Extra Credits
Published on 17 Dec 2018Join the Patreon community! http://bit.ly/EMPatreon
Krampus’s name is growing popular in the United States, but most of us don’t really know what he does OR that he is partners with St. Nicholas himself. He is in fact just one of many Christmas demons…
December 19, 2018
Krampus – Christmas Demon – Extra Mythology
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December 12, 2018
QotD: G.K. Chesterton’s political Catholicism
Ten or twenty years ago, the form of nationalism most closely corresponding to Communism today was political Catholicism. Its most outstanding exponent — though he was perhaps an extreme case rather than a typical one — was G. K. Chesterton. Chesterton was a writer of considerable talent who whose to suppress both his sensibilities and his intellectual honesty in the cause of Roman Catholic propaganda. During the last twenty years or so of his life, his entire output was in reality an endless repetition of the same thing, under its laboured cleverness as simple and boring as ‘Great is Diana of the Ephesians.’ Every book that he wrote, every scrap of dialogue, had to demonstrate beyond the possibility of mistake the superiority of the Catholic over the Protestant or the pagan. But Chesterton was not content to think of this superiority as merely intellectual or spiritual: it had to be translated into terms of national prestige and military power, which entailed an ignorant idealisation of the Latin countries, especially France. Chesterton had not lived long in France, and his picture of it — as a land of Catholic peasants incessantly singing the Marseillaise over glasses of red wine — had about as much relation to reality as Chu Chin Chow has to everyday life in Baghdad. And with this went not only an enormous overestimation of French military power (both before and after 1914-18 he maintained that France, by itself, was stronger than Germany), but a silly and vulgar glorification of the actual process of war. Chesterton’s battle poems, such as Lepanto or The Ballad of Saint Barbara, make The Charge of the Light Brigade read like a pacifist tract: they are perhaps the most tawdry bits of bombast to be found in our language. The interesting thing is that had the romantic rubbish which he habitually wrote about France and the French army been written by somebody else about Britain and the British army, he would have been the first to jeer. In home politics he was a Little Englander, a true hater of jingoism and imperialism, and according to his lights a true friend of democracy. Yet when he looked outwards into the international field, he could forsake his principles without even noticing he was doing so. Thus, his almost mystical belief in the virtues of democracy did not prevent him from admiring Mussolini. Mussolini had destroyed the representative government and the freedom of the press for which Chesterton had struggled so hard at home, but Mussolini was an Italian and had made Italy strong, and that settled the matter. Nor did Chesterton ever find a word to say about imperialism and the conquest of coloured races when they were practised by Italians or Frenchmen. His hold on reality, his literary taste, and even to some extent his moral sense, were dislocated as soon as his nationalistic loyalties were involved.
Obviously there are considerable resemblances between political Catholicism, as exemplified by Chesterton, and Communism. So there are between either of these and for instance Scottish nationalism, Zionism, Antisemitism or Trotskyism. It would be an oversimplification to say that all forms of nationalism are the same, even in their mental atmosphere, but there are certain rules that hold good in all cases.
George Orwell, “Notes on Nationalism”, Polemic, 1945-05.
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December 11, 2018
Why the Byzantine Empire Never Existed
KhAnubis
Published on 12 Aug 2018We frequently talk about the Eastern Roman Empire as if it were some separate empire from the Roman Empire, when in fact, in a lot of ways, the Roman and Byzantine Empires were really the same empire.
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December 3, 2018
Viking Expansion – Wine Land – Extra History – #6
Extra Credits
Published on 1 Dec 2018From Greenland, explorers like Bjarni, Freydis, and Leif Erikson — aka “Leif the Lucky” — ventured into Vinland, the very first bit of North America sighted by Europeans. It was rich in natural resources, including the grapes (and thus wine) for which it received its title, but this set of expeditions would be very, very short-lived…
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November 19, 2018
Viking Expansion – The Lands of the Rus – Extra History – #4
Extra Credits
Published on 17 Nov 2018The Rus Vikings headed further inland into eastern Europe, raiding Constantinople (unsuccessfully) at first, and then eventually falling into negotiations with the Byzantines and changing their own culture over time. One of their most famous descending rulers was Olga of Kiev, who was also the grandmother of Vladimir.
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November 13, 2018
General Sir Charles Napier lived in vain
Douglas Murray on the Asia Bibi case:
All of this is to say that the latest news from the U.K. is both thoroughly predictable and deeply disturbing. Readers of National Review will be familiar with the case of Asia Bibi. She is the Christian woman from Pakistan who has been in prison on death row for the last eight years. Her “crime” is that a neighbor accused her of “blasphemy.” […]
Her case has had ramifications throughout Pakistani society in the years since. For instance, it provoked the statement by the brave governor of Punjab, Salman Taseer, which led to his own murder by one of his own bodyguards. In the days since her release from jail, there have been mass protests in Pakistan where thousands of enraged fanatics have called, literally, for Asia Bibi’s head. The case has amply demonstrated the type of country that Pakistan is these days. But who would have guessed that her case would also throw so much light on the type of country Britain now is?
There are clearly international efforts underway to get Bibi out of Pakistan. If anybody in the world deserves asylum it is her. And any civilized country should be queuing up to give asylum to her and her family. Among those reported to have done so is the Netherlands.
But today there are reports that the British government has said that it will not offer asylum to Asia Bibi. The reason being “security concerns” — that weasel term now used by all officialdom whenever it needs one last reason to avoid doing the right thing. According to this report, the government is concerned that if the U.K. offered asylum to Bibi it could cause “unrest among certain sections of the community.” And which sections would that be? Would it be Anglicans or atheists who would be furious that an impoverished and severely traumatized woman should be given shelter in their country? Of course not. The “community” that the British government will be scared of is the community that comes from the same country that has tortured Asia Bibi for the last eight years.
So what’s the tie-in with General Sir Charles Napier? He was the governor of Sindh from 1843 to 1847. During his time in that office, he had opportunity to challenge certain long-established barbaric cultural practices:
Napier opposed suttee, or sati. This was the custom of burning a widow alive on the funeral pyre of her husband. Sati was rare in Sindh during the time Napier stayed in this region. Napier judged that the immolation was motivated by profits for the priests, and when told of an actual Sati about to take place, he informed those involved that he would stop the sacrifice. The priests complained to him that this was a customary religious rite, and that customs of a nation should be respected. As recounted by his brother William, he replied:
“Be it so. This burning of widows is your custom; prepare the funeral pile. But my nation has also a custom. When men burn women alive we hang them, and confiscate all their property. My carpenters shall therefore erect gibbets on which to hang all concerned when the widow is consumed. Let us all act according to national customs.”
Britain could use another General Napier.
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November 12, 2018
Viking Expansion – Ireland – Extra History – #3
Extra Credits
Published on 10 Nov 2018When Thorgest arrived on the coasts of Ireland with over a hundred long ships, he was ready to raid — and to establish cities like Dublin and many others that shaped the religion and culture of Ireland, much to the population’s excitement.
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November 6, 2018
Viking Expansion – Rollo the Walker – Extra History – #2
Extra Credits
Published on 3 Nov 2018Rollo the Walker led the Great Heathen Army and had his sights set on sacking Paris, in a time when relations between the Vikings and the Franks had become, essentially, getting paid to raid. Eventually his sights would turn to stability — and he became the founder of Normandy.
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November 5, 2018
Who Was Guy Fawkes? – Anglophenia Ep 18
Anglophenia
Published on 5 Nov 2014Remember, remember the 5th of November: Guy Fawkes is one of Britain’s most infamous figures. Who’s the man behind the mask made famous by V For Vendetta and the protest group Anonymous? Siobhan Thompson explains.
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November 4, 2018
QotD: LEED indulgences
I am not religious but am fascinated by the comparisons at times between religion and environmentalism. Here is the LEED process applied to religion:
- 1 point: Buy indulgence for $25
- 1 point: Say 10 Our Fathers
- 1 point: Light candle in church
- 3 points: Behave well all the time, act charitably, never lie, etc.
It takes 3 points to get to heaven. Which path do you chose?
Warren Meyer, “When Sustainability is not Sustainable”, Coyote Blog, 2013-07-30.
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September 23, 2018
30 Years War | 3 Minute History
Jabzy
Published on 28 Oct 2015Thanks to Xios, Alan Haskayne, Lachlan Lindenmayer, William Crabb, Derpvic, Seth Reeves and all my other Patrons. If you want to help out – https://www.patreon.com/Jabzy?ty=h
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September 13, 2018
QotD: “God is dead”
The life and work of the maverick German philosopher Friedrich Nietzsche (1844-1900) is associated with five interlinking ideas: the death of God; nihilism and the crisis in morality; the Superman; the will to power; and the eternal recurrence.
Nietzsche first announced that ‘God is dead’ in his 1883 work The Joyful Science. As with much that he wrote, this phrase of Nietzsche’s has subsequently been often misunderstood. Taken literally, it is obviously a nonsensical declaration, for either a Christian god is real and eternal, or else he never existed in the first place. What Nietzsche meant by the death of God was that European civilisation had lost its faith in Christianity, but was still living by values and a morality system based on it. For this reason he believed European civilisation was facing a crisis resulting from the approaching collapse in its morality system, and the dawn of the age of nihilism – hence the title of his 1886 work, Beyond Good and Evil, which was not the libertine manifesto it sounds like, but a contention that Christian values of good and evil have become redundant.
In this respect, Nietzsche was not a nihilist, another common misconception. He viewed the coming age of nihilism with much trepidation, fearing (rightly) that the result would be great wars in the 20th century. He believed that it was imperative that humanity create a new morality system for the coming post-Christian age. The solution, he believed, was a new individualistic morality system in which the strongest, bravest men would become their own masters and creators, and in turn would become philosopher kings and oligarchs of the spirit. This new man was to be embodied in his infamous, hypothetical Übermensch, or Superman (as Über means above and beyond in German, Nietzsche’s word used to be also translated as the Beyond-Man or Overman, but today is usually not translated at all. The Übermensch goes above and beyond.)
Patrick West, “Nietzsche and the struggle against nihilism”, Spiked, 2018-08-03.
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September 9, 2018
Holy Roman Empire Explained
WonderWhy
Published on 9 Aug 2018Looking at the origins and history of the Holy Roman Empire, assessing the claim by Voltaire that it was not holy, nor Roman, nor an empire, and finally looking at the complex hierarchical political structure of the empire.
Have you ever wondered what the world would be like if the Holy Roman Empire existed today? This video is a collaboration was RealLifeLore, who looked at that very question. Link here: https://www.youtube.com/watch?v=SIwNR…
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August 13, 2018
Blasphemy in modern Britain
Once upon a time, blasphemy was prosecuted by the Crown as an attack on the very basis of English law: “[blasphemy] law is needed to uphold the national law, which is based on Christianity. Thus, targeting Christianity is targeting the very foundation of England.” The last successful prosecution was in 1977. Modern prosecutions for blasphemy do not get filed under the old law, but the mechanism of the police, the courts, and the media are directed against those who dare to insult one particular faith:
Religious freedom is one of the core principles of any modern liberal society. As a secularist, I defend the right of religious people to send their children to faith schools, have their children circumcised, or wear the burqa. This does not mean I approve of any of these practices; they should be permissible but not protected from criticism. We should be free to ridicule, lampoon, chastise, critique, etc. every aspect of religious belief that we tolerate.
This is, more or less, what the U.K.’s former Conservative Foreign Secretary Boris Johnson wrote in his now infamous newspaper column in the Telegraph last week. Yet all hell has broken loose. It was greeted by near-hysterical outrage and shrill denunciations of Johnson’s alleged dog whistle racism; reports of civil war in the Tory Party over the matter; the now ubiquitous demands for an apology for causing offence (or else), which was backed in this instance by the Prime Minister. Boris’s is now the subject of an internal Party inquiry. It’s worth untangling this sorry tale as a snap-shot of today’s offence culture and how chilling it can be to a free society.
Johnson has been ‘called out’ as Islamophobic for arguing against – yes against – a ban on the burqa and for defending – yes defending – the right of any “free-born adult woman” to wear what she wants “in a public place, when she is simply minding her own business”. His column is predominantly an excoriating critique of Denmark’s betrayal of its own “spirit of liberty” and “the spirit of Viking individualism” by its decision to impose a state ban on the burqa or niqab (although he is not being indicted for caricaturing Danish culture). He rightly notes that being opposed to a ban should not be interpreted as approval and goes on to say – albeit in a somewhat crass manner – that “Muslim head-gear that obscures the female face… looking like letterboxes… like a bank robber…is absolutely ridiculous”.
As similes go, no doubt Boris could have been more tactful. I am no fan of BoJo-style private school wit. Indeed, I can understand that veil-wearing Muslim women – whom myriad journalists throughout the country have stopped on streets to ask if they like being compared to criminals or inanimate objects – would find the analogy offensive. But should all political comment on religion have to pass an offense test to be allowed? I am pretty sure that my two aunts – who are Catholic nuns – would be pretty offended if they heard my atheist mates’ denouncing as backward mumbo-jumbo a religion that believes the host and wine is literally the body and blood of Christ. But that’s the deal – a free society affords religious tolerance for nuns, imams, rabbis; and conversely liberty for others to stick the metaphorical boot into their beliefs.
Are Boris’s critics demanding respect for all religious practices regardless of whether they consider them backward, wrong-headed, or oppressive? Should we bite our lip in case we offend? We seem to have forgotten that we once all declared #JeSuisCharlie – a brief but inspiringly unapologetic defense of free speech after cartoonists for the satirical magazine Charlie Hebdo were brutally butchered in Paris for daring to publish cartoons deemed offensive to Islam. Should they have shut up until they learned to become more tactful?
Naturally, cheap sectarian Tory-bashing has driven some of the outrage. Supporters of the Labour Party, recently afflicted by an anti-Semitism scandal that is still rumbling on, were quick to denounce the “gross Islamophobia” in the article, even though criticism of the burqa has been commonplace in Labour and feminist ranks over the years. Emily Thornberry, Labour’s Shadow Secretary of State for Foreign and Commonwealth Affairs (and Boris’s shadow until his recent resignation), declared on BBC’s Question Time in 2013 that “I wouldn’t want my four-year-old looked after by somebody wearing a burka. I wouldn’t want my elderly mum looked after by somebody wearing a burka. They need to be able to show their face. I wouldn’t mind if they worked in records in the hospital.”
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August 7, 2018
QotD: Sailing past Byzantium
To those who know nothing about the mediaeval, “byzantine” East of Christendom (and what do I know about anything?) a book by the respectable Oxford scholar, Averil Cameron, is worth mentioning. It is a short survey of developments in her academic field, entitled, Byzantine Matters (2014). It poses five basic questions on which our common assumptions are mostly wrong, and provides succinct directions for thinking again.
Mediaeval Greece, the Byzantine dynasties, and Orthodox Christianity: these are far from interchangeable concepts. Moreover, “Byzantine art” — the focus of enthusiasm in the anglosphere through the last century or so — is misunderstood. The term “Byzantine” itself — conceived from late antiquity as a deprecation — persists in the academy as an intelligence neutralizer. The vanity of “the West” gets in the way of appreciating a parallel Christian realm, which flourished for more than a thousand years, and never succumbed to the Arabs. (It finally succumbed to the Turks.) We disdain what amounts to an alternative universe of Christian witness and high culture, of great variety and depth, even more obtusely than we disdain our own Middle Ages.
We are narrowed and prejudiced by the attitudinizing of Edward Gibbon, and the inheritance (or disinheritance) of our Western “Enlightenment,” to view as backward a civilization in most ways superior to our “modern” own, from pride in the tinsel of technology. From AD 330 (the founding of Constantine’s capital) to 1453 (when it fell into Ottoman hands), we see only a continuous story of “decline.” But there were many declines over this vast period, and in the intervals between them, many recoveries.
David Warren, “Sailing past Byzantium”, Essays in Idleness, 2016-11-07.
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