21 It is well known that a vital ingredient of success is not knowing that what you’re attempting can’t be done.
22 Human beings make life so interesting. Do you know, that in a universe so full of wonders, they have managed to invent boredom.
23 Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying ‘End-of-the-World Switch. PLEASE DO NOT TOUCH’, the paint wouldn’t even have time to dry.
24 Wisdom comes from experience. Experience is often a result of lack of wisdom.
25 Personally, I think the best motto for an educational establishment is: ‘Or Would You Rather Be a Mule?’
26 The whole of life is just like watching a film. Only it’s as though you always get in ten minutes after the big picture has started, and no-one will tell you the plot, so you have to work it out all yourself from the clues. — from Moving Pictures.
27 It’s not worth doing something unless someone, somewhere, would much rather you weren’t doing it.
28 People don’t alter history any more than birds alter the sky, they just make brief patterns in it.
29 I’d rather be a rising ape than a falling angel.
30 If there was anything that depressed him more than his own cynicism, it was that quite often it still wasn’t as cynical as real life.
Selected by Martin Chilton for The Telegraph, 2015-08-27.
December 20, 2015
QotD: More selected Terry Pratchett quotes
December 19, 2015
QotD: Reactionary views on gender
So the two things Reactionaries like to complain about all the time are race and sex, and since we have more then gone overboard with our lengthy diversion into race, we might as well take a quick look at sex.
As far as I know, even the Reactionaries who are really into biological differences between races don’t claim that women are intellectually inferior to men. I don’t even think they necessarily believe there are biological differences between the two groups. And yet they are not really huge fans of feminism. Why?
Let’s start with some studies comparing gender roles and different outcomes.
Surveys of women show that they were on average happier fifty years ago than they are today. In fact, in the 1950s, women generally self-reported higher happiness than men; today, men report significantly higher happiness than women. So the history of the past fifty years – a history of more and more progressive attitudes toward gender – have been a history of women gradually becoming worse and worse off relative to their husbands and male friends.
This doesn’t necessarily condemn progressivism, but as the ancient proverb goes, it sure waggles its eyebrows suggestively and gestures furtively while mouthing ‘look over there’.
Scott Alexander, “Reactionary Philosophy In An Enormous, Planet-Sized Nutshell”, Slate Star Codex, 2013-03-03.
December 18, 2015
QotD: The Roman combat system
The constitution of the Imperial legion may be described in a few words. The heavy-armed infantry, which composed its principal strength, was divided into ten cohorts, and fifty-five companies, under the orders of a correspondent number of tribunes and centurions. The first cohort, which always claimed the post of honor and the custody of the eagle, was formed of eleven hundred and five soldiers, the most approved for valor and fidelity. The remaining nine cohorts consisted each of five hundred and fifty-five; and the whole body of legionary infantry amounted to six thousand one hundred men. Their arms were uniform, and admirably adapted to the nature of their service: an open helmet, with a lofty crest; a breastplate, or coat of mail; greaves on their legs, and an ample buckler on their left arm. The buckler was of an oblong and concave figure, four feet in length, and two and a half in breadth, framed of a light wood, covered with a bull’s hide, and strongly guarded with plates of brass. Besides a lighter spear, the legionary soldier grasped in his right hand the formidable pilum, a ponderous javelin, whose utmost length was about six feet, and which was terminated by a massy triangular point of steel of eighteen inches. This instrument was indeed much inferior to our modern fire-arms; since it was exhausted by a single discharge, at the distance of only ten or twelve paces. Yet when it was launched by a firm and skilful hand, there was not any cavalry that durst venture within its reach, nor any shield or corselet that could sustain the impetuosity of its weight. As soon as the Roman had darted his pilum, he drew his sword, and rushed forwards to close with the enemy. His sword was a short well-tempered Spanish blade, that carried a double edge, and was alike suited to the purpose of striking or of pushing; but the soldier was always instructed to prefer the latter use of his weapon, as his own body remained less exposed, whilst he inflicted a more dangerous wound on his adversary. The legion was usually drawn up eight deep; and the regular distance of three feet was left between the files as well as ranks. A body of troops, habituated to preserve this open order, in a long front and a rapid charge, found themselves prepared to execute every disposition which the circumstances of war, or the skill of their leader, might suggest. The soldier possessed a free space for his arms and motions, and sufficient intervals were allowed, through which seasonable reenforcements might be introduced to the relief of the exhausted combatants. The tactics of the Greeks and Macedonians were formed on very different principles. The strength of the phalanx depended on sixteen ranks of long pikes, wedged together in the closest array. But it was soon discovered by reflection, as well as by the event, that the strength of the phalanx was unable to contend with the activity of the legion.
The cavalry, without which the force of the legion would have remained imperfect, was divided into ten troops or squadrons; the first, as the companion of the first cohort, consisted of a hundred and thirty-two men; whilst each of the other nine amounted only to sixty-six. The entire establishment formed a regiment, if we may use the modern expression, of seven hundred and twenty-six horse, naturally connected with its respective legion, but occasionally separated to act in the line, and to compose a part of the wings of the army. The cavalry of the emperors was no longer composed, like that of the ancient republic, of the noblest youths of Rome and Italy, who, by performing their military service on horseback, prepared themselves for the offices of senator and consul; and solicited, by deeds of valor, the future suffrages of their countrymen. Since the alteration of manners and government, the most wealthy of the equestrian order were engaged in the administration of justice, and of the revenue; and whenever they embraced the profession of arms, they were immediately intrusted with a troop of horse, or a cohort of foot. Trajan and Hadrian formed their cavalry from the same provinces, and the same class of their subjects, which recruited the ranks of the legion. The horses were bred, for the most part, in Spain or Cappadocia. The Roman troopers despised the complete armor with which the cavalry of the East was encumbered. Their more useful arms consisted in a helmet, an oblong shield, light boots, and a coat of mail. A javelin, and a long broad sword, were their principal weapons of offence. The use of lances and of iron maces they seem to have borrowed from the barbarians.
Edward Gibbon, “Chapter I: The Extent Of The Empire In The Age Of The Antonines — Part II”, History of the Decline and Fall of the Roman Empire, 1782.
December 17, 2015
QotD: American exceptionalism
Tom Tancredo is a five-term former U.S. congressman from Colorado. In some ways, he’s the right wing’s answer to former Democratic governor Dick Lamm, offering swift, unconventional, unexpected, solutions to socio-economic, and political problems. Following 9/11, he proposed threatening the Muslem world — should there ever be another such attack — to reduce Mecca to a sheet of glass.
Like all conservatives, his notions are often what libertarians would consider unethical, but they are often thought-provoking, as well. Tancredo’s latest idea seems reasonable, at first, but it has some serious problems that he either doesn’t foresee or doesn’t care about.
His suggestion, reported in the December 4th edition of Breitbart online, is to organize “citizen militias” across the country, trained and armed against events like those that just happened in Paris and San Bernardino. What could possibly be wrong with that? Isn’t it what the Constitution’s Bill of Rights’ Second Amendment was written to encourage?
Well, yes it is, if the British Army (or any other army) were coming at us over the hill. The fact is, Islamic terrorism (or any other terrorism) is not an army coming at us over the hill kind of problem. On the contrary, it is a W.A.S.P. kind of problem, and you can find out exactly what that means by reading Eric Frank Russell’s prophetic novel about asymmetrical warfare of the same name. If you haven’t read it, until you do, allow me to explain that terrorism is a diffuse threat, a tactical will-o-the-wisp, that flits off when you bat at it with a big, heavy, rolled-up army. The government is unable to deal with it, because it’s like exterminating mosquitos with hand grenades.
The way to counter a diffuse threat is with a diffuse defense. We all know (at least we do if you’re reading this) that central planning is an utter failure in the marketplace; mistakes get magnified, bad guesses punish millions, People end up homeless, naked, and starving. That, despite what Republicans and Democrats claim to the contrary, is why the Soviets collapsed and why Vlad Putin won’t be able to restore them.
And yet, if each of us just pays attention to his own little part of the market, free of any interference from others, especially government, the vast, destructive waves of central planning settle into millions of tiny, survivable ripples. Society becomes peaceful, prosperous, and productive. That’s the great, “mysterious” secret of American wealth and success, of “American exceptionalism”, and to the extent it becomes compromised, people and civilization will suffer accordingly.
L. Neil Smith, “Remember Who Was First”, Libertarian Enterprise, 2015-11-06.
December 16, 2015
QotD: The truth about beauty
There are certain practical realities of existence that most of us accept. If you want to catch a bear, you don’t load the trap with a copy of Catch-22 — not unless you rub it with a considerable quantity of raw hamburger. If you want to snag a fish, you can’t just slap the water with your hand and yell, “Jump on my hook, already!” Yet, if you’re a woman who wants to land a man, there’s this notion that you should be able to go around looking like Ernest Borgnine: If you’re “beautiful on the inside,” that’s all that should count. Right. And I should have a flying car and a mansion in Bel Air with servants and a moat.
Welcome to Uglytopia — the world reimagined as a place where it’s the content of a woman’s character, not her pushup bra, that puts her on the cover of Maxim. It just doesn’t seem fair to us that some people come into life with certain advantages — whether it’s a movie star chin or a multimillion-dollar shipbuilding inheritance. Maybe we need affirmative action for ugly people; make George Clooney rotate in some homely women between all his gorgeous girlfriends. While we wish things were different, we’d best accept the ugly reality: No man will turn his head to ogle a woman because she looks like the type to buy a turkey sandwich for a homeless man or read to the blind.
There is a vast body of evidence indicating that men and women are biologically and psychologically different, and that what heterosexual men and women want in partners directly corresponds to these differences. The features men evolved to go for in women — youth, clear skin, a symmetrical face and body, feminine facial features, an hourglass figure — are those indicating that a woman would be a healthy, fertile candidate to pass on a man’s genes.
These preferences span borders, cultures, and generations, meaning yes, there really are universal standards of beauty. And while Western women do struggle to be slim, the truth is, women in all cultures eat (or don’t) to appeal to “the male gaze.” The body size that’s idealized in a particular culture appears to correspond to the availability of food. In cultures like ours, where you can’t go five miles without passing a 7-Eleven and food is sold by the pallet-load at warehouse grocery stores, thin women are in. In cultures where food is scarce (like in Sahara-adjacent hoods), blubber is beautiful, and women appeal to men by stuffing themselves until they’re slim like Jabba the Hut.
Amy Alkon, “The Truth About Beauty”, Psychology Today, 2010-11-01.
December 15, 2015
QotD: When “pop culture” is based on myth rather than fact
Everything you think you know about the 20th century is wrong.
It’s been a favorite theme of mine for years — that liberal (self-)mythologizing rarely withstands even the slightest scrutiny:
The Rosenbergs were guilty. Sacco and Vanzetti were guilty. Alger Hiss was guilty. OJ was guilty. Lee Harvey Oswald was guilty. Mumia was guilty. Leonard Peltier was guilty.
Rachel Carson lied. Alfred Kinsey lied. Betty Friedan lied.
To that list, Ed Driscoll adds familiar names like Kitty Genovese and Truman Capote.
Earth Day started out as a commemoration of an event that didn’t quite happen as advertised.
Vietnam? Don’t get me started.
One day, we’ll find out the Scottsboro Boys were guilty.
And some people still wonder why a lesbian waitress would cook up a hoax about homophobic customers…
Kathy Shaidle, “Altamont: When the Hippies Were Expelled From the Garden: Did the Sixties really end on December 6, 1969?”, PJ Lifestyle, 2013-12-06.
December 14, 2015
QotD: Veblen goods
… the point about a Veblen Good is not that sales rise when prices do. Rather, it’s that a Veblen Good is desirable because it is expensive. It is a way of showing that you can afford to buy something expensive. That you can afford something expensive is a sign of social status (well, it is in our society, where having lots of money and thus being able to buy something expensive is a sign of social status. It’s possible to imagine other societal forms which don’t include this).
The archetypal example was certain of the Vanderbilt women who would have diamonds implanted into their backs, where they would be visible to people at parties given the low cut backs of dresses at the time. The point of such implantations simply being to show that one had enough money (and perhaps little enough sense in a pre-antibiotic era) to have a diamond implanted over one’s spine. There’s a story that Mick Jagger had a diamond implanted into one of his teeth for the same sort of reason at one point (removed when it promoted caries).
The point being that a Veblen Good does signal something, and as such the greater the price the more desirable the ability to transmit that signal. But it doesn’t go as far as stating that the more the price rises then the higher sales go.
Tim Worstall, “Being Quoted In The New York Times Is Great But…”, Forbes, 2014-11-22.
December 13, 2015
QotD: A few more selected Terry Pratchett quotes
11 Dickens, as you know, never got round to starting his home page.
12 I once absent-mindedly ordered Three Mile Island dressing in a restaurant and, with great presence of mind, they brought Thousand Island Dressing and a bottle of chili sauce.
13 I didn’t go to university. Didn’t even finish A-levels. But I have sympathy for those who did.
14 It is said that your life flashes before your eyes just before you die. That is true, it’s called Life.
15 Only in our dreams are we free. The rest of the time we need wages.
16 The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
17 Five exclamation marks, the sure sign of an insane mind.
18 Taxation is just a sophisticated way of demanding money with menaces.
19 The pen is mightier than the sword if the sword is very short, and the pen is very sharp.
20 Most of the great triumphs and tragedies of history are caused not by people being fundamentally good or fundamentally evil, but by people being fundamentally people .
Selected by Martin Chilton for The Telegraph, 2015-08-27.
December 12, 2015
QotD: The economic non-issue of a “federal minimum wage”
… the other new strategic wrinkle was much worse in that regard: the announcement of a policy for a restored “federal minimum wage.”
Provinces set minimum wages for most employees under the Constitution, but Ottawa has an unused right to set a national minimum in private industries regulated under Part III of the Canada Labour Code. The major categories are banking, interprovincial and international transport, and broadcasting. You may be wondering how many people in these technically complicated lines of business are actually making the minimum wage. In the most recent survey of the federal labour jurisdiction (taken in 2008), the answer arrived at by Statistics Canada was: 416 people. In the entire country.
The New Democrats were pretty clearly counting on the press to foul up the story, and it obliged. Some Postmedia newspapers, for example, wrote headlines implying that the new wage floor was for “federal workers.” Economists, who mostly dislike minimum wages anyway, will probably tear into the NDP for a misleading measure that, to a close approximation, helps nobody. And it probably won’t matter much, as New Democrats go on repeating the words “federal minimum wage” for a year.
Colby Cosh, “How to ignore the NDP’s new talking points”, Maclean’s, 2014-09-18.
December 11, 2015
QotD: Hegel is not so much studied these days as viewed from afar, dimly
A book review by Roger Kimball helps round out the picture. Along with presenting the legend that Hegel said that “only one person only understood me, and even he misunderstood me”, Kimball writes:
Like many people who have soldiered through a fair number of Hegel’s books, I was both awed and depressed by their glittering opacity. With the possible exception of Heidegger, Hegel is far and away the most difficult “great philosopher” I have ever studied. There was much that I did not understand. I secretly suspected that no one — not even my teachers — really understood him, and it was nice to have that prejudice supported from the master’s own lips.
Is it worth the effort? I mean, you spend a hundred hours poring over The Phenomenology of Spirit — widely considered to be Hegel’s masterpiece — and what do you have to show for it? The book is supposed to take you from the naïve, “immediate” position of “sense certainty” to Absolute Knowledge, “or Spirit that knows itself as Spirit.” That sounds pretty good, especially when you are, say, eighteen and are busy soaking up ideas guaranteed to mystify and alarm your parents. But what do you suppose it means?
Despite trying really hard to say some nice things about Hegel, just about the best that Kimball can do is:
So why read Hegel? Just as doctors learn a lot about health by studying diseases, so we can learn a lot about philosophical health by studying Hegel.
The phrase “damning with faint praise” seems insufficient here.
Worse, Hegel has been criticized as a racist, a totalitarian, a proto-Nazi, and the kind of rationalist everyone hates – complete with stories about how he proved from first principles that there were only seven planets (not quite true, although he does seem to have made some similar inexcusable scientific errors. He was mocked (with some justice) for believing that his own work represented the final achievement of God’s plan for the Universe, and that the objective progress of history had culminated in the early 19th century Prussian state.
As a result, when I spent four years getting a bachelors in Philosophy, not only did I not receive a word of instruction in Hegel, but I was actively pushed away from him with frequent derogatory references.
I should qualify all this. Part of it is the analytic-continental divide. Hegel ended up well on the continental side of that, so even though analytics have a dim opinion of him, I’m pretty sure he remains studied and well-respected within continental circles. Indeed, the split may have necessitated analytics dismiss him in order to justify ignoring him, given that not ignoring him would mean engaging him would mean reading him would mean not having the time or energy to do anything else.
But since we’ve already brought in Google as a philosophical authority, we might as well note that it autocompletes “hegel is” into “hegel is impossible to understand”. This seems to be pretty close to a consensus position right now.
Scott Alexander, “What The Hell, Hegel?”, Slate Star Codex, 2014-09-12.
December 10, 2015
QotD: Freelance writing
A few years ago, I was called upon to inform the IRS that a former employee of mine would have liked to be paid more than I had paid him. Given that I have never met a freelance writer who thought he was being paid enough, I thought it a strange request, but I eventually understood the IRS’s line of thinking: The gentleman in question, who was in his 80s at the time, had retired from his former occupation and worked as a freelance writer. His beat involved a great deal of travel, and he deducted the expenses for which he was not compensated — which, the state of the newspaper industry being what it is, was all of them, at least as far as my editorial budget was concerned. The IRS suspected that his writing gig was somehow phony, something he had invented simply for tax deductions. In truth, he was just a freelance writer who didn’t make a lot of money — i.e., a freelance writer indistinguishable from about 88.8 percent of all freelance writers.
Kevin D. Williamson, “Mottos for Miscreants”, National Review, 2014-11-20.
December 9, 2015
QotD: Masochism and the modern woman
“If He Doesn’t Hit You, He Doesn’t Love You.” So runs an African proverb. Or a Russian proverb, according to other sources. Or a Bolivian proverb, according to still others. Perhaps it is all three. A similar Latin American saying, “The more you hit me, the more I love you,” turns up over 100,000 hits on Google.
It is hardly a new idea that female sexuality has a masochistic component. Indeed, this seems to be part of the folk wisdom of the world; in other words, it corresponds the observations of many persons of both sexes across many generations. Yet it is not easy to find extended discussion of it. Within the past century, most writing on the subject has been beholden to the Freudian tradition, a circumstance that does not inspire confidence. A more hopeful sign may be the sizable feminist literature aimed at refuting “the myth of female masochism.” If nothing else, such literature is testimony to the enduring reality of the corresponding folk belief; no one writes polemics against things that have absolutely no basis in reality.
It is not hard to understand why persons of both sexes are reluctant to talk about female masochism. No one wants to appear to be condoning the abuse of women. A prime component of masculinity is the instinct to protect women. In the European tradition, this has given rise to the principle that “a gentlemen never strikes a lady.” Pushing gallantry to the point of silliness, as usual, Thomas Fleming writes in Chronicles that “there is something unmanly about beating women, unmanly and sickening.”
But what if there is something in at least some women that responds positively to male violence?
F. Roger Devlin, “The Question of Female Masochism”, Counter-Currents Publishing, 2014-09-17.
December 8, 2015
QotD: Politics, ideology, tribalism, and religion in the Middle East
The Western media and intelligentsia don’t seem to have a clue that the issues in the Middle East are not related to competing political ideologies, but to competing religious tribalism.
The ongoing conflicts throughout the region, and in other parts of the world, are not about democracy versus monarchy; or fascism versus communism; or imperialism versus freedom. Or indeed any of the other childish ideologies Western journalists fell in love with during their undergraduate post modernist deconstructionalist courses by failed ex-[Trotskyites], who simply can’t accept that the last century has proven how appalling and basically evil their over-simplistic ideologies are. (Yes Comrade Corbyn, that’s you and your gushing twitteratti I am slamming!)
In fact the problem in the Muslim world is that they are entering the third decade of the Muslim Civil War.
The Sunni and Shia are at about the point that the Roman Catholics and the Protestants were at in Europe in the 1620s to 30s, and it is only going to get worse. That war was ideological, and paid very little attention to national boundaries. This one is the same. The Christian 30 Years War is about to be repeated in a Muslim civil war, and 30 years might be an optimistic number.
Interestingly the Christians split over three or four centuries into Orthodox and Roman, then split again into Albigensian and Protestant, etc. Eventually it got to the point, after 14 or 15 centuries of slow development, that major conflict broke out. Is it co-incidence that the Muslims have followed a similar path? Is it inevitable that after 14 or 15 centuries of existence, they too are having a major internal conflict? Or is it just that a century of renewed prosperity and development (largely brought on by Western intrusion into their secular affairs) has given them the semi-educated proto-middle-class who traditionally stir up revolutionary stuff they don’t understand?
Whatever the reasons, stupid Westerners are eventually going to have to admit to a few of realities.
- No matter how much you fantasise about the functionality of republics and democracy, you can’t impose systems that don’t work in places that don’t have the necessary pre-requisites.
- No matter how much literacy or free press you do manage to push in, you can’t impose rule of law and understanding of natural law on societies that have very specifically rejected such concepts for eight or nine centuries.
- No matter how much your secularist ideologies (developed from safely behind two millennia of Christian teaching that accepts rule of law and natural law) is offended, you cannot expect a similar acceptance from people whose cultural development of such beliefs is several centuries behind the West.
- No matter what you want to believe, the Muslim civil war is happening.
Let’s hope we really are at least half way through the 30 years…
Nigel Davies, “The ‘Arab Spring’, 1848, and the 30 Years War/s”, Rethinking History, 2015-09-19.
December 7, 2015
QotD: The problem of Belgium
Judging by emerging reports, it almost looks as though the big new international-relations problem highlighted by the latest massacre might end up being the failure of the Belgian state. Some of the perpetrators seem to have fled toward the terrorist-riddled Brussels suburb of Molenbeek, which has sprouted a long sequence of killers involved with everything from the 2004 Madrid attacks to the failed August Amsterdam-Paris train attack that was stopped by American passengers. The Belgian authorities are contrite about the helplessness of their police and security apparatus in a zone that is a giant magnet for Europe’s Muslim creeps and ne’er-do-wells.
This raises further existential questions, and it is not as though they are new, about an ethnically divided country fabricated by 19th-century great powers mostly for geopolitical purposes. Foreign-policy amateurs are fond of saying, with some justice, that most of the world’s problems come from borders badly drawn by Europeans in out-of-the-way places. Belgium’s worsening habit of exhaling spores of Muslim terror on to its neighbours may actually put it on that list, unless its problem is solved pretty quickly.
Colby Cosh, “After Paris, are we sure the map that needs changing is in the Middle East?”, National Post, 2015-11-17.
December 6, 2015
QotD: A few selected Terry Pratchett quotes
1 Stories of imagination tend to upset those without one.
2 A marriage is always made up of two people who are prepared to swear that only the other one snores.
3 Geography is just physics slowed down, with a couple of trees stuck in it.
4 An education was a bit like a communicable sexual disease. It made you unsuitable for a lot of jobs and then you had the urge to pass it on.
5 The truth may be out there, but the lies are inside your head.
6 Give a man a fire and he’s warm for the day. But set fire to him and he’s warm for the rest of his life.
7 Real stupidity beats artificial intelligence every time.
8 In ancient times cats were worshipped as gods. They have not forgotten this.
9 The space between the young readers eyeballs and the printed page is a holy place and officialdom should trample all over it at their peril.
10 “Educational” refers to the process, not the object. Although, come to think of it, some of my teachers could easily have been replaced by a cheeseburger.
Selected by Martin Chilton for The Telegraph, 2015-08-27.
