An incompetent king doesn’t invalidate the very notion of monarchy, as monarchs are men and men are fallible. A bad, mad king (or a minor child) would surely find himself sidelined, or suffering an unfortunate hunting accident, or in extreme cases deposed, but the process of replacing X with Y on the throne didn’t invalidate monarchy per se. Deposing a king for incompetence was a very dangerous maneuver for lots of reasons, but it could be, and was, recast as a kind of “mandate of heaven” thing. Though they of course didn’t say that, the notion wasn’t a particularly tough sell in the age of Avignon and Antipopes.
But notice the implied question here: Sold to whom?
That’s where the idea of “information velocity” comes in. Exaggerating only a little for effect: Most subjects of most monarchs in the Medieval period had only the vaguest idea of who the king even was. Yeah, sure, theoretically you know that your lord’s lord’s lord owes homage to some guy called “Edward II” – that whole “feudal pyramid” thing – but as to who he might be, who cares? You’ll never lay eyes on the guy, except maybe as a face on a coin … and when will you ever even see one of those? So when you finally hear, weeks or months or years after the fact, that “Richard II” has been deposed, well … vive le roi, I guess. Meet the new boss, same as the old boss, and meanwhile life goes on the same as it ever did.
Information velocity out to the sticks, in other words, was very low. By the time you find out what the great and the good are up to, it’s already over. And, of course, the reverse – so long as the taxes come in on time, on the rare occasions they’re levied (imagine that!), the king doesn’t much care what his vassal’s vassals’ vassals’ vassals are up to.
Severian, “Inertia and Incompetence”, Founding Questions, 2020-12-25.
September 26, 2023
QotD: Bad kings, mad kings, and bad, mad kings
September 25, 2023
QotD: The economics of American slavery
Economists have been thinking about such issues for half a century. You wouldn’t know it from the King Cottoners. They assert, for example, that a slave was “cheap labor”. Mistaken again. After all, slaves ate, and they didn’t produce until they grew up. Stanley Engerman and the late Nobel Prize winner Robert Fogel confirmed in 1974 what economic common sense would suggest: that productivity was incorporated into the market price of a slave. It’s how any capital market works. If you bought a slave, you faced the cost of alternative uses of the capital. No supernormal profits accrued from the purchase. Slave labor was not a free lunch. The wealth was not piled up.
The King Cotton school has been devastated recently in detail by two economic historians, Alan Olmstead of the University of California at Davis and Paul Rhode of the University of Michigan. They point out, for example, that the influential and leftish economist Thomas Piketty grossly exaggerated the share of slaves in U.S. wealth, yet Edward Baptist uses Piketty’s estimates to put slavery at the center of the country’s economic history. Olmstead and Rhode note, too, from their research on the cotton economy that the price of slaves increased from 1820 to 1860 not because of institutional change (more whippings) or the demand for cotton, but because of an astonishing rise in the productivity of the cotton plant, achieved by selective breeding. Ingenuity, not capital accumulation or exploitation, made cotton a little king.
Slavery was of course appalling, a plain theft of labor. The war to end it was righteous altogether — though had the South been coldly rational, the ending could have been achieved as in the British Empire in 1833 or Brazil in 1888 without 600,000 deaths. But prosperity did not depend on slavery. The United States and the United Kingdom and the rest would have become just as rich without the 250 years of unrequited toil. They have remained rich, observe, even after the peculiar institution was abolished, because their riches did not depend on its sinfulness.
Dierdre McCloskey, “Slavery Did Not Make America Rich: Ingenuity, not capital accumulation or exploitation, made cotton a little king”, Reason, 2017-07-19.
September 24, 2023
QotD: The composition of the polis
So what is an oikos? Well that word is about as plastic as polis. Oikos can mean a house (as in a physical building), or it can mean a household (as in the family that dwells in that building) or it can mean all of the property of that household, and indeed Greek writers will use this word to mean all of these things, often in the same context (that is they shift freely between these linked meanings, not seeing them as fully distinct). Now as a “family” we should note that an oikos was rather more extensive than our sense of family (though rather less extensive than the Roman concept of a familia and a lot less extensive than a Roman gens; we’ll come to these in a later series): an oikos consisted of all of the people who lived together in a house, which generally meant the adult citizen male, his wife and dependents and also their enslaved workers. It that family had enslaved workers who did not live with them, they also generally counted as part of the oikos because they were understood as the property of it.
The creation of a polis meant merging all of these things together in a very literal way. In a physical sense the creation of a town core meant literally putting houses together, as a good part of the population might move to live in that town core (with their farms just outside the town in walking distance, remember: most of these poleis are very small). Indeed M.H. Hansen notes in the introductory article on synoikismos in the Inventory that the only “purely political synoecism” – that is, a synoikismos that did not involve actually moving people to form or merge with a new town center but merely politically united existing geographically distinct communities – occurs in myth in Theseus’ supposed creation of the Athenian poleis. That this sort of synoikismos never happens in the historical period (there’s an attempt in Ionia in 547/6 but it never gets off the ground) ought to suggest that it probably didn’t happen with Theseus either.
It is also in a sense the merging of families, as one of the key privileges of citizenship in a polis was the right to marry women of citizen status (that is, the daughters of citizens) and thus have citizen children. And it meant the new citizenry putting their fortunes – in a literal, physical sense of the wealth that enabled them to survive (think farms and farming) – together in common when it came to things like war.
This may all seem fairly straightforward, but I invite you to consider the different implications it has compared to the way we mostly conceive of the population of a country, which we tend to imagine as a collection of individuals; as we’ll see the Greeks did this a bit too, but it wasn’t the first thought they reached for. In the polis, it is the households that have standing, represented by their adult, free citizen male heads, not individuals. The polis protects the households from the world, not the members of the household from each other, with the most obvious and immediate legal implication being the fact that crimes against junior members of the household are often understood as property crimes against the head of the household and actions within the household are simply not the business of the state. Now we shouldn’t over-stretch this: the Greeks were capable of understanding non-free and non-male people as individuals at times, but the political structure of the polis is predicated on units of households.
Bret Devereaux, “Collections: How to Polis, 101: Component Parts”, A Collection of Unmitigated Pedantry, 2023-03-10.
September 23, 2023
QotD: In which we discover why they’re called antimacassars
His accents mild took up the tale:
He said ‘I go my ways,
And when I find a mountain-rill,
I set it in a blaze;
And thence they make a stuff they call
Rowlands’ Macassar-Oil –
Yet twopence-halfpenny is all
They give me for my toil.’Better yet, in Don Juan Lord Byron managed to rhyme it:
In virtue, nothing earthly could surpass her
Save thine ‘incomparable oil’, Macassar!Mark Steyn, “Self-Knitting Antimacassars”, Steyn Online, 2019-08-02.
September 22, 2023
QotD: Progressive hollow men
Shape without form, shade without colour,
Paralysed force, gesture without motion;The poem was written in 1925, but that’s why Eliot was a great artist — he anticipated the soyboi, the soulless urban bugman, by almost 100 years. The Left is nothing but “Hollow Men”-style contrasts. They’re religious fanatics without a religion. They Fucking Love Science™, but think gravity is a social construction. They insist that Blacks are literally being lynched in Current Year America, and yet hardly a day goes by without news that yet another professional race hustler is really White. Their political campaigns, it goes without saying, are Cults of Personality without the personality. Above all, they are moralizers without morality – the things they scold us about are so self-contradictory, or so absurd on their face, that one is forced to conclude that this by design.
Severian, “The Hollow Men”, Rotten Chestnuts, 2020-12-19.
September 21, 2023
QotD: The Iliad as Bronze Age gangsta rap
What was cool though is I felt like I came away with a much better understanding of Socrates, Plato, and that whole milieu. Much like it’s easy to miss the radicalism of Christianity when you come from a culture steeped in it, it’s easy to miss the radicalism of Socrates if you don’t understand that this is the culture he was reacting against. Granted, the compilation of the Homeric epics took place centuries before the time of classical Athens, but my sense is that in important respects things hadn’t changed all that much. In our society, even people who aren’t professing Christians have been subliminally shaped by a vast set of Christian-inflected moral and epistemic and metaphysical assumptions. Well in the same way, in the Athens of Socrates and of the Academy, the “cultural dark matter” was the world of the Iliad: honor, glory, blinged out bronze armor, tearing hot teenagers from the arms of their lamenting parents, etc.
We have a tendency to think of the Greek philosophers as emblematic of their civilization, when in reality they were one of the most bizarre and unrepresentative things that happened in that society. But Numa Denis Fustel de Coulanges is here to tell us it wasn’t just the philosophers! So much of our mental picture of Ancient Greece and Rome is actually a snapshot of one fleeting moment in the histories of those places, arguably a very unrepresentative moment at which everything was in the process of collapsing. It’s like if [POP CULTURE ANALOGY I’M TOO TIRED TO THINK OF]. And actually once you think about it this way, everything makes way more sense. All those weird customs the Greeks and Romans had, all the lares and penates and herms and stuff, those are what these societies were about for hundreds and hundreds of years, and the popular image is just this weird encrustation, this final flowering at the end.
Jane and John Psmith, “JOINT REVIEW: The Ancient City, by Numa Denis Fustel de Coulanges”, Mr. and Mrs. Psmith’s Bookshelf, 2023-02-20.
September 20, 2023
QotD: The structure of an American university
So let’s start dividing all of those employees down so we know what we’re dealing with. We can start by splitting the university into faculty and staff (with student-workers as a third group we’ll not discuss this week); faculty teach and do research whereas staff are all of the supporting administrators and workers that make the university function. We’re not going to talk much about staff, but briefly we can divide them quickly into four big groups: leadership (chancellors, deans, and assistant deans of various kinds; of old these used to be professors pulled into leadership temporarily but these days these are professional managers),2 department staff (who work within academic departments handling the scheduling, paperwork and other essential support services), university staff (who staff the university-wide bureaucracies like the registrar or bursar) and finally what I’ll call – somewhat imprecisely – facilities staff (a wide category covering all of the folks who do a lot of the physical work that keeps a university running; repair, grounds-keeping, janitorial tasks, running dining areas, etc. etc.). All of these people are important, but this week’s post isn’t about them; I break them up here so that when I do mention them, you understand who I mean.
Faculty are divided as well into two large groups: tenure track and non-tenure track. Tenure-track jobs are what most people are familiar with, at least in a vague way. The tenure track was supposed to be (and pre-aughts, was) the “standard” career path for an academic at a university. That’s the system everyone knows, if they know a system. But another system was made.3 And that brings us to non-tenure track positions, both permanent and temporary, full-time and (fake) part-time (which are often actually full time), which will consume most of this post. We’re going to break these up primarily between full-time non-tenured or teaching track positions and notionally “part time” or adjunct appointments, but there are a few other types thrown in there. Crucially, this other system makes up the majority of university teachers, around 67% and rising.
Bret Devereaux, “Collections: Academic Ranks Explained Or What On Earth Is an Adjunct?”, A Collection of Unmitigated Pedantry, 2023-04-28.
1. R1 is a term from the Carnegie Classification of Institutions of Higher Education, which classifies colleges and universities by the degrees they grant and how research oriented they are. An “R1” classification indicates the highest level of research focus; nearly all of the large flagship state schools are R1 institutions.
2. Whose stewardship of their universities is somehow almost uniformly worse than what was accomplished by amateur professors who’d rather not have been asked.
3. Please read with the voice of Cate Blanchett intoning, “but another ring was made”.
September 19, 2023
QotD: Logical consistency isn’t their jam
The same people who last month were hyperventilating about the government slaughtering black people now expect me to surrender my guns to that same government.
The same people who last year were setting stuff on fire and yipping about the government rounding up the gays and Muslims for liquidation now think it’s a good idea for me to just hand over my rifles to that same government.
You chuckleheads need to make up your damned minds.
Lawdog, “You know what I find …”, The Lawdog Files, 2019-08-07.
September 18, 2023
QotD: Feelings
Theodore Dalrymple, “Once More With Feelings”, Taki’s Magazine, 2017-05-13.
September 17, 2023
QotD: One of the most successful propaganda campaigns in history
Ok, ok, is everyone done laughing yet? Go ahead, get it all out of your system; I’ll wait. Everyone back? Ok, moving on:
What the PTB actually did, of course, was a multi-level propaganda campaign. It was brilliant. It took a few years, of course, but the evidence is all around you. Quick: When’s the last time you saw anyone smoking in a mainstream movie? Even period films about the Forties, say — the ones where they take infinite pains to get just the right period-appropriate shade of Formica on the diner’s countertops — ignore the obvious historical reality of people puffing away like chimneys.
Indeed, it’s all but universal now, and has been for a long time, that characters who smoke are the bad guys.
Here again, look at college kids. I hate to keep beating this dead horse, but it’s really the best example I know of the phenomenon. Any time I taught the Early Modern period, I had to mention the massive economic and cultural effects of tobacco. So I encouraged kids to try it for themselves — everyone here is over 18, I said, so it’s perfectly legal. Want to know what all the hype was about? Just run down to the gas station, buy a pack, and light one up!
Around the turn of the century, I always had a few smokers in class, so I could say “bum one off So-and-So”. Even that would get me a few uneasy chuckles. A few years later, and not only were there no smokers in my classes, but the kids would be actively uncomfortable with the suggestion. By the end of my teaching career, when I couldn’t care less anymore, I was openly taunting them about it. You people have no problem with potheads, I’d say. I bet well over half of you are on Ritalin, Prozac, Xanax, Klonopin, shit that’s bad for you, in ways we don’t even understand yet, but you’re balking at one cigarette? It’s unsafe? Oh, come on, some of you are going to leave here and go light up a completely unfiltered ditch weed, and as for the rest of you, you know all about crazy sex fetishes I’ve never even heard of. You get blackout drunk at the football games every weekend, but oh no, you can’t have one cigarette, it’s so unhealthy.
Such is the power of propaganda, and it’s the only repression that works for the PTB when they’ve truly set their faces against a behavior …
Severian, “The Mob, Faux-tism, and the Ever-Rising Costs of Compliance”, Founding Questions, 2021-02-02.
September 16, 2023
QotD: The Persian “Royal Roads”
The oldest road network that we have pretty good evidence for was the Persian Royal Road of the Achaemenids but these too were not the first (the Achaemenid dynasty ruling a vast empire from 559 to 330 BC; this is the Persian Empire of Xerxes and Darius III). Even before them the Assyrians (Middle and Neo-Assyrian Empires running from 1363 to 609 BC)1 had build roadways to hold together parts of their empire, though I confess I know very little of the extent of that road system except that we’re fairly sure it existed and like the later systems we’re going to talk about, it included not just the physical infrastructure of the roads but a sophisticated relay system to allow official messengers to move very rapidly over the network.
The modern perception of the Persian Royal Road is conditioned perhaps a bit too much by Herodotus who described the royal road – singular – as a single highway running from Susa to Sardis. Susa was one of several Achaemenid royal capitals and it sat at the edge of the Iranian plateau where it meets the lowland valley of Mesopotamia, essentially sitting right on the edge where the Persian “heartland” met the area of imperial conquests. Meanwhile, Sardis was the westernmost major Achaemenid administrative center, the regional capital, as it were, for Anatolia and the Aegean. So you can see the logic of that being an important route, but the road system was much larger. Indeed, here is a very rough sketch of how we might understand the whole system.
Compare the dashed line – the Royal Road as described by Herodotus – with the solid lines, the rest of the system we can glean from other sources or from archaeology and you can see that Herodotus hasn’t given us the whole story. For what it is worth, I don’t think Herodotus here is trying to lie – he has just described the largest and most important trunk road that leads to his part of the world.
This system doubtlessly emerged over time. Substantial parts of the road network almost certainly predated the Achaemenids and at least some elements were in place under the first two Achaemenid Great Kings (Cyrus II, r. 559-530 and Cambyses II, r. 530-22) but it seems clear that it is the third Achaemenid ruler, Darius I (r. 522-486; this is the fellow who dispatched the expedition defeated at Marathon, but his reign was far more important than that – he is the great organizer of the Persian Empire) who was responsible for the organization, formalization and expansion of the system. And in practice we can split that system into two parts, the physical infrastructure of roads and then the relay system built atop that system.
In terms of the physical infrastructure, as far as I can tell, the quality of Persian Royal Roads varied a lot. In some areas where the terrain was difficult, we see sections of road cut into the rock or built via causeways over ravines. Some areas were paved, but most – even most of the “royal” roads (as distinct from ancillary travel routes) were not.2 That said, maintenance seems to have been more regular on the royal roads, meaning they would be restored more rapidly after things like heavy rains that might wash an unpaved road out, making them more reliable transport routes for everyone. They also seem to have been quite a bit wider; Achaemenid armies could have long logistics tails and these roads had to accommodate those. Several excavated sections of royal roads are around 5m wide, but we ought to expect a lot of variation.
On top of the physical infrastructure, there was also a system of way-stations and stopover points along the road. These were not amenities for everyone but rather a system for moving state officials, messengers, soldiers, and property (like taxes). While anyone could, presumably, walk down the road, official travelers carried a sealed travel authorization issued by either a satrap (the Persian provincial governors) or the king himself. Such authorizations declared how many travelers there were, where they were going and what the way-stations, which stocked supplies, should give them. Of course that in turn meant that local satraps had to make sure that way-stations remained stocked up with food, fodder for animals, spare horses and so on. Fast messengers could also be sent who, with that same authorization, would change horses at each way-station, allowing them to move extremely fast over the system, with one estimate suggesting that a crucial message could make the trip from Sardis to Susa – a trip of approximately 2,500km (1,550 miles, give or take) in twelve days (by exchanging not only horses, but riders, as it moved).
All of which gives some pretty important clues to why royal roads were set up and maintained. Notice how the system specifically links together key administrative hubs, like the three main Achaemenid capitals (Susa, Ekbatana and Persepolis) and key administrative centers (Memphis, Sardis, Babylon, etc.) and that while anyone can use the roads, the roads serve as the basis for a system to handle the logistics of moving officials and state messages, which of course could also serve as the basis for moving armies. After all, you can send messengers down the royal roads, through the existing system set up for them, to instruct your satraps to gather local forces or more importantly to gather local food supplies and move them to the road in depots where the army can pick them up (and perhaps some local troops) as it moves through to a nearby trouble spot (while the nice, wide road allows you to bring lots of pack animals and carts with your army).
In short this is a large, expensive but effective system for managing the problem of distance in a large empire. Cutting down travel and message times reduces the independence of the satraps, allowing the Great King to keep an eye on them, while the roads provide the means to swiftly move armies from the core of the empire out to the periphery. We can actually see this play out with Alexander’s invasion. He crosses into Asia in 334 and defeats the local satrapal army at Granicus in 334. Moving into the Levant in 333, he’s met at Issus by Darius III with a massive army, collected from the central and western parts of the empire – which means that news of Alexander’s coming has reached Darius who has then marshaled all of those troops from his satrapies (and hired some mercenaries), presumably using his efficient message system to do it and then moved that force down the road system to meet Alexander. Alexander defeats that army, but is met by another huge army at Gaugamela in 331, this time gathered mostly from the eastern parts of the empire. While the Persian army fails in defeating Alexander, the exercise shows the power of the system in allowing the Great King, Darius III to coordinate the military efforts of an enormous empire.
So this is a system meant to enable the imperial center to control its periphery by enabling the court to keep tabs on the satraps, to get messages to and from them and move armies and officials (and taxes!) around. And doubtless it was also not lost on anyone that such a visible series of public works – even if the roads were not always paved and had to be repaired after heavy rains and such – was also an exercise in legitimacy building, both a visual demonstration of the Great King’s power and resources but also a display of his generosity and industry.
And I lead with all of that because the Roman road network works the same way, just on an even larger scale. Which isn’t to say the Romans were copying the Achaemenids (they don’t seem to have been) but rather that this is a common response to the problem of managing an uncommonly large empire.
Bret Devereaux, “Collections: Roman Roads”, A Collection of Unmitigated Pedantry, 2023-06-02.
1. The Middle Assyrian Empire and the Neo-Assyrian or New Assyrian Empires were, in fact, the same state. We split them up because of a severe contraction in Assyrian power during the Late Bronze Age Collapse.
2. On this, see Henkelman and Jacobs, 727-8
September 15, 2023
QotD: Modernism into Post-Modernism
Gertrude Himmelfarb, On Looking into the Abyss, 1994.
September 14, 2023
QotD: Going to “the mall”
“Eh, it was dead,” you might say.
“What did you do?”
“Nothing.”
Neither was true. Every trip to the mall had a routine. You’d swing by the sausage and cheese store for samples. You’d go to the record store to leaf through the sheaves of albums, nodding at the rock gods’ pictures on the wall, content in the cocoon of your generation’s culture. Head over to Chess King to see if there was something stylish you could wear on a date, if you ever had one; saunter casually into Spencer Gifts to look at the posters in the back, snicker at the naughty gifts, marvel at some electronic thing that cast colored patterns on the wall. Then you’d find a place, maybe by the fountain in the center, and watch the world go past in that agreeably tranquilized state of mall shopping.
Dead? Hardly. Okay, maybe it was the afternoon, low traffic. No movie you really wanted to see, the same stuff in the stores you saw last week. Of course you’d go back tomorrow, because that’s what you did with your friends. You went to the mall.
A dead mall is something else today: a vast dark cavern strewn with trash, stripped of its glitter, its escalators frozen, waiting for the claws to take it apart. The internet abounds with photos taken by surreptitious spelunkers, documenting the last days of once-prosperous malls. We look at these pictures with fascination and sadness. No one said they’d last forever. But there wasn’t any reason to think they wouldn’t. Hanging out as teens, we never thought we’d outlive the mall.
James Lileks, “The Allure of Ruins”, Discourse, 2023-06-12.
September 13, 2023
QotD: The social contract
Put simply but not inaccurately, the American Founding was based on Montesquieu, who was based on Locke, who was based on Hobbes, who based his entire political theory around a “thought experiment”, which is also known as “a 3am dorm room bull session”, which is glaringly false, as anyone who has ever solved the world’s problems over a few righteous bong rips with his fellow freshmen knows.
But if I’d just said that, with no prep, I’d sound like a lunatic.
Having established (1) that the “social contract” fails theoretically, I want to argue (2) that it fails practically, too, since it rests on the consent of the governed, which a combination of (a) irreducible complexity, (b) instant communications, and (c) caloric surplus renders moot.
In other words: it would be impossible to know what you’re actually “consenting” to in the first place, even if you could consent, which you can’t.
Severian, “Anticipations and Objections (I)”, Founding Questions, 2020-12-16.B
September 12, 2023
QotD: The largest input for producing iron in pre-industrial societies
The reader may be pardoned for having gotten to this point expecting to begin with exciting furnaces, bellowing roaring flames and melting all and sundry. The thing is, all of that energy has to come from somewhere and that somewhere is, by and large, wood. Now it is absolutely true that there are other common fuels which were probably frequently experimented with and sometimes used, but don’t seem to have been used widely. Manure, used as cooking and heating fuel in many areas of the world where trees were scarce, doesn’t – to my understanding – reach sufficient temperatures for use in iron-working. Peat seems to have similar problems, although my understanding is it can be reduced to charcoal like wood; I haven’t seen any clear evidence this was often done, although one assumes it must have been tried.
Instead, the fuel I gather most people assume was used (to the point that it is what many video-game crafting systems set for) was coal. The problem with coal is that it has to go through a process of coking in order to create a pure mass of carbon (called “coke”) which is suitable for use. Without that conversion, the coal itself both does not burn hot enough, but also is apt to contain lots of sulfur, which will ruin the metal being made with it, as the iron will absorb the sulfur and produce an inferior alloy (sulfur makes the metal brittle, causing it to break rather than bend, and makes it harder to weld too). Indeed, the reason we know that the Romans in Britain experimented with using local coal this way is that analysis of iron produced at Wilderspool, Cheshire during the Roman period revealed the presence of sulfur in the metal which was likely from the coal on the site.
We have records of early experiments with methods of coking coal in Europe beginning in the late 1500s, but the first truly successful effort was that of Abraham Darby in 1709. Prior to that, it seems that the use of coal in iron-production in Europe was minimal (though coal might be used as a fuel for other things like cooking and home heating). In China, development was more rapid and there is evidence that iron-working was being done with coke as early as the eleventh century. But apart from that, by and large the fuel to create all of the heat we’re going to need is going to come from trees.
And, as we’ll see, really quite a lot of trees. Indeed, a staggering number of trees, if iron production is to be done on a major scale. The good news is we needn’t be too picky about what trees we use; ancient writers go on at length about the very specific best woods for ships, spears, shields, or pikes (fir, cornel, poplar or willow, and ash respectively, for the curious), but are far less picky about fuel-woods. Pinewood seems to have been a consistent preference, both Pliny (NH 33.30) and Theophrastus (HP 5.9.1-3) note it as the easiest to use and Buckwald (op cit.) notes its use in medieval Scandinavia as well. But we are also told that chestnut and fir also work well, and we see a fair bit of birch in the archaeological record. So we have our trees, more or less.
Bret Devereaux, “Iron, How Did They Make It? Part II, Trees for Blooms”, A Collection of Unmitigated Pedantry, 2020-09-25.
