The solution, [Nietzsche] believed, was a new individualistic morality system in which the strongest, bravest men would become their own masters and creators, and in turn would become philosopher kings and oligarchs of the spirit. This new man was to be embodied in his infamous, hypothetical Übermensch, or Superman (as Über means above and beyond in German, Nietzsche’s word used to be also translated as the Beyond-Man or Overman, but today is usually not translated at all. The Übermensch goes above and beyond.)
The arch-individual, non-conformist Superman rises above the morality of the herd and harnesses all of his internal energies, all the energy within – his ‘will to power’, which consists of his sexual drive, survival drive, pleasure drive and other non-rational forces – to embrace life fearlessly, and with nobility and courage. The ultimate task of the Übermensch is to face life and live it as if he had lived it an infinite number of times in the past, and will do so an infinite number of times in the future. In so doing he will accept all of life’s horrors and sufferings in a kind of neverending Groundhog Day. Nietzsche ostensibly took this ‘eternal recurrence’ to be literally true, not just a metaphor.
All of these thoughts were developed by Nietzsche in the third stage of his writing. The first stage, from 1872 to 1878, was marked by a preoccupation with the pre-Socratic Ancient Greeks, and how they used art and theatre to make sense of human existence and all its capricious cruelties. The second stage, encompassing the books Human, All Too Human (1878), The Dawn (1881) and The Joyful Science (1883), was marked by experimental and doubtful musings on the notion of truth. While his third and final stage, taking us up to January 1889, when he was struck down by madness, is characterised chiefly by the question of morality, and how his idealised Übermensch would confront and overcome nihilism.
Patrick West, “Nietzsche and the struggle against nihilism”, Spiked, 2018-08-03.
August 23, 2018
QotD: Nietzsche’s idealised Übermensch
August 22, 2018
QotD: Corruption
People do not oppose corruption in politics and government. They oppose only the corruption that does not steer loot and social domination to them. After all, the entire process of so-called democratic government is nothing but corruption writ large and backed by the threat of violent force.
Robert Higgs, “Political and Governmental Corruption Is a Feature, Not a Bug”, The Beacon, 2016-11-04.
August 21, 2018
QotD: Coffee
It occurred to me this morning that coffee is like Viagra for the brain. After you drink coffee, your brain may still be small and ineffective, but at least it will function.
Steve H., “Coffee: Viagra for the Flaccid Brain”, Hog On Ice, 2005-01-12.
August 20, 2018
QotD: Economic refugees wanting to re-create the hell they just escaped from
I can’t tell you now many people I know here in Arizona that tell horror stories about California and how they had to get out, and then, almost in the same breath, complain that the only problem with Arizona is that it does not have all the laws in place that made California unlivable in the first place. They will say, for example, they left California for Arizona because homes here are so much more affordable, and then complain that Phoenix doesn’t have tight enough zoning, or has no open space requirements, or has no affordability set-asides, or whatever. I am amazed by how many otherwise smart people cannot make connections between policy choices and outcomes, preferring instead to judge regulatory decisions solely on their stated intentions, rather than their actual effects.
Warren Meyer, “When You Come Here, Please Don’t Vote for the Same Sh*t That Ruined the Place You Are Leaving”, Coyote Blog, 2016-11-02.
August 19, 2018
QotD: A unified theory of left-wing causes
Isn’t it interesting that no matter what the current global crisis is, according to leftists, the solution is always the same: a benevolent world dictatorship of the enlightened elite, and mass transfer of wealth from rich nations to poor nations.
That’s what they want to do about global warming. It’s what they wanted to do about overpopulation. It’s what they wanted to do about endangered species.
Steven den Beste, commenting on “Population Bomb Epic Fail” by Steven Hayward, 2011-10-29.
August 18, 2018
QotD: Adam Smith and Charles Darwin
… today few people appreciate just how similar the arguments made by Smith and Darwin are. Generally, Adam Smith is championed by the political right, Charles Darwin more often by the left. In, say, Texas, where Smith’s emergent, decentralised economics is all the rage, Darwin is frequently reviled for his contradiction of dirigiste creation. In the average British university, by contrast, you will find fervent believers in the emergent, decentralised properties of genomes and ecosystems who yet demand dirigiste policy to bring order to the economy and society. But if life needs no intelligent designer, then why should the market need a central planner? Where Darwin defenestrated God, Smith just as surely defenestrated Leviathan. Society, he said, is a spontaneously ordered phenomenon. And Smith faces the same baffled incredulity — How can society work for the good of all without direction? — that Darwin faces.
Matt Ridley, The Evolution of Everything, 2015.
August 17, 2018
QotD: TINA
I believe, and I have alluded to this several times, that we must anchor all our policies in North America. We are, I have said, again more than once, bound by what some wag called TINA²: we are Trapped In North America and There Is No Alternative. (TINA X TINA = TINA²) That’s the crux of it … no matter what some romantics might wish we are and must remain for generations anchored in North America. We are not big enough and rich enough to be powerful enough to face the world on our own, treating the USA as just another great power ~ as, arguably, Australia does. Geography, economics, personal issues ~ we are kith and kin ~ and the power imbalance make us dependent upon America to a degree that some, including me, find unhealthy.
But, until we can grow our population to 100 million, until we can grow up and appreciate that we need substantial hard (military) power in order to promote and protect our vital interests around the globe, until we can become a global free trader, and until America’s decline is more marked then There Is No Alternative … we are Trapped In North America ~ trapped in Donald Trump’s America, for now, anyway.
Ted Campbell, “Anchor, cornerstone or stumbling block?”, Ted Campbell’s Point of View, 2018-07-17.
August 16, 2018
QotD: Anatomy of a joke
Friends have inside jokes. When an outsider or newcomer asks “What’s so funny?” sometimes the only serviceable response is “You had to be there” or “You just don’t get it.”
But the truth is, that’s not true. You could explain the inside joke so that any outsider could understand it. What’s much harder is explaining it so that the outsider feels it. This is a common insight when it comes to jokes. Explanations of jokes are like dissections of lab animals: In order to demonstrate how they work, you have to kill them.
Jonah Goldberg, The Goldberg File newsletter, 2016-10-21.
August 15, 2018
QotD: State economic intervention in theory and practice
The economic theory: the state intervenes in the economy in order to prevent free-riding – in order to internalize externalities – in order to better ensure that all private parties pay the full marginal costs of their activities, and that all private parties reap the full marginal benefits of their activities – in order to promote competition – in order to protect the weak from the strong.
The political reality: the state intervenes in the economy in order to promote free-riding – in order to externalize costs and benefits that the market has reasonably internalized – in order to better ensure that politically powerful private parties escape the full marginal costs of their activities, and that politically disfavored groups be stripped of much of the marginal benefits of their activities – in order to promote monopoly – in order to render some people weak who are then pillaged by the strong.
Don Boudreaux, “Economists’ Normative Case for Government Intervention is a Very Poor Positive Theory of that Intervention”, Café Hayek, 2016-09-26.
August 14, 2018
QotD: The money pump
I would like to introduce you to the idea of a money pump. A money pump is a person whose irrationalities can be systematically exploited for financial gain. The simplest money pump is a person who prefers an apple to a doughnut, prefers a doughnut to a chocolate bar, and prefers a chocolate bar to an apple. Just offer them an apple in exchange for their doughnut plus a penny. They will accept. Then offer them a chocolate bar for their apple plus a penny. Then offer them a doughnut for their chocolate bar plus a penny. They end up with their original doughnut and are three pence poorer. Repeat for ever.
Money-pump arguments are sometimes deployed to object that people cannot be irrational, otherwise they would be bankrupted by money pumping. But economists are increasingly coming to realise that, instead, we should be looking for money pumping in action.
Given our anxiety about small risks, what would the money pumping look like? It would be an insurance policy focused on the narrowest possible slice of risk. It would be sold alongside another product or service, often at the last moment. It would be marketed by creating anxiety and then offering the product to make the anxiety go away. In short, it would look like the collision damage waiver, the extended warranty, and PPI [payment protection insurance]. These bespoke slices of insurance are among the largest money-pumping projects in the modern economy. No wonder the banks abandoned their principles to join in.
Tim Harford, “How insurers keep the money-pump flowing”, TimHarford.com, 2016-09-21.
August 13, 2018
August 12, 2018
QotD: Journalism
Journalism is about covering important stories. With a pillow, until they stop moving.
David Burge (@iowahawkblog), Twitter, 2013-05-09.
August 11, 2018
QotD: Reductio ad Hitlerum
The poverty of peoples’ collective memory and imagination is such that the first minute any politician strays from the path of universalism, commentators reach for the most shocking (and only) historical comparison they can think of.
Ed West, “It’s absurd to compare Amber Rudd’s immigration speech to Mein Kampf”, The Spectator, 2016-11-07.
August 10, 2018
QotD: Demands for “fair” trade
Whenever you hear someone demand that trade be made “fair” – whenever you hear someone plead for trade to be conducted on a “level playing field” – you can bet your pension that you are hearing a domestic producer, or its spokesperson, soliciting the state for protection from competition. You are hearing sweet words mask a sour plea for monopoly power. You are hearing a greedy corporation or other politically powerful producer group appeal to those who hold power that that power be wielded against fellow citizens who dare to spend their own money in ways that promote their and their families’ best interests rather than in ways that promote the interests of the greedy corporation or other politically powerful producer group.
You are hearing, in short, a seeker of unfair privilege – a demander that the playing field be tilted against consumers’ and society’s broad interests and toward its own narrow interests.
Don Boudreaux, “Quotation of the Day…”, Café Hayek, 2016-11-01.
August 9, 2018
QotD: Gandhi the man
Gandhi rose early, usually at three-thirty, and before his first bowel movement (during which he received visitors, although possibly not Margaret Bourke-White) he spent two hours in meditation, listening to his “inner voice.” Now Gandhi was an extremely vocal individual, and in addition to spending an hour each day in vigorous walking, another hour spinning at his primitive spinning wheel, another hour at further prayers, another hour being massaged nude by teenage girls, and many hours deciding such things as affairs of state, he produced a quite unconscionable number of articles and speeches and wrote an average of sixty letters a day. All considered, it is not really surprising that his inner voice said different things to him at different times. Despising consistency and never checking his earlier statements, and yet inhumanly obstinate about his position at any given moment, Gandhi is thought by some Indians today (according to V.S. Naipaul) to have been so erratic and unpredictable that he may have delayed Indian independence for twenty-five years.
For Gandhi was an extremely difficult man to work with. He had no partners, only disciples. For members of his ashrams, he dictated every minute of their days, and not only every morsel of food they should eat but when they should eat it. Without ever having heard of a protein or a vitamin, he considered himself an expert on diet, as on most things, and was constantly experimenting. Once when he fell ill, he was found to have been living on a diet of ground-nut butter and lemon juice; British doctors called it malnutrition. And Gandhi had even greater confidence in his abilities as a “nature doctor,” prescribing obligatory cures for his ashramites, such as dried cow-dung powder and various concoctions containing cow dung (the cow, of course, being sacred to the Hindu). And to those he really loved he gave enemas — but again, alas, not to Margaret Bourke-White. Which is too bad, really. For admiring Candice Bergen’s work as I do, I would have been most interested in seeing how she would have experienced this beatitude. The scene might have lived in film history.
There are 400 biographies of Gandhi, and his writings run to 80 volumes, and since he lived to be seventy-nine, and rarely fell silent, there are, as I have indicated, quite a few inconsistencies. The authors of the present movie even acknowledge in a little-noticed opening title that they have made a film only true to Gandhi’s “spirit.” For my part, I do not intend to pick through Gandhi’s writings to make him look like Attila the Hun (although the thought is tempting), but to give a fair, weighted balance of his views, laying stress above all on his actions, and on what he told other men to do when the time for action had come.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
