind of house, which the farm labourer’s cottage is not. A person who has grown up in a council housing estate is likely to be – indeed, visibly is – more middle class in outlook than a person who has grown up in a slum.
George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.
November 19, 2021
Viewing-with-alarm … from afar
In Spiked, Simon Evans explains why he finds British commentary on US hot-button issues like guns and race to be frequently uninformed but remarkably certain of itself:
What many Brits believe every American carries in their pickup trucks or on their persons, probably.
As a Brit, there are few things less edifying, nor more unintentionally hilarious, than an American newspaper reporting on any very English scandal. A breach of some obscure royal protocol, perhaps, or an aspect of parliamentary procedure, often involving Black Rod, which despite the capital B, the Washington Post will have to explain, is not a racial epithet, or an ill-advised tribute act.
A personal favourite is when a provincial dietary preference has caught the New York Times‘ eye, having unexpectedly “caught on” nationwide. It is an innocent enough pleasure, watching Americans trying to distinguish black pudding from haggis, or indeed gravy from “chippy sauce”. Like watching the Dutch discuss the morality of bullfighting, or Korea debate a proposed rule change in top flight Buzkashi.
Yet put the sneaker on the other foot and watch British commentators angrily contend the moral and legal thrust of a case in which an American is on trial for using lethal force with a firearm, and we suffer something very like Gell-Mann Amnesia by proxy. We forget how important a little local knowledge might be, and our seasoned, tolerant, bemused respect for tradition and culture and specialist knowledge are gone within moments. Watching the Kyle Rittenhouse case approach a verdict, British commentators are a-froth with indignation at the palpable miscarriages of justice seemingly running unchecked only five short hours away across the globe. My God, he had a gun ! What more is there to say? And – do I have this right? – he crossed state lines ! The man’s a monster.
Not since the proroguing of parliament two years ago have so many people become acquainted so quickly with something so arcane as the crossing of state lines with intent to do mischief. Putting aside the fact that the weapon itself did not cross this fabled demarcation, what is striking is the evident lack of enthusiasm for certain other state lines, such as the one somewhat further to America’s south, or indeed the one etched around the British Isles, that currently seem to get crossed on a pretty frequent basis, with who knows what intent? Drawing attention to those lines is clearly racist.
It was GB Shaw who first made the observation that GB’s shores were separated from the US’s by an ocean of incomprehension, concealed by our sharing a common language.
Rather like urban Canadians, most British readers and viewers tend to agree with the opinions expressed in US mainstream media based largely in urban coastal areas:
So, we don’t get the full spectrum argument. Instead, we gratefully share the apparent horror and shame of the coastal elite, with their tertiary education and their teeth that meet in the middle, when confronted with their inland, inbred in-laws. We deplore the multi-decade epidemic of what seems, if you read the Washington Post and the NYT, to be the largely white, Wild West assassination culture that 2A concedes. Bullets sprayed around schools. Shopping malls, synagogues and mosques running with blood. A death toll out of all control. Murder, cold-blooded and cruel – and largely in the service of a bigotry, as often as not a racial bigotry, as old as the Appalachians hills.
This is, to put it as mildly as one can without choking, not quite the whole story. Do your own due diligence, it isn’t hard. The editors of the NYT can’t stop you acquainting yourself with the FBI crime statistics, and they put some of the more notorious outbreaks of flying lead into useful perspective.
But generally, we instead swallow like sugary cough syrup (believing it good for us, no matter how delicious it also is) the narrative that guns are largely in the hands and lovingly tended racks of homicidal white supremacists, paranoid death-spiral redneck survivalists, and a police force that is barely superior in discipline, racial enlightenment or legitimacy to a rounded-up posse of ad hoc lynch-happy vigilantes.
November 15, 2021
QotD: Britain at war
George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.
November 10, 2021
When the police get posh – “The ruling class needs a woke paramilitary vanguard for when the people revolt”
In The Critic, Harry Miller decries the comfortable middle- and upper-middle-class wokesters who can posture and protest and cause mass disruptions to the workers and lower-middle-class with impunity, because on the very few occasions they are brought to court, the judiciary demonstrate that their hearts are with the posh protest movements, not with the people:
Of course, there is a risk when elected leaders burn up the air miles to feast with the Bacchanalian elite, whilst simultaneously preaching that climate armageddon will only be avoided if the hoi polloi ditch their cars and, once a week, take the peasant wagon to Lidl. When “let them eat cake” becomes “let them eat insects and plant based mash”, there is a heightened risk that the working class will take to the streets to sing “One Day More” with a spare rib in one hand a pitchfork in the other. And it is the working class which poses the threat as the middle class can afford to make a virtue of its suffering. Trading in the Discovery Sport for a hybrid Mini Countryman and a bag full of social bragging rights is substantially different from having to choose between putting on the heating and a week on the beer in Faliraki.
In anticipation of the backlash the government has turned a blind eye to the politicisation of the police and is now recruiting exclusively from the middle class. Why else do you suppose a career in the police is now only open to those with a degree? The ruling class needs a woke paramilitary vanguard, well versed in the etiquette of uncritical obedience, for when the people revolt.
When the police embrace a political cause, there is no expression of support that is too extreme. Humberside Police endorsed a lunatic with connections to organised crime who once told Julie Burchill, a writer of Jewish heritage, that Hitler had the right idea. And the national lead on Hate Crime, Paul Giannasi OBE, recently introduced the concept of laudable hate, provided it serves middle class preoccupations such as gender identity or preserving the tundra.
And then there is the obscene spectacle of politically sponsored riot shields being paraded by the police through the streets of Leicester. We are meant to swallow the lie that this is a benign display of support for a marginalised community when, in reality, it is an emblematic reminder to the working class to Remember The Battle Of Orgreave. On the 18th of June, 1984, ordinary working people lent their support to the picketing miners and were met with a baton charge, preceded by the pounding of riot shields, in scenes reminiscent of Zulu. Lest they forget.
Photo from The Critic
The crimes of the woke middle class, where they are prosecuted at all, come with the safety net of a judiciary that is also in on the racket. When six XR zealots found themselves in the dock for progressing the cause of Greta Thunberg by taking hammers to the glass frontage of Shell’s London Headquarters, Judge Gregory Perrin advised that their actions had no defence at law. Nevertheless, he offered gratitude for the care and diligence taken by the jury when it returned a not-guilty verdict. Last week, three activists were found guilty of criminal damage for graffitiing “Lies, lies, lies” on the Westminster Office of the Global Warming Policy Foundation in response to its sin of climate scepticism. Before being slammed with peppercorn fines, the criminals — Clare, Jessica and Rupert — were praised by the bench for their openness and honesty. It is yet to be seen whether similar leeway will be afforded to working class criminals who, in pursuit of Net Zero, begin half inching insulation from Travis Perkins.
November 8, 2021
QotD: The Nanny State
Jane Galt, “Suddenly, and for no apparent reason …”, Asymmetrical Information, 2005-05-16.
October 24, 2021
QotD: Origins of the upper-class twit
George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.
October 13, 2021
Elitist scorn for “dollar” stores
Laura Williams uses the often-debunked tale of Marie Antoinette telling the poor of Paris to eat cake to illustrate a very real present-day issue of local governments trying to limit or even eliminate low-cost retail options in poor areas of their municipalities:
“Family Dollar Store” by JeepersMedia is licensed under CC BY 2.0
Sixty-two percent of adults surveyed by brand intelligence firm Morning Consult say Dollar Tree “has a positive effect on my community” (compared to 51 percent for Starbucks and 59 percent for Target).
People who can afford more choices — driving out to a big-box store, buying in bulk, ordering online, patronizing a farmer’s market — simply can’t see the perspective of someone for whom the dollar store is the most practical option.
[…]
Opponents of dollar stores often contradict each other or even themselves.
Critics objected when suburban growth sent stores running for whiter, more affluent suburbs. But dollar stores’ explicit attempts to reverse this trend — to set up affordable retail options in poorer, underserved neighborhoods — are somehow also the target of scorn.
You’ll also hear critics claim dollar stores engage in “predatory” behavior by offering prices that are simultaneously too low (undercutting potential competitors) and also too high (as compared to a per-unit cost at the Costco 15 miles away).
Haters complain retail jobs offered by dollar stores are “low quality and low-wage” but also that dollar stores don’t create enough of these low-quality, undesirable jobs. One is reminded of the Woody Allen line complaining about a restaurant’s “terrible food … and such small portions!”
A Tulsa councilwoman begrudgingly confirmed that dollar retailers offer essentials like toothpaste and school supplies, bread and eggs, in areas where supermarkets “have consistently failed”. Why this is condemnable, rather than laudable, she does not explain.
With backward economic thinking, CNN claimed dollar stores “limit poor communities’ access to healthy food,” blaming low-cost retailers for the gaps they try to fill.
Bans on walkable, ultra-affordable stores do nothing to increase the availability of fresh food; they merely stamp out the only existing option.
October 6, 2021
QotD: British military incompetence
It must be admitted that so long as things were peaceful the methods of the British ruling class served them well enough. Their own people manifestly tolerated them. However unjustly England might be organized, it was at any rate not torn by class warfare or haunted by secret police. The Empire was peaceful as no area of comparable size has ever been. Throughout its vast extent, nearly a quarter of the earth, there were fewer armed men than would be found necessary by a minor Balkan state. As people to live under, and looking at them merely from a liberal, negative standpoint, the British ruling class had their points. They were preferable to the truly modern men, the Nazis and Fascists. But it had long been obvious that they would be helpless against any serious attack from the outside.
George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.
September 30, 2021
Petrol shortages in the UK
I’ve seen several reports on the somewhat sudden rash of petrol (gasoline to US/Canadian readers) shortages in Britain, and most of those reports airily pin the blame for the situation on Brexit. To the media, Brexit seems to be an all-purpose explanation for anything that goes wrong (in the same way that previous administrations get the blame for current problems even many years after they left power). Sean Gabb says that despite the frequent glib blaming of Brexit, in this case it is part of the reason:
There is in the United Kingdom a shortage of lorry drivers. This means a dislocation of much economic activity. Because it cannot be delivered, there is no petrol in the filling stations. Because there are not enough drivers, and a shortage of fuel, we may soon have shortages of food in the shops. Christmas this year may not involve its usual material abundance.
These difficulties are wholly an effect of the new political economy that has emerged in England and in many other Western countries since about 1980. An army of managers, of agents, of administrators, of consultants and advisers and trainers, and of other middle class parasites has appropriated a growing share of the national income. This has happened with at least the active connivance of the rich and the powerful. Since, in the short term, the distribution of the national income is a zero-sum game, the necessary result is low and falling real wages for those who actually produce. So long as the productive classes can be kept up by immigration from countries where even lower wages are on offer, the system will remain stable. Because leaving the European Union has reduced the supply of cheap labour, the system is no longer stable in England.
There are two obvious solutions. The first is to rearrange the distribution of income, to make the productive classes more able and more willing to produce. Since this would mean reducing the numbers or incomes or both of the parasite classes, the second is the solution we mostly read about in the newspapers. This is to restore the flow of cheap foreign labour.
In summary, that is my explanation of what is happening. For those who are interested, I will now explain at greater length. According to the mainstream theory of wages, labour is a commodity. Though workers are human beings, the labour they supply to employers is of the same general nature as machine tools and copper wire and cash registers and whatever else is bought and sold in the markets for producer goods. A wage therefore is a price, and we can illustrate the formation of wage rates with the same supply and demand diagrams as we use for illustrating the formation of prices:
The supply curve slopes upwards because most work is a nuisance. Every hour of labour supplied is an hour that cannot be spent doing something more enjoyable. Beyond a certain level, workers can only be persuaded to supply more labour if more money is offered for each additional hour of labour. As with other producer goods, the shape of the demand curve is determined both by the price of what labour can be used to produce and by the law of diminishing returns.
[…]
Our problem in England is that large areas of economic activity have been rigged. There is an immensely large state sector, paid for by taxes on the productive. Most formally private activity is engrossed by large organisations that are able to be so large either because of limited liability laws or by regulations that only large organisations can obey. The result is that wages are often determined less by market forces than by administrative choice. In this kind of rigged market, we cannot explain the distribution of income as a matter of continual choice between marginal increments of competing inputs until the whole has been distributed. It may be better to look at a modified wages fund theory. A large organisation has a pot of money left over from the sale of whatever its product may be, minus payments to outside suppliers, and minus whatever the directors choose to classify as profit. This is then distributed according to the free choice of the directors, or how hard they can be pushed. Or we can keep the mainstream cross-diagrams, but accept that the demand curve is determined less by marginal productivity than by the overall prejudices of those in charge.
Therefore the growth of a large and unproductive middle class, and the screwing down of all other wages to pay for this. This is not inevitable in rigged markets, but is possible. It has come about since the 1980s for three reasons:
First, the otherwise unemployable products of an expanded higher education sector have used all possible means to get nice jobs for themselves and their friends;
Second, the rich and the powerful have accommodated this because higher wages and greater security for the productive might encourage them to become as assertive as they were before the 1980s;
Third, that these rich and powerful see the parasite classes as a useful transmitter of their own political and moral prejudices.
September 18, 2021
“Martin Gurri’s The Revolt Of The Public is from 2014, which means you might as well read the Epic of Gilgamesh“
In another of his interesting series of book reviews, Scott Alexander looks at a book from 2014 that seems to have done a great job of predicting the situation today, but doesn’t help in looking forward from today:
… It has a second-edition-update-chapter from 2017, which means it might as well be Beowulf. The book is about how social-media-connected masses are revolting against elites, but the revolt has moved forward so quickly that a lot of what Gurri considers wild speculation is now obvious fact. I picked up the book on its “accurately predicted the present moment” cred, but it predicted the present moment so accurately that it’s barely worth reading anymore. It might as well just say “open your eyes and look around”.
In fact, I can’t even really confirm whether it predicted anything accurately or not. Certainly everything it says is true. Anyone who wrote it in 2000 would have been a prophet. Anyone who wrote it in 2020 would have been stating the obvious. Was writing it in 2014 a boring chronicle of clear truths, or an achievement for the ages? I find my memories are insufficiently precise to be sure. It’s like that thing where someone who warned about the coronavirus on March 1 2020 was a bold visionary, but someone who warned about it on March 20 was a conformist bandwagoner — except about the entire history of the 21st century so far. Maybe the best we can do with it is read it backwards, as an artifact of the era when the public was only ambiguously revolting, to see how the knowledge of the coming age arose and spread.
We remember the Arab Spring, those few months in 2011 when revolts spread across various Arab countries and longstanding regimes were toppled by protesters with smartphones and Twitter accounts. Gurri hits the relevant beats, but doesn’t limit himself to the Middle East.
In Spain, a vague formless group called the indignados (or Real Democracy Now, or Youth Without A Future) took to the streets. For months, they filled public squares, streets, and tent cities. Some protests attracted tens of thousands of participants; a few, hundreds of thousands. Some of them were vaguely socialist, but it wasn’t exactly a socialist protest; in fact, the government they were protesting was dominated by the Socialist Workers Party. They were just sort of vaguely angry. From their manifesto:
Some of us consider ourselves more progressive, others more conservative. Some are believers, others not. Some have well-defined ideologies, others consider ourselves apolitical … but all of us are worried and outraged by the political, economic, and social landscape we see about us. By the corruption of the politicians, businessmen, bankers …
And so on.
At the same moment, hundreds of thousands of people were marching through the streets of Israel. The apparent trigger was a 25-year-old video editor named Daphni Leef who couldn’t afford an apartment near her job. She started a Facebook page saying people should protest the cost of living, one thing led to another, and soon 300,000 people were marching through the streets of Israel and Leef was a national hero.
[…]
Gurri argues all of this was connected, and all of it was a sharp break from what came before. These movements were essentially leaderless. Some had charismatic spokespeople, like Daphni Leef in Israel or Tahrir-Square-Facebook-page-admin Wael Ghonim in Egypt, but these people were at best the trigger that caused a viral movement to coalesce out of nothing. When Martin Luther King marched on Washington, he built an alliance of various civil rights groups, unions, churches, and other large organizations who could turn out their members. He planned the agenda, got funding, ran through an official program of speakers, met with politicians, told them the legislation they wanted, then went home. The protests of 2011 were nothing like that. They were just a bunch of people who read about protests on Twitter and decided to show up.
Also, they were mostly well-off. Gurri hammers this in again and again. Daphni Leef had just graduated from film school, hardly the sort of thing that puts her among the wretched of the earth. All of these movements were mostly their respective countries’ upper-middle classes; well-connected, web-savvy during an age when that meant something. Mostly young, mostly university-educated, mostly part of their countries’ most privileged ethnic groups. Not the kind of people you usually see taking to the streets or building tent cities.
Some of the protests were more socialist and anarchist than others, but none were successfully captured by establishment strains of Marxism or existing movements. Many successfully combined conservative and liberal elements. Gurri calls them nihilists. They believed that the existing order was entirely rotten, that everyone involved was corrupt and irredeemable, and that some sort of apocalyptic transformation was needed. All existing institutions were illegitimate, everyone needed to be kicked out, that kind of thing. But so few specifics that socialists and reactionaries could march under the same banner, with no need to agree on anything besides “not this”.
September 11, 2021
QotD: Racism, anti-racism, and cognitive dissonance
Okay – but any public discussion that both reviles the idea that black people are less intelligent than others while also lustily demanding that it’s “racist” to submit black people to cognitive challenges is hopelessly incoherent. We disparage rape culture, diet culture – this exemption culture is premised on a basic assumption that it’s unsavory to require serious challenge of black students Because Racism.
No. You don’t get past racism by creating new forms of it. Scrapping traditional challenges should only be on the table after black kids have mastered the challenge anyway. Zora Neale Hurston gets the final word:
It seems to me that if I say a whole system must be upset for me to win, I am saying that I cannot sit in the game, and that safer rules must be made to give me a chance. I repudiate that. If others are in there, deal me a hand and let me see what I can make of it, even though I know some in there are dealing from the bottom and cheating like hell in other ways.
The current “woke” consensus is that Hurston was wrong on this, that she was expecting too much. I would just love to see one of today’s Elect in a room with Hurston trying to tell her where she was going wrong.
John McWhorter, “Revisiting Classics at Princeton”, It Bears Mentioning, 2021-06-09.
September 10, 2021
QotD: Prole nationalism and the globalist elite
E.M. Oblomov, “The Case for National Realism: Diversity is the hallmark of empires, not democracies”, City Journal, 2019-01-02.
July 11, 2021
An “ongoing moral panic against the specter of ‘white supremacy’, which is now bizarrely regarded as an accurate description of the largest, freest, most successful multiracial democracy in human history”
From Andrew Sullivan‘s Weekly Dish free excerpt:
“What happened to you?”
It’s a question I get a lot on Twitter. “When did you become so far right?” “Why have you become a white supremacist, transphobic, misogynistic eugenicist?” Or, of course: “See! I told you who he really was! Just take the hood off, Sully!” It’s trolling, mainly. And it’s a weapon for some in the elite to wield against others in the kind of emotional blackmail spiral that was first pioneered on elite college campuses. But it’s worth answering, a year after I was booted from New York Magazine for my unacceptable politics. Because it seems to me that the dynamic should really be the other way round.
The real question is: what happened to you?
The CRT debate is just the latest squall in a tempest brewing and building for five years or so. And, yes, some of the liberal critiques of a Fox News hyped campaign are well taken. Is this a wedge issue for the GOP? Of course it is. Are they using the term “critical race theory” as a cynical, marketing boogeyman? Of course they are. Are some dog whistles involved? A few. Are crude bans on public servants’ speech dangerous? Absolutely. Do many of the alarmists know who Derrick Bell was? Of course not.
But does that mean there isn’t a real issue here? Of course it doesn’t.
Take a big step back. Observe what has happened in our discourse since around 2015. Forget CRT for a moment and ask yourself: is nothing going on here but Republican propaganda and guile? Can you not see that the Republicans may be acting, but they are also reacting — reacting against something that is right in front of our noses?
What is it? It is, I’d argue, the sudden, rapid, stunning shift in the belief system of the American elites. It has sent the whole society into a profound cultural dislocation. It is, in essence, an ongoing moral panic against the specter of “white supremacy”, which is now bizarrely regarded as an accurate description of the largest, freest, most successful multiracial democracy in human history.
We all know it’s happened. The elites, increasingly sequestered within one political party and one media monoculture, educated by colleges and private schools that have become hermetically sealed against any non-left dissent, have had a “social justice reckoning” these past few years. And they have been ideologically transformed, with countless cascading consequences.
Take it from a NYT woke star, Kara Swisher, who celebrated this week that “the country’s social justice movement is reshaping how we talk about, well, everything.” She’s right — and certainly about the NYT and all mainstream journalism.
This is the media hub of the “social justice movement”. And the core point of that movement, its essential point, is that liberalism is no longer enough. Not just not enough, but itself a means to perpetuate “white supremacy”, designed to oppress, harm and terrorize minorities and women, and in dire need of dismantling. That’s a huge deal. And it explains a lot.
