Quotulatiousness

July 8, 2024

All the conspiracists seem to find room for the Rockefellers in their theories

Filed under: Environment, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 04:00

Elizabeth Nickson on a new book by Jacob Nordangård that illustrates just how important Rockefeller funding is to so many activists and the environmental pressure groups that deploy them:

In the climate change arena, the Rockefellers call the shots. The whole thing was their idea, they took a silly but interesting theory and amped it up with hundreds and hundreds of million of dollars. They founded institutions and linked the survival of those institutions to promoting climate change and population reduction. They adopted one likely politician after another.

The Rockefellers have created 990 Climate Change activist organizations. They give them directions, financing, and launch them on the world. The Green Movement was started, financed, organized, and militarized by the Rockefellers. By the late 40’s the family was all in, on the same page. In the 50’s they began to stand up countless institutions, committees, university departments, university institutes, foundations, and policy shops gathered around this one idea, as below:

Let’s just pause here and recognize that the United States and Canada are 5% developed. If it were 50%, then maybe we would have reason to worry about the effects of trace gas that takes up .04% of the atmosphere, of which 3% is currently contributed to by humans. But were we to have that level of development, our science would have long ago solved the problem. Our sense of proportion, size and consequence has been twisted, propagandized via hundreds of billions of purposed dollars. And all of it is exaggerated science done by scientists compromised by Rockefeller money.

By 1998, the Rockefeller family had swept the table clean of any opposition to this one idea. Any scientist not on board with the agenda was imperiled. Any university department not working towards this one artificial goal, was in danger of being marginalized. Infiltration had begun into every media organization, every entertainment division of every major corporation. This, as stated below, would be a generational goal. For everyone. Or get off the bus.

What is evidentiary, what can be proved in a court of law, rather than opinion, however, is that the Fabians started the idea of this whole one-world, no nation state. It is clear too that after the First World War, the Fabians roped in the second generation of Rockefellers. It was a major catch. It meant they had America. And it was spiritual. It was meant to change mankind, to kill off Homo Sapiens and turn us to Homo Universalis.

The New Man would be not-Christian, quietist, and self-obsessed. The economy would trend towards zero-growth if not de-growth. There is a preponderance of data, many many publications that laid out their plans. They twisted education away from practical science, engineering and building things towards social movements, the humanities, the arts, and pleasure. And via Laurance Rockefeller’s money and organizational skill, they devised and invented the discipline of cybernetics from which the internet flows.

June 15, 2024

The Ford Foundation and the far left

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

N.S. Lyons looks at the vast amount of money the “philanthropic” Ford Foundation donates to organizations pushing far left agendas:

It’s November 2023, and, following the October 7 attacks by Hamas terrorists that killed some 1,400 Israelis and at least 31 Americans, thousands of demonstrators march through New York City, calling for the destruction of the Jewish state. Chants of “from the river to the sea, Palestine will be free” echo through the streets, along with “there is only one solution: intifada revolution”. Among the crowd is the infamous Palestinian American activist Linda Sarsour, who warns through a megaphone that a cabal of wily Jews has conspired to place “their little posters” (of kidnapped Israeli civilians) across the city, seeking to entice people to rip them down. While many onlookers might look like “ordinary people”, she says, the Jews have “their little people all around the city”, surveilling others. Sarsour is there to deliver such rhetoric in part because she’s been paid to be there: her nonprofit, MPower Change, has received $300,000 in grant funding from the Ford Foundation “to build grassroots Muslim power”.

It’s May 2023, and protesters have stormed the Capitol building in Washington, D.C., to demand that lawmakers not accept spending cuts during negotiations to lift the debt ceiling. Many are so disruptive that the police arrest them and drag them out. These are activists of the Center for Popular Democracy, an extreme left-wing organization that has collected $35.2 million from the Ford Foundation since 2012. Four months later, they will be imitated by 150 youth activists from the “climate revolution” group the Sunrise Movement, 18 of whom will be arrested after occupying the Speaker of the House’s office. The Sunrise Movement also receives Ford Foundation money—$650,000 for “training and organizing”.

It’s April 2023, and, a world away, the China Development Research Foundation (CDRF), a think tank set up and directed by the Chinese state, is hosting a conference in Beijing to discuss how to “promote the formation of an internationally accepted ESG system with Chinese characteristics”, including through China’s globe-spanning influence and infrastructure plan, the Belt and Road Initiative. But this effort by America’s top geopolitical adversary isn’t too far afield for the Ford Foundation to fund; it has given CDRF $600,000 to help realize its ambitions.

These examples from just the last year — collected via a semi-random tour of the Ford Foundation’s vast Grants Database — represent a tiny fraction of the nearly $1 billion that the foundation gives away yearly, on average. Almost a century old and sitting on a mountainous $16.4 billion endowment in 2022, the foundation is a “philanthropic” giant — one of the five largest in the U.S. If it were a for-profit firm, its market capitalization would rank it among the Fortune 500. Instead, “guided by a vision of social justice”, as its mission statement puts it, the Ford Foundation’s enormous flood of untaxed money flows annually to an immense ecosystem of overwhelmingly left-wing — and often outright revolutionary — causes.

Yet the foundation’s activities remain largely below the public’s radar, the extent of its malign history mostly unknown. This should change. America today faces a multitude of escalating sociopolitical crises that are rapidly tearing apart the body politic: a rapacious strain of tribal identity politics; spreading legal, cultural, and moral chaos; lawlessness in the streets; and the entrenchment of an oligarchic managerial elite, increasingly willing to cast aside any remaining shred of democratic or national sovereignty in its pursuit of top-down global “progress”. Behind every one of these fractures, one finds the ongoing work of the Ford Foundation.

In 2020, following the death of George Floyd in Minneapolis, a “racial reckoning” swept the United States, kindling fiery riots across the nation, abrupt moves by municipalities to defund police departments, and the near-wholesale capitulation of public institutions — from universities to government agencies to major corporations — to a culturally revolutionary ideology of identitarian grievance and racial separatism. To some, this came as a shock. To the Ford Foundation, it marked the fulfillment of decades of effort.

The foundation has long seen itself as uniquely dedicated to progress and social justice, its stated mission from as early as the 1950s being the “general purpose of advancing human welfare” and to “eradicate the causes of suffering” worldwide. But after current president Darren Walker took the helm in 2013, it began more fully to embrace a public identity as a “social justice foundation” and reoriented its mission to “disrupt the drivers of inequality” in every sphere of life and across the globe.

February 17, 2024

The pronoun police claim another scalp

Filed under: Liberty, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 04:00

Brendan O’Neill recounts the very sad tale of a 90-year-old woman who has been cancelled by the charity she’d volunteered for over 60 years for questioning mandatory “preferred pronouns”:

Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.

This strange case tells us so much about our times. It confirms that pronounology is tantamount to a religion among the godless new elites. Showy declarations of one’s pronouns play an entirely doctrinal role. They’re the means through which the new establishment – and those who aspire to enter its rarefied ranks – signal their fealty to the god of political correctness, and to that especially angry god of transgenderism. This is why anyone, like Mrs Itkoff, who questions the faddish mumbo jumbo of putting “he / him”, “she / her” or “they / them” after one’s name must be dealt with severely – because they’re not only querying a way of speaking; they’re blaspheming against the entire cult of correct-thought that the new elites have built in order that they might distinguish between good people and bad people, between in-group folk and out-group folk.

Ostentatious pronoun declaration serves no practical purpose. Consider that even Joe Biden has declared his pronouns. No one is going to mistake this 81-year-old fella for a she / her or they / them. We know dozy old Joe’s a bloke. No, he says “he / him” not to be helpful but to signal his unswerving allegiance to elite opinion, to demonstrate his devotion to the new ruling ideologies. This is why the political class, the corporate world and sharp-elbowed youths who want to get their hands on those levers of cultural power make such a big deal of declaring their pronouns – because they know this religious incantation is a door-opener par excellence.

The reason I never use “preferred pronouns” is simple: I don’t subscribe to the neo-religion of gender ideology, which would have us believe that there are two you’s – your mysterious inner gendered soul and your outward biological appearance. Every time we declare our pronouns, or genuflect to someone else’s “preferred pronouns”, we are implicitly buying into this very modern delusion, this woke hocus pocus. I’m with Mrs Itkoff – the idea that people can choose their pronouns, rather than being allocated pronouns that accord with the truth and reason of their biological sex, doesn’t “make sense to me”.

The Itkoff case also confirms how cavalierly despotic woke has become, especially its post-sex, post-truth trans wing. The trans ideology has enacted numerous cruelties on women. Rapists in women’s prisons, men in women’s domestic-violence shelters, women’s sports almost entirely upended by an invasion of mediocre blokes who’ve changed their name to Crystal or whatever – there is no female right, no basic tenet of decency, that cannot be sacrificed at the altar of gender validation. Now, even the charitable urges of an elderly lady can be thrown on to the bonfire of the cruelties – goodness erased in the name of never offending men who think they’re women. That so-called progressives back this sacrifice of women’s right to organise and speak as they see fit in the name of appeasing delusional men is concerning in the extreme.

Then there’s the ageism. We need to talk about the searing hostility of the woke towards older people, especially older women. You don’t even have to be 90. Witness the ceaseless haranguing of “Karens”, a derogatory term for middle-aged, mostly white women who dare to stand up for themselves in public. They’ve become the hate figures of our time. The author Victoria Smith refers to it as “hag hate”, an “ageist misogyny” aimed at women who are perceived not only to be past their supposed sell-by date, but also, even worse, to be possessed of “incorrect” beliefs. The old ducking of hags in open water has been replaced by the shaming of hags on open web forums.

Partly, it’s just old-world ageist sexism rehabilitated in PC lingo. It should not be surprising that the cult of transgenderism – an ideology that indulges men’s jealous coveting of the hyper-sexualised female body – should be so staggeringly hostile to older women. To women who have “sagged”, whether physically or morally, and thus put themselves beyond the cravings of trans activists who seem to value only the young, the pert, the sexualised. That women are human beings, who go through every stage of human existence, seems to be beyond the moral grasp of trans ideologues for whom womanhood is costume and little more.

But there’s something else going on, too. Today’s fashionable ageism is not only misogynistic – it’s Maoist. When I read about the case of Fran Itkoff, it was Maoism that came to mind. For wasn’t that also a crusade against “the old”? Those hotheaded cancellers of 1960s China openly declared war on the “Four Olds” – old ideas, old culture, old customs and old habits. They demonised and tortured those who gave voice to “old” ideals. Are we not witnessing something similar today? Statues of “problematic” historical figures are torn down, “offensive” old literature is rewritten, old people – like Fran – are sent into social oblivion. Wokeness is Maoism with better PR. We need to do something about it before we arrive in a world where people like Mrs Itkoff are not only cancelled but are also made to stand in public squares with placards around their necks identifying them as rancid old wrongthinkers. It is time to defend “the old” from the crazed young of the woke crusade.

December 26, 2023

QotD: The economic lessons of A Christmas Carol

Filed under: Books, Britain, Economics, History, Quotations — Tags: , , , — Nicholas @ 01:00

Sometimes A Christmas Carol is read as a critique of capitalism, which is understandable. Dickens had, for example, seen firsthand the horrors of 19th-century English coal mines, where young children sometimes slaved away in darkness and despair. Rather than throw out capitalism, however, Dickens may have sought to soften its harsher edges. The Economist magazine once suggested the tale was not so much a Karl Marx-style attack as it was the work of a reformer.

After all, Tiny Tim and the street children of London don’t run Scrooge out of town like a pariah. Nor does Scrooge abandon his business to dedicate his life to eastern philosophy. Rather, he learns to voluntarily spread his wealth around, not so differently than Bill Gates or MacKenzie Scott might do today.

One could draw the conclusion, therefore, that a businessman who has accumulated vast wealth can do many great things through charity. Today, the “Giving Pledge” signed by Warren Buffet and others, as well as elements of the “Effective Altruism” movement, adopt a model of this sort, which essentially says the best way to do good is to make a lot of money. Scrooge’s belated charitability never would have been possible if London had been home to communist breadlines.

The idea goes beyond charity. In The Constitution of Liberty, the great economist Friedrich Hayek argued that it’s socially beneficial to have a leisure class of wealthy individuals pursuing their idiosyncratic passions or even vanities. Today, Jeff Bezos and Elon Musk plan to take us to the stars with SpaceX and Blue Origin. Will they make it to Mars or beyond? They might not beat the odds, but it can’t happen if they don’t try.

One might apply the same logic to cryptocurrencies. Like Scrooge’s wealth, they make some people uncomfortable, and at the moment they can resemble online gambling. But that doesn’t mean they should be banned or replaced by a boring, government-run alternative. Like Musk and Bezos’s space aspirations, there’s potential for the technology to revolutionize an aspect of life — in this case, financial transactions on the internet. That potential is just as-of-yet unfulfilled.

James Broughel, “The Hidden Economic Lesson in A Christmas Carol“, Foundation for Economic Education, 2021-12-24.

November 12, 2023

The most dangerous man in the world?

Filed under: Books, Health, Media, Politics, Technology — Tags: , , , , — Nicholas @ 05:00

Elizabeth Nickson on Daniel Jupp’s new biography of Bill Gates, Gates of Hell: Why Bill Gates is the Most Dangerous Man in the World:

A new book, Gates of Hell: Why Bill Gates Is the Most Dangerous Man in the World by Daniel Jupp, manages to dissect all of Gates’s activities since September 2011 and has he ever been a busy psychopath. Jupp is one of the several gifted polemicists called forth by the gnarly times we live in. He soared to recognition with witty, but somehow soothing Facebook blasts that combined PJ O’Rourke with Jonathan Swift with Steve Bannon. Everyone passed around his posts exulting. Jupp, if that is his real name, hails from working class England, Essex to be precise-ish, and edits or writes for Country Squire Magazine. Whatever, he is of the time and do we ever need him.

Jupp in Gates of Hell is careful. He does not risk libel, not even a whiff of it. And in contrast to his usual oxygen-rich posts, he is measured, calm, working with a surgeon’s focus, as he peels back the PR, the methodology, the results, the hiding of the malign results, the cantering on to the next heady task as the ultimate white Saviour. Unfortunately, as Jupp describes, Gates is not quite as simple as that. He also changes law, dictates policy in far too many countries where he does not belong, buys all the media, and every politician he can. When he calls, the Great and the Good come to sit in his Presence and be lectured to in that stickily sentimental tone about his noble purpose. When he makes a mistake, and almost everything he does is a mistake, he spends several hundred million dollars buying desperate legacy media and every functional PR firm to cover it up.

Gates’s life changed when his practice of turning competitors to scorched earth, thereby crippling innovation in the digital world, resulted in an embarrassing court case. The sullen, nit-picking slug on trial, radiating contempt is, I suspect, the real Gates, or his shadow self, very much like Gollum in LOTR defending his Precious. Jupp skates by the many charges of sexual abuse, but points out that he formally left Microsoft after one of them became too big to ignore.

Gates then constructed his new self. He married, not a babe, but a substantive character, and had three children in quick succession. He hired the most expensive fixers and PR, and built himself an avuncular sweater-clad persona. He was going to give away his massive fortune, give back to the people from his incredible privilege.

In the ensuing years, that fortune doubled and then doubled again.

That’s because he met Jeffrey Epstein. While Epstein’s sexual activities have received 90% of the attention, his activities during the last years of the Clinton administration are the more significant. First of all, Epstein was running an entrapment scheme for various covert agencies, which made his insinuation into government easy. At the same time, he taught high-level government officials, cabinet ministers, heads of agencies, and the great larcenous dame herself, Hillary Clinton, how to steal. It was a pincer movement. Having second thoughts? Here’s a video of your encounter with a fourteen year old.

I’ll make it super simple: he taught these people, and they weren’t all Democrats, how to stand up a policy meant to benefit the least advantaged, like for instance access to the housing ladder, and then profit off it. Since then every government initiative has carved out for its progenitor, a fortune. His first, of course, was Freddie Mac and Fannie Mae and James Johnson who ran these agencies into deep bankruptcy, collapsed the ’08 economy, nevertheless walked away with $100 million from a government job. Wall Street Journal reporter, Gretchen Morgenson’s Reckless Endangerment covers the waterfront here.

June 24, 2023

Official mythmaking about the Empire Windrush in 1948

Filed under: Americas, Britain, History — Tags: , , , , , , — Nicholas @ 05:00

The Armchair General unpacks some of the story-spinning being conducted by the British government and various charities to mark the 75th anniversary of the voyage of the Empire Windrush from Jamaica to Britain:

“The National Windrush Monument” by amandabhslater is licensed under CC BY-SA 2.0 .

The Armchair General notes that there is much excitement about the 75th anniversary of the arrival of the ship called the Empire Windrush — which arrived on 22 June 1948 — and the contribution of the so-called Windrush Generation.

The myth currently being constructed is that those coming from Jamaica on the ship were invited, in order to rebuild a Britain struggling to recover from Word War II; we are told that, with so many young men killed in the fighting, Britain needed menial workers to selflessly come and rebuild our economy. Indeed, this view of events has been cemented in a much-lauded poem by Professor Laura Serrant.

    Remember … you called.
    Remember … you called
    YOU. Called.
    Remember, it was us, who came.

Like almost any story constructed by governments and charities over at least the last thirty years, this narrative is dodgy at best and downright dishonest at worst. The simple fact is that the ship’s operator had expected to leave Jamaica under capacity and so offered passage at half price: many local men (and it was all men) took the opportunity.

Writing in The Spectator, in an article well worth reading in full, Ed West points out that the British government certainly did not encourage these immigrants at all.

    Far from calling them, the British government was alarmed by the news. A Privy Council memo sent to the Colonial Office on 15 June stated that the government should not help the migrants: “Otherwise there might be a real danger that successful efforts to secure adequate conditions of these men on arrival might actually encourage a further influx.”

    Colonial Secretary Arthur Creech Jones replied: “These people have British passports and they must be allowed to land.” But, he added confidently: “They won’t last one winter in England.” Indeed, Britain had recently endured some very harsh winters.

    The Ministry of Labour was also unhappy about the arrival of the Jamaican men, minister George Isaacs warning that if they attempted to find work in areas of serious unemployment “there will be trouble eventually”. He said: “The arrival of these substantial numbers of men under no organised arrangement is bound to result in considerable difficulty and disappointment. I hope no encouragement will be given to others to follow their example.”

Nor was it the solely the evil Tories who were concerned:

    Soon afterwards, 11 concerned Labour MPs wrote to Prime Minister Clement Attlee stating that the government should “by legislation if necessary, control immigration in the political, social, economic and fiscal interests of our people … In our opinion such legislation or administration action would be almost universally approved by our people.” The letter was sent on 22 June; that same day the Windrush arrived at Tilbury.

One can hardly be surprised: after all, 75 years ago, the Labour Party at least strove to represent the working class of Britain and the simple fact is that there was, at the time, massive unemployment — so much so that the government was heavily subsidising tickets to Australia (at £10) in order to encourage British people to emigrate (over 2 million British people left between 1948 and 1960).

    There is a certain amount of well-intentioned inclusive myth-making in this story, and from a historical point of view the idea that “diversity built Britain”, the birthplace of the Industrial Revolution, is bizarre. Until 1952 Britain was the richest country in Europe, after which we massively fell behind our continental rivals – so if diversity did “build” the country, it didn’t do a great job.

One can argue, I think, that the Windrush Generation made a great many contributions, in common with many immigrants; and if their contribution was not, in reality, as large as is claimed, then they share that with the EEC/EU’s Common Market which, again (and despite all the claims), brought no discernible benefit to the UK.

H/T to Tim Worstall for the link.

May 11, 2023

London’s return to normality after Coronation Day

Filed under: Britain, Cancon — Tags: , , — Nicholas @ 03:00

In The Line, Matt Gurney recounts his third and final day in London covering the Coronation, the rather impressive clean-up efforts afterwards and the damp squib of the third day, “The Big Help Out”:

Monday was a holiday in the U.K., too, it’s important to note. A “bank holiday”, in the local jargon, which had been declared as part of the official period of celebration. There were still lots of people working, of course. Restaurant staff and taxi drivers and all the rest. But there were a lot of people who could have been volunteering. And I didn’t see any. Not a one.

I’d gone looking, too. There was a website for the so-called Big Help Out, where you could put in your address and what kind of volunteering you were interested in, and find local opportunities. I used my hotel address and selected every possible category of volunteerism, and was offered … not much. I broadened the search area and … still not much. I could download a few kits to collect some signatures for petitions. I was invited to pick up some trash in my local park, whichever park that was, and just as a solo effort. I was asked to fill out some surveys about nature and wildlife for some local conservation groups. And that all sounds … uhh … worthwhile. But this wasn’t what I had in mind, I admit. No group activities? No community activism?

It seemed odd especially because the entire point of Sunday’s events, the Big Lunches, had been bringing people together. To celebrate. It seemed fitting and appropriate for those same people to then get together the next day and contribute something. But no. No one seemed interested. I didn’t have as much time to wander the city on Monday as I’d had on Sunday, but I still had a few hours, and I didn’t see anything. It was quiet.

This had been foreseen as being a problem. Even before I’d flown over, as part of my research, I’d come across this article in The Guardian, warning three weeks ago that volunteerism was at a crisis point in the U.K., was trending further down, and had been for years. It’s not that anyone seemed to think that the idea of the Big Help Out was bad. It’s just that no one seemed to think many people would actually show up.

Some events certainly seemed to go off as planned. Mainly the ones where royals or other VIPs attended. The BBC reported that the Prince and Princess of Wales, and their children, helped improve a Scouts facility. The prime minister and his wife prepared and served food to the elderly. The BBC also reported that 55,000 events were planned across the U.K. I truly and sincerely hope they did well, and that good things were accomplished in communities and for people that needed the help. But I can only tell you what I saw, as I’ve done in my other dispatches, and I didn’t see anything in London on Monday. I asked around a bit, and people either just shrugged it off and went about their day or hadn’t heard of The Big Help Out at all. They’d sure as hell heard of The Big Lunches, though.

Again, probably not a shock that an invitation to party got a better response than an invite to help out. But still.

He also considers the monarchy as an institution from a Canadian constitutional perspective and I find I largely agree with his conclusions:

If I was starting a country from scratch, I would never decide that the logical thing to do would be to invest our notion of sovereignty and much of our government’s powers in an old man who lives in a castle on an island across the ocean. No one would. It’s absurd. But … it works? And, more to the point, I have zero faith — absolutely zero — that we’d ever be able to replace what we currently have with something that functioned at least as well. That has to be the minimum bar. And look around, at the state of things in Canada right now, and for the foreseeable future. Does anyone think we’re going to be in a place to design a new Canadian republic from scratch without just epically screwing it up? Julie Payette, President of Canada, anyone? David Johnston, Eminent President?

We all know that’s exactly who we’d end up with, right? Would we just skip a lot of fuss and bother and just make the president whomever happens to be the youngest (or oldest, or median) member of the Trudeau Foundation board of directors at any given moment? Alternate between astronauts and retired Supreme Court justices? Tack it on as a side gig for whomever happens to be hosting The National that week?

If you think I’m being unduly flippant or sarcastic, I beg you: imagine the president we’d end up with if we locked Justin Trudeau, Pierre Poilievre and Jagmeet Singh in a room together until they could sort it out. If ever. And then tell me you don’t find yourself reconsidering whatever thoughts you may have re: Charles over in Blighty.

I’m a pretty luke-warm monarchist, to be honest, but the thought of the great and the good of Canada running a republic has me singing “God Save the King” at a high volume. His Majesty King Charles III will almost certainly never achieve the personal popularity of her late Majesty Queen Elizabeth II, and that’s okay. As long as he manages to follow the model of his mother and keep his trap shut about political matters in any of his various realms, the better we’ll all feel about keeping the monarchy going a bit longer.

November 23, 2022

QotD: Humour and political correctness

Filed under: Books, Humour, Liberty, Quotations — Tags: , , , , , , — Nicholas @ 01:00

As a bumptious adolescent in upstate New York, I stumbled on a British collection of Oscar Wilde’s epigrams in a secondhand bookstore. It was an electrifying revelation, a text that I studied like the bible. What bold, scathing wit, cutting through the sentimental fog of those still rigidly conformist early 1960s, when good girls were expected to simper and defer.

But I never fully understood Wilde’s caustic satire of Victorian philanthropists and humanitarians until the present sludgy tide of political correctness began flooding government, education, and media over the past two decades. Wilde saw the insufferable arrogance and preening sanctimony in his era’s self-appointed guardians of morality.

We’re back to the hypocrisy sweepstakes, where gestures of virtue are as formalized as kabuki. Humor has been assassinated. An off word at work or school will get you booted to the gallows. This is the graveyard of liberalism, whose once noble ideals have turned spectral and vampiric.

Camille Paglia, “Hillary wants Trump to win again”, Spectator USA, 2018-12-04.

November 13, 2022

Corruption in US politics? Where’s the fainting couch?

Filed under: Books, Government, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

Elizabeth Nickson looks at several recent books covering political corruption in US politics:

Whitney Webb’s One Nation under Blackmail published late last month, explains in exhaustive detail how the American government was taken over by well-dressed thieves. Webb writes from the left, but she is dispassionate. In 1,000 pages, she explains the history of the turning of democracy, starting post WW2 with the heinous Dulles brothers, moving through Reagan with country club thugs calling themselves The Enterprise, to Jeffrey Epstein’s seduction of Bill and Hillary Clinton. Promising riches beyond their imaginings, the seduction led the couple, by increments, to sell out the country to China and Wall Street.

Webb explains how Epstein set up the Clinton and Gates Foundations promising a new iteration in “charity”, one that made profits, and pushed forward the founders as Saviours. Clinton in her years as Sec State, flew around the world eating brownies and demanding tithes for herself, in return for every beneficence she gave courtesy of the American taxpayer. The ’08 crisis was brought to us by the same crooks, and the same methods, chipping away at regulation. The head Fannie and Freddie Mae bureaucrat, James A Johnson walked away with $100 million leaving the world in crisis. Tens of millions lost everything.

Add this to [Profiles in Corruption] Peter Schweizer’s extraordinary detailing of how Pelosi etc. made their hundreds of millions using taxpayer money, pinpointed deregulation and insider trading.

Schweizer describes how the mega-criminal dealing of the Bidens with China and the Ukraine has walked us into a potential nuclear conflict with both Russia and China. The Lords of Easy Money shows how Wall Street and all the pension funds, all the index funds, have been rolling over corporate debt and taking profits, then borrowing more, selling, borrowing more, selling, and repeat. Which means that every American enterprise that is traded and somehow functional, is laden with corporate debt it cannot possibly pay the interest on, as interest rates rise. Jay Powell made his $50 million that way.

Webb shows how Epstein coached Gates through invading and then purchasing public health both at home and through the UN. Add in the Covid mess, and another bunch of corporate and government thieves walked away with $3 Trillion, in the US alone.

Do you really think they’d allow the endless prosecutions they deserve? Do you really think they want to give back the money they stole?

October 19, 2022

Luxury beliefs in action

Filed under: Britain, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

In The Critic, Sebastian Milbank looks at the young vandals, er “activists” who decided that throwing soup on a famous painting was a totally sensible and reasonable thing to do in order to direct our attention to their luxury beliefs:

On Friday Phoebe Plummer, a 21-year-old graduate student and activist, threw a tin of soup over a Van Gogh painting in the National Gallery, before proceeding to glue herself to the wall. “What is worth more, art or life?” she shouted in a manner reminiscent of an especially tiresome student at the Oxford Union. Whilst Phoebe didn’t exactly make it to Oxford, she was the beneficiary of a £15,000 a year boarding school education. Having rich parents probably helps if your lifestyle involves dying your hair pink, covering yourself in glitter and getting glued to a succession of defaced public monuments. The legal fees alone must be a headache.

That said, perhaps the organisation she cheerfully acts in the name of — Just Stop Oil — can foot the bills. After all, it’s a registered charity funded by the US-based organisation The Climate Emergency Fund. The Fund boasts on its website that “We provide a safe and legal means for donors to support disruptive protest that wakes up the public and puts intense pressure on lawmakers”, not to mention “Our robust legal team”. The charity comes with endorsements by high profile organisations such as fashion magazine Marie Claire and the backing of donors like the group’s co-founder, oil heiress Aileen Getty who is quoted as saying, “Don’t we have responsibility to take every means to protect the Earth”.

I can think of other organisations that provide “A safe harbour for donors” and put “intense pressure on lawmakers”, not to mention having “robust legal teams” — though they generally feature rather more Italian accents and bodies dumped in the river, and rather fewer celebrity endorsements (Frank Sinatra could not be reached for comment).

The Just Stop Oil organisation itself is even more explicit about its willingness to countenance potentially illegal means. In its FAQ section it calls for people to “use tactics such as strikes, boycotts, mass protests and disruption to withdraw their cooperation from the state”, and announces that they “are willing to take part in Nonviolent direct action targeting the UK’s oil and gas infrastructure should the Government fail to meet our demand by 14 March 2022”. Well the date has past. “Will there be arrests?” the next section asks. The answer? “Probably”.

Quite why organisations that openly fund illegal — sorry “disruptive” — protest, and hire teams of lawyers to avoid the legal consequences, are allowed to enjoy charitable status, let alone avoid investigation by the authorities, is beyond me. Nor is it clear to me how attacks on works of art, or stopping traffic in the road, can attract support for environmental causes, or challenge those who profit from ecological destruction.

The answer lies with the nature of the radical environmental movement, which is often starkly at odds with many of the finest traditions of ecological and anti-industrial thought. Early critics of industrial capitalism like Ruskin and Morris were as concerned with the protection of traditional culture as they were with the destruction of the natural world. Their humanist challenge to industrialism was to call for the return of craft, the embrace of localism, a built environment on a human scale, and an economy that fed the spiritual as well as material needs of mankind.

Theodore Dalrymple on the mindset of the perps:

Youth is often said to be an age of idealism, but if my recollection of my own youth is accurate, it could also be characterized as an age of self-righteousness liberally dosed with hypocrisy, at least when it has known no real hardship that isn’t of its own making.

The two girls who threw a tin of soup at a Van Gogh in the National Gallery in London and then glued themselves to the wall certainly evinced a humorless self-righteousness and self-importance: indeed, they seemed almost to secrete it as a physiological product. They were part of a movement of dogmatic and indoctrinated young people called Just Stop Oil that’s currently making a public nuisance of itself in this fashion in Britain, holding up traffic and causing misery to thousands, in what it believes to be the best of all good causes, saving the planet.

[…]

Youth suffers from both fevered over-imagination and a complete absence of imagination. This is the natural consequence of a lack of experience of life, in which limited experience is taken as the total of all possible human experience. Youth accepts uncritically its own wildest projections and doesn’t know the limitations of its own knowledge. It believes itself endowed with moral purity and allows for no ambiguity, let alone tragic choice. It’s sure of itself.

The young women who threw soup at the Van Gogh probably didn’t know that, even if the man-made climate change hypothesis were wholly correct, they lived in a country that produced about 1 to 2 percent of the alleged greenhouse gases in the world, so that even if their action put a complete end to that contribution (a most unlikely outcome) it would make absolutely no difference whatever to the fate of the planet. Their action certainly caused the public irritation and expense, and its most likely long-term outcome is a costly increase in surveillance and security at the gallery because the two of them were able to do what they did with such ease.

However, they were probably dimly aware, or had the good sense to know, that it would have been inadvisable for them to make their gesture in some country responsible for a far greater proportion of the alleged causation of climate change than their own—China, for example. Cowardice, after all, is the better part of self-righteousness.

September 26, 2022

“We’ve credentialed people for membership in a series of high-cultural-status groups on the basis of their ability to chant slogans and perform rituals; they are coreless”

Filed under: Business, Education, Politics, USA — Tags: , , , , , , , , — Nicholas @ 03:00

Chris Bray on Vivek Ramaswamy’s book Woke, Inc.:

Vivek Ramaswamy was trying to close a deal, so he went to do some relationship building over dinner at an investor’s house. As dinner ended, the investor’s son came downstairs to greet the visitors, and he turned out to be a high school senior who was applying to Harvard. By the most remarkable coincidence, Vivek Ramaswamy is a Harvard grad, so the kid asked for some advice on getting in. Stand out, the Harvard grad told the Harvard applicant. Have something that makes you different than all the other applicants. Oh, the kid said, yeah — I got that. It turns out the seventeen year-old son of a venture capitalist had started a non-profit to fight against global sex slavery, which did indeed impress the admissions office and did indeed get him into Harvard. When Ramaswamy ran into the kid again, a few years later, he was shopping for Wall Street internships — and had moved on from the whole sex slavery thing, which had by then served its purpose.

Ramaswamy’s book Woke, Inc., a title published last year that seems to be gaining new momentum now as its author takes on corporate ESG posturing, accurately promises to take readers “inside corporate America’s social justice scam”, though I don’t love everything he offers as a solution. He clearly is reporting from inside: He’s a Harvard grad, a Yale Law grad, a former hedge fund employee, and a former pharmaceutical CEO. (Those credentials make you trust his argument, right?)

The thing the kid did, dummying up a quick thing to fight global sex slavery to get it into his admissions package, is a version of a maneuver that Ramaswamy finds all over the woke corporate world. The highly woke consumer products company Unilever is passionate about taking deep notice of intersectionality and serving women of color, and it partners with UN Women, “a nonprofit branch of the UN dedicated to advancing gender equality and empowering women”. Also, dozens of women who work on a Unilever tea plantation in Kenya were gang-raped in front of their families, an event that was coupled with a dozen or so murders, and Unilever declined to provide them with substantial support or assistance: “Unilever said the attacks on its plantation were unexpected and therefore that it should not be held liable”.

Unilever provides money to UN Women, Ramaswamy concludes, and UN Women provides Unilever with “moral cover for the Kenyan massacre”. Woke Unilever is a façade for, you know, Unilever. It’s a strategy, one example of many, and Ramaswamy argues that the “arranged marriage” between wokeness and corporate capitalism was born out of Occupy Wall Street: Here’s a check, now let’s stop talking about TARP and start talking about white privilege.

You should read Woke, Inc., so I won’t go on summarizing. But without going deeper into Ramaswamy’s argument, which reflects a series of increasingly familiar observations about social class and the function of wokeness, the point is the inauthenticity and shallowness of corporate social justice posturing, all of which is meant to protect the core of the project — to provide cover for business practices that might otherwise be criticized. It’s a show, a performative and manipulative posture. You could easily make comparable arguments about wokeness and power in academia, media, or government.

Now, to take all of this and pivot to an argument that will satisfy absolutely no one, if the social justice façade is a façade — shallow, performative, calculatedly purpose-serving — then there’s a good chance the branch managers of the globalist project will drop it when it slides out of fashion. The kid who, wanting a career on Wall Street, did the sex slavery nonprofit thing just long enough to get into Harvard: That kid is a middle manager now, and he’ll recite slogans about white privilege or not, as Current Thing demands, as long as the checks still cash. We’ve credentialed people for membership in a series of high-cultural-status groups on the basis of their ability to chant slogans and perform rituals; they are coreless.

June 11, 2022

QotD: Modern disposable clothing

Filed under: Economics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Rich Americans – or even middle-class Americans – excel at throwing things away, and the richer we become, the bigger the mounds of cast-off clothing swell. The Salvation Army at one time tried to sell all of the clothing in its stores or to give it away, but the supply now so far outstrips domestic demand that only a fraction of the clothing collected by the Salvation Army stays in the United States. There are nowhere near enough poor people in America to absorb the mountains of castoffs, even if they were given away.

Pietra Rivoli, The Travels of a T-Shirt in the Global Economy, 2015.

March 17, 2022

Irish Stew From 1900 & The Irish Potato Famine

Filed under: Britain, Europe, Food, History — Tags: , , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
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September 19, 2021

A communist-party-connected publisher reprinted Justin Trudeau’s 2014 book Common Ground

Filed under: Books, Cancon, China, Politics — Tags: , , , , , — Nicholas @ 03:00

Aha! I thought … yet more scandal! This time with direct pay-offs to Trudeau from his Beijing paymasters! Sadly, for the conspiracy minded among us, it’s not much more significant or scandalous than Barack Obama’s endorsement of Trudeau, as Kenneth Whyte explains:

… the Globe & Mail reported that Justin Trudeau’s 2014 memoir Common Ground was republished in a Chinese edition in 2016.

Doesn’t sound like much of a story, does it? Foreign editions of Canadian books are released all the time.

What’s different in this case, says the Globe, is that the Chinese publisher is Yilin Press of Nanjing, part of the state-owned enterprise Jiangsu Phoenix Publishing and Media, which “takes operational direction from the propaganda department of the Jiangsu provincial communist party committee.”

Why would a propaganda wing of the communist party make such a deal? The Globe quotes foreign policy experts who say that the republication of Trudeau’s book is “a classic ploy” by Beijing to flatter a foreign leader. “They are trying to do anything they can to encourage him to look positive on China and the Chinese state,” according to one of the experts.

Says another: “Clearly, by publishing his biography they wanted to please him. They are the masters of propaganda.”

What do the Chinese hope to get out of courting Trudeau? “Beijing had high hopes it could persuade Canada to sign a free-trade agreement and was seeking Canada’s help in its global campaign Operation Fox Hunt to track down people it called criminals, many of whom were Chinese dissidents,” writes the Globe.

The Globe also finds it notable that the Liberals, at the time, were trotting Trudeau out to private events at the homes of wealthy Chinese-Canadians. The PM would do a little dance and the money would flow:

    Chinese billionaire and Communist Party official Zhang Bin attended a May 19, 2016, fundraiser at the home of Benson Wong, chair of the Chinese Business Chamber of Canada. A few weeks later, Mr. Zhang and his business partner, Niu Gensheng, donated $200,000 to the Pierre Elliott Trudeau Foundation and $50,000 to erect a statue of Mr. Trudeau’s father.

So it all looks a bit unseemly.

I poked around and was reliably informed by someone in a position to know that Trudeau and his agent sold worldwide rights to Common Ground to HarperCollins Canada. That means it was up to HarperCollins to publish the book in Canada and also sell rights to its republication in as many foreign markets as possible. Trudeau would get a cut of revenues from those sales.

Except, as he further reveals, Trudeau had long since assigned any profits from the book to a charity, so he’s not being secretly bribed by copious amounts of money from the Chinese Communist Party’s propaganda budget (at least, not in this case, hedging just a bit …).

Should the PM, or someone in his office, have asked questions about Yilin Press and its connections to the communist party? Maybe, but it’s not like there was a free-market alternative down the street from Yilin. Every publisher in China is accountable to the communist party in one way or another. To get an ISBN number in the Chinese market, you have to go through the state, not because the state provides the service, but because it monitors all publications. Si Limin, chairman of the China Book Publishing Industry Association, is the former director of the News and Newspapers Department of the State Administration of Press, Publication, Radio, Film and Television. And so on.

As for the trade deal the Chinese were supposedly eager for Trudeau to sign? It was more the other way around. In 2017, the Liberals tried to convince Beijing to adopt Trudeau-style progressivism in return for free-trade with Canada. They were laughed out of town. The Chinese couldn’t even be bothered to pretend an interest in human rights to get a deal signed.

I have all kinds of problems with the ethical standards of the Liberal party, Trudeau’s personal judgment, those cash for access meetings, and his Chinese policy, but there’s nothing much to see here.

June 11, 2021

The concept of philanthropy is another one with conflicting meanings to the left and to the right

Filed under: Government, Politics, USA — Tags: , , , , — Nicholas @ 05:00

In the Daily Chrenk, Arthur Chrenkoff has a bit of fun outlining the recent kerfuffle over Alexandria Ocasio Cortez’s attempt to use her grandmother’s situation in Puerto Rico for scoring political points, and then explains why the notion of philanthropy is a very different thing to progressives than it is to conservatives:

“Charity in the dictionary” by HowardLake is licensed under CC BY-SA 2.0

Well may we laugh about (and be disgusted by) the hypocrisy, corruption and indifference shown by prominent members of the left towards the very people they supposedly care about. But it would be to miss the broader point relating to how the left views the world, the role of politics, and the place of the individual.

It might surprise many that the caring and compassionate left isn’t actually all that big on philanthropy and charity, i.e. people helping other people. What could be wrong with that? Wouldn’t the world be a better place if even more people helped even more other people? Well, no, the left would say, because it’s not something that people should be doing in the first place; it’s not their responsibility. It is up to the state to solve all the social and economic problems; our role as citizens (as well as, thanks to the open borders advocates, non-citizens) is to be the grateful recipients of the government’s largesse. For the more elite group (no pun intended) – “the rich” – their role is to pay for all this with their taxes. Private initiative is by its very nature limited and patchy; only the all-seeing and all-powerful state can ensure that everyone who needs “free” assistance (and that’s literally everyone) gets it in a comprehensive, uniform and fair way. Hence, AOC won’t lift a finger to help her grandmother because it’s the state’s duty to help everyone rebuild their lives after a natural disaster. Occasional Cortex already contributes with her taxes on the hard-earned Congressional salary, and in any case, she’s not some billionaire, you know.

With that attitude, needless to say, you won’t be surprised to learn that much of what goes for the left-wing philanthropy does not actually go to help those in need to solve their problems and provide them what they are lacking. Instead, it is largely channels to finance political agitation by the activist-industrial complex to make the government (whether through lobbying, campaigning or helping elect sympathetic law-makers) take responsibility instead. That’s what people like Soros, Laurene Powell-Jobs (Steve Jobs’ widow) and MacKenzie Scott (Jeff Bezos’ ex) are all about – billions spent to create more activist jobs to agitate for the state to create more public sector jobs to run the “Big Daddy”.

But it goes deeper than that, back to Marx himself in fact and to his analysis of what’s wrong with the world and how to fix it. According to Marxism, both in its original class-based iteration and the more recent race/gender/sexuality variants, every society is divided into two mutually antagonistic groups: the powerful oppressors and the powerless oppressed, with the society structured in the interest of the former by facilitating in every possible way the exploitation and keeping down of the latter. Thus, all the problems, ills and injustices are “systemic” in nature; they are a feature, not a bug. To solve them and so to help the downtrodden you need to overthrow the entire old unjust system and build a new one that benefits the masses. Based on this sort of understanding of the world – to which, coincidentally, people like AOC and BLM founders all subscribe – any private charity is bound to be ineffectual and shortcoming. After all, what can a person, however generous with their money and time – even if there are multitudes of them – do to solve problems that are the direct (and intended) consequence of the way the society has been set up? Nothing, of course. You can’t mend it, you have to end it. But not only is it naïve and pointless to try, it’s actually counter-productive and therefore positively wrong. Because while no philanthropic effort can solve systemic problems, it can actually provide some limited and temporary relief. Such relief, however, by its very nature is a band-aid solution, i.e. not a solution at all. All it does it momentarily numbs the pain, and that is bad, because the oppressed masses need to feel the pain and feel it good in order to spur them into revolutionary action to overthrow their oppressors and on the ruins of the old build the utopian new society of equality and justice. This is the far-left’s accelerationism: the worse it gets, the better it gets (for the prospects of radical change).

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