Quotulatiousness

August 17, 2022

To understand Justin Trudeau, you need to look at his relationship with his mother

Filed under: Cancon, History, Politics — Tags: , , , , , — Nicholas @ 03:00

Janice Fiamengo on how a lot of Justin Trudeau’s personal quirks may be directly traced to his upbringing and particularly his relationship with Margaret Trudeau:

Malia and Sasha Obama talk with Prime Minister Trudeau and his mother Margaret Trudeau during a reception on the Truman Balcony, 10 March, 2016.
Official White House photo by Pete Souza via Wikimedia Commons.

Cue the popularity of Justin Trudeau, who at first seemed all sincerity, even to the point of public spectacles of tearfulness and child-like ebullience. He was the first Canadian leader to march in the Gay Pride Parade as if it were his natural milieu, not merely a vote-seeking opportunity. His enthusiasm for Bollywood-style gyving, Hindu fancy dress, and participation in Islamic prayer, though heavily criticized, seemed genuine, at least in a high-school drama teacher way.

When he refused to give a real answer to the question of why it was necessary to appoint a gender-equal cabinet as one of his first actions upon assuming office in 2015, his insouciant quip “Because it’s 2015” suggested an unstudied feminist commitment. His comments after the Boston bombings emphasized that empathy rather than harshness was the appropriate response to murderous acts of terror.

But there has always been a harsher side to Trudeau, a fondness for dictators, an attraction to brute power, and an inability (or unwillingness) to hide his contempt for political opponents. Perhaps his empathy for the Boston bombers was respect or even admiration for their willingness to use violence. Many were shocked by his open admission that one of the countries he most admired was the “basic dictatorship” of China. When churches burned across Canada in the summer of 2021 in response to the alleged discovery of “mass” graves at a residential school (a discovery that has not yet yielded a single body), Trudeau condemned the arson but hastened to say it was “understandable”. About Canadians who chose not to take the Covid-19 vaccines, he could not control his impatience, unleashing a volley of stigmatizing, scapegoating rhetoric. For the truckers who camped out in Ottawa amid a sea of Canadian flags and bouncy castles demanding vaccine mandates be revoked, he had a brutal contempt.

Which is he: the soft feminist with the fancy socks, joy in Gay Pride, and empathy for the marginalized? Or the hard, contemptuous leader who could oversee without flinching a violent RCMP crackdown on the Convoy protest that saw an Indigenous woman trampled under the hoofs of a police horse?

The answer is: both. A clue to his doubleness may be found in his relationship with his mother.

I recently watched an old interview with Margaret Trudeau that offers some illuminating glimpses into the character of the woman who mothered Justin. The interview took place in 1979, after Margaret had left Pierre Trudeau, Justin’s father, who was Prime Minister of Canada from 1968 until 1982. Pierre had primary custody of their three young children.

The interview shows a very beautiful woman whose consciousness of her attractiveness is a paramount part of her identity. She is not, as has sometimes been claimed, stupid; many of her answers to the interviewer are clever in the manner of a wayward adolescent convinced she can get away with nearly anything so long as she charms. At times she flirts openly, smiling suggestively, tongue protruding through her lips, confident in her sexual power.

The overall impact of her answers is horrifying for a viewer who fails to be enchanted. This is a woman who takes herself seriously but evidently does not take seriously her position as a mother to three young sons (all of them under 10 years old at the time) — and certainly not her position as estranged wife to the leader of the country.

She boasts girlishly about smoking marijuana, listening to psychedelic music, and giving up guilt over failing to meet others’ expectations. Spouting feminist rhetoric about being true to herself, she makes clear that she is more interested in having lovers than in looking after her children. She dismisses her husband’s shock at her unfaithfulness as owing to “old-fashioned principles of fidelity”, and indicates that Canadian society would be better off if more people heeded their “feelings” rather than stodgy moral precepts.

I cringe to think of Justin Trudeau, even today, watching this interview. The woman who presented herself therein — self-preoccupied, proudly promiscuous — must also have been evident to the son who watched her flamboyantly “find herself”, feminist-style, as his parents’ marriage crumbled.

H/T to Brian Peckford for the URL.

July 29, 2022

Nightmare Fuel For Soviet Submarines; the story of the Canadair CP-107 Argus

Filed under: Cancon, History, Military, Weapons — Tags: , , , , , , , — Nicholas @ 04:00

Polyus Studios
Published 4 Dec 2020

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In its day the Argus was the most formidable anti-submarine warfare platform fielded by any NATO country. Canadair adapted the Bristol Britannia into a highly effective low and slow sub hunter. This gave Maritime Air Command the edge in the North Atlantic. It served on the front-line of the Cold War and kept the Soviet submarine threat in check for almost 25 years.
(more…)

July 15, 2022

Forget George Washington, Woodrow Wilson, and FDR – studying the presidency of Jimmy Carter is suddenly more relevant

Filed under: Books, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

One of the readers of Scott Alexander’s Astral Codex Ten has contributed a review of The Outlier: The Unfinished Presidency of Jimmy Carter by Kai Bird. This is one of perhaps a dozen or so anonymous reviews that Scott publishes every year with the readers voting for the best review and the names of the contributors withheld until after the voting is finished:

President James Earl “Jimmy” Carter.
Official portrait via Wikimedia Commons.

Like most people under 70, I was more aware of Carter’s post-presidency role as America’s kindly old grandfather, pottering around holding his wife’s hand and building Houses for Humanity. I mostly knew that he liked to wear sweaters, that he owned a peanut farm, and that he lost to Ronald Reagan.

But I wondered what, if any, hidden depths lay within the peanut farmer. Also, I wanted to enter this contest, and I didn’t want to pick a book that I thought a bunch of other people might also review. So I turned to The Outlier: The Unfinished Presidency of Jimmy Carter, by Kai Bird. Like Carter, this book seems to have been largely forgotten. It won a Pulitzer, but I had never heard of it until I googled “best book about Jimmy Carter”. It seems to have gotten a lot less attention than similar recent biographies about Grant, Roosevelt, and Truman, and it’s hard to imagine it ever becoming a TV show or a musical.

Carter was born in 1924 in Plains, Georgia, which, as you can tell from the name “Plains”, is very dull. His father was a successful farmer, which made his family wealthy by local standards. Almost every other Plains resident during Carter’s childhood was an impoverished African-American, many of whom worked on the Carter farm, a fact that is often cited as the answer to the central mystery of Carter’s childhood: how he grew up white in the Depression-era South without becoming a huge racist. It probably doesn’t tell the whole story, though, as his siblings came out just about as racist as you’d expect.

Carter attends the Naval Academy and eventually becomes a lieutenant on a nuclear submarine. At one point, he participates in a cleanup mission in which he is lowered directly into the core of an active nuclear reactor, thus causing him to develop superpowers that he will later use to win the presidency. Perhaps because of this experience — but, more likely, because he realizes that his deep-seated religious beliefs make him a poor fit for a career in an organization designed to wage war — he quits the Navy at 29 and returns home to Plains. “God did not intend for me to kill”, he says, which would have been an awesome catchphrase had those superpowers actually been real.

Searching for a new career, Carter runs for State Senate, loses due to voter fraud, then challenges the results and wins by 15 votes in a new election. A few years later, he runs for governor, and loses for real this time, to avowed segregationist (and man with a truly awesome name) Lester Maddox. Having never experienced failure in any way before, Carter is plunged into a profound spiritual crisis by this loss. Today, we would probably just say he was depressed. But as a religious Christian in the Deep South in 1966, you don’t “get depressed”, you have a spiritual crisis.

In 1970 Carter runs for governor again. This time, however, he decides to do whatever it takes to win. He runs a sleazy campaign that flies in the face of his modern-day reputation as kindly and honest. His campaign strategy has two core planks: 1) pretend to be a racist to appeal to the masses, and 2) avoid taking a stand on any other issue. Carter describes himself nonsensically as a “conservative progressive” and avoids commenting on the Vietnam War or the civil rights movement. He’s so good at pretending to be racist that the white supremacist White Citizens Council endorses him. He even wins the endorsement of his old opponent, outgoing Governor Maddox, who’s term-limited from running again. As far as anyone can tell, Carter never expresses any second thoughts about his disingenuous behavior during the campaign. Having passed through his spiritual crisis, he’s now guided by an unshakeable faith in his own goodness — a faith that justifies a victory by any means necessary.

The “fake racist” strategy works. Carter trounces his opponent, a wealthy businessman named Carl Sanders who he caricatures as “Cuff Links Carl” — when he’s not busy falsely accusing him of corruption, or hypocritically bashing him for his support of Martin Luther King. In January 1971, Carter is sworn in as the 76th Governor of Georgia.

Just a few minutes into his inaugural speech, Carter drops the pretenses of his campaign and executes on one of the most dramatic about-faces in modern-day political history when he declares that “the era of racial discrimination in Georgia is over”. The crowd gasps audibly, and outgoing Governor Maddox denounces Carter as a liar before the inauguration is even over. But Carter doesn’t care. He’s governor now, and he’s going to do what he wants.

July 8, 2022

The Missing Rings • The Story Of The 1969 Minnesota Vikings

Filed under: Football, Sports, USA — Tags: , , , , , — Nicholas @ 02:00

Randy Fast
Published 28 May 2016

I know that this video has already been posted on YouTube, but for those of you that have never seen it, here’s a great documentary by NFL Films on the 1969 Minnesota Vikings season. I was only seven at the time, and professional football wasn’t quite yet on my radar, but for hardcore Vikings fans, the finale of this season must have been a pretty hard pill to swallow. Anyway, I hope YouTube/NFL Films allows me to keep this video posted, so until then…

June 18, 2022

“Fusion is 30 years away and always will be” … how much progress have we made toward practical fusion energy?

Filed under: Books, History, Science, Technology, USA — Tags: , , , — Nicholas @ 05:00

One of the readers of Scott Alexander’s Astral Codex Ten has contributed a review of The Future of Fusion Energy by Jason Parisi and Justin Ball. This is one of perhaps a dozen or so anonymous reviews that Scott publishes every year with the readers voting for the best review and the names of the contributors withheld until after the voting is finished:

Fusion is the power which lights the stars. It is the source of all elements heavier than hydrogen in the universe. Wouldn’t it be great if we could use and control this power here on Earth?

I predict that we will get fusion before 2035 (80%) or 2040 (90%). I am a professional plasma physicist, a fusioneer if you will, so I probably know more about this subject than you, but am likely to overemphasize its importance.

The Future of Fusion Energy is the best introduction to fusion that I know. I can confirm that the information it contains is common knowledge among plasma physicists. My parents, who are not physicists, can confirm that it is accessible and interesting to read.

Things are changing fast in fusion right now, and The Future of Fusion Energy is already out of date in some important ways. I will summarize our quest for fusion as it is portrayed in the book, describe what has happened in the field since 2018, and make some predictions about where we go from here. The predictions are my own and do not reflect the opinions of Parisi or Ball.

 
 

Why Don’t We Have Fusion Already?

There is an old joke:

    Fusion is 30 years away and always will be.

What happened? Why has fusion failed to deliver on its promise in the past?

By the 1970s, it was apparent that making fusion power work is possible, but very hard. Fusion would require Big Science with Significant Support. The total cost would be less than the Apollo Program, similar to the International Space Station, and more than the Large Hadron Collider at CERN. The Department of Energy put together a request for funding. They proposed several different plans. Depending on how much funding was available, we could get fusion in 15-30 years.

How did that work out?

Along with the plans for fusion in 15-30 years, there was also a reference: “fusion never”. This plan would maintain America’s plasma physics facilities, but not try to build anything new.

Actual funding for fusion in the US has been less than the “fusion never” plan.

The reason we don’t have fusion already is because we, as a civilization, never decided that it was a priority. Fusion funding is literally peanuts: In 2016, the US spent twice as much on peanut subsidies as on fusion research.

May 22, 2022

HMCS Bras D’Or; The world’s fastest warship and the pinnacle of hydrofoil development in Canada

Filed under: Cancon, History, Military, Technology — Tags: , , , , , , , — Nicholas @ 02:00

Polyus Studios
Published 3 Feb 2022

Don’t forget to like the video and subscribe to my channel!
Support me on Patreon – https://www.patreon.com/polyusstudios

HMCS Bras D’Or was the pinnacle of over 100 years of hydrofoil development in Canada. Starting with Alexander Graham Bell and ending with the Proteus, hydrofoils held the promise of faster travel over the waves. Unfortunately the technology never found a comfortable fit in either military or civil fleets. It was designed to be an ASW hunter but by the time she was ready, the Navy was settled on using the now familiar Destroyer/Helicopter combos.

0:00 Introduction
0:29 Alexander Graham Bell and Casey Baldwin
2:28 The R-100 Massawippi
5:46 The R-103 Baddeck
7:15 The Rx
8:48 Anti-submarine warfare hydrofoil concept
12:24 FHE-400 Bras D’Or
17:23 Testing and refinement
19:25 Cancellation
20:18 Proteus
20:45 Conclusion

Music:
“Denmark” – Portland Cello Project
“Your Suggestions” – Unicorn Heads

#BrasDor #CanadianAerospace #PolyusStudios

May 17, 2022

Mary Whitehouse, “The avenging angel of Middle England”

Filed under: Britain, History, Media, Politics — Tags: , , , , , , , , — Nicholas @ 05:00

At First Things, Jonathon Van Maren considers the legacy of Mary Whitehouse, the often mocked champion of public decency and crusader against pornography and blasphemy in the media from the mid-60s onwards:

I was surprised to find few public domain images of Mary Whitehouse available, so here is a selection of thumbnails (hopefully this won’t violate any copyright restrictions)

We have reached the point where our post-Christian elites, having safely enshrined the sexual revolution in law, can afford the luxury of occasionally admitting that their opponents were right. Exhibit A is the new BBC documentary Banned! The Mary Whitehouse Story, which details the life of Great Britain’s most infamous morality campaigner. Beginning with a crusade to keep smut and blasphemy off TV in 1964, Whitehouse rallied hundreds of thousands of women (and ordinary Britons) to her campaigns against “the permissive society”, culminating in her war against the porn industry. Alas, she lost most of her battles — but her warnings proved prophetic.

Mary Whitehouse was born in Warwickshire in 1910. She first started organizing in the 1960s because she — and millions of other mothers — did not like what her children were seeing on TV. A committed traditional Christian, she watched with dismay as the country she loved began to change around her. The metropolitan elites she faced off with thought she was “a provincial Birmingham housewife”. They didn’t underestimate her for long. She hosted her first mass meeting in 1964, and her organizing skills soon highlighted the subterranean power of Britain’s women. Whitehouse tapped into the gardening associations, the mothers’ unions, and other grassroots community organizations filled with folks who cared deeply about their children and the moral fabric of their nation. She brought them together, and when she spoke, it was with the voices of legions of little people. Her nickname summed it up: “The avenging angel of Middle England”.

Whitehouse’s first major campaign was to “Clean Up TV”, and her parliamentary petition to that end garnered around 500,000 signatures. In 1971, Whitehouse began organizing against sex ed in schools, triggered by an “educational” video she saw that was filled with pornographic scenes. Whitehouse was accused of hysteria — but Banned! features a pornographer admitting that, by using sex ed, “we gradually pushed back the barriers”, much as Whitehouse warned they would. Now that they’ve won, they can admit they were lying.

Whitehouse and others appalled by attempts to corrupt their children were accused of being “horrified by sex”. In reality, they were horrified by the version of sex presented by sex educators — in much the same way an art lover would be appalled to see vandals approaching a great masterpiece with cans of spray-paint and lewd laughter. Progressives never understood this, and consequently Whitehouse has been almost entirely defined by what she fought against rather than what she fought for.

Whitehouse’s lobbying resulted in several pieces of legislation, including the 1981 Indecent Displays Act, which sought to restrain sex shops and the display of porn, as well as the 1984 Video Recordings Act, intended to limit the sale of extreme video content. Unfortunately, these acts were rendered moot by the internet. But her greatest achievement was the 1978 Protection of Children Act, which criminalized child pornography. It seems remarkable that such a law did not already exist, but in the ’70s the Paedophile Information Exchange (PIE) was operating openly in Britain; it was supported by some British elites who believed that sex with children was the natural next step in sexual liberation.

May 10, 2022

How did Jim Jones persuade hundreds of people to commit suicide at his command?

Filed under: History, Religion, USA — Tags: , , , , , — Nicholas @ 06:00

Chris Bray has more disturbing details drawn from Tim Reiterman’s history/biography of Reverend Jim Jones and the Peoples Temple, Raven:

Reverend Jim Jones in front of the International Hotel in San Francisco’s Chinatown on Kearny & Jackson Streets during a rally to save the hotel.
San Francisco Chronicle photo by Nancy Wong, 1977 via Wikimedia Commons.

He broke families, he taught fear, he isolated people, he shamed and demeaned people to break their spirit, he made people dependent, he ran obedience tests with deliberate sadism to see who would take it. That’s it. Those are the tools. Again, all of this comes from Tim Reiterman’s book Raven, which I encourage you to read.

When Jonestown shows up in news stories, Peoples Temple is usually described as a 1970s-era Bay Area cult that moved to Guyana. But that’s not where Jim Jones started the church — he began in Indianapolis in the 1950s. In a moment when there were mostly black churches and white churches, Jones insisted on building a racially integrated congregation. Then he warned them, with increasing urgency, that the church would be attacked by white supremacists who were outraged by their social progress; a flood of menacing phone calls and threatening letters backed up the point. One night, as members of the church visited Jones at home, he stepped into his bedroom alone — just as a brick crashed through the window. The visitors rushed into the bedroom, where Jones told them that the white supremacists had just attacked his house. (Miraculously, the brick and the broken glass had landed outside the window.)

Over the years, the threats built to a crescendo — look, another terrifying letter! — and Jones warned his congregation that the white supremacist threat was moving toward its culmination. At the same time, he began to receive visions about the other great threat hanging over the world: nuclear war. It’s coming, he told them, over and over again, sometimes even naming likely dates for the attack.

Finally, under the increasingly terrifying dual threat of death from local attack or death from Soviet missiles, either of which could happen at any moment, Jones sent an advance party across the country to find a place where his people could survive — and then, with a secure haven located, he led his congregation to safety in a remote area of Northern California. Good thing they made it out, right?

For a congregation of Midwesterners, the journey to California meant a departure from parents, siblings, and adult children; for many, it meant a departure from their birthplace and every social connection they had made outside the church. It put them in the woods a couple thousand miles from their families, in isolation together in a new place.

Then, with church members living in church-built homes on a church-owned property, Jones helped them to see that selfishness was cruel and atavistic. People who loved, who were spiritual, shared together. So what kind of self-involved monster kept a husband or a wife trapped in a limiting one-on-one relationship? Liberating the members of his church, he helped them to start having sex with other church members outside of their marriages. In some instances, particularly close couples with especially stable relationships — like the church attorney Tim Stoen and his wife, Grace — forced Jones to issue direct orders telling them who else they would be having sex with. And yes, it did liberate them from the confinement of their close marriage, quickly and decisively.

Jones also helped by having sex with everybody, teaching them how to become free. One night, Jones had a heart attack — another maneuver he used all the time — in the presence of a church member named Larry Layton; as Layton rushed to help, Jones explained that he needed to fuck Layton’s wife, and had already started, and had brought her to orgasm “no fewer than sixteen or seventeen times” during their first encounter. But no worries, because Jones also assigned another church member, Karen Tow, to have sex with Layton to assuage his pain. After the divorce, Layton and Tow got married — but Tow let Layton know that she still preferred to have sex with Jones. See how liberating this is?

May 9, 2022

Reverend Jim Jones and the Peoples Temple

Filed under: Books, History, Religion, USA — Tags: , , , — Nicholas @ 03:00

Chris Bray is reading a book by Tim Reiterman which goes into great detail about the life and career of cult leader and mass murderer Jim Jones:

Reverend Jim Jones in front of the International Hotel in San Francisco’s Chinatown on Kearny & Jackson Streets during a rally to save the hotel.
San Francisco Chronicle photo by Nancy Wong, 1977 via Wikimedia Commons.

In 1971, Jim Jones loaded up some buses in California and took members of his Peoples Temple across the country to Pennsylvania — to Woodmont, the estate of the late spiritual leader Father Divine, who had a much bigger church (and a lot more money) than Jones did.

Reaching Woodmont, Jones tried Plan A, announcing the glorious news that he was the reincarnation of Father Divine and had come to lead his church again, and we might as well just go ahead and put my name on all the bank accounts; the dead leader’s wife suggested, in fairly clear language, that Jones get back on his bus while he could still walk. The delegation from Peoples Temple took the hint. But Jones also executed Plan B, with modest success: He poached some congregants, and drove them across the country to his own church in Ukiah.

Back home, Jones worried that people who had followed Father Divine would struggle to make the transition, feeling more loyalty to their old leader than to their new one. So he showed them that he couldn’t be crossed. One day, as the refugees from Philadelphia sat eating a meal with everyone else in the communal dining room, Jones walked in and caught several of the earlier members of his church being disloyal to him — and so, pointing a finger, he ordered them to die.

They did, immediately. Bodies littered the floor. Jones let the silence linger, standing over the lifeless bodies of the people who had betrayed his trust, the power of death shooting through his fingertips. And then he showed his merciful side: He resurrected them, a choice that allowed the dead to share the horrible feeling of being struck down by the indescribably vast and awesome power of Jim Jones. Terrified, the new members of the church fell into line.

He did this shit all the time. During recruiting trips to rented churches in other cities, visitors had mid-sermon strokes and heart attacks; nurses in the congregation frantically tried to resuscitate them, but announced that it was too late. But no, the Reverend Jones wouldn’t allow death to strike in his own holy church! Rushing forward and shoving the nurses aside, he commanded the dead to ARISE, ARIIIIISSSSEEE yadda yadda whatever. In 1972, a church bulletin proudly announced that Jones had personally resurrected forty dead people so far in just that one year. And here you are feeling proud that you remembered to make the bed this morning.

I take these stories from Raven, a doorstop-thick history of Jones and Peoples Temple written by the journalist Tim Reiterman (with research assistance from a colleague, John Jacobs). Reiterman decided to write about Jones after he was shot at Jonestown, visiting the final Peoples Temple location with the congressional delegation led by Leo Ryan. The research task was made easier by the self-regard the Reverend Jones had felt, because he left behind a giant catalogue of taped sermons and lectures, and a long paper trail of church bulletins and memoranda. The resulting book is an extraordinarily detailed look at every step Jones took along the path to mass murder, starting with the sadistic hucksterism of his strange childhood.

April 4, 2022

Reconsidering the legacy of conservative activist Mary Whitehouse

Filed under: Britain, History, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

Mary Whitehouse was a figure of mockery and abuse for much of her time on the public stage, a one-woman British equivalent to the American “Moral Majority” in the 1980s, without the performative religious connections. Even those who agreed with her concerns were careful to distance themselves from her, yet Alexander Larman wonders if she wasn’t more right than wrong after all:

I was surprised to find few public domain images of Mary Whitehouse available, so here is a selection of thumbnails (hopefully this won’t violate any copyright restrictions)

“The Queen of Clean”. “The Archangel of Anti-Smut”. Whatever you thought of the campaigner and activist Mary Whitehouse, she was hard to ignore. From her heyday in the 60s until her gradual decline in both relevance and physical faculties in the late 80s, she became the physical embodiment of social conservatism, loudly demanding that “family values” be placed at the heart of the national conversation, and that national evils (including pornography, abortion, swearing, homosexuality and the BBC in general) should be either tamed or dispensed with altogether.

Whitehouse died in 2001, and the obituaries trod a fine line between acknowledging her impact — even, at times, her importance — and denigrating her as someone who was almost driven insane by her campaign to clean up Britain’s screens. The Daily Telegraph, a newspaper that one might have assumed was a natural ally, sighed “[she was] seemingly as concerned to eliminate the occasional ‘damn’ or ‘bloody’ as to prevent the worst excesses of pornography or violence” and the Guardian, a long-standing and probably inevitable bête noire, marked her passing by calling her “a self-appointed and much-derided guardian of public morals”, sneered at her “simplistic and nannyish” views and approvingly cited Ned Sherrin’s comment that “If she had been ignored for the last 30 years the world would have been a better place”.

It also, with some reluctance, admitted that “it was possible for many middle-of-the-roaders to think she was just possibly right”. The debate continues as to whether Whitehouse was an oddly prurient figure, whose apparently endless campaigning was dictated by some sort of strange mental imbalance (she boasted about her “direct line to God”, as if the Almighty were responsible for guiding her attempts to rail against the likes of Dennis Potter) or an ahead-of-her-time master of both media relations and social understanding. And now, for some reason, Whitehouse has once again returned to our screens and airwaves, two decades after her death.

The journalist Samira Ahmed recently presented a Radio 4 documentary, Disgusted, Mary Whitehouse, that attempted to ask whether Whitehouse had somehow anticipated the rise of the internet, social media and society’s concomitant, and doomed, attempts to preserve the nation’s innocence amidst the ready availability of virtually every human depravity imaginable at the jab of an eager finger. This was followed by another two-part documentary on television, Banned! The Mary Whitehouse Story, in which various luminaries debated whether Whitehouse was simply a bigot who should best be forgotten about, or if she had a salient point that has, if anything, become more relevant since her death.

On the one hand, there is little doubt that Whitehouse was a proudly ignorant and even destructive figure when it came to arts and culture. She refused to watch most of the programmes that she organised campaigns against, announcing, “I have too much respect for my mind,” and declined to consider such things as artistic merit, creative intentions or context. For her, nudity, violence and sex were things that had no place in British public life, and she was happy to roll up her sleeves and lead well-organised campaigns against things that she disapproved of. It was partly because of her that Kubrick withdrew A Clockwork Orange from exhibition in Britain for two decades, and her private prosecutions of Gay News and the director Michael Bogdanov for, respectively, blasphemous libel and staging a homosexual rape scene in The Romans in Britain, were vindictive and viciously closed-minded. The first was successful, the second was not, and its failure in 1983 saw the beginning of her decline from public relevance.

March 31, 2022

QotD: Nixon’s 1971 gamble to win re-election also tanked the economy for a full decade

Filed under: Economics, Government, History, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

[In 1971, economist Herb] Stein was saying aloud what they all knew. Prettifying a political grab by dressing it as an economic rescue was precisely the kind of action against which eminences like Burns warned foreign governments when they made grand speeches abroad. Nixon was indeed now preparing to do what Harold Wilson had done in 1967: disingenuously pretend that devaluing a currency would not affect the consumer. Stimulating the economy in this way might win Nixon the election, but inflation would eventually explode, as Friedman sometimes said, like a closed pot over high heat. Wage and price controls and taxes on imports could make the kind of growth America was accustomed to, the old bonanza, disappear for years, even a decade. True scarcity of key goods might suddenly become the rule. And that was true no matter how many times that cowboy Connally went around bragging about tariffs and telling others that America was “the strongest economy on earth”.

[…]

The 1971 run on American gold also, however, reflected foreigners’ insight. Outsiders knew a tipping point when they saw one. America had moved closer to Michael Harrington’s socialism than even Harrington understood. The United States had locked itself into social spending promises that might never be outgrown. Today, interest in Bitcoin and other cryptocurrencies serves as a measure of markets’ and individuals’ distrust of the U.S. dollar. In those days there was no Bitcoin, but gold played a similar role. The dollar was the common stock of America, and foreigners used gold to short it.

The disastrous performance of the U.S. economy in the following years proved the foreigners’ 1971 wager correct. To pay for its Great Society commitments, the U.S. government in the next decade found itself forced to set taxes so high that it further suppressed the commercialization of innovation. Products that could have been developed from patents awarded in the 1960s remained on the researchers’ shelves. Today we assume all markets will rebound given a decade. But there was to be no 1970s rebound for the Dow Jones Average. The Dow flirted with the 1,000 level throughout the decade, but did not cross the line definitively until 1982, an astonishingly long period to stagnate, nearly a generation. While markets languished, unemployment for all Americans rose. High prices, high interest rates, and federal budget deficits plagued the nation. “Guns and butter” had proved too expensive, but so indeed had butter alone. The 1960s commitments required spending that, then and down the decades, would be far greater than for Vietnam or most other wars. Those on the far left who had originally pushed for aggressive public-sector expansion had achieved what they sought, to subordinate the private sector. In 1977, Harrington actually titled a new book The Twilight of Capitalism.

Those who had counted on the private sector to sustain prosperity saw they had expected too much. The nation’s confidence evaporated. Indeed, by the late 1970s, President Jimmy Carter felt the need to undertake a national campaign to restore confidence, the kind of campaign Franklin Roosevelt had launched in response to the Great Depression. From being a nation that could afford everything, America morphed into a country that could afford nothing, a place where the president warned citizens to set their living room thermostats to sixty-five in January, or face catastrophe.

In a supreme irony, many of the people who caused the economic damage found themselves mired in the dirty work of reversing what they had wrought. The task of reducing inflation through punishing interest rates fell to Paul Volcker, who as a junior official aided leaders in the 1971 decisions that triggered the 1970s inflation in the first place. Mortgage rates rose to today incredible-sounding levels, over 15 percent. In the 1980s, the same John Connally who as treasury secretary in 1971 pounded on Nixon’s desk for populist measures that ensured an economic quagmire, went bankrupt, a casualty of the mess he had helped to create.

Amity Schlaes, Great Society: A New History, 2019.

January 28, 2022

How a holiday camp accidentally helped save eight steam engines – Butlin’s Steam Engines

Filed under: Britain, History, Railways — Tags: , , , , , , — Nicholas @ 02:00

Train of Thought
Published 22 Oct 2021

In this video, we take a look at how a British holiday camp managed to help save some very rare express engines, possibly by accident …

This video falls under the fair use act of 1976

January 27, 2022

QotD: American cars after 1970

Filed under: Business, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

If you weren’t there, I don’t think I can adequately convey to you just how bad American products were back in the Seventies and Eighties.

Especially cars. American-made cars were almost Soviet, in that if you happened to get one made by the one factory the one day the workers weren’t falling down drunk on the job, it might run … for a while. American workers weren’t drunk, of course, but they were unionized, which from a quality control perspective amounted to the same thing. Chrysler and especially General Motors were little more than employee pension plans that occasionally cranked out a crappy car. Not to take anything away from underhanded Japanese business practices back then — “dumping” etc. — but you had to give the Nips this, their shitboxes actually worked.

Even ten-thumbs guys like me became at least semi-adequate shade tree mechanics, because we had to keep the Sixties hand-me-down cars that got us through college running well into the 1990s, or we’d have to walk. No one in his right mind bought an American-made car from any year after 1970. Take that out for any large consumer product, and there you had it. Thanks, Big Labor!

But here in Clown World, the dilithium crystals have reversed polarity, so what was already fake and gay back at the very dawn of the Fake and Gay Era (future historians, please credit me for that coinage in your textbooks) is now a pillar of probity. The enemy of my enemy is my friend, and Big Labor is definitely shaping up to be the enemy of Big Government. Brandon’s puppetmasters have clearly decided to go for the quadruple axel, politically — they’re going to totally alienate every single cisgender, heteronormative member of their old coalition, so that when they finally make Utopia with just Intersectional Genderfluids of Color, even the French judge will be forced to give them a 10.

It’s a bold strategy, Cotton … let’s see how it works out for them. In the meantime, yeah, if you’ve got a tradesmen’s local in your area, buy ’em a box of donuts or something. They’re fighting the good fight on this one.

Severian, “Friday, No Job, Etc.”, Founding Questions, 2021-10-22.

January 26, 2022

Reliant Robin Three Wheeler | British Cars | Drive in (1973)

Filed under: Britain, History, Technology — Tags: , — Nicholas @ 02:00

ThamesTv
Published 21 Jul 2019

Tony Bastable takes the iconic Reliant Robin for a spin to see what this new British car has to offer.

First shown: 29/10/1973
If you would like to license a clip from this video please e mail:
archive@fremantle.com
Quote: VT8219

From the comments:

Tortinwall
2 years ago
I love the idea that you buy a Reliant Robin and then keep “valuable objects” in the boot.

January 24, 2022

QotD: The Punk-Prog War of 1977

Filed under: Britain, Media, Quotations — Tags: , , — Nicholas @ 01:00

Back in the Silver Jubilee year, 1977, The Sex Pistols were at war with progressive rock. A rather asymmetrical war, for sure, in which only one side probably knew themselves to be engaged, but still. The music press love a feud — what would Britpop have been without the North/South Divide?

The Sex Pistols were angry young men — sois-dissant situationists who hated the dreamy Jung men with their Hipgnosis gatefold album art, their endless concept albums and “song-cycles”, and their am-dram dressing-up box shenanigans. The progs were pretentious and effete and disdained, not only for being able to read music, but for littering their lyrics with symbols from the collective unconscious. It all came from doing too much prep — they were the decadent ancien regime to punk’s snotty sans culottes.

Whether there was any truth to all this didn’t matter much. As mediated by their friends at the NME, the punks despised prog — a genre they regarded as anything but progressive. And Genesis were among the original sinners. True, it was a Pink Floyd t-shirt onto which Johnny Rotten had scrawled “I hate”, an alteration which amounted to all the wit he needed back then to get hired by Malcolm McLaren. But Genesis were the Druidic Lords of the iddly-diddly — the eye-wash and the whimsy that the bin-bag and safety-pin boys and girls found so contemptible.

The Pistols drew as much of their energy from the desire to make overfed rock dinosaurs like Genesis extinct, as they did from making music themselves. They wanted to see the carcasses of these privately educated fops littering the impact crater of punk rock, exposed for the cold blooded, lumbering, vegetative grotesques that they were. The nimble-witted likes of Rotten and Co. pogoed jubilantly on the wreckage of shattered Melotrons and twin-necked Gibsons and their long-overdue graves. Their hour — 1977, year zero — had surely arrived.

Simon Evans, “Rocker Crocked. Pistol Shot.”, Quillette, 2021-10-04.

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