Pontus is that country, within modern Turkey, that follows the south-east Black Sea shore, and inland is enclosed as by an amphitheatre of mountains. It is the more interesting, archaeologically, for having been often by-passed, in the movements of conquering nomads and armies, from Hittites and Hurrians to Arabs and Turks. The Greeks took it, because they came by sea. They kept it, till late in the day; so that even after Constantinople fell to our short-sighted Franks (in 1204), the Empire of Trebizond immediately formed, and Byzantium persisted in Pontus, as in Crimea and elsewhere, until it could be restored at its centre.
David Warren, “A wonderworker”, Essays in Idleness, 2016-11-17.
August 3, 2018
QotD: The lost kingdom of Pontus
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July 9, 2018
Nominating Amy Barrett “would be a tactical masterpiece on the level of Napoleon’s conduct of the Battle of Austerlitz, or Hannibal at Cannae”
I have no idea who President Trump will announce later today as his nominee for the vacancy on the US Supreme Court, but Conrad Black is plumping for one particular candidate:
The desperation of the Democrats to stop the apparently inexorable rise of a president they so completely discounted and despised, and assumed they could remove or emasculate just by turning up the volume and activity of their media organ monkeys, may drive them to accidental suicide over the latest Supreme Court vacancy. I have no standing at all to intuit whom the president may nominate. But if, as I suspect, it is Judge Amy Barrett, it would be a tactical masterpiece on the level of Napoleon’s conduct of the Battle of Austerlitz, or Hannibal at Cannae.
The U.S. Senate confirmed Barrett to the Seventh U.S. Circuit Court of Appeals on October 31, by a 55-43 vote. Three Democrats voted for her and two did not vote. It would not be easy to justify changing their votes now, as she has served unexceptionably. At her confirmation hearings, Senator Dianne Feinstein, the Judiciary Committee’s aged ranking Democrat, asked Barrett about her religious views, and the nominee responded that no judge should allow personal views, whether based on faith or anything else, to influence the imposition of the law. “The dogma lives loudly within you, and that is a concern,” Feinstein said infamously. This was an outrageous comment; Feinstein doesn’t know anything about the dogma of the Roman Catholic Church, and she has no idea what privately motivates Judge Barrett.
The fury and haste of the Democrats once the starting gun went off with the announcement of the retirement of Justice Anthony Kennedy from the Supreme Court, expressed their blind panic that their entire protracted regime of encroachments and embellishments on the Constitution — buttressing their centralized and authoritarian notion of administrative juridical governance with pretense to defending the rights of women, affirmative action, and the legislative role of the judiciary generally — was now under mortal assault.
[…]
I believe the president will nominate Barrett, that the Democrats will take definitive leave of their depleted senses, apostrophize the judge as a Trojan Horse of female submission, that she will clear her hearings with flying colors while the president’s formidable battery of social media and talk show supporters roast the Democrats for attacking an exemplary female achiever and a fine jurist whose only offense is to be a member of the Roman Catholic Church, by far the largest in the country with more than 70 million adherents. Remember, too, the Supreme Court in the final days of its term ruled that crisis pregnancy centers need not advertise the virtues of abortion with Planned Parenthood, and in 2016 said the Little Sisters of the Poor could not be compelled to pay for birth control and sterilization.
As at Cannae and at Austerlitz, the center of the defending force (Democrats), will crumble and President Trump will sweep the field. The Democratic playbook of endless ear-splitting allegations of serial outrages by the president, will not, finally, bring him down. On this issue, of mobilizing unfounded sexist paranoia against a flawless nominee, thereby insulting tens of millions of American women and U.S. Roman Catholics, before raising the objections of fair-minded non-Catholic men, at least another 20 percent of the population, the Democrats will immolate themselves in an unprecedentedly spectacular launch of their midterm election campaign.
Of course, no matter who is put forward, that person will immediately become the target of a supersized version of the “two-minute hate” that will literally last for months, or until the nominee is driven to decline the nomination, at which point the hate will be directed at the next nominee. Pedantically, however, Black’s use of Cannae and Austerlitz is only metaphorical: at Austerlitz, the allied centre did crumble, but at Cannae, it was the Roman cavalry on the flanks that crumbled, allowing the Carthaginians to envelop the rear of the main Roman army. Two very different battles.
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June 11, 2018
Feature History – Thirty Years’ War
Feature History
Published on 12 Nov 2016Hello and welcome to Feature History, featuring religious conflict, tragic war, and a really nifty collaboration with Jabzy.
3 Minute History – German Peasant’s War
https://www.youtube.com/watch?v=zeQVAUmyLksInvolvement Chart
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June 4, 2018
QotD: Pushing the Confederacy down the memory hole
Lately, I have been mightily irritated by the politically-correct campaign to permanently banish the old Confederate flag, and all music associated with the Southern cause, or any symbol that it once existed, before it was comprehensively defeated a century-and-a-half ago. Memorials of Robert E. Lee are being treated as memorials of Adolf Q. Hitler.
It strikes me that even under the old lamentable cotton-plantation slave system of the South, people mixed and got to smell one another — rich and poor, black and white, genteel and grotesque. That, the most forgotten slogan of the Dixie Land was her war cry: “Down with the Eagle, and up with the Cross!” That, it is the Cross of Saint Andrew astride the old Confederate flag that is most galling to the hyper-secular, liberal mind. That, the greatest triumph of the Union propaganda was to tar all those flag-bearers in the way our contemporary media demean all dissenters from the current party line as “racists,” “sexists,” “phobes,” and nothing more. That, the principal crime of the South was to stand by the wording of the U.S. Constitution, and from the beginning, to get in the way of a grand national scheme for social engineering, which triumphed with Lincoln (though hardly a liberal by the standards of today). That, in the Southern view, the eagle swooped down on them, with claws.
Something similar is now happening in the division of “Red States” and “Blue”: in an America from which the Christian conception of the “common man” is being systematically expunged. All who resist the categories to which they have been assigned are instinctively rebelling; “victim” and “oppressor” alike. This is what “common men” will do, when tarred and pressed, often without fully understanding why they rebel. They remember, however obliquely, whose sons and daughters they are. That, no matter how low in social station, they are Christ’s, and not the segregated chattels of some malicious and incompetent — and intentionally divisive — Washington Nanny.
The recovery of USA, and more largely, the recovery of Christendom, turns on the recovery of this conception of the “common man” — as Man, not as member of a client group. This has nought to do with “equality,” for it is none of a government’s business to help one group get even with another. Rather it is to serve man as man. This is a matter that goes deeper even than slavery, as Saint Paul explained. It is an unarguable, even mystical point. Where that conception survives, of the common in man, Christendom persists, and can potentially flourish.
David Warren, “The common man”, Essays in Idleness, 2016-08-29.
May 27, 2018
Woke-ism, the new religion of progressives
John McWhorter notes the strong parallels between Christianity and woke-ness:
Over the past several years, for instance, whites across the country have been taught that it isn’t enough to understand that racism exists. Rather, the good white person views themselves as the bearer of an unearned “privilege” because of their color. Not long ago, I attended an event where a black man spoke of him and his black colleagues dressing in suits at work even on Casual Fridays, out of a sense that whites would look down on black men dressed down. The mostly white audience laughed and applauded warmly—at a story accusing people precisely like them of being racists.
This brand of self-flagellation has become the new form of enlightenment on race issues. It qualifies as a kind of worship; the parallels with Christianity are almost uncannily rich. White privilege is the secular white person’s Original Sin, present at birth and ultimately ineradicable. One does one’s penance by endlessly attesting to this privilege in hope of some kind of forgiveness. After the black man I mentioned above spoke, the next speaker was a middle-aged white man who spoke of having a coach come to his office each week to talk to him about his white privilege. The audience, of course, applauded warmly at this man’s description of having what an anthropologist observer would recognize not as a “coach” but as a pastor.
I have seen whites owning up to their white privilege using the hand-in-the-air-palm-out gesture typically associated with testifying in church. After the event I have been describing, all concerned deemed it “wonderful” even though nothing new had been learned. The purpose of the event was to remind the parishioners of the prevalence of the racist sin and its reflection in themselves, and to offer a kind of forgiveness, this latter being essentially the function of the black people on the panel and in the audience. Amen.
[…]
The self-affirming part is the rub. This new cult of atonement is less about black people than white people. Fifty years ago, a white person learning about the race problem came away asking “How can I help?” Today the same person too often comes away asking, “How can I show that I’m a moral person?” That isn’t what the Civil Rights revolution was about; it is the product of decades of mission creep aided by the emergence of social media.
What gets lost is that all of this awareness was supposed to be about helping black people, especially poor ones. We are too often distracted from this by a race awareness that has come to be largely about white people seeking grace. For example, one reads often of studies showing that black boys are punished and suspended in school more often than other kids. But then one reads equally often that poverty makes boys, in particular, more likely to be aggressive and have a harder time concentrating. We are taught to assume that the punishments and suspensions are due to racism, and to somehow ignore the data showing that the conditions too many black boys grow up in unfortunately makes them indeed more likely to act up in school. Might the poverty be the key problem to address? But, try this purely logical reasoning in polite company only at the risk of being treated as a moral reprobate. Our conversation is to be solely about racism, not solutions — other than looking to a vaguely defined future time when racism somehow disappears, America having “come to terms” with it: i.e. Judgment Day. As to what exactly this coming to terms would consist of, I suppose only our Pastor of White Privilege knows.
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April 18, 2018
Stossel: Jordan Peterson on Finding Meaning in Responsibility
ReasonTV
Published on 17 Apr 2018Jordan Peterson is an unlikely YouTube celebrity. The Canadian psychologist lectures about things like responsibility. Yet millions of young people watch his videos, line up to hear his speeches, and buy his book 12 Rules for Life. It was number one on the Amazon bestseller list for a month.
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John Stossel asks: What could make a book about responsibility take off?
“People have been fed this diet of pabulum, rights, and impulsive freedom,” Peterson tells Stossel. “There’s just an absolute starvation for the other side of the story.”
The other side of the story, according to Peterson, is that “it’s in responsibility that most people find the meaning that sustains them through life. It’s not in happiness. It’s not in impulsive pleasure.”
Peterson instead advises: “Adopt responsibility for your own well-being, try to put your family together, try to serve your community, try to seek for eternal truth….That’s the sort of thing that can ground you in your life, enough so that you can withstand the difficulty of life.”
Many leftists hate Peterson. They attack him for saying people should be “dangerous.” Peterson explains to Stossel that he means people should have the capacity to be dangerous, but control it.
“People who teach martial arts know this full well,” Peterson says. “If you learn a martial art you learn to be dangerous, but simultaneously you learn to control it.”
Advice about that, and responsibility, bring Peterson big audiences.
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The views expressed in this video are solely those of John Stossel; his independent production company, Stossel Productions; and the people he interviews. The claims and opinions set forth in the video and accompanying text are not necessarily those of Reason.
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April 14, 2018
The Danelaw – The Fall of Eric Bloodaxe – Extra History – #2
Extra Credits
Published on 12 Apr 2018After peace was made between King Alfred and Guthrum, the Danelaw was born — a geographic area in England controlled by the Danes, but also extremely reliant on the cooperation by the Anglo-Saxons and the local Christian population.
Sponsored by Total War Saga: Thrones of Britannia!
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April 7, 2018
QotD: Organized religion
Careful examination of the background, and also of the foreground of the Scriptures, has led me to the conclusion that they are authoritative, if often misunderstood. I note that Our Lord was personally guilty of founding one of these “organized religions,” and of appointing the deeply flawed Saint Peter as its first CEO. And that, whatever can be said against it, the organization is still around, with the same sales message never yet updated, and in as much of a mess as ever before.
Verily, the more I read of history, the better persuaded I am that Catholic Church, TM, has been on the brink of collapse, continuously, these last two thousand years. As Hilaire Belloc put it, and I do love to quote this:
“The Catholic Church is an institution I am bound to hold divine — but for unbelievers a proof of its divinity might be found in the fact that no merely human institution conducted with such knavish imbecility would have lasted a fortnight.”
By comparison, I suppose, the Prophet of Submission could be accounted wiser, to have taken arms against his sea of troubles. His outfit would descend from the unattended dunes upon complacent strangers, in hours when they were unaware. (The whole process arguably in anticipation of the Welsh art of Llap-goch.)
For our “Christian” part, even in the colonies, it was the piratical State that arrived this way — with a disorganized gaggle of proselytizing priests, seldom in their baggage, under the impression they must save men’s souls, wherever the ships sailed — unarmed, and frequently alone, in circumstances perfectly unpredictable, except for the reasonable expectation of a grisly end. They were, in the Americas as elsewhere, more likely to be pleading on behalf of the beleaguered natives against the State, than exacting tributes to the State’s command.
There is a real contrast here in marketing strategies.
David Warren, “Organized religion”, Essays in Idleness, 2016-08-08.
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March 31, 2018
More on “Hellgate”
Ann Althouse is still puzzled by the recent accidental-on-purpose revelation by the Pope that there is no hell:
I’m reading “Does Hell Exist? And Did the Pope Give an Answer?” (NYT). I’ve been writing about the reported news that the Pope said Hell does not exist, and I keep hearing that the Vatican has attempted to squelch the news, but I continue to believe the Pope said it. One reason I believe it is that Hell is such an implausible notion that I think an intelligent person, such as Pope Francis, is unlikely to believe it, though he might choose to keep quiet on the subject and not rock the boat the Vatican seems not to want rocked. Upon this not rocking of the boat, I will build my church. And the gates of hell shall not prevail against it, because there is no hell, but let’s tell them there is, because it will scare the wits out of them.
I don’t give a damn (not that there’s any such thing) what “The Vatican” thinks, but I do care what Pope Francis said in his conversation with his friend, the 93-year-old Eugenio Scalfari. Scalfari is — as the NYT puts it — “an atheist, left-wing and anticlerical giant of Italian journalism.” Scalfari has no audio recording or even jotted-down notes to back up his statement that Francis said, “A hell doesn’t exist.”
[…]
The Pope is deliberately choosing and using Eugenio Scalfari. There’s something complex happening there, and a flat denial that the Pope said there is no Hell is at least as much of a simplification as the Scalfari report that he said it. So you can believe what you want.
I think the Pope likes talking with Scalfari so he can get some good back and forth and so he can get his ideas out to the world filtered through this slightly but not completely unreliable narrator. There is deniability, and there is also the leakage of the good news (that there is no hell).
But it’s hard to admit that the Church has propounded a frightening, painful lie for so long, harder than apologizing for the 150,000 indigenous children who “were separated from their families and forced to attend the schools between the 1880s and the final closure in 1996, often suffering physical, sexual and psychological abuse.”
Pope Francis won’t do that. He has a different approach — he talks to the atheist, left-wing and anticlerical giant of Italian journalism who doesn’t take notes but spins out the story in that impressionistic Italian style that sophisticated readers understand.
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March 30, 2018
Having served its purpose for two thousand years, the Pope now says there is no Hell
Who said that Holy Week was a slow news week? Michael W. Chapman (via Ann Althouse) reports on the latest revelation from the head of the Catholic Church:
In another interview with his longtime atheist friend, Eugenio Scalfari, Pope Francis claims that Hell does not exist and that condemned souls just “disappear.” This is a denial of the 2,000-year-old teaching of the Catholic Church about the reality of Hell and the eternal existence of the soul.
The interview between Scalfari and the Pope was published March 28, 2018 in La Repubblica. The relevant section on Hell was translated by the highly respected web log, Rorate Caeli.Pope Francis in a meeting with President Christina Fernandez de Kirchner of Argentina in the Casa Rosada.
Attribution: Casa Rosada (Argentina Presidency of the Nation), via Wikimedia CommonsThe interview is headlined, “The Pope: It is an honor to be called revolutionary.” (Il Papa: “È un onore essere chiamato rivoluzionario.”)
Scalfari says to the Pope, “Your Holiness, in our previous meeting you told me that our species will disappear in a certain moment and that God, still out of his creative force, will create new species. You have never spoken to me about the souls who died in sin and will go to hell to suffer it for eternity. You have however spoken to me of good souls, admitted to the contemplation of God. But what about bad souls? Where are they punished?”
Pope Francis says, “They are not punished, those who repent obtain the forgiveness of God and enter the rank of souls who contemplate him, but those who do not repent and cannot therefore be forgiven disappear. There is no hell, there is the disappearance of sinful souls.”
The post was later updated with a note from the Vatican:
“The Holy Father Francis recently received the founder of the newspaper La Repubblica in a private meeting on the occasion of Easter, without however giving him any interviews. What is reported by the author in today’s article [in La Repubblica] is the result of his reconstruction, in which the textual words pronounced by the Pope are not quoted. No quotation of the aforementioned article must therefore be considered as a faithful transcription of the words of the Holy Father.”
So either Scalfari misunderstood what his old friend was saying, or he’s just been thrown under a holy bus. I have no god in this fight, but it’s interesting either way.
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March 26, 2018
Rick McGinnis on Jordan Peterson’s 12 Rules For Life: An Antidote to Chaos
Peterson’s book and lecture series has been much in the news lately, so Rick McGinnis shares his thoughts, particularly about the message and intended audience for 12 Rules for Life:
It was probably inevitable that this sudden notoriety would create a demand for a book-length statement of principles from Peterson, and he obliged earlier this year with 12 Rules For Life: An Antidote to Chaos. Deceptively packaged as a self-help tome, the book expands on a series of postings Peterson made on Quora, a crowdsourcing website that, instead of asking for money, invites its readers to contribute answers to questions posed by other readers.
The book’s structure is straightforward; after sketching in the origin of the dozen precepts, he states them at the outset of each chapter, explains them in varying degrees of complexity with examples from his practice as a clinical psychologist, anecdotes from his own life or – and this is proving to be most tantalizing – ruminations on quotes from history, philosophy, mythology or (most often of all) the Bible.
On the surface, Peterson’s edicts for a good life are self-evident: Stand straight; Obey the Golden Rule; Choose your friends wisely; Set yourself reasonable expectations; Raise your children well; Don’t be a hypocrite; Cherish meaning; Don’t lie; Listen before you speak; Choose your words carefully; Let children fail so they learn to succeed; Be kind to animals.
But lest you think that short paragraph should save anyone the price of the book, it has to be understood that we are at least a generation, perhaps several, from the point where these commonsensical statements were known, understood or accepted by any sane adult. We are, at the end of a century of phenomenal technological advances and cataclysmic history, sorely in need of a book-length exposition on phrases that you’d once expect to find on needlework samplers.
Early on and quite often, Peterson comes across with butt-clenching dread as the smartest-man-in-the-room, laying out the stories behind the facts, culled from his years of reading and research, with the force and volume of a firehose. He relies heavily on evolutionary biology to explain our hardwired need to create and find our place in hierarchies, with examples that distill our endlessly troubling social responses to bluff, authority, and even violence down to chemical and neurological mechanisms set in place way back in time with far less complex creatures (a scenario that’s easily satirized as “we are all lobsters”).
It’s been observed – and confirmed by Peterson – that the ideal audience for his book is young people in general and young men in particular. As a former young man, I can attest that being told by a wise older man, clearly on your side but unwilling to sugar coat the facts, that the bully and the big-man-on-campus are better armed than you are to jockey for status and fulfillment – the alpha lobsters, waving their claws around to appreciable effect – is very much less than comforting. Peterson’s ideal audience will have to endure the climb up a very steep hill of biological determinism to reach the far more hospitable plateau beyond.
I’m not saying Peterson is wrong. From the perspective of an older man, I’ve seen this lobster battle played out too many times to deny its plausibility. But I’d be remiss if I didn’t suggest that the ideologies that he decries, imagining that there is no biological determinism – not even the binary division of gender – or even a landscape governed by measurable standards or objective truth, is far more appealing to young people raised to believe in an ever-expanding entitlement of “rights” and a pursuit of “justice” that needs to triumph above history or biology.
It’s when Peterson tries to explain the philosophical and even theological roots of our cultural systems that things might be rewarding, for both young and older readers. He has a core group of texts that he relies upon, with particular emphasis on Dostoyevsky and Solzhenitsyn on the modern side, and while he will evoke ancient mythology – the gods of Egypt make several appearances, though even he can’t overcome the essential strangeness of their myths – he reaps more rewardingly from the Bible, especially in one passage where he analyzes the difference between the Old and New Testament God.
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March 17, 2018
QotD: Translation error?
Here are two more facts known to many educated people:
1. The Christians did not begin to arrive at a settlement of the question of the divinity of Jesus until surprisingly late – the council of Nicaea in AD 325, and important controversies remained live until the Third Council of Constantinople in 680.
2. The original Aramaic-speaking Christians of Palestine having been effectively wiped out in the aftermath of the Bar Kokba revolt in AD 70, Christianity was re-founded by Paul of Tarsus among speakers of Koine Greek. The entire New Testament is written in Koine Greek.
Now here are two facts generally known only among a handful of specialist scholars. I picked them up through omnivorous reading and did not fully realize their significance for a long time.
3. In other Aramaic sources roughly contemporary with the New Testament, the phrase “Son of God” occurs as an idiom for “guru” or “holy man”. Thus, if Jesus refers to himself as “the son of God”, the Aramaic sense is arguably “the boss holy man”.
4. The Koine Greek of the period, on the other hand, did not have this idiom.
Now, imagine a Koine speaker reading the lost Aramaic source documents of which the Gospels are redactions, with only an indifferent command of the latter language He does not know that “Son of God” is an idiom…
Yes, that’s right. I’m suggesting that Jesus got deified by a translation error!
(Correction: The Bar Kokba revolt was AD 132; I was confusing it with the revolt of AD 70 in which the Temple at Jerusalem was destroyed.)
Eric S. Raymond, “Translation Errors”, Armed and Dangerous, 2009-02-12.
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February 22, 2018
Curse of the FRIDAY THE 13TH I IT’S HISTORY
IT’S HISTORY
Published on 21 Feb 2018On today’s episode we are going to talk about the end of the Templar Order and the famous curse of Jacques de Molay.
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February 18, 2018
Nitay Arbel on Jordan Peterson’s 12 Rules for Life
A guest post at According to Hoyt:
Those looking for an ‘alt-right’ manifesto will be sorely disappointed. Peterson actually says explicitly that on some economic issues (e.g., income disparity) he leans somewhat left, and elsewhere in the book laments that the cultural demonization of anything masculine is (as he describes it) causing a backlash, in terms of a resurgence in popularity of European parties he calls ‘far right’ or even ‘fascist’. (For Trump, to be clear, he uses the term ‘populist’, which undeniably fits.)
Nor will you find a camouflaged Christian revivalist tract here, as some claim. To be sure, Peterson heavily draws on the Bible and particularly on the Christian New Testament for quotes, but there are plenty of references to Eastern religious philosophies as well, particularly Taoism (‘yang vs. yin’, which here becomes ‘order vs. chaos’) and classical Buddhism (the concept that life is suffering). Among Christian theologians, Kierkegaard’s “act of faith” comes up repeatedly. During an interview, he was asked point-blank “Are you a Christian, and do you believe in G-d?” His intriguing answer: “I think the proper response to that is No, but I’m afraid He might exist.”
Nor is it some sort of “EST”-type (quasi-)cult manual, with Peterson setting himself up as a guru.
Moreover, it does not purport to be a reasoned scholarly tome of conservative philosophy. This is where Peter Hitchens (brother of the late Christopher) gets a little dyspeptic in his review in The Spectator, as he found it wanting there. http://archive.is/4eQIE (h/t: masgramondou)
David Solway, in his much more sympathetic article on PJMedia, hits the nail on the head, I believe. https://pjmedia.com/trending/jordan-peterson-phenomenon/ Like Solway, I find it hard to identify a single new idea in the book — pretty much everything Peterson says would be familiar to those of us who have been reared on Scripture and the Great Books.
But we have reached the level of intellectual corruption where, as George Orwell put it, the first duty of any thinking person is the restatement of the obvious. And that, Peterson does very well indeed. The book is a coherent whole, an engaging read, yea even a compelling ‘recap’ to the well-read. Peterson makes his discourse more engaging through extensive illustrations from psychological research, his own clinical practice, neuroscience, and his own life experience. Most importantly, it will bring wisdom of the ages (and of rational-empirical thinking) to a millennial generation drowning in derp and denial of objective reality. To those who, if you will pardon me the phrase, “know not the gods of the copybook headings”.
I just finished reading the book myself, and I largely agree with this summary.
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February 4, 2018
Sword Bayonets – German Casualties – Jerusalem Occupation I OUT OF THE TRENCHES
The Great War
Published on 3 Feb 2018Check our Podcast: http://bit.ly/MedievalismWW1Podcast
Chair of Wisdom Time! This week we talk about possibly fabricated German casualty numbers, the unwieldy WW1 bayonets and the reaction to the occupation of Jerusalem.
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